State religion
A state religion (also called an established religion or official religion) is a religious body or creed officially endorsed by the state. A state with an official religion, while not secular, is not necessarily a theocracy, a country whose rulers have both secular and spiritual authority. State religions are official or government-sanctioned establishments of a religion, but the state does not need be under the control of the religion (as in a theocracy) nor is the state-sanctioned religion necessarily under the control of the state.
Countries with a state religion.[1]
Orthodox Christianity
Official religions have been known throughout human history in almost all types of cultures, reaching into the Ancient Near East and prehistory. The relation of religious cult and the state was discussed by Varro, under the term of theologia civilis ("civic theology"). The first state-sponsored Christian church was the Armenian Apostolic Church, established in 301 CE.[2] In Christianity, as the term church is typically applied to a Christian place of worship or organisations incorporating such ones, the term state church is associated with Christianity as sanctioned by the government, historically the state church of the Roman Empire in the last centuries of the Empire's existence, and is sometimes used to denote a specific modern national branch of Christianity. Closely related to state churches are ecclesiae, which are similar but carry a more minor connotation.
In the Middle East, many states with primarily Islamic population have Islam as their state religion, though the degree of religious restrictions on the citizen's everyday life varies by country. Rulers of Saudi Arabia use both secular and religious power, while Iran's secular presidents are supposed to follow the decisions of religious authorities since the revolution of 1979. Turkey, which also has a primarily Muslim population, became a secular country after Atatürk's Reforms, although unlike the Russian Revolution of the same time period, it did not result in the adoption of state atheism.
The degree to which an official national religion is imposed upon citizens by the state in contemporary society varies considerably; from high as in Saudi Arabia to minimal or none at all as in Denmark, England, Iceland, and Greece.
Types
The degree and nature of state backing for denomination or creed designated as a state religion can vary. It can range from mere endorsement (with or without financial support) with freedom for other faiths to practice, to prohibiting any competing religious body from operating and to persecuting the followers of other sects. In Europe, competition between Catholic and Protestant denominations for state sponsorship in the 16th century evolved the principle Cuius regio, eius religio (states follow the religion of the ruler) embodied in the text of the treaty that marked the Peace of Augsburg, 1555. In England, Henry VIII broke with Rome in 1534, being declared the Supreme Head of the Church of England,[3] the official religion of England continued to be "Catholicism without the Pope" until after his death in 1547,[4] while in Scotland the Church of Scotland opposed the religion of the ruler.
In some cases, an administrative region may sponsor and fund a set of religious denominations; such is the case in Alsace-Moselle in France under its local law, following the pre-1905 French concordatory legal system and patterns in Germany.[5]
In some communist states, notably in North Korea and Cuba, the state sponsors religious organizations, and activities outside those state-sponsored religious organizations are met with various degrees of official disapproval. In these cases, state religions are widely seen as efforts by the state to prevent alternate sources of authority.
State churches
There is also a difference between a "state church" and the broader term of "state religion". A "state church" is a state religion created by a state for use exclusively by that state. An example of a "state religion" that is not also a "state church" is Roman Catholicism in Costa Rica, which was accepted as the state religion in the 1949 Constitution, despite the lack of a national church. In the case of a "state church", the state has absolute control over the church, but in the case of a "state religion", the church is ruled by an exterior body; in the case of Catholicism, the Vatican has control over the church. In either case, the official state religion has some influence over the ruling of the state. As of 2012, there are only five state churches left, as most countries that once featured state churches have separated the church from their government.
Disestablishment
Disestablishment is the process of repealing a church's status as an organ of the state. In a state where an established church is in place, those opposed to such a move may be described as antidisestablishmentarians. This word is, however, most usually associated with the debate on the position of the Anglican churches in the British Isles: the Church of Ireland (disestablished in 1871), the Church of England in Wales (disestablished in 1920), and the Church of England itself (which remains established).
Current state religions
Buddhism
Governments where Buddhism, either a specific form of it, or Buddhism as a whole, has been established as an official religion:
In some countries, Buddhism is not recognized as a state religion, but holds special status:
Christianity
The following states recognize some form of Christianity as their state or official religion (by denomination):
Catholicism
Jurisdictions where Catholicism has been established as a state or official religion:
Jurisdictions that give various degrees of recognition in their constitutions to Roman Catholicism without establishing it as the state religion:
Eastern Orthodoxy
The jurisdictions below give various degrees of recognition in their constitutions to Eastern Orthodoxy, but without establishing it as the state religion:
Protestantism
The following states recognize some form of Protestantism as their state or official religion:
Anglicanism
The Anglican Church of England is the established church in England as well as all three of the Crown dependencies.
Calvinism
Lutheranism
Jurisdictions where a Lutheran church has been established as a state religion include the Nordic countries.
In respect of documents transferred in accordance with Articles 12 to 16, the Church of Sweden and any part of its organisation shall be equated with a public authority.
It may also be laid down in law that the Government may determine that official documents may be transferred to the Church of Sweden, or any part of its organisation, for safekeeping, without the documents ceasing thereby to be official. This applies to documents received or drawn up no later than 31 December 1999 by: 1. public authorities which no longer exist and which performed tasks relating to the activities of the Church of Sweden; or 2. decision-making assemblies of the Church of Sweden.
In respect of documents transferred in accordance with Articles 12 to 16, the Church of Sweden and any part of its organisation shall be equated with a public authority.
— Article 17, Swedish Constitution[51]
Methodism
Other/Mixed
Hinduism
Islam
Many Muslim-majority countries have constitutionally established Islam, or a specific form of it, as a state religion. Proselytism (converting people to another religion) is often illegal in such states.[66][67][68][69]
Status of religion in Israel
Israel is defined in several of its laws as a "Jewish and democratic state" (medina yehudit ve-demokratit). However, the term "Jewish" is a polyseme that can describe the Jewish people as either an ethnic or a religious group. The debate about the meaning of the term "Jewish" and its legal and social applications is one of the most profound issues with which Israeli society deals. The problem of the status of religion in Israel, even though it is relevant to all religions, usually refers to the status of Judaism in Israeli society. Thus, even though from a constitutional point of view Judaism is not the state religion in Israel, its status nevertheless determines relations between religion and state and the extent to which religion influences the political centre.[98]
The State of Israel supports religious institutions, particularly Orthodox Jewish ones, and recognizes the "religious communities" as carried over from those recognized under the British Mandate—in turn derived from the pre-1917 Ottoman system of millets. These are Jewish and Christian (Eastern Orthodox, Latin [Catholic], Gregorian-Armenian, Armenian-Catholic, Syrian [Catholic], Chaldean [Uniate], Greek Catholic Melkite, Maronite, and Syrian Orthodox). The fact that the Muslim population was not defined as a religious community does not affect the rights of the Muslim community to practice their faith. At the end of the period covered by the 2009 U.S. International Religious Freedom Report, several of these denominations were pending official government recognition; however, the Government has allowed adherents of not officially recognized groups the freedom to practice. In 1961, legislation gave Muslim Shari'a courts exclusive jurisdiction in matters of personal status. Three additional religious communities have subsequently been recognized by Israeli law: the Druze (prior under Islamic jurisdiction), the Evangelical Episcopal Church, and the Bahá'í.[99] These groups have their own religious courts as official state courts for personal status matters (see millet system).
