Totonacan languages

The Totonacan languages (also known as Totonac–Tepehua languages) are a family of closely related languages spoken by approximately 290,000 Totonac (approx. 280,000) and Tepehua (approx. 10,000) people in the states of Veracruz, Puebla, and Hidalgo in Mexico. At the time of the Spanish conquest Totonacan languages were spoken all along the gulf coast of Mexico.[2] During the colonial period, Totonacan languages were occasionally written and at least one grammar was produced.[3] In the 20th century the number of speakers of most varieties have dwindled as indigenous identity increasingly became stigmatized encouraging speakers to adopt Spanish as their main language.[4]

Totonacan
Totonac–Tepehua
Geographic
distribution
Mexico
Linguistic classificationTotozoquean ?
  • Totonacan
Proto-languageProto-Totonacan
Subdivisions
Glottologtoto1251[1]

The Totonacan languages have only recently been compared to other families on the basis of historical-comparative linguistics, though they share numerous areal features with other languages of the Mesoamerican Linguistic Area, such as the Mayan languages and Nahuatl. Recent work suggests a possible genetic link to the Mixe–Zoque language family,[5] although this has yet to be firmly established.

Internal classification

The family is divided into two branches, Totonac and Tepehua. Of the two, Tepehua is generally considered to consist of three languages—Pisaflores, Huehuetla, and Tlachichilco—while the Totonac branch is considerably more diverse. MacKay (1999) divides Totonac into four divisions, based on García Rojas (1978):

Ethnologue currently recognizes 12 languages in the Totonacan family, three Tepehua languages and nine Totonac:

Language ISO code Locations Number of speakers
Huehuetla Tepehua tee Huehuetla, northeast Hidalgo; Mecapalapa, Puebla 3,000 (1982 SIL)
Pisaflores Tepehua tpp Pisaflores, Hidalgo; Ixhuatlán de Madero, Veracruz 4,000 (1990 census)
Tlachichilco Tepehua tpt Tlachichilco, Veracruz 3,000 (1990 SIL)
Papantla Totonac top Around Papantla, central lowland Veracruz 80,000 (1982 SIL)
Coyutla Totonac toc Coyutla, Veracruz 48,000 (2000 WCD)
Highland Totonac tos Around Zacatlán, Puebla, and Veracruz 120,000 (1982 SIL)
Filomeno Mata Totonac tlp The town of Filomeno Mata, highland Veracruz, adjacent to Highland Totonac 15,000 (2000 WCD)
Xicotepec Totonac too In 30 villages around Xicotepec de Juárez in the Sierra Norte de Puebla and Veracruz 3,000 (2000 SIL)
Ozumatlán Totonac tqt Ozumatlán, Tepetzintla, Tlapehuala and San Agustín in northern Puebla 1,800 (1990 census)
Misantla Totonac tlc Yecuatla and Misantla in southern Veracruz 500 (1994 SIL)
Upper Necaxa Totonac tku Patla, Chicontla, Cacahuatlán and San Pedro Tlaloantongo in northeastern Puebla 3,400 (2000 INEGI)
Tecpatlán Totonac tcw Tecpatlán, northeastern Puebla 540 (2000 INEGI)

This classification is the basis of the latest version of the ISO language codes for Totonacan, although some of these classifications are disputed.

The Mexican Instituto Nacional de Lenguas Indígenas (INALI) recognizes 10 distinct languages or "linguistic variants" in the family, 3 Tepehua and 7 Totonac (INALI 2008):[6]

Languagepopulation (2005 census)
Western Tepehua (also known as Tlachichiloco)9,200
Northern Tepehua (also known as Pisaflores)2,800
Southern Tepehua (also known as Huehuetla)1,800
Southeastern Totonac (also known as Misantla)490
Coastal (also known as Papantla)58,200
North Central (also known as Xicotepec)15,100
South Central (also known as Highland)114,900
High Central (also known as Filomeno Mata)8,700
Cerro del Xinolatépetl (also known as Ozumatlán)1,000
Upper Necaxa3,300

Coyutla Totonac is grouped with South Central Totonac by INALI while Tecpatlán Totonac is included in the North Central Totonac group. Other recent attempts at classification have suggested that some of these divisions, particularly North Central, Costal, and South Central, and are far too broad and include varieties that might also be classified as separate languages (Beck 2011; Brown et al. 2011; Levy & Beck (eds.) 2012).

