Ecumenical Patriarch of Constantinople

The ecumenical patriarch (Greek: Η Αυτού Θειοτάτη Παναγιότης, ο Αρχιεπίσκοπος Κωνσταντινουπόλεως, Νέας Ρώμης και Οικουμενικός Πατριάρχης, "His Most Divine All-Holiness the Archbishop of Constantinople, New Rome, and Ecumenical Patriarch"; Turkish: Konstantinopolis ekümenik patriği) is the archbishop of Constantinople–New Rome and ranks as primus inter pares (first among equals) among the heads of the several autocephalous churches that make up the Eastern Orthodox Church. He is regarded as the representative and spiritual leader of Orthodox Christians worldwide.[lower-alpha 1] The term ecumenical in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon.

This article is about the Eastern Orthodox Ecumenical Patriarch of Constantinople. For the Armenian Patriarch, see Armenian Patriarch of Constantinople. For the historical Catholic Patriarch, see Latin Patriarch of Constantinople.
"Ecumenical Patriarch" redirects here. For the current patriarch, see Bartholomew I. For previous patriarchs, see List of Ecumenical Patriarchs of Constantinople.
Ecumenical Patriarch of Constantinople
orthodox
Coat of arms
Incumbent:
Bartholomew I
Since 2 November 1991
StyleHis All Holiness
Information
First holderAndrew the Apostle (as bishop)
Alexander (as archbishop)
Anatolius (as patriarch)
Established38 (founded)
451 (granted title of patriarch)
CathedralSt. George's Cathedral, Istanbul, Turkey
Website
patriarchate.org

The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages they played a major role in the affairs of the Eastern Orthodox Church, as well as in the politics of the Orthodox world, and in spreading Christianity among the Slavs. Currently, in addition to the expansion of the Christian faith and the Eastern Orthodox doctrine, the patriarchs are involved in ecumenism and interfaith dialogue, charitable work, and the defense of Orthodox Christian traditions.

Within the five apostolic sees of the Pentarchy, the ecumenical patriarch is regarded as the successor of Andrew the Apostle. The current holder of the office is Bartholomew I, the 270th bishop of that see.[20]

Status in the Orthodox Church
Emblem found atop the front entrance of the Patriarchate of Constantinople.
Part of a series on the
Eastern Orthodox Church
Overview
Organization
Styles of
The Ecumenical Patriarch of Constantinople
Reference styleHis All Holiness
Spoken styleYour All Holiness
Religious styleEcumenical Patriarch
Posthumous styleN/A

The ecumenical patriarch of Constantinople is first among equals, or first in honor among all Eastern Orthodox bishops, who presides in person—or through a delegate—over any council of Orthodox primates or bishops in which he takes part and serves as primary spokesman for the Orthodox communion especially in ecumenical contacts with other Christian denominations. He has no direct jurisdiction over the other patriarchs or the other autocephalous Orthodox churches, but he, alone among his fellow primates, enjoys the right of convening extraordinary synods consisting of them or their delegates to deal with ad hoc situations and has also convened well-attended pan-Orthodox synods in the last forty years. His unique role often sees the ecumenical patriarch referred to as the spiritual leader[13][19] of the Orthodox Church in some sources, though this is not an official title of the patriarch nor is it usually used in scholarly sources on the patriarchate. The Orthodox Church is entirely decentralized, having no central authority, earthly head or a single bishop in a leadership role, having synodical system canonically, is significantly distinguished from the hierarchically organized Catholic Church whose doctrine is the papal supremacy. His titles primus inter pares "first among equals" and "ecumenical patriarch" are of honor rather than authority and in fact the ecumenical patriarch has no real authority over churches other than the Constantinopolitan.[21][22][23][24]

The ecumenical patriarch of Constantinople is the direct administrative superior of dioceses and archdioceses serving millions of Greek, Ukrainian, Rusyn and Albanian believers in North and South America, Western Europe, Australia and New Zealand, Korea, as well as parts of modern Greece which, for historical reasons, do not fall under the jurisdiction of the Church of Greece.