The structure and goals of the Chief Rabbinate of Israel are governed by Israeli law, but the law does not say explicitly that it is a state Rabbinate. However, outspoken Israeli secularists such as Shulamit Aloni and Uri Avnery have long maintained that it is that in practice. Non-recognition of other streams of Judaism such as Reform Judaism and Conservative Judaism is the cause of some controversy; rabbis belonging to these currents are not recognized as such by state institutions and marriages performed by them are not recognized as valid. As pointed out by Avnery and Aloni, the essential problem is that Israel carries on the top-down Ottoman millet system, under which the government reserves the complete discretion of recognizing some religious groups and not recognizing others. As of 2015 marriage in Israel provides no provision for civil marriage, marriage between people of different religions, marriages by people who do not belong to one of nine recognised religious communities, or same-sex marriages, although there is recognition of marriages performed abroad.
Political religions
In some countries, there is a political ideology sponsored by the government that may be called political religion.[100]
Additional notes
Former state religions
Pre-modern era
Egypt and Sumer
The concept of state religions was known as long ago as the empires of Egypt and Sumer, when every city state or people had its own god or gods. Many of the early Sumerian rulers were priests of their patron city god. Some of the earliest semi-mythological kings may have passed into the pantheon, like Dumuzid, and some later kings came to be viewed as divine soon after their reigns, like Sargon the Great of Akkad. One of the first rulers to be proclaimed a god during his actual reign was Gudea of Lagash, followed by some later kings of Ur, such as Shulgi. Often, the state religion was integral to the power base of the reigning government, such as in Egypt, where Pharaohs were often thought of as embodiments of the god Horus.
Sassanid Empire
Zoroastrianism was the state religion of the Sassanid dynasty which lasted until 651, when Persia was conquered by the Rashidun Caliphate. However, it persisted as the state religion of the independent state of Hyrcania until the 15th century.
The tiny kingdom of Adiabene in northern Mesopotamia converted to Judaism around 34 CE.
Greek city-states
Many of the Greek city-states also had a god or goddess associated with that city. This would not be its only god or goddess, but the one that received special honors. In ancient Greece, the city of Athens had Athena, Sparta had Ares, Delphi had Apollo and Artemis, Olympia had Zeus, Corinth had Poseidon and Thebes had Demeter.
Roman religion and Christianity
In Rome, the office of Pontifex Maximus came to be reserved for the Emperor, who was often declared a god posthumously, or sometimes during his reign. Failure to worship the Emperor as a god was at times punishable by death, as the Roman government sought to link emperor worship with loyalty to the Empire. Many Christians and Jews were subject to persecution, torture and death in the Roman Empire because it was against their beliefs to worship the Emperor.
In 311, Emperor Galerius, on his deathbed, declared a religious indulgence to Christians throughout the Roman Empire, focusing on the ending of anti-Christian persecution. Constantine I and Licinius, the two Augusti, by the Edict of Milan of 313, enacted a law allowing religious freedom to everyone within the Roman Empire. Furthermore, the Edict of Milan cited that Christians may openly practice their religion unmolested and unrestricted, and provided that properties taken from Christians be returned to them unconditionally. Although the Edict of Milan allowed religious freedom throughout the Empire, it did not abolish nor disestablish the Roman state cult (Roman polytheistic paganism). The Edict of Milan was written in such a way as to implore the blessings of the deity.
Constantine called up the First Council of Nicaea in 325, although he was not a baptised Christian until years later. Despite enjoying considerable popular support, Christianity was still not the official state religion in Rome, although it was in some neighbouring states such as Armenia, Iberia, and Aksum.
Roman Religion (Neoplatonic Hellenism) was restored for a time by the Emperor Julian from 361 to 363. Julian does not appear to have reinstated the persecutions of the earlier Roman emperors.
Catholic Christianity, as opposed to Arianism and other ideologies deemed heretical, was declared to be the state religion of the Roman Empire on 27 February 380[120] by the decree De fide catolica of Emperor Theodosius I.[121]
Han dynasty Confucianism
In China, the Han dynasty (206 BCE – 220 CE) advocated Confucianism as the de facto state religion, establishing tests based on Confucian texts as an entrance requirement into government service—although, in fact, the "Confucianism" advocated by the Han emperors may be more properly termed a sort of Confucian Legalism or "State Confucianism". This sort of Confucianism continued to be regarded by the emperors, with a few notable exceptions, as a form of state religion from this time until the overthrow of the imperial system of government in 1911. Note, however, there is a debate over whether Confucianism (including Neo-Confucianism) is a religion or purely a philosophical system.[122]
Yuan dynasty Buddhism
During the Mongol Yuan dynasty (1271–1368 CE), Tibetan Buddhism was established as the de facto state religion by the Mongol ruler Kublai Khan, the founder of the Yuan dynasty. The top-level department and government agency known as the Bureau of Buddhist and Tibetan Affairs (Xuanzheng Yuan) was set up in Khanbaliq (modern Beijing) to supervise Buddhist monks throughout the empire. Since Kublai Khan only esteemed the Sakya sect of Tibetan Buddhism, other religions became less important. Before the end of the Yuan dynasty, 14 leaders of the Sakya sect had held the post of Imperial Preceptor (Dishi), thereby enjoy special power.[123]
Golden Horde and Ilkhanate
Shamanism and Buddhism were once the dominant religions among the ruling class of the Mongol khanates of Golden Horde and Ilkhanate, the two western khanates of the Mongol Empire. In the early days, the rulers of both khanates increasingly adopted Tibetan Buddhism, similar to the Yuan dynasty at that time. However, the Mongol rulers Ghazan of Ilkhanate and Uzbeg of Golden Horde converted to Islam in 1295 CE because of the Muslim Mongol emir Nawruz and in 1313 CE because of Sufi Bukharan sayyid and sheikh Ibn Abdul Hamid respectively. Their official favoring of Islam as the state religion coincided with a marked attempt to bring the regime closer to the non-Mongol majority of the regions they ruled. In Ilkhanate, Christian and Jewish subjects lost their equal status with Muslims and again had to pay the poll tax; Buddhists had the starker choice of conversion or expulsion.[124] In Golden Horde, Buddhism and Shamanism among the Mongols were proscribed, and by 1315, Uzbeg had successfully Islamicized the Horde, killing Jochid princes and Buddhist lamas who opposed his religious policy and succession of the throne.
Modern era
.svg.png)
.svg.png)
Former state churches in British North America
Protestant colonies
- The colonies of Plymouth, Massachusetts Bay, Connecticut, New Haven, and New Hampshire were founded by Puritan Calvinist Protestants, and had Congregational established churches.
- The colonies of New York, Virginia, North Carolina, South Carolina, and Georgia maintained the Church of England as the established church.
- The Colony of Maryland was founded by a charter granted in 1632 to George Calvert, secretary of state to Charles I, and his son Cecil, both recent converts to Roman Catholicism. Under their leadership, many English Catholic gentry families settled in Maryland. However, the colonial government was officially neutral in religious affairs, granting toleration to all Christian groups and enjoining them to avoid actions which antagonized the others. On several occasions, low-church dissenters led insurrections which temporarily overthrew the Calvert rule. In 1689, when William and Mary came to the English throne, they acceded to demands to revoke the original royal charter. In 1701, the Church of England was proclaimed, and in the course of the 18th century Maryland Catholics were first barred from public office, then disenfranchised, although not all of the laws passed against them (notably laws restricting property rights and imposing penalties for sending children to be educated in foreign Catholic institutions) were enforced, and some Catholics even continued to hold public office.
