Sikhs

Sikhs (/siːk/ or /sɪk/; Punjabi: ਸਿੱਖ, sikkh, [sɪkkʰ]) are people associated with Sikhism, a monotheistic religion that originated in the 15th century in the Punjab region of the Indian subcontinent, based on the revelation of Guru Nanak.[26] The term Sikh has its origin in the word śiṣya (शिष्य), meaning 'disciple' or 'student'.[27][28] According to Article I of the Sikh Rehat Maryada ('code of conduct'), a Sikh is:[29]

Any human being who faithfully believes in One Immortal Being; ten Gurus, from Guru Nanak to Guru Gobind Singh; Guru Granth Sahib; the teachings of the ten Gurus and the baptism bequeathed by the tenth Guru.

"Sikh" redirects here. For the Sikh religion, see Sikhism. For a similar word, see Sik.

Sikhs
Maharaja Ranjit Singh listening to Guru Granth Sahib being recited at the Golden Temple, Amritsar
Total population
c. 25 million[1]
Founder
Guru Nanak
Regions with significant populations
 India20,815,730[2]
 United States700,000[3][4][5]
 Canada500,000[6]
 United Kingdom450,500[7][8][9]
 Italy150,000
 Australia126,000[10]
 Malaysia120,000[11]
 Thailand100,000[12]
 United Arab Emirates52,000[13]
 Philippines50,000[14][15]
 Pakistan50,000[16]
 New Zealand40,908[17]
 Germany20,000[18]
 Singapore15,000[19]
 Indonesia10.000[20]
 Hong Kong10,000[21]
 Norway5,000[22]
 Fiji2,577[23]
 Afghanistan1,300[24][25]
Religions
Sikhism
Scriptures
Guru Granth Sahib
Languages
Punjabi and its dialects, and other languages of India

Male Sikhs generally have Singh ('lion') as their middle or last name, though not all Singhs are necessarily Sikhs; likewise, female Sikhs have Kaur ('princess') as their middle or last name. Sikhs who have undergone the Khanḍe-kī-Pahul ('baptism by Khanda') may also be recognized by the five Ks:

  1. kesh, uncut hair, which is kept covered usually by a turban;
  2. kara, an iron or steel bracelet;
  3. kirpan, a dagger-like sword tucked into a gatra strap or a kamal kasar belt;
  4. kachera, a cotton undergarment; and
  5. kanga, a small wooden comb.

The Punjab region of the Indian subcontinent has been the historic homeland of the Sikhs, having even been ruled by the Sikhs for significant parts of the 18th and 19th centuries. Today, the Punjab state in northwest India has a majority Sikh population, and sizeable communities of Sikhs exist around the world. Many countries, such as the United Kingdom, recognize Sikhs as a designated religion on their censuses,[30] and, as of 2020, Sikhs are considered as a separate ethnic group in the United States.[31]

History
Main article: History of Sikhism
Gurdwara Janam Asthan, the birthplace of Guru Nanak

Guru Nanak (1469–1539), the founder of Sikhism, was born to Mehta Kalu and Mata Tripta in the village of Talwandi, present-day Nankana Sahib, near Lahore.[32] Throughout his life, Guru Nanak was a religious leader and social reformer. However, Sikh political history may be said to begin in 1606 with the death of the fifth Sikh guru, Guru Arjan Dev.[33] Religious practices were formalised by Guru Gobind Singh on 30 March 1699, when the Guru initiated five people from a variety of social backgrounds, known as the Panj Piare ("beloved five") to form a collective body of initiated Sikhs, known as the Khalsa ("pure").[34]

During the rule of the Mughal Empire in India (1556–1707), several Sikh gurus were killed by the Mughals for opposing their persecution of minority religious communities, including Sikhs.[35] The Sikhs subsequently militarized to oppose Mughal rule.

The Samadhi of Emperor Ranjit Singh in Lahore, Pakistan
The Golden Temple
A Sikh Khalsa Army sowar's battle helmet

After defeating the Afghans and Mughals, sovereign states called Misls were formed under Jassa Singh Ahluwalia. The Confederacy of these states would be unified and transformed into the Sikh Empire under Maharaja Ranjit Singh Bahadur. This era would be characterised by religious tolerance and pluralism, including Christians, Muslims, and Hindus in positions of power. Its secular administration implemented military, economic, and governmental reforms. The empire is considered the zenith of political Sikhism,[36] encompassing Kashmir, Ladakh, and Peshawar. Hari Singh Nalwa, the commander-in-chief of the Sikh Khalsa Army in the North West Frontier, expanded the confederacy to the Khyber Pass.