His actual position is patriarch of the Orthodox Church of Constantinople, one of the fourteen autocephalous and several autonomous churches and the most senior (though not oldest) of the four orthodox ancient primatial sees among the five patriarchal Christian centers comprising the ancient Pentarchy of the undivided Church. In his role as head of the Orthodox Church of Constantinople, he is known as the "archbishop of Constantinople, New Rome".[25]

The Ecumenical Patriarchate is also sometimes called the Greek Patriarchate of Constantinople to distinguish him from the Armenian Patriarchate and the extinct Latin Patriarchate, which was created after the Latin capture of Constantinople in 1204, during the Fourth Crusade.

History

The see of Byzantium, whose foundation was later ascribed to Andrew the Apostle, was originally a common bishopric. It gained importance when Emperor Constantine elevated Byzantium to a second capital alongside Rome and named it Constantinople. The see's ecclesiastical status as the second of five patriarchates were developed by the Ecumenical Councils of Constantinople in 381 and Chalcedon in 451.

The Turkish government recognizes him as the spiritual leader of the Greek minority in Turkey, and refer to him as the Greek (literally Rûm) Orthodox patriarch of Fener (Turkish: Fener Rum Ortodoks Patriği). The patriarch was subject to the authority of the Ottoman Empire after the conquest of Constantinople in 1453, until the declaration of Turkish Republic in 1923. Today, according to Turkish law, he is subject to the authority of the state of Turkey and is required to be a citizen of Turkey to be patriarch.

The patriarch of Constantinople has been dubbed the ecumenical patriarch since the 6th century.[26] The exact significance of the style, which has been used occasionally for other prelates since the middle of the 5th century, is nowhere officially defined but, according to the Oxford Dictionary of the Christian Church, the title has been criticized in the Catholic Church as incompatible with the claims of the Holy See.[26]

Mount Athos

The monastic communities of Mount Athos are stauropegic and are directly under the jurisdiction of the ecumenical patriarch, who is the only bishop with jurisdiction thereover. Athos, officially the "Autonomous Monastic State of the Holy Mountain” (Ancient Greek: Αυτόνομη Μοναστικὴ Πολιτεία Ἁγίου Ὄρους), is a self-governed polity within the Greek state subject to the Ministry of Foreign Affairs in its political aspect and to the ecumenical patriarch of Constantinopole as regards to its religious aspect[27] and is home to 20 monasteries and numerous other monastic communities.

Role in Orthodox episcopacy

The ecumenical patriarch has a unique role among Orthodox bishops, though it is not without its controversy. He is primus inter pares ("first among equals"), as he is senior among all Orthodox bishops. This primacy, expressed in canonical literature as presbeia ("prerogatives", literally: "seniorities"), grants to the ecumenical patriarch the right to preside at pan-Orthodox synods.

Additionally, the canonical literature of the Orthodox Church grants to the ecumenical patriarch the right to hear appeals in cases of dispute between bishops. However, whether these canonical rights are limited only to his own patriarchate or are universal throughout the Orthodox Church is the subject of debate, especially between the Ecumenical Patriarchate and the Russian Orthodox Church.

Historically, the ecumenical patriarch has heard such appeals and sometimes was invited to intervene in other churches' disputes and difficulties. Even as early as the 4th century, Constantinople was instrumental in the deposition of multiple bishops outside its traditional jurisdiction. This still occurs today, as when in 2006 the patriarchate was invited to assist in declaring the archbishop of the Church of Cyprus incompetent due to his having Alzheimer's disease.[28] Additionally, in 2005, the Ecumenical Patriarchate convoked a pan-Orthodox synod to express the Orthodox world's confirmation of the deposition of Patriarch Irenaios of Jerusalem.[29] In 2006, the patriarchate was invited to hear the appeal of a Russian Orthodox bishop in the United Kingdom in a dispute with his superior in Moscow, though the result of that appeal - and the right to make it - were both rejected by the latter.[30]

The ecumenical patriarch has no direct jurisdiction outside the Patriarchate of Constantinople granted to him in Orthodox canonical literature, but his primary function regarding the whole Orthodox Church is one of dealing with relations between autocephalous and autonomous churches. That is, his primary role is one of promoting and sustaining Church unity.

