Karl Kautsky

Karl Johann Kautsky (/ˈkaʊtski/; German: [ˈkaʊtski]; 16 October 1854 – 17 October 1938) was a Czech-Austrian philosopher, journalist, and Marxist theoretician. Kautsky was one of the most authoritative promulgators of Orthodox Marxism after the death of Friedrich Engels in 1895 until the outbreak of World War I in 1914. He was the most important socialist theorist during the years of the Second International. He founded the socialist journal Neue Zeit.

Karl Kautsky
Born
Karl Johann Kautsky

16 October 1854
Prague, Austrian Empire
Died17 October 1938(1938-10-17) (aged 84)
Amsterdam, Netherlands
Alma materUniversity of Vienna
Spouse(s)
​
(
m. 1890; died invalid year)
Era19th-century philosophy
RegionWestern philosophy
SchoolOrthodox Marxism
Main interests
Political philosophy, politics, economics, history
Notable ideas
Evolutionary epistemology, social instinct, active adaption, hyperimperialism
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Following the war, Kautsky was an outspoken critic of the Bolshevik Revolution, engaging in polemics with Vladimir Lenin, Leon Trotsky, and Joseph Stalin on the nature of the Soviet state.

Life and career

Early years

Karl Kautsky was born in Prague of an artistic and middle class Jewish[1] family – his parents were Johann Kautsky (a scenic designer) and Minna (an actress and writer). The family moved to Vienna when Kautsky was the age of seven. He studied history, philosophy and economics at the University of Vienna from 1874, and became a member of the Social Democratic Party of Austria (SPÖ) in 1875. In 1880 he joined a group of German socialists in Zürich who were supported financially by Karl Höchberg, and who smuggled socialist material into Germany at the time of the Anti-Socialist Laws (1878–1890).

Political career

In 1883, Kautsky founded the monthly Die Neue Zeit ("The New Times") in Stuttgart, which became a weekly in 1890. He edited the magazine until September 1917: this gave him a steady income and allowed him to propagate Marxism.[2] From 1885 to 1890 he spent time in London, where he became a close friend of Friedrich Engels. His position as a prominent Marxist theorist was assured in 1888, when Engels put him to the task of editing Marx's three-volume work Theories of Surplus Value.[3] In 1891 he co-authored the Erfurt Program of the Social Democratic Party of Germany (SPD) together with August Bebel and Eduard Bernstein.

Following the death of Engels in 1895, Kautsky became one of the most important and influential theoreticians of Marxism, representing the mainstream of the party together with August Bebel, and outlining a Marxist theory of imperialism. When Bernstein attacked the traditional Marxist position of the necessity for revolution in the late 1890s, Kautsky denounced him, arguing that Bernstein's emphasis on the ethical foundations of Socialism opened the road to a call for an alliance with the "progressive" bourgeoisie and a non-class approach.

Wartime years

In 1914, when the German Social-Democrat deputies in the Reichstag voted for war credits, Kautsky (who was not a deputy but attended their meetings) suggested abstaining. Kautsky claimed that Germany was waging a defensive war against the threat of Czarist Russia. However, in June 1915, about ten months after the war had begun and when it had become obvious that this was going to be a sustained, appallingly brutal and costly struggle, he issued an appeal with Eduard Bernstein and Hugo Haase against the pro-war leaders of the SPD and denounced the German government's annexationist aims. In 1917 he left the SPD for the Independent Social Democratic Party of Germany (USPD) with united Socialists who opposed the war.

After the November Revolution in Germany, Kautsky served as under-secretary of State in the Foreign Office in the short-lived SPD-USPD revolutionary government and worked at finding documents which proved the war guilt of Imperial Germany.

Post-War years
Kautsky with the Georgian Social-Democrats, Tbilisi, 1920.
In the first row: S. Devdariani, Noe Ramishvili, Noe Zhordania, Kautsky and his wife Luise, Silibistro Jibladze, Razhden Arsenidze;
in the second row: Kautsky's secretary Olberg, Victor Tevzaia, K. Gvarjaladze, Konstantine Sabakhtarashvili, S. Tevzadze, Avtandil Urushadze, R. Tsintsabadze
Kautsky's opening broadside against the revolutionary violence of the Russian Revolution, Die Diktatur des Proletariats (The Dictatorship of the Proletariat), first published in Vienna in 1918.

