John Bosco

John Melchior Bosco (Italian: Giovanni Melchiorre Bosco; 16 August 1815[3] – 31 January 1888),[4][5][6] popularly known as Don Bosco [ˌdɔm ˈbɔsko], was an Italian Roman Catholic priest, educator, and writer of the 19th century. While working in Turin, where the population suffered many of the ill-effects of industrialization and urbanization, he dedicated his life to the betterment and education of street children, juvenile delinquents, and other disadvantaged youth. He developed teaching methods based on love rather than punishment, a method that became known as the Salesian Preventive System.[7]

"Don Bosco" redirects here. For other uses, see Don Bosco (disambiguation). For schools of that name, see Don Bosco School (disambiguation).

Saint John Bosco
Priest, Confessor, Founder,
"Father and Teacher of Youth"
Born(1815-08-16)16 August 1815
Castelnuovo d'Asti, Piedmont, Kingdom of Sardinia
Died31 January 1888(1888-01-31) (aged 72)
Turin, Kingdom of Italy
Venerated inCatholic Church
Anglican Communion[1]
Beatified2 June 1929[2], Rome by Pius XI
Canonized1 April 1934, Rome by Pius XI
Major shrineBasilica of Our Lady Help of Christians, Turin, Italy
Feast31 January
Patronage

A follower of the spirituality and philosophy of Francis de Sales, Bosco was an ardent devotee of Mary, mother of Jesus, under the title Mary Help of Christians. He later dedicated his works to De Sales when he founded the Salesians of Don Bosco, based in Turin.[8] Together with Maria Domenica Mazzarello, he founded the Institute of the Daughters of Mary Help of Christians, a religious congregation of nuns dedicated to the care and education of poor girls. He taught Dominic Savio, of whom he wrote a biography that helped the young boy be canonized.

On 18 April 1869, one year after the construction of the Basilica of Mary Help of Christians in Turin, Don Bosco established the Association of Mary Help of Christians (ADMA) connecting it with commitments easily fulfilled by most common people, to the spirituality and the mission of the Salesian Congregation (CG 24 SDB, 1996, NR. 80). The ADMA was founded to promote the veneration of the Most Holy Sacrament and Mary Help of Christians (Don Bosco, Association of the Devotees of Mary Help of Christians, San Benigno can. 1890, page 33).[9]

In 1876 Bosco founded a movement of laity, the Association of Salesian Cooperators, with the same educational mission to the poor.[10] In 1875, he began to publish the Salesian Bulletin.[11][12] The Bulletin has remained in continuous publication, and is currently published in 50 different editions and 30 languages.[11]

Bosco established a network of organizations and centers to carry on his work. Following his beatification in 1929, he was canonized as a saint in the Roman Catholic Church by Pope Pius XI in 1934.

Life

John Bosco was born in the evening of 16 August 1815 in the hillside hamlet of Becchi, Italy. He was the youngest son of Francesco Bosco (1784–1817) and Margherita Occhiena. He had two older brothers, Antonio, and Giuseppe (1813–1862).[13] The Boscos of Becchi were farmhands of the Moglian Family. John Bosco was born into a time of great shortage and famine in the Piedmontese countryside, following the devastation wrought by the Napoleonic wars and drought in 1817.[14]

When he was little more than two years old his father Francesco died, leaving the support of three boys to his mother, Margherita.[2] She played a strong role in Bosco's formation and personality,[15] and was an early supporter of her son's ideals.[16]

In 1825, when he was nine, Bosco had the first of a series of dreams which would play an influential role in his outlook and work. This first dream "left a profound impression on him for the rest of his life", according to his own memoirs.[17] Bosco apparently saw a multitude of very poor boys who play and blaspheme, and a man, who "appeared, nobly attired, with a manly and imposing bearing".[17] The man said to him: "You will have to win these friends of yours not with blows, but with gentleness and kindness. So begin right now to show them that sin is ugly and virtue beautiful."[17]