This unique role often sees the ecumenical patriarch referred to as the "spiritual leader" of the Orthodox Church in some sources, though this is not an official title of the patriarch nor is it usually used in scholarly sources on the patriarchate. Such a title is acceptable if it refers to this unique role, but it sometimes leads to the mistaken belief that the office is thus the equivalent of an Orthodox pope. There is, however, no Orthodox notion equivalent to the papacy: the Orthodox churches operate in the synodical system, whereby ecclesiastical matters are settled by the competent synod of bishops, in which each bishop has one vote. The five patriarchs of the ancient Pentarchy (Rome, Constantinople, Alexandria, Antioch, and Jerusalem, in that order) are to be given seniority of honour, but have no actual power over other bishops other than the power of the synod they are chairing (and in which they also wield one vote).

In 2007, the patriarch gave his approval to the Ravenna Document, a Catholic–Orthodox document re-asserting that the bishop of Rome is indeed the prōtos ("first") of the Church, as in "first among equals" and not supreme, although future discussions are to be held on the concrete ecclesiological exercise of papal primacy.[31] According to Lumen Gentium, the patriarch is a validly consecrated bishop in Roman ecclesiology, and there is merely an imperfect ecclesial communion between Constantinople and Rome, which exists nevertheless and which may be improved at some point in history.

Environmental work

Because of the work of Ecumenical Patriarch Dimitrios, who established September 1 as the day for the protection of the environment,[32][33][34][35] and especially the ongoing work of the current patriarch, Ecumenical Patriarch Bartholomew has been given the title, "Green Patriarch". Thus, the person of Bartholomew and by extension the position of the ecumenical patriarch is now being viewed as a religious spokesperson on environmental issues and the "green" spiritual leader in the world.[36]

Early history

The (arch)bishopric of Constantinople has had a continuous history since the founding of the city in AD 330 by Constantine the Great. After Constantine the Great had enlarged Byzantium to make it into a second capital city in 330, it was thought appropriate that its bishop, once a suffragan of the Exarch of Thrace and Macedonia, the Metropolitan of Heraclea, should be elevated to an archbishopric.[37] For many decades the heads of the church of Rome opposed this ambition, not because anyone thought of disputing their first place, but because they defended the 'Petrine principle' by which all Patriarchates were derived from Saint Peter and were unwilling to violate the old order of the hierarchy for political reasons.

Throne room inside the Patriarchate of Constantinople. The Gospel is enthroned on the dais; the patriarch sits on the lower throne in front.

In 381, the First Council of Constantinople declared that "The Bishop of Constantinople shall have the primacy of honour after the Bishop of Rome, because it is New Rome" (canon iii). The prestige of the office continued to grow not only because of the obvious patronage of the Byzantine Emperor but because of its overwhelming geographical importance.

The Council of Chalcedon in 451 established Constantinople as a patriarchate with ecclesiastical jurisdiction over Asia Minor (the dioceses of Asiane and Pontus) and Thrace as well as over the barbaric territories, non-converted lands outside the defined area of the Western Patriarchate (Old Rome) and the other three patriarchates, Alexandria, Antioch and Jerusalem, gave it appellate jurisdiction extraterritorially over canon law decisions by the other patriarchs and granted it honours equal to those belonging to the first Christian see, Rome, in terms of primacy, Rome retaining however its seniority (canon xxviii). Leo I refused to accept this canon, basing himself on the fact that it was made in the absence of his legates. In the 6th century, the official title became that of "archbishop of Constantinople, New Rome, and ecumenical patriarch".[37]

The current patriarch (since 1991) is Bartholomew I who has become better-known than any of his predecessors in modern times as a result of his numerous pastoral and other visits to numerous countries in five continents and his setting up of a permanent bureau at the EU headquarters, in addition to enhancing the long-established Patriarchal Centre in Pregny-Chambésy, Switzerland, and also his ecological pursuits which have won him the epithet of "the Green Patriarch".