A further drawback of the Ethnologue and INALI classifications is the lack of lower-level subgroups beyond the two-way division into Totonac and Tepehua. In the Totonac branch of the family, Misantla is the most distinctive, and the remaining languages form a more closely related group (Arana Osnaya 1953). Divisions amongst the latter group, which might be referred to as "Central Totonac," are unclear, though most researchers agree that there is at least a three-way division between Northern, Southern/Sierra, and Lowland/Coastal varieties (Arana Osnaya 1953; Ichon 1969; Brown et al. 2011). Recent efforts at reconstruction and evidence from lexical similarity further suggest that Southern/Sierra and Lowland group together against Northern (Brown et al. 2011), although this is still uncertain, pending more exhaustive investigation. The most recent proposal for the family is as follows (Brown et al. 2011; Levy & Beck (eds.) 2012):

Tepehua
Pisaflores
Huehuetla
Tlachichilco
Totonac
Misantla
Central Totonac
Northern Totonac
Upper Necaxa
Tecpatlán Totonac
Zihuateutla Totonac
Cerro Xinolatépetl Totonac (also known as Ozumatlán)
Apapantilla Totonac (also known as Xicotepec)
Lowland–Sierra
Filomeno Mata
Lowland Totonac (many varieties, incl. Papantla)
Sierra Totonac (also known as Highland Totonac)
Coatepec
Coyutla
Huehuetla Totonac
Ozelonacaxtla
Olintla
Zapotitlán de Méndez

Lexical comparison also suggests that, for Tepehua, Pisaflores and Huehuetla may be more closely related to each other than either is to Tlalchichilco (Brown et al. 2011).

MacKay and Trechsel (2018) provide the following internal classification:[7]

Totonac-Tepehua
  • Totonac
  • Tepehua
    • Tlachichileo Tepehua: Tlachichileo, Tierra Colorada, Chintipán, Tecomajapa
    • Pisaflores Tepehua: Pisaflores, El Tepetate, San Pedro Tziltzacuapan, San José el Salto
    • Huehuetla Tepehua: Huehuetla (Hidalgo), Barrio Atzlán, Linda Vista (Mirasol), Mecapalapa (Puebla)

Phonology

There is some variation is the sound systems of the different varieties of Totonac and Tepehua, but the following phoneme inventory can be considered a typical Totonacan inventory (Aschman 1946).

Consonants

Labial Alveolar Palatal Velar Uvular Glottal
central lateral
Nasal m n
Plosive p t k q (ʔ)
Affricate ts
Fricative s ɬ ʃ x h
Approximant l j w

This consonant inventory is essentially equivalent to that reconstructed for proto-Totonacan by Arana Osnaya (1953), with the exception of the two back fricatives, /x/ and /h/. Most modern languages phonemically have only one of these, but show some allomorphic variation between the two, with one or the other being considered basic. However, Coatepec Totonac is reported to have both phonemes (McQuown 1990), and more recent reconstructions of the proto-Totonacan consonant inventory have proposed that both were present in that language (Davletshin 2008; Brown et al. 2011). The glottal stop is a marginal phoneme in most of the languages and is posited primarily for morphological reasons. The phonological system is fairly typical of Mesoamerica.

Vowels

Most Totonacan languages have a three-vowel system with each quality making distinctions of length and laryngealization. The following is the "typical" Totonacan vocalic inventory.