John Bosco, when he was ten years old at the festive oratory, started watching his classmates attitudes and in every fight he was the referee. The older boys were scared of him because John Bosco knew their strengths and their weaknesses.[18]

When traveling entertainers performed at a local feast in the nearby hills, John watched and studied the jugglers' tricks and the acrobats' secrets. Then he would put on shows of his skills as a juggler, magician and acrobat[19] with prayers before and after the performance.[20] The money he needed to prepare all the shows was taken from selling the birds he hunted and money his mother gave him because she trusted him.[21]

Poverty prevented any serious attempt at schooling. John's early years were spent as a shepherd, and he received his first instruction from a parish priest.[2] His childhood experiences are thought to have inspired him to become a priest. At the time, being a priest was generally seen as a profession for the privileged classes, rather than farmers, although it was not unknown.[22] Some biographers portray his older brother Antonio as the main obstacle for Bosco's ambition to study, as the brother protested that John was just "a farmer like us!"[23]

On a cold morning in February 1827, John left his home and went to look for work as a farm-servant. At 12, he found life at home unbearable because of the continuous quarrels with Antonio. Having to face life by himself at such a young age may have developed his later sympathies to help abandoned boys. After begging unsuccessfully for work, Bosco ended up at the wine farm of Louis Moglia.[22] Although Bosco could pursue some studies by himself, he was not able to attend school for two more years. In 1830 he met Joseph Cafasso, a young priest who identified some natural talent and supported his first schooling.[24] In 1835 Bosco entered the seminary at Chieri, next to the Church of the Immacolata Concezione.[25] In 1841, after six years of study, he was ordained a priest on the eve of Trinity Sunday by Archbishop Franzoni of Turin.[2]

Priesthood and first apostolates
Don Bosco

John Bosco was first called to be chaplain of the Rifugio ("Refuge"), a girls' boarding school founded in Turin by the Marchioness Giulia di Barolo. His other ministries included visiting prisoners, teaching catechism, and helping out at many country parishes.

Adulthood

At that time, the city of Turin had a population of 117,000 inhabitants. It reflected the effects of industrialization and urbanization: numerous poor families lived in the slums of the city, having come from the countryside in search of a better life. In visiting the prisons, Don Bosco was disturbed to see so many boys from 12 to 18 years of age. He was determined to find a means to prevent them from ending up here. Because of population growth and migration to the city, Bosco found the traditional methods of parish ministry inefficient. He decided it was necessary to try another form of apostolate, and he began to meet the boys where they worked and gathered in shops and marketplaces. They were pavers, stone-cutters, masons, plasterers who came from far away places, he recalled in his brief Memoires.

The Oratorio was not simply a charitable institution, and its activities were not limited to Sundays. For Don Bosco, it became his permanent occupation. He looked for jobs for the unemployed. Some of the boys did not have sleeping quarters and slept under bridges or in bleak public dormitories. Twice he tried to provide lodgings in his house. The first time they stole the blankets; the second they emptied the hay-loft. He did not give up. In May 1847, he gave shelter to a young boy from Valencia, in one of the three rooms he was renting in the slums of Valdocco, where he was living with his mother. He and "Mamma Margherita" began taking in orphans. The boys sheltered by Don Bosco numbered 36 in 1852, 115 in 1854, 470 in 1860 and 600 in 1861, 800 is the maximum sometime later.[26]

Bosco and his oratory moved around town for a number of years; he was turned out of several places in succession. After only two months based in the church of St. Martin, the entire neighborhood expressed its annoyance with the noise coming from the boys at play. A formal complaint was lodged against them with the municipality. Rumors also circulated that the meetings conducted by the priest with his boys were dangerous; their recreation could be turned into a revolution against the government. The group was evicted.[27]