Ottoman ethnarchy

When the Ottoman Turks conquered Constantinople in 1453, the patriarchate ceased to function. The Patriarchate was restored by the conquering ruler, Sultan Mehmed II, who wished to establish his dynasty as the direct heirs of the Eastern Roman emperors, and who adopted the imperial title Kayser-i-Rûm "caesar of the Romans", one of his subsidiary titles but a significant one. In 1454 he bestowed the office upon an illustrious Byzantine scholar-monk who was well known for his opposition to union with the Latin West, Gennadius Scholarius, who became Patriarch Gennadius II.

The patriarch was designated millet-başı (ethnarch) of the Millet of Rum, which included all Orthodox Christians under Ottoman rule, regardless of their ethnicity in the modern sense. This role was carried out by ethnic Greeks at their great peril, in the midst of enormous difficulties and traps and inevitably with mixed success. Several patriarchs were summarily executed by the Ottoman authorities, most notably Gregory V, who was lynched on Easter Monday 1821 as partial retribution for the outbreak of the last and only successful Greek Revolution.

In the 19th century, the rising tide of nationalism and secularism among the Balkan Christian nations led to the establishment of several autocephalous national churches, generally under autonomous patriarchs or archbishops, leaving the ecumenical patriarch only direct control over the ethnically Greek-originated Orthodox Christians of Turkey, parts of Greece and the archdioceses in North America, Asia, Africa and Oceania where growing Greek and other migrant communities have gradually constituted a significant orthodox diaspora. Turkish and Armenian Orthodox Christians in Turkey have independent churches.

Relation to the Republic of Turkey

After the proclamation of the Republic of Turkey on 29 October 1923, the Turkish state only recognises the patriarch as the spiritual leader of the Greek minority in Turkey, and officially refers to him as the "Greek Orthodox Patriarch of the Phanar" or "Roman Orthodox Patriarch of Constantinople" (Turkish: Fener Rum Ortodoks Patriği) (Phanar is the neighbourhood in Istanbul where the patriarchate is located). According to Turkish law, still in force today, he is subject to the authority of the Republic of Turkey; however, Turkey allows the Standing Synod of Metropolitan Bishops to elect the patriarch.[38] To be electable, Turkish law requires the candidates to be Turkish citizens by birth. Since the establishment of modern Turkey, the position of the ecumenical patriarch has been filled by Turkish-born citizens of Greek ethnicity. As nearly all Greek Orthodox have left Turkey (see Population exchange between Greece and Turkey and Istanbul Pogrom), this considerably narrows the field of candidates for succession.

Human rights groups have long protested against conditions placed by the secular government of Turkey on the ecumenical patriarch, a religious office.[39] The same policy also applied to the institution of the Islamic Caliphate, which was abolished by Turkey. For example, the ecumenical status accorded him traditionally within Eastern Orthodoxy, and recognized previously by the Ottoman governments, has on occasion been a source of controversy within the Republic of Turkey. This policy results in problems in the function of the patriarchate, since clergy coming from abroad are not eligible to apply for residence and work permits.[40] In its early days the Turkish state promoted a rival Turkish Orthodox Patriarchate, whose congregation, however, has remained limited.[40]

Expropriation of Church property and the conditions of state control imposed on the Orthodox Theological School of Halki that have led to its closure by the Patriarchate, are also cited by human rights groups. However, in 2004 Patriarch Bartholomew, with the help of the Turkish government, succeeded, after eighty years, in altering the composition of the twelve-member Standing Synod of Metropolitan Bishops in Constantinople so that it can include six bishops from outside Turkey. He has also been convening biennially in Constantinople convocations of all bishops in his jurisdiction.

The Ecumenical Patriarchate of Constantinople has suffered attacks on occasion from 1993 to 2004, including desecration of patriarchal cemeteries as well as assaults on the ecumenical patriarch.[41]

gollark: <@!222424031368970240> From what they said elsewhere, SC is dead because "kaori", the dedicated server they run SC and other stuff on, failed in some way.
gollark: Yes, it runs a bunch of backend services for potatOS. Also other things.
gollark: Unlike the ultra-reliable osmarks.tk™ servers running SPUDNET, of course.
gollark: SwitchCraft's server exploded.
gollark: Mostly dan200 just talks about CC on twitter instead of actually *doing* things about it.