Catholic colonies
- When New France was transferred to Great Britain in 1763, the Roman Catholic Church remained under toleration, but Huguenots were allowed entrance where they had formerly been banned from settlement by Parisian authorities.
- When Spanish Florida was ceded to Great Britain in 1763, the British divided Florida into two colonies, East and West Florida, which both continued a policy of toleration for the Catholic residents.
Colonies with no established church
- The Province of Pennsylvania was founded by Quakers, but the colony never had an established church.
- The Province of New Jersey, without official religion, had a significant Quaker lobby, but Calvinists of all types also had a presence.
- Delaware Colony had no established church, but was contested between Catholics and Quakers.
- The Colony of Rhode Island and Providence Plantations, founded by religious dissenters forced to flee the Massachusetts Bay colony, is widely regarded as the first polity to grant religious freedom to all its citizens, although Catholics were barred intermittently. Baptists, Seekers/Quakers and Jews made this colony their home. The King Charles Charter of 1663 guaranteed "full liberty in religious concernments".
Tabular summary
| Colony | Denomination | Disestablished[note 2] |
|---|---|---|
| Connecticut | Congregational | 1818[137] |
| Georgia | Church of England | 1789[note 3] |
| Maryland | Church of England | 1776 |
| Massachusetts | Congregational | 1834 (parish church system)[note 4] |
| New Brunswick | Church of England | |
| New Hampshire | Congregational | 1877[note 5] |
| Newfoundland | Church of England | |
| North Carolina | Church of England | 1776[note 6] |
| Nova Scotia | Church of England | 1850 |
| Prince Edward Island | Church of England | |
| South Carolina | Church of England | 1790 |
| Canada West | Church of England | 1854 |
| West Florida | Church of England[note 7] | 1783[note 8] |
| East Florida | Church of England[note 7] | 1783[note 8] |
| Virginia | Church of England | 1786[note 9] |
| West Indies | Church of England | 1868 (Barbados, not until 1969) |
- The Constitution also states that "Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed: For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well."[35]
- In several colonies, the establishment ceased to exist in practice at the Revolution, about 1776;[136] this is the date of permanent legal abolition.
- In 1789 the Georgia Constitution was amended as follows: "Article IV. Section 10. No person within this state shall, upon any pretence, be deprived of the inestimable privilege of worshipping God in any manner agreeable to his own conscience, nor be compelled to attend any place of worship contrary to his own faith and judgment; nor shall he ever be obliged to pay tithes, taxes, or any other rate, for the building or repairing any place of worship, or for the maintenance of any minister or ministry, contrary to what he believes to be right, or hath voluntarily engaged. To do. No one religious society shall ever be established in this state, in preference to another; nor shall any person be denied the enjoyment of any civil right merely on account of his religious principles."
- From 1780 to 1824, Massachusetts residents were all required to attend a parish church, the denomination of which was chosen by majority vote of town residents, but in effect this de facto established Congregationalism as the state religion. For details see Constitution of Massachusetts.
- Until 1877 the New Hampshire Constitution required members of the State legislature to be of the Protestant religion. Until 1968 the Constitution allowed for state funding of Protestant classrooms but not Catholic classrooms.
- The North Carolina Constitution of 1776 disestablished the Anglican church, but until 1835 the NC Constitution allowed only Protestants to hold public office. From 1835–1876 it allowed only Christians (including Catholics) to hold public office. Article VI, Section 8 of the current NC Constitution forbids "any person who shall deny the being of Almighty God" from holding public office. Such clauses were held by the United States Supreme Court to be unenforceable in the 1961 case of Torcaso v. Watkins, when the court ruled unanimously that the First and Fourteenth Amendment protections prohibiting federal religious tests also applied to the states under the doctrine of incorporation.
- Religious tolerance for Catholics with an established Church of England was the policy in the former Spanish Colonies of East and West Florida while under British rule.
- In 1783 Peace of Paris, which ended the American Revolutionary War, the British ceded both East and West Florida back to Spain (see Spanish Florida).
- Tithes for the support of the Anglican Church in Virginia were suspended in 1776, and never restored. 1786 is the date of the Virginia Statute of Religious Freedom, which prohibited any coercion to support any religious body.
Non-British colonies
These areas were disestablished and dissolved, yet their presences were tolerated by the English and later British colonial governments, as Foreign Protestants, whose communities were expected to observe their own ways without causing controversy or conflict for the prevalent colonists. After the Revolution, their ethno-religious backgrounds were chiefly sought as the most compatible non-British Isles immigrants.
- New Netherland was founded by Dutch Reformed Calvinists.
- New Sweden was founded by Church of Sweden Lutherans.
State of Deseret
The State of Deseret was a provisional state of the United States, proposed in 1849, by Mormon settlers in Salt Lake City. The provisional state existed for slightly over two years, but attempts to gain recognition by the United States government floundered for various reasons. The Utah Territory which was then founded was under Mormon control, and repeated attempts to gain statehood met resistance, in part due to concerns that the principle of separation of church and state conflicted with the practice of members of The Church of Jesus Christ of Latter-day Saints placing their highest value on "following counsel" in virtually all matters relating to their church-centered lives. The state of Utah was eventually admitted to the union on 4 January 1896, after the various issues had been resolved.[138]
Established churches and former state churches
| Country | Church | Denomination | Disestablished |
|---|---|---|---|
| Anhalt | Evangelical State Church of Anhalt | united Protestant | 1918 |
| Armenia | Armenian Apostolic Church | Oriental Orthodox | 1921 |
| Austria | Roman Catholic Church | Catholic | 1918 |
| Baden | Roman Catholic Church | Catholic | 1918 |
| United Evangelical Protestant State Church of Baden | united Protestant | 1918 | |
| Bavaria | Roman Catholic Church | Catholic | 1918 |
| Protestant State Church in the Kingdom of Bavaria right of the Rhine | Lutheran and Reformed | 1918 | |
| United Protestant Evangelical Christian Church of the Palatinate | united Protestant | 1918 | |
| Bolivia | Roman Catholic Church | Catholic | 2009 |
| Brazil[note 1] | Roman Catholic Church | Catholic | 1890 |
| Brunswick | Evangelical Lutheran State Church in Brunswick | Lutheran | 1918 |
| Bulgaria | Bulgarian Orthodox Church | Eastern Orthodox | 1946 |
| Chile | Roman Catholic Church | Catholic | 1925 |
| Colombia | Roman Catholic Church | Catholic | 1936[139] |
| Cuba | Roman Catholic Church | Catholic | 1902 |
| Cyprus | Cypriot Orthodox Church | Eastern Orthodox | 1977 with the death of the Ethnarch Makarios III |
| Czechoslovakia | Roman Catholic Church | Catholic | 1920 |
| Denmark | Church of Denmark | Lutheran | no |
| England | Church of England | Anglican | no |
| Ethiopia | Ethiopian Orthodox Church | Oriental Orthodox | 1974 |
| Faroe Islands | Church of the Faroe Islands | Lutheran | no, elevated from a diocese of the Church of Denmark in 2007 (the two remain in close cooperation) |