British rule
Sikh armour and weapons

After the annexation of the Sikh kingdom by the British, the latter would begin recruiting from that area once recognizing the martial qualities of the Sikhs and Punjabis in general. During the 1857 Indian mutiny, the Sikhs stayed loyal to the British, resulting in heavy recruitment from Punjab to the colonial army for the next 90 years of the British Raj.[37] The distinct turban that differentiates a Sikh from other turban wearers is a relic of the rules of the British Indian Army.[38] The British colonial rule saw the emergence of many reform movements in India, including Punjab, such as the formation of the First and Second Singh Sabha in 1873 and 1879 respectively. The Sikh leaders of the Singh Sabha worked to offer a clear definition of Sikh identity and tried to purify Sikh belief and practice.[39]

The later years of British colonial rule saw the emergence of the Akali movement to bring reform in the gurdwaras during the early 1920s. The movement led to the introduction of Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of the Shiromani Gurdwara Parbandhak Committee.[40]

Partition and post-Partition

The months leading up to the 1947 partition of India were marked by conflict in the Punjab between Sikhs and Muslims. This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab to the east (modern India), mirroring a simultaneous religious migration of Punjabi Muslims from East Punjab to the west (modern Pakistan).[41] The 1960s saw growing animosity between Sikhs and Hindus in India,[42] with the Sikhs demanding the creation of a Punjabi state on a linguistic basis similar to other states in India. This was promised to Sikh leader Master Tara Singh by Jawaharlal Nehru, in return for Sikh political support during negotiations for Indian independence.[43] Although the Sikhs obtained the Punjab, they lost Hindi-speaking areas to Himachal Pradesh, Haryana, and Rajasthan. In 1966, on the first of November, Chandigarh was made a union territory and the capital of Punjab and Haryana.

Sikh leader Jarnail Singh Bhindranwale triggered violence in the Punjab, resulting in then-prime minister Indira Gandhi ordering an operation to remove Bhindranwale from the Golden Temple in Operation Blue Star. This would subsequently lead to Gandhi's assassination by her Sikh bodyguards.[44] Her assassination would be followed by an explosion of violence against Sikh communities and the killing of thousands of Sikhs throughout India. Since 1984, relations between Sikhs and Hindus have moved toward a rapprochement aided by economic prosperity. However, a 2002 claim by the Hindu right-wing Rashtriya Swayamsevak Sangh (RSS) that "Sikhs are Hindus" disturbed Sikh sensibilities.[45]

During the day of Vaisakhi in 1999, Sikhs worldwide celebrated the 300th anniversary of the creation of the Khalsa. Canada Post honoured Sikh Canadians with a commemorative stamp in conjunction with the anniversary. Likewise, on 9 April 1999 Indian president K. R. Narayanan issued a stamp commemorating the 300th anniversary of the Khalsa as well.[46]

In 2004, Manmohan Singh became the first Sikh Prime Minister of India, and first Sikh Head of government in the world.

Culture and religious observations

Daily routine

From the Guru Granth Sahib:[47]

One who calls themself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. Upon arising early in the morning, he is to bathe, and cleanse himself in the pool of nectar. Following the Instructions of the Guru, he is to chant the Name of the Lord, "Har, Har". All sins, misdeeds, and negativity shall be then erased. Then, at the rising of the sun, he is to sing Gurbani; whether sitting down or standing up, he is to meditate on the Lord's Name. One who meditates on my Lord, Har, Har, with every breath and every morsel of food and – that GurSikh becomes pleasing to the Guru's Mind. That person, unto whom my Lord and Master is kind and compassionate – upon that GurSikh, the Guru's Teachings are bestowed. Servant Nanak begs for the dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it.