See also

Notes
  1. See:[1][2][3][4][5][6][7][8][9][10][11][12][13][14][15][16][17][18][19]

References
  1. Thomas E. Fitzgerald (1998). The Orthodox Church. Greenwood Publishing Group. p. 117. ISBN 978-0-275-96438-2. THE VISIT OF THE ECUMENICAL PATRIARCH Ecumenical Patriarch Dimitrios I of Constantinople, together with a delegation that included five Metropolitans made an unprecedented visit to the United States 2–29 July 1990. Among the delegation was the present patriarch, Patriarch Bartholomew, who succeeded Patriarch Dimitrios in 1991. Although other Orthodox Patriarchs had visited this country in the past, this was the first visit of the Ecumenical Patriarch. His visit had a special significance because he is viewed as the first bishop of the Orthodox Church. As such, the Ecumenical Patriarch is frequently looked upon as the spiritual leader of the 300 million Orthodox Christians throughout the world.
  2. Andrew P. Holt; James Muldoon (2008). Competing Voices from the Crusades. Greenwood World Pub. p. xiv. ISBN 978-1-84645-011-2. ...one made during a visit to Greece in 2001 for the crusaders' sack of Constantinople in 1204. Three years later, Ecumenical Patriarch Bartholomew I, the spiritual leader of the world's 300 million Orthodox Christians, finally accepted the Pope's
  3. Eastern Churches Journal: A Journal of Eastern Christendom. Society of Saint John Chrysostom. 2004. p. 181. His All Holiness Ecumenical Patriarch Bartholomew is the 270th successor to the Apostle Andrew and spiritual leader of 300 million Orthodox Christians worldwide.
  4. Dona J. Stewart (2013). The Middle East Today: Political, Geographical and Cultural Perspectives. Routledge. p. 71. ISBN 978-0-415-78243-2. Bartholomew I, the Ecumenical Patriarch of Constantinople, spiritual leader of 300 million Orthodox Christians worldwide.
  5. W. El-Ansary; D. Linnan (26 November 2010). Muslim and Christian Understanding: Theory and Application of "A Common Word". Springer. p. 82. ISBN 978-0-230-11440-1. Ecumenical Patriarch Bartholomew is the 270th Archbishop to the 2,000-year-old Church of Constantinople (Istanbul), “first among equals” of Orthodox bishops worldwide, and spiritual leader to 300 million faithful.
  6. Jewish Political Studies Review. Jerusalem Center for Public Affairs. 2001. p. 8. Bartholomew I, the Ecumenical Patriarch of Constantinople, the spiritual leader of an estimated 300 million Orthodox Christians around the ..
  7. Kathleen Dean Moore; Michael P. Nelson (15 April 2011). Moral Ground: Ethical Action for a Planet in Peril. Trinity University Press. p. 133. ISBN 978-1-59534-105-1. Bartholomew I, the Ecumenical Patriarch of Constantinople, spiritual leader of 300 million Orthodox Christians worldwide.
  8. The Living Church. The Living Church by Morehouse-Gorham Company. 1997. p. 3. the Ecumenical Patriarch of Constantinople, Bartholomew I, is now touring 14 cities on his first visit to the United States. The 57-year-old leader of 300 million Orthodox Christians wore a gold and crimson mandya with train and tinkling bells
  9. Katherine Marshall; Lucy Keough (2005). Finding Global Balance: Common Ground Between the Worlds of Development and Faith. World Bank Publications. p. 119. ISBN 978-0-8213-6247-1. Bartholomew I, the Ecumenical Patriarch of Constantinople, spiritual leader of 300 million Orthodox Christians worldwide.
  10. Libby Bassett; United Nations Environment Programme (2000). Earth and Faith: A Book of Reflection for Action. UNEP/Earthprint. p. 16. ISBN 978-92-807-1915-4. Bartholomew I, the Ecumenical Patriarch of Constantinople, spiritual leader of 300 million Orthodox Christians worldwide.
  11. Fairchild, Mary. "Christianity:Basics:Eastern Orthodox Church Denomination". about.com. Retrieved 22 May 2014.