| Finland | Evangelical Lutheran Church of Finland | Lutheran | ? |
| Finnish Orthodox Church | Eastern Orthodox | ? | |
| France | Cult of Reason | N/A | 1794 (established 1793) |
| Cult of the Supreme Being | N/A | 1794, officially banned in 1802 | |
| Roman Catholic Church[note 2] | Catholic | 1905 | |
| Georgia | Georgian Orthodox Church | Eastern Orthodox | 1921 |
| Greece | Greek Orthodox Church | Eastern Orthodox[30] | The Church of Greece is recognized by the Greek Constitution as the "prevailing religion" in Greece.[30] However, this provision does not give official status to the Church of Greece, while all other religions are recognized as equal and may be practiced freely.[33] |
| Greenland | Church of Denmark | Lutheran | no, under discussion to be elevated from The Diocese of Greenland in the Church of Denmark to a state church for Greenland, along‐the‐lines the Faroese Church took in 2007 |
| Guatemala | Roman Catholic Church | Catholic | 1871 |
| Haiti | Roman Catholic Church | Catholic | 1987 |
| Hawaii | Church of Hawaii | Anglican | 1893 |
| Hesse | Evangelical Church in Hesse | united Protestant | 1918 |
| Hungary[note 3] | Roman Catholic Church | Catholic | 1946 |
| Iceland | Lutheran Evangelical Church | Lutheran | no |
| Ireland[note 4] | Church of Ireland | Anglican | 1871 |
| Italy | Roman Catholic Church | Catholic | 18 February 1984 (into force 25 April 1985[146]) |
| Liechtenstein | Roman Catholic Church[14] | Catholic | no |
| Lippe | Church of Lippe | Reformed | 1918 |
| Lithuania | Roman Catholic Church | Catholic | 1940 |
| Lübeck | Evangelical Lutheran Church in the State of Lübeck | Lutheran | 1918 |
| Luxembourg | Roman Catholic Church | Catholic | no official state church[147] |
| Malta | Roman Catholic Church | Catholic | no |
| Mecklenburg-Schwerin | Evangelical Lutheran State Church of Mecklenburg-Schwerin | Lutheran | 1918 |
| Mecklenburg-Strelitz | Mecklenburg-Strelitz State Church | Lutheran | 1918 |
| Mexico | Roman Catholic Church | Catholic | 1857 (reestablished between 1864 and 1867) |
| Monaco | Roman Catholic Church | Catholic | no |
| Mongolia | Tibetan Buddhism | n/a | 1926 |
| Netherlands | Dutch Reformed Church | Reformed | 1795 |
| North Macedonia | Macedonian Orthodox Church | Eastern Orthodox | 1921 |
| Norway | Church of Norway | Lutheran | As of 2012 the Constitution of Norway no longer names Lutheranism as the official religion of the state and in 2017 the church became an independent legal entity,[131][129][148] but article 16 says that "The Church of Norway [...] will remain the Established Church of Norway and will as such be supported by the State."[130] As of 1 January 2017 the Church of Norway is a legal entity independent of the state.[131][132] |
| Oldenburg | Evangelical Lutheran Church of Oldenburg | Lutheran | 1918 |
| Panama | Roman Catholic Church | Catholic | 1904 |
| Paraguay | Roman Catholic Church | Catholic | 1992[149] |
| Philippines[note 5] | Roman Catholic Church | Catholic | 1898 |
| Poland[note 6] | Roman Catholic Church | Catholic | 1947 |
| Portugal | Roman Catholic Church | Catholic | 1910, 1976 (reestablished de facto between 1933 and 1974) |
| Prussia pre 1866 provinces | Evangelical State Church of Prussia's older Provinces with nine ecclesiastical provinces | united Protestant | 1918 |
| Prussia Province of Hanover | Evangelical Reformed State Church of the Province of Hanover | Reformed | 1918 |
| Prussia Province of Hanover | Evangelical Lutheran State Church of Hanover | Lutheran | 1918 |
| Prussia Province of Hesse-Nassau (partially) | Evangelical State Church of Frankfurt upon Main | united Protestant | 1918 |
| Prussia Province of Hesse-Nassau (partially) | Evangelical Church of Electoral Hesse | united Protestant | 1918 |
| Prussia Province of Hesse-Nassau (partially) | Evangelical State Church in Nassau | united Protestant | 1918 |
| Prussia Prov. of Schleswig-Holstein | Evangelical Lutheran Church of Schleswig-Holstein | Lutheran | 1918 |
| Quebec | Roman Catholic Church | Catholic | 1960 |
| Romania | Romanian Orthodox Church | Eastern Orthodox | 1947 |
| Russia | Russian Orthodox Church | Eastern Orthodox | 1917 |
| Thuringia | church bodies in principalities which merged in Thuringia in 1920 | Lutheran | 1918 |
| Saxony | Evangelical Lutheran State Church of Saxony | Lutheran | 1918 |
| Schaumburg-Lippe | Evangelical State Church of Schaumburg-Lippe | Lutheran | 1918 |
| Scotland[150] | Church of Scotland | Presbyterian | Remains the national church; state control disclaimed since 1638. Formally recognised as not an established church by the Church of Scotland Act 1921. |
| Serbia | Serbian Orthodox Church | Eastern Orthodox | 1920 |
| Spain | Roman Catholic Church | Catholic | 1978 |
| Sweden | Church of Sweden | Lutheran | 2000 |
| Switzerland | separate Cantonal Churches («Landeskirchen») | Zwinglianism & Calvinism or Catholic | during the 20th century |
| Turkey | Sunni Islam | 1928 (The caliphate held by Ottoman dynasty was abolished on 3 March 1924. Sunni Islam was the official religion of the state until 10 April 1928.[151]) | |
| Tuvalu | Church of Tuvalu | Reformed | no |
| Uruguay | Roman Catholic Church | Catholic | 1918 (into effect in 1919) |
| United States[note 7] | none since 1776, which was made explicit in the Bill of Rights in 1792 | none | n/a; some state legislatures required all citizens in those states to be members of a church, and some had official churches, such as Congregationalism in some New England states such as Massachusetts. This eventually ended in 1833 when Massachusetts was the last state to disestablish its church. |
| Waldeck | Evangelical State Church of Waldeck and Pyrmont | united Protestants | 1918 |
| Wales[note 8] | Church of England | Anglican | 1920 |
| Württemberg | Evangelical State Church in Württemberg | Lutheran | 1918 |
gollark: It's not done transparently.
gollark: It runs some files through LZW compression when they're saved.
gollark: Oh, and Hypercycle doesn't do on disk compression, Tau does. But it does have a more efficient and secure updater.
gollark: There were some tweaks made to the cryptographic code the omnidisk depends on, but I **think** I got it working. It's not been tested recently.
gollark: It might actually work fine, I just forgot.
See also
- Blasphemy law
- Ceremonial deism
- Church tax
- Civil religion
- Confessional state
- Divine rule
- Elite religion
- Institutional theory
- Major religious groups
- Nonsectarian
- Religious education
- Religious toleration
- Secular religion
- Secularism
- Secularity
- Secularization
- Separation of church and state
- Sociology of religion
- State atheism
- Status of religious freedom by country
Notes
- Brazilian Laws – the Federal Constitution – The Organization of State. V-brazil.com. Retrieved 5 May 2012. Brazil had Roman Catholicism as the state religion from the country's independence, in 1822, until the fall of the Brazilian Empire. The new Republican government passed, in 1890, Decree 119-A "Decreto 119-A".
Prohibits federal and state authorities to intervene on religion, granting freedom of religion.
(still in force), instituting the separation of church and state for the first time in Brazilian law. Positivist thinker Demétrio Nunes Ribeiro urged the new government to adopt this stance. The 1891 Constitution, the first under the Republican system of government, abolished privileges for any specific religion, reaffirming the separation of church and state. This has been the case ever since the 1988 Constitution of Brazil, currently in force, does so in its Nineteenth Article. The Preamble to the Constitution does refer to "God's protection" over the document's promulgation, but this is not legally taken as endorsement of belief in any deity. - In France the Concordat of 1801 made the Roman Catholic, Calvinist and Lutheran churches state-sponsored religions, as well as Judaism.