In 1920, when the USPD split, he went with a minority of that party back into the SPD. He visited Georgia in 1920 and wrote a book on the Democratic Republic of Georgia that at that moment was still independent of Bolshevist Russia. By the time it was published in 1921, Georgia had been thoroughly influenced by the Russian Civil War, the Red Army had invaded Georgia, and the Bolsheviks had imposed the Georgian Soviet Socialist Republic. He assisted in the creation of the party program adopted in Heidelberg (1925) by the German Social Democratic Party. In 1924, at the age of 70, Kautsky moved back to Vienna with his family, and remained there until 1938. At the time of Hitler's Anschluss, he fled to Czechoslovakia and thence by plane to Amsterdam, where he died in the same year.

Karl Kautsky lived in Berlin-Friedenau for many years; his wife, Luise Kautsky, became a close friend of Rosa Luxemburg, who also lived in Friedenau. A commemorative plaque marks where Kautsky lived at Saarstraße 14.

Vladimir Lenin described Kautsky as a "renegade" in his pamphlet "The Proletarian Revolution and the Renegade Kautsky"; Kautsky in turn castigated Lenin in his 1934 work Marxism and Bolshevism: Democracy and Dictatorship:

The Bolsheviki under Lenin's leadership, however, succeeded in capturing control of the armed forces in Petrograd and later in Moscow and thus laid the foundation for a new dictatorship in place of the old Czarist dictatorship.[4]

Both Lenin and Trotsky, however, defended the Bolshevik Revolution as a legitimate and historic social upheaval akin to the French Revolution, casting themselves and the Bolsheviks in the role of the Jacobins, and viewing the "opportunism" of Kautsky and similar figures as a function of "social bribery" rooted in their increasing intimacy with the privileged classes.

A collection of excerpts of Kautsky's writings, Social Democracy vs. Communism, discussed Bolshevist rule in Russia. He saw the Bolsheviks (or Communists) as a conspiratorial organization that had gained power by a coup and initiated revolutionary changes for which there was no economic rationale in Russia. Instead, a bureaucracy-dominated society developed, the miseries of which outweighed the problems of Western capitalism. He stated:

Foreign tourists in Russia stand in silent amazement before the gigantic enterprises created there, as they stand before the pyramids, for example. Only seldom does the thought occur to them what enslavement, what lowering of human self-esteem was connected with the construction of those gigantic establishments.[5]

And:

They extracted the means for the creation of material productive forces by destroying the most essential productive force of all - the laboring man. In the terrible conditions created by the Piatiletka, people rapidly perished. Soviet films, of course, did not show this.[5]

Death and legacy

Kautsky died on 17 October 1938, in Amsterdam. His son, Benedikt Kautsky spent seven years in concentration camps; his wife Luise Kautsky died in Auschwitz.[6]

Kautsky is notable for, in addition to his anti-Bolshevik polemics, his editing and publication of Marx's Capital, Volume IV (usually published as Theories of Surplus Value).