  12. Bron Taylor (10 June 2008). Encyclopedia of Religion and Nature. A&C Black. p. 158. ISBN 978-1-4411-2278-0. The spiritual leader of the over 300 million Orthodox Christians worldwide, Ecumenical Patriarch Bartholomew – who has widely ...
  13. "The Patriarch Bartholomew". 60 Minutes. CBS. 20 December 2009. Retrieved 11 January 2010.
  14. "Quick facts about the Ecumenical Patriarch of Constantinople". Ecumenical Patriarch of Constantinople. Retrieved 18 June 2011. His All Holiness Ecumenical Patriarch Bartholomew serves as the spiritual leader and representative worldwide voice of some 300 million Orthodox Christians throughout the world
  15. "Biography - The Ecumenical Patriarchate". Patriarchate.org. Retrieved 2017-02-25.
  17. Finding Global Balance. World Bank Publications. p. 119. Retrieved 2 August 2015. His All Holiness is the spiritual leader of 300 million Orthodox Christians worldwide
  18. "Who is the Ecumenical Patriarch? - Apostolic Pilgrimage of Pope Francis and Ecumenical Patriarch Bartholomew to Jerusalem". Apostolicpilgrimage.org. Retrieved 2017-02-25.
  19. "Quick facts about the Ecumenical Patriarch of Constantinople". Ecumenical Patriarch of Constantinople. Retrieved 18 June 2011. His All Holiness Ecumenical Patriarch Bartholomew serves as the spiritual leader and representative worldwide voice of some 300 million Orthodox Christians throughout the world
  20. Chryssavgis, John. "Turkey: Byzantine Reflections". World Policy Journal (Winter 2011/2012). Retrieved 31 May 2012.
  21. "Eastern Orthodoxy". www.britannica.com. Britannica. Retrieved 26 July 2015.
  22. "Eastern Orthodox Church". BBC. Retrieved 26 July 2015.
  23. "Eastern Ortthodoxy". www.religionfacts.com. Archived from the original on 27 June 2015. Retrieved 26 July 2015.
  24. "Eastern Orthodoxy". about.com. Retrieved 1 August 2015.
  25. Website of Bartholomew, Archbishop of Constantinople New Rome and Ecumenical Patriarch, Ec-patr.org.
  26. "Oecumenical Patriarch." Cross, F. L., ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005.
  27. "Mount Athos Home Page - Athos Map — Political Situation". Archived from the original on 2011-12-17. Retrieved 2011-11-29.
  28. Constantine Markides: AG investigates church sex scandal Archived 2007-09-30 at the Wayback Machine. Retrieved on 2006-11-28.
  29. BBC online: Orthodox leader demoted to monk. Retrieved on 2006-11-28.
  30. Ecumenical Patriarchate: Press Release for the election of Bishop Basil of Amphipolis Archived 2016-03-04 at the Wayback Machine. Retrieved on 2006-11-28.
  31. AsiaNews.it. "TURKEY Divided in Ravenna, Russian and Estonian Orthodox to talk". www.asianews.it. Retrieved 27 July 2017.
  32. "Orthodox Leader Deepens Progressive Stance on Enviornment". New York Times.
  33. "Goarch.org". Archived from the original on 2 September 2009. Retrieved 27 July 2017.
  34. "Learn about the Controversial Theory of Environmental Determinism". Retrieved 27 July 2017.
  35. staff. "September 1: Greek Orthodox Day of Prayer on the Environment". www.ens-newswire.com. Retrieved 27 July 2017.
  36. "15 Green Spiritual Leaders". Retrieved 27 July 2017.
  37. "Ecumenical Patriarchate of Constantinople", Encyclopædia Britannica 2005 Deluxe Edition CD-ROM.
  38. Ecumenical Patriarchate website: Biography of Patriarch Bartholomew I Archived 2018-02-27 at the Wayback Machine. Retrieved on 2006-11-28.
  39. EU Turkey Civic Commission: EU Draft Report on Turkey's Progress Towards Accession 2006/2118 (INI) Archived 2006-08-16 at the Wayback Machine. Retrieved on 2006-11-28
  40. "Greek Foreign Ministry - Ecumenical Patriarchate". Retrieved 27 July 2017.
  41. Human Right Internet: The United Nations Human Rights System, pp. 80–81. Retrieved on 2013-10-07
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