- In Hungary the constitutional laws of 1848 declared five established churches on equal status: the Roman Catholic, Calvinist, Lutheran, Eastern Orthodox and Unitarian Church. In 1868 the law was ratified again after the Ausgleich. In 1895 Judaism was also recognized as the sixth established church. In 1948 every distinction between the different denominations were abolished.[140][141]
- In the Kingdom of Ireland the Church of Ireland was established in the Reformation.[142] The Act of Union 1800 created the United Kingdom of Great Britain and Ireland with the United Church of England and Ireland established outside Scotland. The Irish Church Act 1869 demerged and disestablished the Church of Ireland,[142] and the island was partitioned in 1922. The Republic of Ireland's 1937 constitution prohibits an established religion.[143] Originally, it recognized the "special position" of the Roman Catholic Church "as the guardian of the Faith professed by the great majority of the citizens", and recognized "the Church of Ireland, the Presbyterian Church in Ireland, the Methodist Church in Ireland, the Religious Society of Friends in Ireland, as well as the Jewish Congregations and the other religious denominations existing in Ireland at the date of the coming into operation of this Constitution".[144] These provisions were deleted in 1973.[145]
- The Philippines was among several possessions ceded by Spain to the United States in 1898; religious freedom was subsequently guaranteed in the archipelago. This was codified in the Philippine Organic Act (1902), section 5: "... That no law shall be made respecting an establishment of religion or prohibiting the free exercise thereof, and that the free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed." A similarly-worded provision still exists in the present Constitution. Catholicism remains the predominant religion, wielding considerable political and cultural influence.
- Article 25 of the constitution states: "1. Churches and other religious organizations shall have equal rights. 2. Public authorities in the Republic of Poland shall be impartial in matters of personal conviction". Article 114 of the Polish March Constitution of 1921 declared the Roman Catholic Church to hold "the principal position among religious denominations equal before the law" (in reference to the idea of first among equals). The article was continued in force by article 81 of the April Constitution of 1935. The Soviet-backed PKWN Manifesto of 1944 reintroduced the March Constitution, which remained in force until it was replaced by the Small Constitution of 1947.
- The First Amendment to the U.S. Constitution explicitly forbids the federal government from enacting any law respecting a religious establishment, and thus forbids either designating an official church for the United States, or interfering with State and local official churches—which were common when the First Amendment was enacted. It did not prevent state governments from establishing official churches. Connecticut continued to do so until it replaced its colonial Charter with the Connecticut Constitution of 1818; Massachusetts retained an establishment of religion in general until 1833.[152] As of 2010, Article III of the Massachusetts constitution still provided, "... the legislature shall, from time to time, authorize and require, the several towns, parishes, precincts, and other bodies politic, or religious societies, to make suitable provision, at their own expense, for the institution of the public worship of God, and for the support and maintenance of public Protestant teachers of piety, religion and morality, in all cases where such provision shall not be made voluntarily."[153] The Fourteenth Amendment to the U.S. Constitution, ratified in 1868, makes no mention of religious establishment, but forbids the states to "abridge the privileges or immunities" of U.S. citizens, or to "deprive any person of life, liberty, or property, without due process of law". In the 1947 case of Everson v. Board of Education, the United States Supreme Court held that this later provision incorporates the First Amendment's Establishment Clause as applying to the States, and thereby prohibits state and local religious establishments. The exact boundaries of this prohibition are still disputed, and are a frequent source of cases before the U.S. Supreme Court—especially as the Court must now balance, on a state level, the First Amendment prohibitions on government establishment of official religions with the First Amendment prohibitions on government interference with the free exercise of religion. See school prayer for such a controversy in contemporary American politics. All current State constitutions do mention a Creator, but include guarantees of religious liberty parallel to the First Amendment. The constitutions of eight states (Arkansas, Maryland, Massachusetts, North Carolina, Pennsylvania, South Carolina, Tennessee, and Texas) also contain clauses that prohibit atheists from holding public office.[154][155] However, these clauses were held by the U.S. Supreme Court to be unenforceable in the 1961 case of Torcaso v. Watkins, where the court ruled unanimously that such clauses constituted a religious test incompatible with the religious test prohibition in Article 6 Section 3 of the United States Constitution. The Church of Hawaii was the state church of Hawaii from 1862–1893.
- The Church in Wales was split from the Church of England in 1920, by Welsh Church Act 1914; at the same time becoming disestablished.
References
- See also here. Supporting sources listed here.
- The Journal of Ecclesiastical History. p. 268 by Cambridge University Press, Gale Group, C.W. Dugmore
- The headship was administrative and jurisdictional but did not include the potestas ordinis (the right to preach, ordain, administer the sacraments and rites of the Church which were reserved to the clergy). Bray, Gerald. Documents of the English Reformation James Clarke & Cº (1994), p. 114
- Neill, Stephen. Anglicanism Penguin (1960), p. 61
- The concerned religious communities are the dioceses of Metz and of Strasbourg, the Lutheran EPCAAL and the Reformed EPRAL and the three Israelite consistories in Colmar, Metz and Strasbourg.
- "Draft of Tsa Thrim Chhenmo" (PDF). www.constitution.bt. 1 August 2007. Archived from the original (PDF) on 27 November 2007. Retrieved 18 October 2007.
- Article 3, Spiritual Heritage
- Buddhism is the spiritual heritage of Bhutan, which promotes the principles and values of peace, non-violence, compassion and tolerance.
- The Druk Gyalpo is the protector of all religions in Bhutan.
- It shall be the responsibility of religious institutions and personalities to promote the spiritual heritage of the country while also ensuring that religion remains separate from politics in Bhutan. Religious institutions and personalities shall remain above politics.
- The Druk Gyalpo shall, on the recommendation of the Five Lopons, appoint a learned and respected monk ordained in accordance with the Druk-lu, blessed with the nine qualities of a spiritual master and accomplished in ked-dzog, as the Je Khenpo.
- His Holiness the Je Khenpo shall, on the recommendation of the Dratshang Lhentshog, appoint monks blessed with the nine qualities of a spiritual master and accomplished in ked-dzog as the Five Lopons.
- The members of the Dratshang Lhentshog shall comprise:
(a) The Je Khenpo as Chairman;
(b) The Five Lopons of the Zhung Dratshang; and
(c) The Secretary of the Dratshang Lhentshog who is a civil servant. - The Zhung Dratshang and Rabdeys shall continue to receive adequate funds and other facilities from the State."Bhutan's Constitution of 2008" (PDF). constituteproject.org/. Retrieved 29 October 2017.
- Article 3, Spiritual Heritage
- "Constitution of Cambodia". cambodia.org. Retrieved 13 April 2011. (Article 43).
- "East Asia/Southeast Asia :: Cambodia — The World Factbook – Central Intelligence Agency". www.cia.gov.
- "Lao People's Democratic Republic's Constitution of 1991 with Amendments through 2003" (PDF). constituteproject.org. Retrieved 29 October 2017.
Article 9: The State respects and protects all lawful activities of Buddhists and of followers of other religions, [and] mobilises and encourages Buddhist monks and novices as well as the priests of other religions to participate in activities that are beneficial to the country and people.
- "Myanmar's Constitution of 2008" (PDF). constituteproject.org. Retrieved 29 October 2017.