Totonacan vowels
  Front Central Back
 creakyplaincreakyplaincreakyplain
Close ḭ ḭːi iːṵ ṵːu uː
Open a̰ a̰ːa aː

Tepehua has lost the phonemic laryngealization of vowels and has ejective stops where Totonac has creaky vowels preceded by stops (Arana Osnaya 1953). Some Totonac languages have five-vowel systems, having developed /e/ and /o/ phonemes, whereas in others [e] and [o] are clearly allomorphs of /i/ and /u/, respectively, conditioned by proximity to uvular stops or fricatives.

Grammar

From a typological perspective, the Totonac–Tepehua family presents a fairly consistent profile, and exhibits many features of the Mesoamerican areal type, such as a preference for verb-initial order, head-marking, and extensive use of body part morphemes in metaphorical and locative constructions (Levy & Beck (eds.) 2012). The Totonacan languages are highly agglutinative and polysynthetic with nominative/accusative alignment and a flexible constituent order governed by information structure. Syntactic relations between the verb and its arguments are marked by agreement with the subject and one or sometimes two objects. There is no morphological case on nouns and many languages in the family lack prepositions, making use instead of a rich system of causatives, applicatives, and prefixes for body parts and parts of objects. Possession is marked on the possessed noun, the head of the NP. Otherwise, nouns are uninflected, number being an optional category and grammatical gender being absent from the languages. Numerals quantifying nouns bear classificatory prefixes, something that is unusual cross-linguistically as affixal classifiers tend heavily to be suffixes (Aikhenvald 2003). Totonacan languages are also known for their use of sound symbolism.

Causatives and applicatives

Totonacan languages have a wide assortment of morphemes for increasing the valency of a verb.

Causatives

All Totonacan languages have at least one causative morpheme, a prefix ma:- (Levy & Beck (eds.) 2012):

Filomeno Mata Totonac
tiːnoː štamaːʔaqstoqmáːna ʔaqšáːq
tiː=nuːš–ta–maː–aq–stuq–maː–naaqšáːq
REL:H=ahoraPAST–3PL.SUB–CAUS–head–gathered–PROG–3PLhead
‘those who were gathering heads’ (McFarland 2012, p. 278)
Pisaflores Tepehua
čáʔa̰ɬ máalákȼḭ́n líitamáaɬkúulátača
čaʔan–ɬimaa–lakȼ’inlii–ta–maa–ɬkuula–taa(ɬ)=ča
arrive.there–PFVEVI–seeCOMP–3PL.SUB–CAUS–burn–PF=CL
‘He got there and saw that they had made a fire.’ (MacKay & Trechsel 2012a, p. 112)

In many of the languages, the causative prefix is regularly or obligatorily associated with a suffix:

Upper Necaxa Totonac
tsa̰x kmaːka̰tsiːniːyáːn mat wan
tsa̰xḭk–maː–ka̰tsíː–niː–yaː–nmatwan
just1SG.SUB–CAUS–know–CAUS–IMPF–2OBJQTVsay
‘ “I'm just letting you know”, he says.’ (Beck 2012, p. 202)

In some languages like Upper Necaxa, the suffix is analyzed as part of the causative morpheme (Beck 2012), but in others it is treated as a separate transitivizer (Levy & Beck (eds.) 2012).

Dative/benefactive applicative

One of the most frequently used valency-increasing affixes in the Totonacan languages is the dative or benefactive suffix (Levy & Beck (eds.) 2012):

Ozelonacaxtla Totonac
na.lḭːn.ˈka̰ ni.tʃu ʃtʃuh
na–lḭːn–ni–ka̰nitʃuʃ–tʃuh
FUT–take–BEN–INDEF.SUBJNCTPTCL3PO–tortilla
‘They will take him his food.’ (Roman Lobato 2012, p. 338)
Cerro Xinolatépetl Totonac
tɐmɑqɑ̰n ḭɬ čúčutʰ nɐkʰšušúm
ta–maqá̰n–ni–lḭčúčutnak=šušúm
3PL.SUB–throw–BEN–PFVWATERLOC=piedra
‘They threw water for her on the hot stones.’ (Andersen 2012, p. 186)