Work with apprentices

In the archives of the Salesian Congregation is a contract of apprenticeship, dated November 1851; another one on stamped paper costing 40 cents, dated February 8, 1852; and others with later dates. These are among the first contracts of apprenticeship to be found in Turin. All of them are signed by the employer, the apprentice, and Don Bosco. In those contracts, Don Bosco touched on many sensitive issues. Some employers customarily made servants and scullery-boys of the apprentices. Don Bosco obliged them to agree to employ the boys only in their acknowledged trade. Employers used to beat the boys. Don Bosco required them to agree that corrections be made only verbally. He cared for their health, and demanded that they are given rest on feast days and that they are given an annual holiday. But in spite of all the efforts and contracts, the situation of the apprentices of the time remained difficult.[26]

One influential friend was the Piedmontese Justice Minister Urbano Rattazzi. He was anticlerical in his politics, but he saw some value in Bosco’s work.[28][29] While Rattazzi was pushing a bill through the Sardinian legislature to suppress religious orders, he advised Bosco on how to get around the law. He found a religious order to keep the oratory going after its founder’s death.[28] Bosco had been thinking about that problem, too, and had been slowly organizing his helpers into a loose "Congregation of St. Francis de Sales". He was also training select older boys for the priesthood. Another supporter of the idea to establish a religious order to carry out Bosco's vision was the reigning pope, Pope Pius IX.[30]

Bosco disliked the ideals that had been exported by revolutionary France, calling Rousseau and Voltaire "two vicious leaders of incredulity."[31] He favoured an ultramontane view of politics that acknowledged the supreme authority of the pope. In 1854, when the Kingdom of Sardinia was about to pass a law suppressing monastic orders and confiscating ecclesiastical properties, Bosco reported a series of dreams about "great funerals at court", referring to politicians or members of the Savoy court.[32]

In November 1854, he sent a letter to King Victor Emmanuel II, admonishing him to oppose the confiscation of church property and suppression of the orders, but the King failed to respond.[33] His actions, which had been described by Italian historian Erberto Petoia as having "manifest blackmailing intentions",[34] ended only after the intervention of Prime Minister Camillo Benso, Count of Cavour. The king's family suffered a number of deaths in a short period. From January to May 1855, the king's mother (age 54), wife (32), newborn son (Vittorio Emanuele, Count of Genoa; nearly four months old), and his only brother (32) all died.[32][33]

Opposition to Bosco and his work came from various quarters. Traditionalist clergy accused him of stealing the young and old people away from their own parishes. Nationalist politicians (including some clergy) saw his several hundred young men as a recruiting ground for revolution. The Marquis de Cavour, chief of police in Turin, regarded the open-air catechisms as overtly political and a threat to the State, and was highly suspicious of Bosco's support for the powers of the papacy. Bosco was interrogated on several occasions, but no charges made. Closure may have been prevented by orders from the king that Bosco was not to be disturbed.[35]

Several attempts were also made on Bosco's life, including a near-stabbing, bludgeoning and a shooting. Early biographers put this down to the growing influence of the Waldensians in opposition to Catholic clergy.[27]

Foundation of the Salesians of Don Bosco
Basilica Don Bosco in Castelnuovo Don Bosco, Asti
St. John Bosco Parish Church, Makati, Philippines
Statue of Saint John Bosco, Ronda, Spain
Statue of Saint John Bosco, Makati City, Philippines
Statue of Saint John Bosco at the Diocesan Shrine of Mary Help of Christians, Canlubang, Calamba City, Philippines

Some of the boys helped by Don Bosco decided to do what he was doing, that is, to work in the service of abandoned boys. And this was the origin of the Salesian Congregation. Among the first members were Michael Rua, John Cagliero (who later became a Cardinal), and John Baptist Francesia.[26]

In 1859, Bosco selected the experienced priest Vittorio Alasonatti, 15 seminarians and one high school boy and formed them into the "Society of St. Francis de Sales." This was the nucleus of the Salesians, the religious order that would carry on his work. When the group had their next meeting, they voted on the admission of Joseph Rossi as a lay member, the first Salesian brother. The Salesian Congregation was divided into priests, seminarians and "coadjutors" (the lay brothers).