Works in English
  • The Economic Doctrines of Karl Marx. (1887/1903)
  • Thomas More and his Utopia. (1888)
  • The Class Struggle. Daniel DeLeon, trans. New York: New York Labor News Co., 1899.
  • Communism in Central Europe at the Time of the Reformation. J.L. & E.G. Mulliken, trans. London: T.F. Unwin, 1897.
  • Forerunners of Modern Socialism, 1895.
  • Frederick Engels: His Life, His Work and His Writings. May Wood Simons, trans. Chicago: Charles H. Kerr & Co., 1899.
  • On The Agrarian Question (1899), Pete Burgess, trans. London: Zwan Publications, 1988.
  • The Social Revolution and On the Day After the Social Revolution. J. B. Askew, trans. London: Twentieth Century Press, 1903.
  • Socialism and Colonial Policy (1907)
  • Ethics and the Materialist Conception of History. John B. Askew, trans. Chicago: Charles H. Kerr & Co., 1909.
  • The Road to Power A.M. Simons, trans. Chicago: Samuel A. Bloch, 1909.
  • The Class Struggle (Erfurt Program). William E. Bohn, trans. Chicago: Charles H. Kerr & Co., 1909.
  • Finance-Capital and Crises (1911)
  • The High Cost of Living: Changes in Gold Production and the Rise in Prices. Chicago: Charles H. Kerr & Co., 1914.
  • The Guilt of William Hohenzollern. London: Skeffington and Son, n.d. (1919).
  • The Dictatorship of the Proletariat. H. J. Stenning, trans. London: National Labour Press, n.d. (c. 1919).
  • Terrorism and Communism: A Contribution to the Natural History of Revolution. W.H. Kerridge, trans. London: National Labour Press, 1920.
  • "Preface" to The Twelve Who Are to Die: The Trial of the Socialists-Revolutionists in Moscow. Berlin: Delegation of the Party of Socialists-Revolutionists, 1922.
  • Foundations of Christianity: A Study of Christian Origins. New York: International Publishers, 1925.
  • The Labour Revolution. H. J. Stenning, trans. London: National Labour Press, 1925.
  • Are the Jews a Race? New York: International Publishers, 1926.
  • Communism vs. Socialism. Joseph Shaplen, trans. New York: American League for Democratic Socialism, 1932.
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See also

Footnotes
  1. "The Jews Who Dreamed of Utopia" – The New York Times, March 7, 2018.
  2. Gary P Steenson. ""Not One Man! Not One Penny!" German Social Democracy, 1863-1914". Archived from the original on 18 May 2008. Retrieved 2007-07-27.CS1 maint: BOT: original-url status unknown (link)
  3. Blackledge, Paul (July 2006). "Karl Kautsky and Marxist Historiography". Science & Society. 70 (3): 338. JSTOR 40404839.
  4. "Karl Kautsky: Marxism and Bolshevism (1934)". www.marxists.org.
  5. Kautsky, Karl. "Is Soviet Russia A Socialist State?". Social Democracy vs. Communism.
  6. Callinicos, A. Social Theory: a historical introduction.

Further reading
  • Banaji, Jairus (January 1990). "Illusions about the peasantry: Karl Kautsky and the agrarian question" (PDF). Journal of Peasant Studies. 17 (2): 288–307. doi:10.1080/03066159008438422.
  • Donald, Moira. (1993). Marxism and Revolution: Karl Kautsky and the Russian Marxists, 1900-1924. New Haven: Yale University Press.
  • Gaido, Daniel. "Karl Kautsky on capitalism in the ancient World." Journal of Peasant Studies 30.2 (2003): 146-158.
  • Gaido, Daniel. "'The American Worker' and the Theory of Permanent Revolution: Karl Kautsky on Werner Sombart's Why Is There No Socialism in the United States?." Historical Materialism 11.4 (2003): 79-123. online
  • Gronow, Jukka. On the Formation of Marxism: Karl Kautsky's Theory of Capitalism, the Marxism of the Second International and Karl Marx's Critique of Political Economy. [2015] Chicago: Haymarket Books, 2016.
  • Kołakowski, Leszek, Main Currents of Marxism. P.S. Falla, trans. New York: W.W. Norton & Co., 2005.
  • Nygaard, Bertel. "Constructing marxism: Karl Kautsky and the French revolution." History of European ideas 35.4 (2009): 450-464.
  • Salvadori, Massimo L. Karl Kautsky and the Socialist Revolution, 1880-1938. Jon Rothschild, trans. London: New Left Books, 1979.
  • Steenson, Gary P. Karl Kautsky, 1854-1938: Marxism in the Classical Years. Pittsburgh, PA: University of Pittsburgh Press, 1978.

Primary sources
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