Warrior

A warrior is a person specializing in combat or warfare, especially within the context of a tribal or clan-based warrior culture society that recognizes a separate warrior class or caste.

For other uses, see Warrior (disambiguation).
Recreation of a mounted warrior from the Mongol Empire. The Mongol empire was the largest land empire in history and its military was highly respected and feared.
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War

History
Samurai, member of the Japanese warrior caste
14th century knight Pippo Spano, member of the Order of the Dragon

Warriors seem to have been present in the earliest pre-state societies. Along with hunting, war was considered to be a definitive male activity. No matter the pretext for combat, it seemed to have been a rite of passage for a boy to become a man. Warriors took upon costumes and equipment that seemed to have a symbolic significance; combat itself would be preceded by ritual or sacrifice. Men of fighting age often lived apart in order to encourage bonding, and would ritualise combat in order to demonstrate individual prowess among one another.[1] Most of the basic weapons used by warriors appeared before the rise of most hierarchical systems. Bows and arrows, clubs, spears, and other edged weapons were in widespread use. However with the new findings of metallurgy, the aforementioned weapons had grown in effectiveness.[2]

When the first hierarchical systems evolved 5000 years ago, the gap between the rulers and the ruled had increased. Making war to extend the outreach of their territories, rulers often forced men from lower orders of society into the military role. This had been the first use of professional soldiers —a distinct difference from the warrior communities.[3]

The warrior ethic in many societies later became the preserve of the ruling class. Egyptian pharaohs would depict themselves in war chariots, shooting at enemies, or smashing others with clubs. Fighting was considered a prestigious activity, but only when associated with status and power. European mounted knights would often feel contempt for the foot soldiers recruited from lower classes. In Mesoamerican societies of pre-Columbian America, the elite aristocratic soldiers remained separated from the lower classes of stone-throwers.[4] The samurai were the hereditary military nobility and officer caste of Japan from the 12th to the late 19th century.[5]

In contrast to the belief of the caste and clan based warrior who saw war as a place to attain valor and glory, warfare was a practical matter that could change the course of history. History always showed that men of lower orders who, provided that they were practically organized and equipped, almost always outfought warrior elites through an individualistic and humble approach to war. This was the approach of the Roman legions who had only the incentive of promotion, as well as a strict level of discipline. When Europe's standing armies of the 17th and 18th centuries developed, discipline was at the core of their training. Officers had the role of transforming men that they viewed as lower class to become reliable fighting men.[4]

Inspired by the Ancient Greek ideals of the 'citizen soldier', many European societies during the Renaissance began to incorporate conscription and raise armies from the general populace. A change in attitude was noted as well, as officers were told to treat their soldiers with moderation and respect. For example, men who fought in the American Civil War often elected their own officers. With the mobilization of citizens in the armies sometimes reaching the millions, societies often made efforts in order to maintain or revive the warrior spirit. This trend continues to the modern day.[6] Due to the heroic connotations of the term "warrior", this metaphor is especially popular in publications advocating or recruiting for a country's military.[7]

Warrior communities
gollark: Hold on.
gollark: Just insist that people use your full name and title in place of pronouns?
gollark: "[name]'s Majesty"?
gollark: As I said, I do not wish to remain constantly subscribed to pronoun newsfeeds for whoever I talk to.
gollark: If someone interprets me making minor a mistake and/or not constantly remaining up-to-date on pronouns as a particularly bad act of aggression, they are probably not worth talking to anyway.

See also

References
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  2. Grant, R.G (2007). Warrior: A Visual History of the Fighting Man. Penguin. p. 14. ISBN 978-0-7566-3203-8.
  3. Grant, R.G (2007). Warrior: A Visual History of the Fighting Man. Penguin. p. 9. ISBN 978-0-7566-3203-8.
  4. Grant, R.G (2007). Warrior: A Visual History of the Fighting Man. Penguin. p. 10. ISBN 978-0-7566-3203-8.
  5. Harry D. Harootunian, "The progress of Japan and the Samurai class, 1868-1882." Pacific Historical Review (1959) 28#3: 255-266. online
  6. Grant, R.G (2007). Warrior: A Visual History of the Fighting Man. Penguin. p. 11. ISBN 978-0-7566-3203-8.
  7. e.g. Wong, Leonard, "Leave No Man Behind: Recovering America’s Fallen Warriors." Armed Forces & Society, July 2005; vol. 31: pp. 599-622.; Bradley C.S. Watson, "The Western Ethical Tradition and the Morality of the Warrior." Armed Forces & Society, October 1999; vol. 26: pp. 55-72; Samet, Elizabeth D., "Leaving No Warriors Behind: The Ancient Roots of a Modern Sensibility." Armed Forces & Society, July 2005; vol. 31: pp. 623-649; Miller, Laura L. and Charles Moskos, "Humanitarians or Warriors?: Race, Gender, and Combat Status in Operations Restore Hope." Armed Forces & Society, July 1995; vol. 21: pp. 615-637
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Bibliography
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