Next, he worked with estarino, Mary Mazzarello and a group of girls in the hill town of Mornese. In 1871, he founded a group of religious sisters to do for girls what the Salesians were doing for boys. They were called the "Daughters of Mary Help of Christians." In 1874, he founded yet another group, the "Salesian Cooperators." These were mostly lay people who would work for young people like the Daughters and the Salesians, but would not join a religious order.[36]

The first Salesians departed for Argentina in 1875. After his ordination, Bosco himself would have become a missionary had not his director, Joseph Cafasso, opposed the idea. He nevertheless eagerly read the Italian edition of the Annals of the Propagation of the Faith and used this magazine to illustrate his Cattolico Provveduto (1853) and his Month of May booklets (1858).

When Bosco founded the Salesian Society, the thought of the missions still obsessed him, though he completely lacked the financial means at that time. Bosco claimed he had another dream where he was on a vast plain, inhabited by primitive peoples, who spent their time hunting or fighting among themselves or against soldiers in European uniforms. Along came a band of missionaries, but they were all massacred. A second group appeared, which Bosco at once recognized as Salesians. Astonished, he witnessed an unexpected change when the fierce savages laid down their arms and listened to the missionaries. It seems the dream made a great impression on Bosco, because he tried hard to identify the men and the country of the dream – and for three years collected information about different countries. A request from Argentina, turned him towards the Indians of Patagonia, and a study of the people there convinced him that the country and its inhabitants were the ones he had seen in his dream. Towards the end of 1874, John Bosco received letters from the Argentine consult at Savona requesting that he accept an Italian parish in Buenos Aires and a school for boys at San Nicolas de los Arroyos.

Bosco regarded it as a sign of providence and started to prepare a mission. Adopting a way of evangelization that would not expose his missionaries to wild, "uncivilized" tribes, he proposed setting up bases in safe locations which missionary efforts were to be launched. Negotiations started after Archbishop Aneiros of Buenos Aires had indicated that he would be glad to receive the Salesians. In a ceremony held on 29 January 1875, Bosco was able to convey the great news to the oratory. On 5 February he announced the fact in a circular letter to all Salesians asking volunteers to apply in writing. He proposed that the first missionary departure start in October. There were many volunteers.

Salesian Preventive System and other Works
Main article: Salesian Preventive System

In the years Don Bosco had spent running his oratory and giving spiritual and practical instruction to the boys he had housed there, he relied on a different approach on education and general instruction which he believed to be superior to traditional educational methods which he labelled as a Repressive System of Education. On March 12, 1877, Bosco gave an opening address on the subject-matter of the systems of education during the day for the opening of the St. Peter's Youth Center in the new quarters of the Patronage de Saint Pierre in Nice, in which he first mentions the term 'Preventive System'.[37] Upon his return to Turin, don Bosco wrote down the address as a polished essay under the title The Preventive System in the Education of the Youth which was published in 1877, which he included in the initial draft of the Rule for the Salesian Order.[38] It espoused the values of reason, Religion, and loving kindness with a goal of producing 'good Christians and honest citizens'.[11] This was the only attempt Don Bosco had at a systematic exposition of his educational system. Though the idea itself was not innovative by any means, Bosco having drawn the inspiration for his system through the contemporary criticisms of the punitive and outdated educational systems prevalent in Europe during his time, he was one of the first to combat and put these criticisms into practice.[39]

Though Don Bosco's written works were little known outside of his own Order and the subscribers of his Salesian Bulletin, which he founded on August 1877, he wrote frequently and voluminously. Though Don Bosco was described as more of a man of action than a scholar,[40] he was an exceptional historian. He penned the 1881 "A Compendium of Italian History from the Fall of the Roman Empire" which was translated and continued to the present time by John Daniel Morell, and was noted by scholars for its cultural importance on the knowledge base of ancient to modern civilization.[41] He was also a skilled biographer. His two most well-known biographies were on his mentor Joseph Cafasso[42] and one of his student, Dominic Savio, which would later be instrumental in his canonization.[43]