— Fourth Mehl (Guru Ram Das), Guru Granth Sahib, p. 305

Five Ks
Main articles: The Five Ks, Khalsa, and Sahajdhari
Kanga, Kara and Kirpan: three of the five Sikh articles of faith

The five Ks (panj kakaar) are five articles of faith which all baptized (Amritdhari) Sikhs are obliged to wear. The symbols represent the ideals of Sikhism: honesty, equality, fidelity, meditating on Waheguru, and never bowing to tyranny.[48] The five symbols are:

  1. Kesh: Uncut hair, usually tied and wrapped in a dastar
  2. Kanga: A wooden comb, usually worn under a dastar to always also keep one's hair clean and well groomed.
  3. Kachera: Cotton undergarments, Worn by both sexes, the kachera is a symbol of chastity, also historically appropriate in battle due to increased mobility when compared to a dhoti.
  4. Kara: An iron bracelet, a symbol of eternity, strength and a constant reminder for strength of will to keep hands away from any kind of unethical practices.
  5. Kirpan: An iron sword/dagger in different sizes. In the UK, Sikhs can wear a small dagger, but in the Punjab they might wear a traditional curved sword from one to three feet in length. Kirpan is only a weapon of defense, used to serve humanity and to be used against oppression.

Music and instruments
Woman playing the dilruba
Main article: Sikh music

The Sikhs have a number of musical instruments, including the rebab, dilruba, taus, jori, and sarinda. Playing the sarangi was encouraged by Guru Hargobind. The rebab was played by Bhai Mardana as he accompanied Guru Nanak on his journeys. The jori and sarinda were introduced to Sikh devotional music by Guru Arjan. The taus (Persian for "peacock") was designed by Guru Hargobind, who supposedly heard a peacock singing and wanted to create an instrument mimicking its sounds. The dilruba was designed by Guru Gobind Singh at the request of his followers, who wanted a smaller instrument than the taus. After Japji Sahib, all of the shabad in the Guru Granth Sahib were composed as raags. This type of singing is known as Gurmat Sangeet.

When they marched into battle, the Sikhs would play a ranjit nagara ("victory drum") to boost morale. Nagaras (usually two to three feet in diameter, although some were up to five feet in diameter) are played with two sticks. The beat of the large drums, and the raising of the Nishan Sahib, meant that the Singhs were on their way.

Demographics
Main article: Sikh diaspora
India's Sikh population and their percentage of the total population

Sikhs number about 25 million worldwide,[1][49] and approximately 83% of them live in India. About 76% of all Sikhs live in the north Indian State of Punjab, forming the majority (about two-thirds) of the population.[50] Substantial communities of Sikhs live in the Indian states or union territories of Chandigarh where they form 13.11% of the population, Haryana (over 1.2 million), Rajasthan, West Bengal, Uttar Pradesh, Delhi, Maharashtra, Uttarakhand, Madhya Pradesh, Assam and Jammu and Kashmir.[51] Another substantial community of Sikhs exists within the Canadian province of British Columbia, numbering 0.2 million or 5% of the total population; outside India, it the only province or state in the world with Sikhism as the second most followed religion among the populous.[52][53]

Migration

Sikh migration from British India began in earnest during the second half of the 19th century, when the British completed their annexation of the Punjab.[41] The British Raj recruited Sikhs for the Indian Civil Service (particularly the British Indian Army), which led to Sikh migration throughout India and the British Empire.[41] During the Raj, semiskilled Sikh artisans were transported from the Punjab to British East Africa to help build railroads. Sikhs emigrated from India after World War II, most going to the United Kingdom but many to North America. Some Sikhs who had settled in eastern Africa were expelled by Ugandan dictator Idi Amin in 1972.[54] Economics is a major factor in Sikh migration, and significant communities exist in the United Kingdom, the United States, Malaysia, East Africa, Australia, Singapore and Thailand. Due to this, Canada is the country that has the highest number of Sikhs in proportion to the population in the world at 1.4 per cent of Canada's total population.[55]

Map showing world Sikh population areas and historical migration patterns (2004 estimate)[56]

After the Partition of India in 1947, many Sikhs from what would become the Punjab of Pakistan migrated to India as well as to Afghanistan in fear of persecution. Afghanistan was home to hundreds of thousands of Sikhs and Hindus as of the 1970s, but due to the wars in Afghanistan by the 2010s the vast majority of Afghan Sikhs had migrated to India, Pakistan or the west.[57][58][59]