Comitative applicative

All the languages of the family have a comitative construction in which both an actor and a co-actor of a verb are specified (Levy & Beck (eds.) 2012). For instance, in Huehuetla Tepehua a verb such as tamakahuːn 'stay, be in a place' is intransitive but can take a comitative prefix to form a verb ta̰ːtamakahuːn meaning 'stay with someone', someone being the co-actor:

Huehuetla Tepehua
haː laːy k’alakt’aːtamakahuː
haːlaː–yk–ʔa–lak–t’aː–tamakahuːn
INTpoder–IMPF1SUB–PL–3PL.OBJ–COM–quedar:PFV
‘Can I stay with you guys?’ (Smythe Kung 2012, p. 78)

Similarly, the Papantla Totonac verb muxuː ‘bury something’ is transitive but becomes ditransitive when it takes the comitative prefix:

Papantla Totonac
nakta̰ːmuxuːyáːn
na–k–ta̰ː–muxuː–yaː–n
FUT–1SUB–COM–meterlo–IMPF–2OBJ
‘I will bury her with you’ (Levy 2012, p. 375)

Instrumental applicative

The third applicative prefix that is shared across the family is analyzed in most of the languages as an instrumental applicative and is used to add an object used as an instrument or a means to a clause:

Olintla Totonac
pues liːˈlɑqpɑqɬe ˈntʃiwiʃ] [tɘlɑqˈpitsiɬ]
INTJliː–láq–paqɬ–ɬitʃíwiʃta–laq–pítsi–ɬi
INTJINST–DST–break–PFVstoneINCH–DST–split–PFV
‘So he broke the rock with it, it was split.’ (Tino 2012, p. 297)
Misantla Totonac
kít čáaču ʔút̰ ʔí k̰ líiteríkuɬ wí ɬ̰ kák̰ máawán
kitčaa=čuutik–lii–ta–riku–la(ɬ)wḭn–ɬkak̰maa–wan
Ijust=CLthat1SUB–INST–INCH–rich–PFVthis–ashEVI–say
‘ “I just got rich with (i.e. selling) those ashes”, he says.’ (MacKay & Trechsel 2012b, p. 135)

In some of the languages, the instrumental can also be used for the expression of motives:

Upper Necaxa Totonac
ʔeː čuːnúː paɬ tsḭ́n ʔsa̰ liːta̰sáya̰ pus
ʔeːčuːnúːpaɬtsḭnʔs–ya̰liː–ta̰sá–ya̰pus
andsoifbe.hungry–IMPF:2SG.SUBINST–vocalize–IMPF:2SG.SUBINTJ
‘ “And if you’re hungry, that’s why you cry out, then.’ (Beck 2012, p. 236)
Tlachichilco Tepehua
porke laqɬuw tumin ɬiːk’uč’ukaɬ
porkelaq–ɬuwtuminɬiː–k’uč’u–kan–ɬ
becauseCLF–muchmoneyDIR–cure–PASS–PFV
‘Because they cured him for a lot of money.’ (Watters 2012, p. 56)

As seen in the last example, this prefix is ɬi- in Tepehua languages rather than liː- as it is in Totonac, and in Tlachichilco (Watters 2012) and Huehuetla (Smythe Kung 2012) it is analyzed as a directional ("DIR") rather than an instrumental. The prefix seems to be less frequent in Tepehua than in Totonac.

Body-part prefixation

The Totonacan languages exhibit a phenomenon similar to noun incorporation whereby special prefixing combining forms of body-parts may be added to verbs (Levy 1999), (Levy 1992). When these prefixes are added, they generally serve to delimit the verb's locus of affect; that is, they indicate which part of the subject or object is affected by the action.