Works
Works in rough chronological order
Catholic Readings (1853-1884)
  • 1853
    • Announcements for Catholics
    • The Instructed Catholic
    • Historical notes on the miracle of the Blessed Sacrament at Turin
    • Fact of our times
    • A dispute between a lawyer and a Protestant minister
    • Notes on the life of the youth, Luigi Comollo
    • The conversion of a Waldensian
    • A collection of strange contemporary happenings
    • The six Sundays in honour of St Aloysius Gonzaga
    • The Jubilee
  • 1855
    • An easy method of learning Sacred History
    • Talks on Confession
    • Life of St Martin, Bishop of Tours
    • The value of a good upbringing
    • Life of St Pancras
  • 1857
    • Life of St Peter
    • Two conferences on Purgatory
    • Life of St Paul
    • Lives of the Sovereign Pontiffs, Linus, Cletus and Clement
    • Lives of the Sovereign Pontiffs, Anacletus, Evaristus and Alexander I
    • Lives of the Sovereign Pontiffs, Sixtus, Telesphorus and Hyginus
  • 1858
    • Lives of the Sovereign Pontiffs, Anicetus, Soter, Eleutherus, Victor and Zephirinus
    • (The month of May, consecrated to Mary Immaculate
    • The Christian's 'Porta Tecum'
    • Life of the Sovereign Pontiff, Callistus I
  • 1859
    • Life of the youth, Dominic Savio
    • Life of the Sovereign Pontiff, Urban I
    • Lives of the Sovereign Pontiffs, Pontian, Anterus and Fabian
    • The persecution of Decius and the pontificate of St Cornelius I
  • 1860
    • Lives of the Sovereign Pontiffs, St Lucian I and St Stephen I
    • The pontificate of St Sixtus II and the glories of St Laurence
    • Biography of Fr Joseph Cafasso
  • 1861
    • A family of martyrs
    • Biographical note on Michael Magone
    • The pontificate of St Dionysius
    • Biography of Silvio Pellico
  • 1862
    • The pontificates of St Felix I and St Eutichian
    • The new charm of an old soldier of Napoleon
  • 1863
    • Historical notes on BI. Catherine De-Mattei
    • The pontificate of St Caius
  • 1864
    • The pontificates of SS Marcellinus and Marcellus
    • Episodes pleasant and contemporary
    • The little shepherd of the Alps
  • 1865
    • The house of fortune
    • Dialogues on the jubilee
    • The peace of the Church
    • Life of BI. Mary of the Angels c. s.
  • 1866-1867
    • Valentine or the opposed vocation
    • The centenary of St Peter the Apostle
    • Life of St Joseph
    • News and stories
  • 1868
    • Severino, or the adventures of a young alpinist
    • Marvels of the Mother of God
    • Life of St John the Baptist
    • Remembrance of a solemnity
  • 1869
    • The Catholic Church and its Hierarchy
    • Association of the devotees of Mary, Help of Christians
    • The General Councils and the Catholic Church
    • Angelina, or the little orphan Girl of the Appenines
  • (1870-1884)
    • Nine days consecrated to the august Mother of our Saviour
    • Church History
    • The Apparition of the Blessed Virgin at La Salette
    • Pleasing facts from the life Pius IX
    • The centenary of St Eusebius the Great
    • Massimino, or the encounter of a boy with a protestant
    • The Jubilee of 1875
    • Mary, Help of Christians
    • The little cloud of Carmel
    • The loveliest flower of the apostolic college
    • The Catholic in the world
    • New stories of Luigi Comollo
Series Started by Don Bosco
  • The friend of youth, a politico-religious paper (1849)
    • 1851
      • Synoptic tablet (on the Catholic Church)
      • Flying leaflets
  • 'Il Galantuomo'. A national almanac begun (1854)
  • Salesian Bulletin (1877-current)
Critical Works
  • the 40 Dreams of St. John Bosco (critical edition published in 1977, originally published as a dream journal in 1855)
  • The Preventive System in the Education of the Youth (1877)
  • A Compendium of Italian History from the Fall of the Roman Empire (1881)
Posthumous Works
  • Memoirs of the Oratory of Saint Francis de Sales (written between 1815-1855, published posthumously in 1989)
  • The spiritual writings of Saint John Bosco (1984)
  • Dreams, Visions and Prophecies of Don Bosco (1999)
  • The Unpublished Don Bosco (compiled by Mario Balbi and published in 2005)