Although the rate of Sikh migration from the Punjab has remained high, traditional patterns of Sikh migration favouring English-speaking countries (particularly the United Kingdom) have changed during the past decade due to stricter immigration laws. Moliner (2006) wrote that as a consequence of Sikh migration to the UK becoming "virtually impossible since the late 1970s," migration patterns evolved to continental Europe.[60] Italy is a rapidly growing destination for Sikh migration,[61] with Reggio Emilia and Vicenza having significant Sikh population clusters.[62] Italian Sikhs are generally involved in agriculture, agricultural processing, the manufacture of machine tools, and horticulture.[63]

Johnson and Barrett (2004) estimate that the global Sikh population increases annually by 392,633 (1.7% per year, based on 2004 figures); this percentage includes births, deaths, and conversions. Primarily for socio-economic reasons, Indian Sikhs have the lowest adjusted growth rate of any major religious group in India, at 16.9 percent per decade (estimated from 1991 to 2001).[64] The Sikh population has the lowest gender balance in India, with only 903 women per 1,000 men according to the 2011 Indian census.[65]

Castes

Since Sikhism has never actively sought converts, as the religion does not advocate discrimination against any caste or creed,[66] Sikhs have remained a relatively homogeneous ethnic group. However, social stratification exists in the Sikh community despite Guru Nanak's calls for treating everyone equally in Sri Granth Sahib.[note 1] As such, Sikhs comprise a number of sub-ethnic groups.

Along with Guru Nanak, other Sikh Gurus had also denounced the hierarchy of the caste system, however, they all belonged to the same caste, the Khatris.[70]

Over 60% of Sikhs belong to the Jat ( Jatt) caste, traditionally agrarian in occupation. Of these, most descend from the Farmer sub-caste of Jatts.[71] Despite being very small in numbers, the mercantile Khatri and Arora castes also wield considerable influence within the Sikh community. Other common Sikh castes include Ahluwalias (brewers), Kambojs or Kambos (rural caste), Ramgarhias (artisans), Rajputs (kshatriyas), Sainis (kshatriyas), Rai Sikh (rural caste), Labanas (merchants), and Kumhars, as well as the two Dalit castes known in Sikh terminology as the Mazhabi and the Ravidasias.[72]

Some Sikhs belonging to the landowning dominant castes have especially not shed all their prejudices against the Dalits. While Dalits would be allowed entry into the village gurdwaras but in some gurdwaras they would not be permitted to cook or serve langar (communal meal). Therefore, wherever they could mobilize resources, the Sikh Dalits of Punjab have tried to construct their own gurdwara and other local level institutions in order to attain a certain degree of cultural autonomy.[66] In 1953, Sikh leader and activist, Master Tara Singh, succeeded in persuading the Indian government to include Sikh castes of the converted untouchables in the list of scheduled castes.[73] In the Shiromani Gurdwara Prabandhak Committee, 20 of the 140 seats are reserved for low-caste Sikhs.[73]

Other castes (over 1,000 members) include the Arain, Bhatra, Bairagi, Bania, Basith, Bawaria, Bazigar, Bhabra, Chamar, Chhimba (cotton farmers), Darzi, Dhobi, Gujar, Jhinwar, Kahar, Kalal, Kumhar, Lohar, Mahtam, Megh, Mirasi, Mochi, Mohyal, Nai, Ramgarhia, Sansi, Sudh, Tarkhan, and Kashyap.

The 3HO organisation claim to have inspired a moderate growth in non-Indian adherents of Sikhism.[74] In 1998, an estimated 7,800 3HO Sikhs, known colloquially as gora (ਗੋਰਾ, 'white') Sikhs,[75] were mainly centred around Española, New Mexico, and Los Angeles, California.

Diaspora
A Sikh temple, Nanaksar Gurudwara, in Richmond, British Columbia

During the late 19th and early 20th centuries, Sikhs began to emigrate to East Africa,[76] the Far East, Canada, the United States and the United Kingdom. In 1907 the Khalsa Diwan Society was established in Vancouver, and four years later the first gurdwara was established in London. In 1912 the first gurdwara in the United States was founded in Stockton, California.[77] There was a large Sikh immigration to Canada. While Sikhs were temporarily disenfranchised several decades ago, currently 17 of the 338 Canadian legislators are Sikhs, which is disproportionately higher than their share of the total Canadian population.[78]