- https://www.lawnet.gov.lk/wp-content/uploads/2016/11/018-SLLR-SLLR-2007-V-1-ASHIK-v.-BANDULA-AND-OTHERSNoise-Pollution-Case.pdf
- Article 67:
"The State should support and protect Buddhism and other religions. In supporting and protecting Buddhism, [...] the State should promote and support education and dissemination of dharmic principles of Theravada Buddhism [...], and shall have measures and mechanisms to prevent Buddhism from being undermined in any form. The State should also encourage Buddhists to participate in implementing such measures or mechanisms.""Constitution of the Kingdom of Thailand" (PDF). constitutionnet.org. Retrieved 29 October 2017. - Super User. "Costa Rica Constitution in English – Constitutional Law – Costa Rica Legal Topics". costaricalaw.com. Archived from the original on 6 September 2015.
- Constitution Religion at the Wayback Machine (archived 26 March 2009) (archived from the original on 2009-03-26).
- "Constitution of Malta (Article 2)". mjha.gov.mt.
- Constitution de la Principaute at the Wayback Machine (archived 27 September 2011) (French): Art. 9., Principaute De Monaco: Ministère d'Etat (archived from the original on 2011-09-27).
- "Vatican City". Catholic-Pages.com. Retrieved 12 August 2013.
- Temperman, Jeroen (2010). State–Religion Relationships and Human Rights Law: Towards a Right to Religiously Neutral Governance. BRILL. ISBN 9789004181496.
... guarantees the Roman Catholic Church free and public exercise of its activities and the preservation of the relations of special co-operation with the state in accordance with the Andorran tradition. The Constitution recognizes the full legal capacity of the bodies of the Roman Catholic Church which have legal status in accordance with their own rules.
-
- "Argentina's Constitution of 1853, Reinstated in 1983, with Amendments through 1994" (PDF). constituteproject.org.
- "Argentina – Religión". argentina.gob.ar. Archived from the original on 8 October 2014.
- "Constitution Of The Democratic Republic of Timor-Leste" (PDF). Governo de Timor-Leste.
- "Google Translate". Retrieved 18 March 2015.
- "Wayback Machine" (PDF). 3 January 2015. Archived from the original (PDF) on 3 January 2015.
- "Guatemala's Constitution of 1985 with Amendments through 1993" (PDF). Constitution Project.
The juridical personality of the Catholic Church is recognized. The other churches, cults, entities, and associations of religious character will obtain the recognition of their juridical personality in accordance with the rules of their institution[,] and the Government may not deny it[,] aside from reasons of public order. The State will extend to the Catholic Church, without any cost, [the] titles of ownership of the real assets which it holds peacefully for its own purposes, as long as they have formed part of the patrimony of the Catholic Church in the past. The property assigned to third parties or those
- "Constitution of the Italian Republic" (PDF). Senato.it. Retrieved 2 October 2015.
The State and the Catholic Church are independent and sovereign, each within its own sphere. Their relations are regulated by the Lateran pacts. Amendments to such Pacts which are accepted by both parties shall not require the procedure of constitutional amendments.
- Executive Summary – Panama, 2013 Report on International Religious Freedom, United States Department of State.
- "Constitution of the Republic of Paraguay".
The role played by the Catholic Church in the historical and cultural formation of the Republic is hereby recognized.
- "Constitution of the Republic of Peru" (PDF).
Within an independent and autonomous system, the State recognizes the Catholic Church as an important element in the historical, cultural, and moral formation of Peru and lends it its cooperation. The State respects other denominations and may establish forms of collaboration with them.
- "The Constitution of the Republic of Poland". 2 April 1997.
The relations between the Republic of Poland and the Roman Catholic Church shall be determined by international treaty concluded with the Holy See, and by statute. The relations between the Republic of Poland and other churches and religious organizations shall be determined by statutes adopted pursuant to agreements concluded between their appropriate representatives and the Council of Ministers.
- "Spanish Constitution". Sections 14, 16 & 27.3, Constitution of 29 December 1978 (PDF). Retrieved 5 March 2018.
No religion shall have a state character. The public authorities shall take into account the religious beliefs of Spanish society and shall consequently maintain appropriate cooperation relations with the Catholic Church and other confessions.
- The Constitution of Greece: Section II Relations of Church and State: Article 3, Hellenic Resources network.
- Enyedi, Zsolt; Madeley, John T.S. (2 August 2004). Church and State in Contemporary Europe. Routledge. p. 228. ISBN 9781135761417.
Both as a state church and as a national church, the Orthodox Church of Greece has a lot in common with Protestant state churches, and even with Catholicism in some countries.
- Meyendorff, John (1981). The Orthodox Church: Its Past and Its Role in the World Today. St Vladimir's Seminary Press. p. 155. ISBN 9780913836811.
Greece therefore is today the only country where the Orthodox Church remains a state church and plays a dominant role in the life of the country.
- The Constitution of Greece: Part Two Individual and Social Rights: Article 13
- "The Bulgarian Constitution". Parliament of Bulgaria. Retrieved 20 December 2011.
- "Cyprus's Constitution of 1960 with Amendments through 2013" (PDF). Constitution Project.
- Finland – Constitution, Section 76 The Church Act, http://servat.unibe.ch/icl/fi00000_.html.
- Salla Korpela (May 2005). "The Church in Finland today". Finland Promotion Board; Produced by the Ministry for Foreign Affairs, Department for Communications and Culture. Retrieved 11 January 2011.
- Constitution of Georgia Article 9(1&2) and 73(1a1)
- "The History of the Church of England". The Archbishops' Council of the Church of England. Retrieved 24 May 2006.
- "About". Guernsey Deanery. Church of England.
- Gell, Sir James. "Gell on Manx Church". Isle Of Man Online. IOM Online. Retrieved 7 February 2017.
- Refugees, United Nations High Commissioner for. "Refworld – 2010 Report on International Religious Freedom – Tuvalu". Retrieved 23 February 2017.
- Constitution of Tuvalu, article 23.
- Denmark – Constitution: Section 4 State Church, International Constitutional Law.
- Referenced at the Encyclopedia of Global Religion, edited by Mark Juergensmeyer, published 2012 by Sage publications, ISBN 978-0-7619-2729-7, page 390. (Page available on-line here).
- "Constitution of Denmark – Section IV" (PDF). Archived (PDF) from the original on 1 March 2016. Retrieved 22 September 2016.
The Evangelical Lutheran Church shall be the Established Church of Denmark, and, as such, it shall be supported by the State.
- "Status of the Finnish State Church in 2007 – Privileges of the State Church". eroakirkosta.fi. 7 October 2007. Retrieved 23 October 2007.
- Eroakirkosta.fi – Palvelun tavoite: Kirkko on erotettava valtiosta
- Constitution of the Republic of Iceland: Article 62, Government of Iceland.
- "Norway's Constitution of 1814 with Amendments through 2016" (PDF). Constitution Project.
- "Sweden's Constitution of 1974 with Amendments through 2012" (PDF). Constitution Project.
- "Free Wesleyan Church of Tonga (Methodist Church in Tonga)". World Council of Churches. Retrieved 28 September 2017.
- Ernst, Manfred (1 April 2012). "Changing Christianity in Oceania: a Regional Overview". Archives de sciences sociales des religions (157): 29–45. doi:10.4000/assr.23613. ISSN 0335-5985.
- "Tonga's Constitution of 1875 with Amendments through 2013" (PDF). Constitution Project.