Death and legacy

Bosco died on 31 January 1888. His funeral was attended by thousands. Soon after there was popular demand to have him canonized. The Archdiocese of Turin investigated and witnesses were called to determine if Bosco was worthy to be declared a saint. The Salesians, Daughters and Cooperators gave supportive testimonies. But many remembered Bosco's controversies in the 1870s with Archbishop Gastaldi and some others high in the Church hierarchy thought him a loose cannon and a "wheeler-dealer". In the canonization process, testimony was heard about how he went around Gastaldi to get some of his men ordained and about their lack of academic preparation and ecclesiastical decorum. Political cartoons from the 1860s and later showed him shaking money from the pockets of old ladies or going off to America for the same purpose. These cartoons were not forgotten. Opponents of Bosco, including some cardinals, were in a position to block his canonization.

Pope Pius XI had known Bosco and pushed the cause forward. Pius XI beatified Bosco on June 2, 1929 and canonized him on Easter Sunday (April 1) of 1934, when he was given the title of "Father and Teacher of Youth".[44]

While Bosco had been popularly known as the patron saint of illusionists, on 30 January 2002, Silvio Mantelli petitioned Pope John Paul II to formally declare Bosco the patron of stage magicians.[45] Catholic stage magicians who practice gospel magic venerate Bosco by offering free magic shows to underprivileged children on his feast day.[45]

Bosco's work was carried on by his early pupil, collaborator and companion, Michael Rua, who was appointed rector major of the Salesian Society by Pope Leo XIII in 1888.

Bosco was the subject of the 1935 biopic Don Bosco directed by Goffredo Alessandrini. He was played by the actor Gian Paolo Rosmino.

Bosco was also the subject of a 2004 Italian movie, Saint John Bosco: Mission to Love.

The Italian church St. Giovanni Bosco is named after Bosco. The church is located in Montreal, Canada, in the borough of Ville-Emard. St. Giovanni Bosco is the patron saint of the capital of Brazil, Brasília, which he supposedly foresaw in a prophecy concerning an extraordinary new civilization which would flourish in Central Brazil.

A borough in Quilmes, Argentina, is also named after him.

gollark: They can hardly go diagonally, which would be more efficient in a non-blocky 3D space.
gollark: Don't think so.
gollark: Than what?
gollark: Hey, this could work as a really weird naming scheme for the image upload thing.
gollark: <https://github.com/npm/npm-expansions/blob/master/expansions.txt>