Sikhs in Toronto celebrating Vaisakhi, the birth of the Khalsa

As Sikhs wear turbans and keep beards (among other physical similarities to Middle Eastern men), Sikh men in Western countries have been mistaken for Muslim, Arabic, and/or Afghan since the September 11 attacks and the Iraq War.[79][80] Several days after the 9/11 attacks, Sikh-American gas station owner Balbir Singh Sodhi was murdered in Arizona by a man who took Sodhi to be a member of al-Qaeda, marking the first recorded hate-crime in America motivated by 9/11. CNN would go on to suggest an increase in hate crimes against Sikh men in the US and the UK after the 9/11 attacks.[79][80]

In an attempt to foster Sikh leaders in the Western world, youth initiatives by a number of organisations exist. The Sikh Youth Alliance of North America sponsors an annual Sikh Youth Symposium, a public-speaking and debate competition held in gurdwaras throughout the US and Canada.

The Sikh diaspora has been most successful in North America, and UK Sikhs have the highest percentage of home ownership (82%) of any religious community.[81] UK Sikhs are the second-wealthiest religious group in the UK (after the Jewish community), with a median total household wealth of GB£229,000.[82]

In May 2019, the UK government exempted "Kirpan" from the list of banned knives. The U.K. government has passed an amendment by which Sikhs in the country will be allowed to carry kirpans and use it during religious and cultural functions. The bill had been amended late last year to ensure that it would not impact the right of the British Sikh community to possess and supply kirpans, or religious swords.[83][84] Similarly, the Sikh American Legal Defense and Education Fund overturned a 1925 Oregon law banning the wearing of turbans by teachers and government officials.[85]

Sikh girls in the UK were also among the victims of the muslim grooming gangs.[86]

Agriculture

Historically, most Indians have been farmers and 66 per cent of the Indian population are engaged in agriculture.[87] Indian Sikhs are employed in agriculture to a lesser extent; India's 2001 census found 39 per cent of the working population of the Punjab employed in this sector.[88] According to the Swedish political scientist Ishtiaq Ahmad, a factor in the success of the Indian green revolution was the "Sikh cultivator, often the Jat, whose courage, perseverance, spirit of enterprise and muscle prowess proved crucial."[89] However, not all aspects of the green revolution were beneficial. Indian physicist Vandana Shiva[90] wrote that the green revolution made the "negative and destructive impacts of science [i.e. the green revolution] on nature and society" invisible, and was a catalyst for Punjabi Sikh and Hindu tensions despite a growth in material wealth.

Notable Sikhs in modern history
Main articles: Famous sikhs and List of Sikhs

Manmohan Singh is an Indian economist, academic, and politician who served as the 13th Prime Minister of India from 2004 to 2014. The first Sikh in office, Singh was also the first prime minister since Jawaharlal Nehru to be re-elected after completing a full five-year term.

In the United States, the former US Ambassador to the United Nations and former governor of South Carolina, Nikki Haley, was born and raised as a Sikh, but converted to Christianity after her marriage. She still actively attends both Sikh and Christian services.[91]

Notable Sikhs in science include nuclear scientist Piara Singh Gill, who worked on the Manhattan Project; fibre-optics pioneer Narinder Singh Kapany; and physicist, science writer and broadcaster Simon Singh.

In business, the UK-based clothing retailers New Look and the Thai-based JASPAL[92] were founded by Sikhs. India's largest pharmaceutical company, Ranbaxy Laboratories, is headed by Sikhs.[93] In Singapore Kartar Singh Thakral expanded his family's trading business, Thakral Holdings,[94] into total assets of almost US$1.4 billion and is Singapore's 25th-richest person. Sikh Bob Singh Dhillon is the first Indo-Canadian billionaire.

In sports, Sikhs include England cricketer Monty Panesar; former 400-metre runner Milkha Singh; Indian wrestler and actor Dara Singh; former Indian hockey team captains Ajitpal Singh and Balbir Singh Sr.; former Indian cricket captain Bishen Singh Bedi; Harbhajan Singh, India's most successful off spin cricket bowler; Yuvraj Singh, World Cup winning allrounder; Maninder Singh, World Cup winning off spinner; and Navjot Singh Sidhu, former Indian cricketer-turned-politician.