Huehuetla Tepehua
waː naː maː laʔapuːtanuːy šlaʔapuːtanuːti
waːnaːmaːlaʔapuː–tanuː–yš–laʔapuːtanuːti
FOCENFRPTface–put.in–IMPF3PO–mask
‘He put the mask on his face.’ (Smythe Kung 2012, p. 81)

The prefixes can also be used to specify the shape of an affected object:

Papantla Totonac
aɬ túku wanikán čaː̰káː̰ tasun
an–litukuwan–ni–kanča̰ː–ka̰ːtasun
go–PFVwhatsay–BEN–INDEF.SUBshin–cutbirch
‘He went to, what do you call it?, cut a birch tree,’ (Levy 2012, p. 353)

It is worthwhile to note that the prefixation does not decrease the valency of the verb, differentiating this process from true noun incorporation as the term is usually understood (Mithun 1984).

Another important role that bodypart prefixes play in Totonacan languages is in the formulation of expressions of the spatial location of objects, which combine a part-prefix with one of four posture verbs (words for ’sit’, ‘stand’, ‘lie’, and ‘be high’):

Upper Necaxa Totonac
taa̰kpuːwilanáɬ čiwíš spuːníːn
ta–a̰kpuː–wila–nan–ɬčiwíšspuːn–niːn
3PL.SUB–crown–sit–PL–PFVstonebird–PL
‘the birds are sitting on the rock’ (Beck 2011, p. 94)

These constructions alternate with expressions using the independent (full) form of the part as a preposition-like element:

Upper Necaxa Totonac
líbɾu ša̰kpúːn mesa wiːɬ
líbɾuḭš–a̰kpúː–nmesawiːɬ
book3PO–crown–NMtablesit
‘the book is on the table’ (Beck 2004, p. 12)

In the last sentence, the independent form of a̰kpuː- ‘crown’ is formed by combining this prefix with a base -n which is sometimes (as here) analyzed as a nominalizing suffix. Because words for body parts are inflected for possession, a̰kpuːn ‘crown’ has a third-person singular possessive prefix, linking it to mesa ‘table’, the object on whose crown the book is located (see the section below on Possessive constructions).

Possessive constructions

Possessive constructions in Totonacan languages are marked on the possessed noun rather than on the possessor noun:

Upper Necaxa Totonac
ḭškṵ́šḭ Juan
ḭš–kṵ́šḭJuan
3PO–cornJuan
‘Juan’s corn’(Beck 2011, p. 47)

The person of the possessor is indicated by a prefix and the number of the possessor by a suffix, as shown by the follow paradigm from Upper Necaxa (Beck 2011, p. 47):

Upper Necaxa Totonac
singularplural
kin–kṵ́šḭ
‘my corn’
kin–kṵ́šḭ–ka̰n
‘our corn’
min–kṵ́šḭ
‘yoursg corn’
min–kṵ́šḭ–ka̰n
‘yourpl corn’
ḭš–kṵ́šḭ
‘his/her corn’
ḭš–kṵ́šḭ–ka̰n
‘their corn’

In several of the languages, kinship terms and words referring to parts of the body and objects are inherently possessed—that is, they are obligatorily marked for a possessor. When an inherently possessed noun is used in a generic expression, a special indefinite possessor prefix (ša- in most of the languages that have it) is used—e.g. Upper Necaxa šapúškṵ ‘an elder brother/elders brothers in general’ (Beck 2004, p. 19).

Numerals

Numerals in Totonacan languages are bound roots that require a classificatory prefix which changes based on the type, shape or measure of object being counted. This is illustrated for one of the languages Upper Necaxa Totonac in the table below (Beck 2011):