References
  1. "Holy Men and Holy Women" (PDF). Churchofengland.org.
  2. "CATHOLIC ENCYCLOPEDIA: St. John Bosco (Don Bosco)". newadvent.org.
  3. Lemoyne, Amadei & Ceria 1965–1988, Volume I, 1815 – 1840, p. 26
  4. Coulter, Myers & Varacalli 2012
  5. "Saint of the Day, 31 January: John Bosco". SaintPatrickDC.org. Retrieved 9 March 2012.
  6. "St. John Bosco | Italian educator". Encyclopedia Britannica. Retrieved 11 March 2018.
  7. Morrison 1999, p. 51
  8. Farmer 2004, p. 121
  9. "ADMA - Association Mary Help of Christians, Torino-Valdocco | 16". donbosco-torino.it. Retrieved 27 November 2017.
  10. "Salesian Cooperators". Salesians of Don Bosco, Province of Mary Help of Christians, Melbourne. Retrieved 9 March 2012.
  11. "The Salesian Bulletin in the World". Eircom.net, Dublin. Retrieved 2 May 2010.
  12. Lemoyne, Amadei & Ceria 1965–1988, Volume XIII (1877–1878), p. 191
  13. Lemoyne, Amadei & Ceria 1965–1988, Volume I, Chapter 3, pp. 20–28
  14. The Piedmont drought lasted from 1817 to 1819. See The Majesty of Charleston by Peter Beney, p.64, 2005 edition.
  15. Lemoyne, Amadei & Ceria 1965–1988, Volume I, Chapter 7, pp. 44–49
  16. "Venerable Margaret Occhiena". Salesian Society of Don Bosco. 8 February 1995. Archived from the original on 20 May 2010. Retrieved 17 May 2010.
  17. Lemoyne, Amadei & Ceria 1965–1988, Volume I, Chapter 15, pp. 95–96
  18. Bosco, John (1976). Memorias del oratorio. Turin. p. 5.
  19. Willey, David (2 June 2002). "Magician priest wants patron saint of magic". BBC News.
  20. "31 January: Saint John Bosco". Magnificat.ca. 14 November 2008. Archived from the original on 14 November 2008. Retrieved 9 March 2012.
  21. Eugene Ceria SDB; Lawrence Castelvecchi SDB; Michael Mendl SDB, eds. (6 December 2007). "3". Memoirs of the Oratory of Saint Francis de Sales 1815 – 1855: The autobiography of Saint John Bosco. Translated by Daniel Lyons, SDB. Archived from the original on 6 December 2007.
  22. Lemoyne, Amadei & Ceria 1965–1988, Volume I, Chapter 22, pp. 142–152
  23. "Don Bosco, Friend of the Youth". Salesians of Australia. Archived from the original on 8 June 2010. Retrieved 30 May 2010.
  24. Lemoyne, Amadei & Ceria 1965–1988, Volume I, Chapter 24, pp. 159–163
  25. Now hosts an exhibition dedicated to the John Bosco.
  26. ""Don Bosco's Story", ewtn".
  27. D'Espiney, Charles (1884). Don Bosco: A Sketch of His Life and Miracles.
  28. Craughwell, Thomas J. (2007). This Saint's for You!. Quirk Books. pp. 156–157. ISBN 9781594741845.
  29. Jestice, Phyllis G. (2004). Holy People of the World. ABC-CLIO. p. 138. ISBN 9781576073551.
  30. Villefranche, Jacques-Melchior (1898). The Life of Don Bosco: Founder of the Salesian Society. Burns & Oates. pp. 15–16.
  31. Giovanni Bosco: 'Storia ecclesiastica ad uso delle scuole'. Giovanni Bosco: Opere edite. Prima serie: Libri e opuscoli, vol. 1 : 1844–1855 (in Italian). 37 (19600 ed.). Rome: Editrice LAS. 1976. p. 496.
  32. Mendl, Michael (2004). The Dreams of St. John Bosco. Journal of Salesian Studies. 12 (2 ed.). pp. 321–348. Archived from the original on 8 February 2017. Retrieved 12 July 2007.
  33. Eugene Ceria SDB; Lawrence Castelvecchi SDB; Michael Mendl SDB, eds. (6 December 2007). "55". Memoirs of the Oratory of Saint Francis de Sales 1815 – 1855: The autobiography of Saint John Bosco. Translated by Daniel Lyons SDB. p. 802. Archived from the original on 6 December 2007.
  34. Petoia, Erberto (June 2007). "I sinistri presagi di Don Giovanni Bosco". Medioevo: 70.
  35. Butler 1999, Volume I
  36. "Saint John Bosco". Saints.SQPN.com. 12 August 2010. Retrieved 9 March 2012.
  37. "The Salesian Preventive System of St. John Bosco (Don Bosco) (Educational Philosophy of Don Bosco - Don Bosco's Way, Style, Approach, Method, System, etc... of Educating and Accompanying Young People Today)". donboscowest.org/. Don Bosco West. Retrieved 15 April 2020.
  38. Bosco, Giovanni Melchor (1877). "Regolamento per le case della Società di S. Francesco di Sales". Tipografia Salesiana (OE XXIX): 3–13.
  39. Frith-Powell, Louise. "The "Preventive System": Walking Alongside". humanumreview.com. Humanum Revieww. Retrieved 15 April 2020.
  40. Nanni, Carlo (2003). "Il Sistema Preventivo di Don Bosco". Elledici: 7.
  41. Bosco, Giovanni Melchor (22 October 2018). A Compendium of Italian History from the Fall of the Roman Empire, Tr. and Completed to the Present Time by J.D. Morell. Creative Media Partners, LLC. ISBN 978-0344015984. Retrieved 15 April 2020.
  42. Under Cafasso, Bosco himself would later become a priest when he started this work. It has since spread worldwide through the religious congregation that he founded: the Salesians of Don Bosco. He has also been declared a saint and their hometown has been renamed in his honor.
  43. Bosco, Giovanni Melchor. "The Life of St. Dominic Savio". Our Lady of the Rosary Library. Archived from the original on 2 December 2006. Retrieved 15 April 2020.
  44. Matz, Terry (2000). "St. John Bosco". Catholic Online. Retrieved 9 March 2012.
  45. "Magicians Want Don Bosco Declared Their Patron". Zenit News Agency. 29 January 2002. Archived from the original on 7 August 2011. Retrieved 7 August 2011.