Sikhs in Bollywood, in the arts in general, include poet and lyricist Rajkavi Inderjeet Singh Tulsi; Gulzar; Jagjit Singh; Dharmendra; Sunny Deol; writer Khushwant Singh; actresses Neetu Singh, Simran Judge, Poonam Dhillon, Mahi Gill, Esha Deol, Parminder Nagra, Gul Panag, Mona Singh, Namrata Singh Gujral; and directors Gurinder Chadha and Parminder Gill.

Soldiers of the Indian Army's Sikh Light Infantry regiment
French postcard depicting the arrival of the 15th Sikh Regiment in France during World War I; the bilingual postcard reads, "Gentlemen of India marching to chasten the German hooligans"
Japanese soldiers shooting blindfolded Sikh prisoners

In the Indian and British armies

According to a 1994 estimate, Punjabis (Sikhs and non-Sikhs) comprised 10 to 15% of all ranks in the Indian Army. The Indian government does not release religious or ethnic origins of the military personnel, but a 1991 report by Tim McGirk estimated that 20% of Indian Army officers were Sikhs.[95] Together with the Gurkhas recruited from Nepal, the Maratha Light Infantry from Maharashtra and the Jat Regiment, the Sikhs are one of the few communities to have exclusive regiments in the Indian Army.[95] The Sikh Regiment is one of the most-decorated regiments in the army,[96] with 73 Battle Honours, 14 Victoria Crosses,[97] 21 first-class Indian Orders of Merit (equivalent to the Victoria Cross),[98] 15 Theatre Honours, 5 COAS Unit Citations, two Param Vir Chakras, 14 Maha Vir Chakras, 5 Kirti Chakras, 67 Vir Chakras, and 1,596 other awards. The highest-ranking general in the history of the Indian Air Force is a Punjabi Sikh, Marshal of the Air Force Arjan Singh.[99] Plans by the United Kingdom Ministry of Defence for a Sikh infantry regiment were scrapped in June 2007.[100]

Sikhs supported the British during the Indian Rebellion of 1857.[101] By the beginning of World War I, Sikhs in the British Indian Army totaled over 100,000 (20 per cent of the force). Until 1945 fourteen Victoria Crosses (VC) were awarded to Sikhs, a per-capita regimental record.[97] In 2002 the names of all Sikh VC and George Cross recipients were inscribed on the monument of the Memorial Gates[102] on Constitution Hill, next to Buckingham Palace.[103] Chanan Singh Dhillon was instrumental in campaigning for the memorial.

During World War I, Sikh battalions fought in Egypt, Palestine, Mesopotamia, Gallipoli and France. Six battalions of the Sikh Regiment were raised during World War II, serving in the Second Battle of El Alamein, the Burma and Italian campaigns and in Iraq and receiving 27 battle honours. Around the world, Sikhs are commemorated in Commonwealth cemeteries.[104]

Sikh nationalism and the Khalistan movement

The Khalistan movement is a Sikh separatist movement, which seeks to create a separate country called Khalistān ("The Land of the Khalsa") in the Punjab region of South Asia to serve as a homeland for Sikhs.[105] The territorial definition of the proposed country Khalistan consists of both the Punjab, India, along with Punjab, Pakistan, and includes parts of Haryana, Himachal Pradesh, Jammu and Kashmir, and Rajasthan.[106][107][108]

Khalistan movement began as an expatriate venture.[109] In 1971, the first explicit call for Khalistan was made in an advertisement published in the New York Times by an expat Jagjit Singh Chohan.[110] By proclaiming the formation of Khalistan he was able to collect millions of dollars from the Sikh diaspora.[111] On 12 April 1980 he declared the formation of "National Council of Khalistan", at Anandpur Sahib.[112] He declared himself as the President of the Council and Balbir Singh Sandhu as its Secretary General. In May 1980, Jagjit Singh Chohan traveled to London and announced the formation of Khalistan. A similar announcement was made by Balbir Singh Sandhu, in Amritsar, who released stamps and currency of Khalistan. The inaction of the authorities in Amritsar and elsewhere was decried by Akali Dal headed by the Sikh leader Harchand Singh Longowal as a political stunt by the Congress(I) party of Indira Gandhi.[113]

