Calendar of saints (Church of England)

The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable (often post-Reformation) Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion (see Saints in Anglicanism).

The only person canonised in a near-conventional sense by the Church of England since the English Reformation is King Charles the Martyr (King Charles I), although he is not widely recognised by Anglicans as a saint outside the Society of King Charles the Martyr. The Church of England has no mechanism for canonising saints, and unlike the Roman Catholic Church it makes no claims regarding the heavenly status of those whom it commemorates in its calendar. For this reason, the Church of England avoids the use of the prenominal title "Saint" with reference to uncanonised individuals and is restrained in what it says about them in its liturgical texts. In order not to seem to imply grades of sanctity, or to discriminate between holy persons of the pre- and post-Reformation periods, the title "Saint" is not used at all in the calendar, even with reference to those who have always been known by that title, for example the Apostles.

The ninth Lambeth Conference held in 1958 clarified the commemoration of Saints and Heroes of the Christian Church in the Anglican Communion. Resolution 79 stated:

  1. In the case of scriptural saints, care should be taken to commemorate men or women in terms which are in strict accord with the facts made known in Holy Scripture.
  2. In the case of other names, the Kalendar should be limited to those whose historical character and devotion are beyond doubt.
  3. In the choice of new names economy should be observed and controversial names should not be inserted until they can be seen in the perspective of history.
  4. The addition of a new name should normally result from a widespread desire expressed in the region concerned over a reasonable period of time.[1]

There is no single calendar for the various churches making up the Anglican Communion; each makes its own calendar suitable for its local situation. As a result, the calendar here contains a number of figures important in the history of the English church. Calendars in different provinces will focus on figures more important to those different countries. At the same time, different provinces often borrow important figures from each other's calendars as the international importance of different figures becomes clear. In this way the calendar of the Church of England has importance beyond the immediate purpose of supporting the liturgy of the English Church. It is, for example, one of the key sources of the calendar for the international daily office Oremus.[2]

As there is no mention of the Patriarchs of Old on the Current Church of England Calendar, one is left to presume, theologically and liturgically, that the Patriarchs of Old are not included on All Saints' Day, 1 November (as they are in the Catholic calendar), since according to the Lambeth Conference, 1958, the purpose was to devise a guide for the commemoration of Saints and Heroes applicable to the Christian Church in England.

Holy Days are variously categorised as Principal Feasts, Festivals, Lesser Festivals, or Commemorations. In order to minimise problems caused by the ambivalence regarding the manner of commemoration of uncanonised persons, all such days are Lesser Festivals or Commemorations only, whose observance is optional.

The following table lists the Holy Days in the calendar of Common Worship, the calendar most generally followed in the Church of England (though the calendar of the Book of Common Prayer is still authorised for use). This calendar was finalised in 2000, with some further names added in 2010. The table includes the feast date, the name of the person or persons being commemorated, their title, the nature and location of their ministry or other relevant facts, and year of death, all in the form in which they are set out in the authorised Common Worship calendar. The typography shows the level of the observance: BOLD CAPITALS denote Principal Feasts and Principal Holy Days, bold denotes Festivals, roman denotes Lesser Festivals, and italics denote Commemorations. SMALL CAPITALS denote observances that are unclassified.

Moveable dates
  • The Baptism of Christ, the Sunday following the Epiphany (when the Epiphany is kept on 6 January)
  • ASH WEDNESDAY, the Wednesday 46 days before Easter Day
  • MAUNDY THURSDAY, the Thursday in the week before Easter Day
  • GOOD FRIDAY, the Friday in the week before Easter Day
  • EASTER DAY, the first Sunday after the Paschal full moon
  • ASCENSION DAY, the Thursday forty days after Easter Day
  • DAY OF PENTECOST, the Sunday fifty days after Easter Day
  • TRINITY SUNDAY, the Sunday after Pentecost
  • The Day of Thanksgiving for the Institution of Holy Communion (Corpus Christi), the Thursday after Trinity Sunday
  • Dedication Festival, the first Sunday in October or the Last Sunday after Trinity, if date unknown
  • Christ the King, the Sunday next before Advent

January

February

Alternative dates:

  • Matthias may be celebrated on 24 February instead of 14 May.

March

Alternative dates:

  • Chad may be celebrated with Cedd on 26 October instead of 2 March. Cuthbert may be celebrated on 4 September instead of 20 March.

April

May

Alternative dates:

  • Matthias may be celebrated on 24 February instead of 14 May.
  • The Visit of the Blessed Virgin Mary to Elizabeth may be celebrated on 2 July instead of 31 May.

June

Alternative dates:

  • Peter the Apostle may be celebrated alone, without Paul, on 29 June.

July

Alternative dates:

  • The Visit of the Blessed Virgin Mary to Elizabeth may be celebrated on 2 July instead of 31 May.
  • Thomas the Apostle may be celebrated on 21 December instead of 3 July.
  • Thomas Becket may be celebrated on 7 July instead of 29 December.

August

Alternative dates:

  • The Blessed Virgin Mary may be celebrated on 8 September or 8 December instead of 15 August.

September

Alternative dates:

  • Cuthbert may be celebrated on 4 September instead of 20 March.

October

Alternative dates:

  • Chad may be celebrated with Cedd on 26 October instead of 2 March.

November

December

Alternative dates:

  • Thomas the Apostle may be celebrated on 21 December instead of 3 July.
  • Thomas Becket may be celebrated on 7 July instead of 29 December.
gollark: Well, it was mildly popular, then I decided to just boost it to the top of emojistats by using bots to post it loads.
gollark: Do you want to know why the chips thing is a thing?
gollark: We have <#457999277311131649> already.
gollark: Anyway, it's impractical to just not put any identifying information on the internet, and in any case blaming people you target for having it is victim-blaming and thus bees, and correlating public information to identify them still allows for evilness, and you should ask before stalking people or at the *very least* agree to stop stalking them if they ask you to.
gollark: I expect SOME of them like bad movies.

See also

References
  1. "Resolutions from 1958: Resolution 79: The Book of Common Prayer - The Commemoration of Saints and Heroes of the Christian Church in the Anglican Communion". Lambeth Conference Resolutions Archive. Anglican Communion Office. 2005. Archived from the original on 16 May 2007. Retrieved 22 February 2007.
  2. , Oremus calendar
  • "Holy Days". Liturgical Calendar. Church of England. Retrieved 22 October 2006.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.