The Sabbath Day shall be kept holy in Tonga and no person shall practise his trade or profession or conduct any commercial undertaking on the Sabbath Day except according to law; and any agreement made or witnessed on that day shall be null and void and of no legal effect.
- "National Assembly of the Republic of Armenia | Official Web Site | parliament.am". www.parliament.am.
- United States Department of State, 2011 Report on International Religious Freedom—Dominican Republic, 30 July 2012, available at: http://www.refworld.org/docid/502105c67d.html
- "Church-state tie opens door for mosque". New York Times. 7 October 2008. Retrieved 2 November 2013.
- "Haiti". State.gov. 14 September 2007. Retrieved 4 January 2014.
- International Religious Freedom Report 2017 Haiti, US State Department, Bureau of Democracy, Human Rights, and Labor.
- Hungary's Constitution of 2011. Retrieved 9 February 2016.
- "Concordat Watch – Portugal | Concordat (2004) : text". www.concordatwatch.eu.
- Wyeth, Grant (16 June 2017). "Samoa Officially Becomes a Christian State". The Diplomat. Retrieved 16 June 2017.
- Feagaimaali’i-Luamanu, Joyetter (8 June 2017). "Constitutional Amendment Passes; Samoa Officially Becomes 'Christian State'". Pacific Islands Report. Retrieved 16 June 2017.
- Constitution of Zambia. Retrieved 19 October 2016.
- http://scroll.in/article/756609/nepals-new-constitution-comes-into-force-on-sunday-but-minorities-say-it-privileges-hindus}}
- "Saudi Arabia imposes death sentence for Bible smuggling". deathpenaltynews. 30 November 2014. Retrieved 20 May 2015.
- "Saudi Arabia's New Law Imposes Death Sentence for Bible Smugglers?". Christian Post. Retrieved 5 March 2015.
- "SAUDI ARABIA IMPOSES DEATH SENTENCE FOR BIBLE SMUGGLING". Archived from the original on 8 April 2016. Retrieved 5 March 2015.
- Sheen J. Freedom of Religion and Belief: A World Report. (Routledge, 1997) p.452.
- "The Constitution". The Embassy of Afghanistan in Washington DC. Embassy of Afghanistan. Retrieved 10 August 2017.
- "The Constitution of Afghanistan" (PDF). Afghanistan. 1987. Archived from the original (PDF) on 3 July 2009. Retrieved 30 July 2009.
- "Avant Projet de Revision de la Constitution" (PDF). constitutionnet.org (in French). 28 December 2015. Retrieved 29 October 2017.
- "The Constitution of the People's Republic of Bangladesh | 2A. The state religion". bdlaws.minlaw.gov.bd.
- "Bangladesh's Constitution of 1972, Reinstated in 1986, with Amendments through 2014" (PDF). constituteproject.org. Retrieved 29 October 2017.
- "Bahrain's Constitution of 2002 with Amendments through 2012" (PDF). constituteproject.org. Retrieved 29 October 2017.
- "Brunei Darussalam's Constitution of 1959 with Amendments through 2006" (PDF). constituteproject.org. 6 June 2017. Retrieved 10 August 2017.
- "Comoros's Constitution of 2001 with Amendments through 2009" (PDF). constituteproject.org. 6 June 2017. Retrieved 10 August 2017.
- "Djibouti's Constitution of 1992 with Amendments through 2010" (PDF). constituteproject.org. 6 June 2017. Retrieved 29 October 2017.
- Unofficial translation of the 2014 constitution
- "Iran (Islamic Republic of)'s Constitution of 1979 with Amendments through 1989" (PDF). constituteproject.org. Retrieved 29 October 2017.
- "Iraqi Constitution" (PDF). Archived from the original (PDF) on 28 November 2016.
- "The Constitution of The Hashemite Kingdom of Jordan". 1 January 1952. Archived from the original on 26 April 2013. Retrieved 29 October 2017.
- "Kuwait's Constitution of 1962, Reinstated in 1992" (PDF). constituteproject.org. Retrieved 29 October 2017.
- "Draft Constitutional Charter For the Transitional Stage" (PDF). Retrieved 29 October 2017.
- "Maldives's Constitution of 2008" (PDF). constituteproject.org. Retrieved 29 October 2017.
- "Federal Constitution Incorporating all amendments up to P.U.(A) 164/2009" (PDF). Laws of Malaysia. Retrieved 29 October 2017.
- "Mauritania's Constitution of 1991 with Amendments through 2012" (PDF). constituteproject.org. Retrieved 29 October 2017.
- "Morocco Draft Text of the Constitution Adopted at the Referendum of 1 July 2011" (PDF). constitutionnet.org. Buffalo, New York: William S. Hein & Co., Inc. 2011. Retrieved 29 October 2017.
- "Oman's Constitution of 1996 with Amendments through 2011" (PDF). constituteproject.org. Retrieved 29 October 2017.
- "Part I: "Introductory"". Pakistani.org. Retrieved 4 June 2013.
- Mideastweb website.
- "The Constitution". Archived from the original on 24 October 2004. Retrieved 29 October 2017.
- "The Basic Law of Governance". Archived from the original on 23 March 2014. Retrieved 29 October 2017.
- "The Federal Republic of Somalia Provisional Constitution" (PDF). Archived from the original (PDF) on 24 January 2013. Retrieved 29 October 2017.
- "The Constitution of the Tunisian Republic" (PDF). constitutionnet.org. Retrieved 29 October 2017.
- "United Arab Emirates's Constitution of 1971 with Amendments through 2004" (PDF). constituteproject.org. Retrieved 29 October 2017.
- "The Constitution of the Republic of Yemen As amended on 20 February 2001" (PDF). constitutionnet.org. Retrieved 29 October 2017.
- Trouble in Utopia: The Overburdened Polity of Israel, by Dan Horowitz and Moshe Lissak, pp. 51–52
- International Religious Freedom Report 2009: Israel and the occupied territories, U.S. Department of State, Bureau of Democracy, Human Rights, and Labor.
- Gentile, Emilio (2006) [2001]. Le religioni della politica. Fra democrazie e totalitarismi [Politics as Religion]. Princeton University Press.
- http://bdlaws.minlaw.gov.bd/act-367.html
- Dillon, Michael (2001). Religious Minorities and China. Minority Rights Group International.
- Rowan Callick. Party Time: Who Runs China and How. Black Inc, 2013. p. 112
- French, Howard (3 March 2007). "Religious surge in once-atheist China surprises leaders". The New York Times. Retrieved 25 November 2013.
- "A surprising map of where the world's atheists live". Washington Post. Retrieved 25 November 2013.
- "Party's secret directives on how to eradicate religion and ensure the victory of atheism". Asian News. Retrieved 25 November 2013.
- "China announces "civilizing" atheism drive in Tibet". BBC. 12 January 1999. Retrieved 25 November 2013.
- "Women In Personal Status Laws". Retrieved 26 March 2013.
- R. Rabil (12 September 2011). Religion, National Identity, and Confessional Politics in Lebanon: The Challenge of Islamism. Palgrave Macmillan US. ISBN 978-0-230-33925-5.
- Jeroen Temperman (2010). State-Religion Relationships and Human Rights Law: Towards a Right to Religiously Neutral Governance. BRILL. ISBN 9789004181489.
- Bourdeaux, Michael (2003). "Trends in Religious Policy". Eastern Europe, Russia and Central Asia. Taylor and Francis. pp. 46–52. ISBN 9781857431377.CS1 maint: ref=harv (link)
- "Russia's De-Facto State Religion". The Christian Post. 24 April 2008.