maktin čoʍ
‘one tortilla’
pḛʔtin pa̰ʔɬma̰
‘one leaf’
ʔentin kḭwḭ
‘one stick’
paːtin ɬa̰mam
‘one pot’
puːlaktin sḛ́ːʔna̰
‘one banana tree’
mustin sḛ́ːʔna'
‘one full bunch of bananas’
kilhmaktin sḛ́ːʔna̰
‘one small bunch of bananas’
heːtin sḛ́ːʔna̰
‘one banana’
maktṵ́ čoʍ
‘two tortillas’
pḛʔtṵ pa̰ʔɬma̰
‘two leaves’
ʔentṵ kḭwḭ
‘two sticks’
paːtṵ ɬa̰mam
‘two pots’
puːlaktuː sḛ́ːʔna̰
‘two banana trees’
mustṵ sḛ́ːʔna'
‘two full bunches of bananas’
kilhmaktṵ sḛ́ːʔna̰
‘two small bunches of bananas’
heːtṵ sḛ́ːʔna̰
‘two bananas’
maktṵtun čoʍ
‘three tortillas’
pḛʔtṵtun pa̰ʔɬma̰
‘three leaves’
ʔentṵtun kḭwḭ
‘three sticks’
paːtṵtun ɬa̰mam
‘three pots’
puːlaktṵtun sḛ́ːʔna̰
‘three banana trees’
mustṵtun sḛ́ːʔna'
‘three full bunches of bananas’
kilhmaktṵtun sḛ́ːʔna̰
‘three small bunches of bananas’
heːtṵtun sḛ́ːʔna̰
‘four bananas’
makta̰ːtḭ čoʍ
‘four tortillas’
pḛʔta̰ːtḭ pa̰ʔɬma̰
‘four leaves’
ʔenta̰ːtḭ kḭwḭ
‘four sticks’
paːta̰ːtḭ ɬa̰mam
‘four pots’
puːtṵtun sḛ́ːʔna̰
‘four banana trees’
mustṵtun sḛ́ːʔna'
‘four full bunches of bananas’
kilhmaktṵtun sḛ́ːʔna̰
‘four small bunches of bananas’
heːtṵtun sḛ́ːʔna̰
‘four bananas’

In total, Upper Necaxa has around 30 classificatory prefixes (Beck 2011).

The following table compares the numeral bases of six Totonacan languages. [8]

Tepehua Totonac
HuehuetlaPisafloresTlachichilco Upper
Necaxa
PapantlaMisantla
1-tam-tam-tawm -tin-tum-tun
2-t’ui-t’ui-t’ui -tṵ-tṵy-tṵʔ
3-t’utu-t’utu-t’útu -tṵtún-tṵ́:tu-atún
4-t’at’ɪ-t’aːt’i-t’áːt’i -táːtḭ-táːtḭ-ta̰ːt
5-kis-kiːs-kiːs -kitsís-kitsís-kítsis
6-čašan-čášan-čášan -čašán-čašán-čaːšán
7-tuhun-tuhún-tuhún -toxón-tuxún-tuhún
8-ts’ahin-tsahín-tsahín -tsayán-tsayán-tsiyán
9-nahats-naháːtsi-naháːtsi -naxáːtsa-naxáːtsa-naháːtsa
10-kau-kaw-kaw -kaux-kaw-kaːwi

Sound symbolism

A prominent feature of Totonacan languages is the presence of sound symbolism (see Bishop 1984; Levy 1987; McQuown 1990; MacKay 1999; Smythe Kung 2006; McFarland 2012; Beck 2008). The most common (but by no means only) sound-symbolic pattern in Totonacan involves fricative alterations, typically /s/ ~ /š/ ~ /ɬ/ and occasionally /ts/ ~ /č/ ~ /š/ correlated either with increasingly more energetic or forceful action or with the size of an event participant,(Beck 2008, p. 8) as in the following examples from Upper Necaxa Totonac (Beck 2008):

laŋs ‘hand striking hard’
laŋš ‘blow striking with force’
laŋɬ ‘blow striking with great force’
   spipispipi ‘small person or animal trembling’
špipišpipi ‘person or animal shivering or shaking slightly’
ɬpipiɬpipi ‘person or animal shaking or having convulsions’

Comparative as well as language-internal evidence suggests that the pattern of consonantal alternations may have their origins in affixes indicating grade—s- ‘diminutive‘, š- ‘medium’, ɬ- ‘augmentative’) (see McQuown 1990; Beck 2008; Brown et al. 2011). In general, the productivity of the sound-symbolic alternations is highly variable within and across languages of the family, and many languages preserve for a given stem only one of a set of two or three alternates that can be reconstructed for proto-Totonacan (Brown et al. 2011).