Bibliography
General
  • Butler, Alan (1999). Butler's lives of the saints. Tunbridge Wells: Burns & Oates. ISBN 0860122522.CS1 maint: ref=harv (link)
  • Farmer, David Hugh (2004). The Oxford Dictionary of Saints (5 ed.). Oxford: Oxford Univ. Press. ISBN 0198609493.CS1 maint: ref=harv (link)
  • Coulter, Michael L.; Myers, Richard S.; Varacalli, Joseph A. (2012). "Bosco, St. John (1815–1888)". Encyclopedia of Catholic Social Thought, Social Science, and Social Policy Supplement. 3. Scarecrow Press. pp. 36–38. ISBN 978-0810882669.CS1 maint: ref=harv (link)
Publications of the Holy See
Publications of the Salesians of Don Bosco
  • Lemoyne, Giovanni Battista; Amadei, Angelo; Ceria, Eugenio (1965–1988). Borgatello, Diego (ed.). Biographical Memoirs of St. John Bosco. New Rochelle, New York: Don Bosco Publications.CS1 maint: ref=harv (link)
  • Morrison, John (1999). The Educational Philosophy of Don Bosco (Indian ed.). Guwahati, India: Don Bosco Publications. ISBN 81-87637-00-5.CS1 maint: ref=harv (link)

Further reading
Publications of the Salesians of Don Bosco
  • Bosco, Giovanni (1989). Memoirs of the Oratory. New Rochelle, New York: Don Bosco Publications. ISBN 0-89944-139-4.
  • Desramaut, François (1996). Don Bosco et son Temps. Turin: Società Editrice Internazionale. ISBN 9782906295605.
  • Lenti, Arthur J. Don Bosco: History and Spirit. Rome: Editrice Libreria Ateneo Salesiano. A 7-volume series.
  • Stella, Pietro; Drury, John (1996). Don Bosco: Religious Outlook and Spirituality. New Rochelle, New York: Salesiana Publishers. ISBN 0-89944-162-9.
  • Wirth, Morand (1982). Don Bosco and the Salesians. New Rochelle, New York: Don Bosco Publications. Translation of id. (1969). Don Bosco e i Salesiani: Centocinquant'anni di storia. Turin: Società Editrice Internazionale.
Catholic Church titles
New institution Rector Major of the Salesians
18 December 1859 - 31 January 1888		 Succeeded by
Michael Rua
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