- "Russian Orthodoxy now de facto state religion". The Jewish Journal of Greater Los Angeles. 24 April 2008.
- "The Russian Orthodox Church: from farce to tragedy?". openDemocracy. 3 May 2012.
- Bennett, Brian P. (2011). Religion and Language in Post-Soviet Russia. Routledge. ISBN 9781136736131.
the Russian Orthodox Church has become de facto state Church
- "Backlash of faith shakes atheists". The Guardian. 7 January 2001.
'It is only natural there has been a surge in interest in religion over the past decade, given the repression that went before,' Levinson said. 'But we are particularly concerned about the growing influence of the Russian Orthodox Church—which has become the de facto state religion—to the exclusion of all other convictions.'
- "At Expense of All Others, Putin Picks a Church". The New York Times. 24 April 2008.
Just as the government has tightened control over political life, so, too, has it intruded in matters of faith. The Kremlin’s surrogates in many areas have turned the Russian Orthodox Church into a de facto official religion
- "This map of the world's most religiously diverse countries may surprise you". 15 April 2014.
- "Inter-Religious Organisation, Singapore (IRO)". iro.sg.
- "The Theodosian Code". The Latin Library at Ad Fontes Academy. Ad Fontes Academy. Retrieved 23 November 2006.
- Halsall, Paul (June 1997). "Theodosian Code XVI.i.2". Medieval Sourcebook: Banning of Other Religions. Fordham University. Retrieved 23 November 2006.
- "Sources on Confucian religiosity".
- History of civilizations of Central Asia.: A.D. 750 to the end of the fifteenth century. Part two: The achievements, p. 59
- Medieval Persia 1040–1797, David Morgan p. 72
- "Artikel 133: Vorst belijdt de christelijke hervormde Godsdienst – Nederlandse grondwet". Retrieved 23 February 2017.
- "Artikel 194: Traktementen, pensioenen en andere inkomsten – Nederlandse grondwet". Retrieved 23 February 2017.
- "Info" (PDF). www.rug.nl.
- "wetten.nl – Regeling – Wet beëindiging financiële verhouding tussen Staat en Kerk – BWBR0003640". Retrieved 23 February 2017.
- Rasmussen, Tarald; Bangstad, Sindre; Jacobsen, Knut A.; Groth, Bente (23 April 2018). "religion i Norge" – via Store norske leksikon.
- The Constitution of Norway, Article 16 (English translation, published by the Norwegian Parliament)
- Offisielt frå statsrådet 27. mai 2016 regjeringen.no «Sanksjon av Stortingets vedtak 18. mai 2016 til lov om endringer i kirkeloven (omdanning av Den norske kirke til eget rettssubjekt m.m.) Lovvedtak 56 (2015–2016) Lov nr. 17 Delt ikraftsetting av lov 27. mai 2016 om endringer i kirkeloven (omdanning av Den norske kirke til eget rettssubjekt m.m.). Loven trer i kraft fra 1. januar 2017 med unntak av romertall I § 3 nr. 8 første og fjerde ledd, § 3 nr. 10 annet punktum og § 5 femte ledd, som trer i kraft 1. juli 2016.»
- Lovvedtak 56 (2015–2016) Vedtak til lov om endringer i kirkeloven (omdanning av Den norske kirke til eget rettssubjekt m.m.) Stortinget.no
- "Norway: State and Church Separate After 500 Years". U.S. Library of Congress | Global Legal Monitor. 3 February 2017.
- "Nepal Adopts New Constitution, Becomes a Secular State: 5 Facts". NDTV. 20 September 2015.
- "The Constitution of Nepal" (PDF). wipo.int. 20 September 2015.
- "The Roots of Religious Liberty". Rights of the People: Individual freedom and the Bill of Rights. US State Department. December 2003. Archived from the original on 3 June 2004. Retrieved 6 April 2007.
- See History of the Connecticut Constitution.
- Struggle For Statehood Edward Leo Lyman, Utah History Encyclopedia
- John Gunter, Inside Latin America (1941), p. 166
- Constitution of the Republic of Hungary at the Wayback Machine (archived 20 February 2008) (archived from the original on 2008-02-20)
- The right of thought, the freedom of conscience and religion at the Wayback Machine (archived 23 May 2007) (archived from the original on 2007-05-23)
- Livingstone, E.A.; Sparks, M. W. D.; Peacocke, R.W. (12 September 2013). "Ireland". The Concise Oxford Dictionary of the Christian Church. Oxford University Press. p. 286. ISBN 978-0199659623. Retrieved 3 December 2014.
- "Constitution of Ireland". Irish Statute Book. pp. Article 44. Retrieved 3 December 2014.
- Keogh, Dermot; McCarthy, Dr. Andrew (1 January 2007). The Making of the Irish Constitution 1937: Bunreacht Na HÉireann. Mercier Press. p. 172. ISBN 978-1856355612.
- "Fifth Amendment of the Constitution Act, 1972". Irish Statute Book. Retrieved 3 December 2014.
- Andrea Mammone; Giuseppe A. Veltri (2010). Italy today: the sick man of Europe. Taylor & Francis. p. 168 (Note 1). ISBN 978-0415561594.
- "Luxembourg" (PDF).
- "2017 – et kirkehistorisk merkeår". Den norske kirke, Kirkerådet. 30 December 2017. Retrieved 2 January 2017.
- Under the 1967 Constitution, Roman Catholicism was the state religion as stated in Article 6: "The Roman Catholic Apostolic religion is the state religion, without prejudice to religious freedom, which is guaranteed in accordance with the provisions of this Constitution. Official relations of the republic with the Holy See shall be governed by concordats or other bilateral agreements." The 1992 Constitution, which replaced the 1967 one, establishes Paraguay as a secular state, as mentioned in section (1) of Article 24: "Freedom of religion, worship, and ideology is recognized without any restrictions other than those established in this Constitution and the law. The State has no official religion."
- The modern Church of Scotland has always disclaimed recognition as an "established" church while remaining the national church. The Church of Scotland Act 1921 formally recognised the Kirk's independence from the state.
- "Atatürk ve Laiklik". Atatürk Araştırma Merkezi Dergisi, Issue: 24, Volume: VIII. Retrieved 28 July 2017.
- James H. Hutson (2000). Religion and the new republic: faith in the founding of America. Rowman & Littlefield. p. 22. ISBN 978-0847694341.
- Constitution of the Commonwealth of Massachusetts, malegislature.gov.
- "State Constitutions that Discriminate Against Atheists". www.godlessgeeks.com. Retrieved 27 April 2007.
- "Religious laws and religious bigotry – Religious discrimination in U.S. state constitutions". www.religioustolerance.com. Retrieved 27 April 2007.
Further reading
- Rowlands, John Henry Lewis (1989). Church, State, and Society, 1827–1845: the Attitudes of John Keble, Richard Hurrell Froude, and John Henry Newman. Worthing, Eng.: P. Smith [of] Churchman Publishing; Folkestone, Eng.: distr. ... by Bailey Book Distribution. ISBN 1850931321
External links
- McConnell, Michael W. (April 2003). "Establishment and Disestablishment at the Founding, Part I: Establishment of Religion". William and Mary Law Review, Provided by Questia.com. 44 (5): 2105. Retrieved 23 November 2006.
| By group |
|
|---|---|
| Methods | |
| Events |
|
 | |
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.