Totonacan vocabulary

The following selection of Proto-Totonacan reconstructions and descendants is taken from MacKay and Trechsel (2018),[7] using data from several other studies. The reconstructions and descendants are written in Americanist notation.

Totonac Tepehua
Proto-Totonacan Misantla Apapantilla Upper Necaxa Filomeno Mata Highland Papantla Pisaflores Huehuetla Tlachichilco
reconstruction gloss Zapotitlán Coatepec Ozelonacaxtla
*ɬk’ak’a 'ash(es)' ɬká̰k ɬka̰ka̰n ɬka̰kán ɬká̰ka̰ ɬka̰ka̰ ɬkakáʔ ɬká̰ka̰ ɬká̰ka̰ ɬk’ák’a ɬk’ak’a ɬk’ák’a
*ƛaha-ya 'wins; earns' ɬáahá ƛahá ɬaxá ƛahá ƛahay ƛaha- ƛaháy ƛahá ɬaháay ɬaháy ɬaháay
*q’aaši 'gourd' qá̰a̰š qa̰a̰š ʔa̰a̰š qá̰a̰ši qa̰a̰šḭ qa:šíʔ qá̰a̰šḭ qá̰a̰šḭ ʔá̰a̰ši ʔaaš ʔaš
*¢’uq’-ya 'writes' ¢ɔ̰́χ ¢o̰qa ¢ó̰ʔa ¢ɔ́qḁ ¢o̰qa ¢uqa ¢ɔ̰qnán ¢ó̰qa ¢’ɔ́ʔa ¢’oqa ¢’oʔa
*p’ašni 'pig' pá̰šnḭ pa̰šnḭ pá̰šnḭ pá̰šn̥i̥ pa̰šnḭ pašniʔ pá̰šnḭ pa̰šni ɓá̰šn̥i̥ p’aš p’ašni
*kiɬni 'mouth' kíɬnḭ kiɬnḭ kíɬnḭ kíɬni̥̰ kiɬnḭ kiɬniʔ kíɬnḭ kiɬni kíɬn̥i̥ kiɬ kiɬna
*čiwiš 'stone' čɪ́wɪš čiwiš čiwíš číwiš číwiš čɪ́wiš číwiš číwiš číʔṵši̥ čiiuš číyuš
*maa-ɬi 'is lying down' má̰a̰ɬ ma̰a̰ maaɬ máa̰h ma̰h máh máaɬ maaɬ maa

Media

Totonacan-language programming is carried by the CDI's radio station XECTZ-AM, broadcasting from Cuetzalan, Puebla.

Manuscript about the language dated 1891
gollark: I don't see an issue with betting. It gives you incentives to make better predictions.
gollark: Having some specific mental thing preventing you from wearing a mask is probably very rare compared to, say, just having... severe asthma?
gollark: I think you missed the context.
gollark: I don't know, governments seem to vaguely manage for other stuff mostly.
gollark: Well, we have "computers" now which can "store" information.

References

  1. Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Totonacan". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
  2. (Reid & Bishop 1974)
  3. (Anonymous 1990)
  4. (Lam 2009)
  5. (Brown et al. 2011)
  6. Linguistic Variants of Mexico by Gender
  7. MacKay, Carolyn J.; Trechsel, Frank R. (January 2018). "An alternative reconstruction of Proto-Totonac-Tepehua". International Journal of American Linguistics. The University of Chicago. 84: 51–92. doi:10.1086/694609.
  8. Tepehua forms are from Totonacan Numerals (Eugene Chan) Archived 2011-05-11 at the Wayback Machine; Totonac forms are from Beck (2011), Levy (1990), MacKay (1999).

Bibliography

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