Sikhs in London protesting against Indian government actions

With financial and political support of the Sikh diaspora, the movement flourished in the Indian state of Punjab, which has a Sikh-majority population and reached its zenith in the late 1970s and 1980s when the secessionist movement caused large scale violence among the local population. Operation Blue Star was an Indian military operation carried out between 1 and 8 June 1984, ordered by Prime Minister Indira Gandhi to remove militant religious leader Jarnail Singh Bhindranwale and his armed followers from the buildings of the Harmandir Sahib complex in Amritsar, Punjab.[114] In July 1983, the Sikh political party Akali Dal's President Harchand Singh Longowal had invited Bhindranwale to take up residence in Golden Temple Complex to evade arrest.[115][116] Bhindranwale later on made the sacred temple complex an armoury and headquarters.[117] In the violent events leading up to the Operation Blue Star since the inception of Akali Dharm Yudh Morcha, the militants had killed 165 Hindus and Nirankaris, even 39 Sikhs opposed to Bhindranwale were killed. The total number of deaths was 410 in violent incidents and riots while 1,180 people were injured.[118] Casualty figures for the Army were 83 dead and 249 injured.[119] According to the official estimate presented by the Indian government, 1592 were apprehended and there were 493 combined militant and civilian casualties.[120] High civilian casualties were attributed to militants using pilgrims trapped inside the temple as human shields.[121]

Assassination of Prime Minister Indira Gandhi and bombing of Air India plane killing 328 passengers by Sikhs happened in the aftermath.[122] Various pro-Khalistan outfits have been involved in a separatist movement against the Government of India ever since. There are claims of funding from Sikhs outside India to attract young people into these pro-Khalistan militant groups.[123]

In January 1986, the Golden Temple was occupied by militants belonging to All India Sikh Students Federation and Damdami Taksal.[124] On 26 January 1986, a gathering known as the Sarbat Khalsa (a de facto parliament) passed a resolution (gurmattā) favouring the creation of Khalistan. Subsequently, a number of rebel militant groups in favour of Khalistan waged a major insurgency against the government of India. Indian security forces suppressed the insurgency in the early 1990s, but Sikh political groups such as the Khalsa Raj Party and SAD (A) continued to pursue an independent Khalistan through non-violent means.[125][126][127] Pro-Khalistan organisations such as Dal Khalsa (International) are also active outside India, supported by a section of the Sikh diaspora.[128]

In the 1990s the insurgency petered out,[129] and the movement failed to reach its objective due to multiple reasons including a heavy police crackdown on separatists, divisions among the Sikhs and loss of support from the Sikh population.[130]

Art and culture
Main articles: Sikh art and culture and Punjabi culture
Opaque watercolour-on-paper Nakashi art; about 1880, by an unknown artist from Lahore or Amritsar, and used to decorate the walls of Harmandir Sahib
Darbar Sahib, circa 1870

Sikh art and culture are nearly synonymous with that of the Punjab, and Sikhs are easily recognised by their distinctive turban (Dastar). The Punjab has been called India's melting pot, due to the confluence of invading cultures from the rivers from which the region gets its name. Sikh culture is therefore a synthesis of cultures. Sikhism has forged a unique architecture, which S. S. Bhatti described as "inspired by Guru Nanak's creative mysticism" and "is a mute harbinger of holistic humanism based on pragmatic spirituality".[131] The American non-profit organization United Sikhs has fought to have Sikh included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".[132]

During the Mughal and Afghan persecution of the Sikhs during the 17th and 18th centuries,[133] the latter were concerned with preserving their religion and gave little thought to art and culture. With the rise of Ranjit Singh and the Sikh Raj in Lahore and Delhi, there was a change in the landscape of art and culture in the Punjab; Hindus and Sikhs could build decorated shrines without the fear of destruction or looting.[134]

The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs. A pinnacle of Sikh style is Harmandir Sahib (also known as the Golden Temple) in Amritsar.

Sikh culture is influenced by militaristic motifs (with the Khanda the most obvious), and most Sikh artifacts—except for the relics of the Gurus—have a military theme. This theme is evident in the Sikh festivals of Hola Mohalla and Vaisakhi, which feature marching and displays of valor.

Although the art and culture of the Sikh diaspora have merged with that of other Indo-immigrant groups into categories like "British Asian", "Indo-Canadian" and "Desi-Culture", a minor cultural phenomenon which can be described as "political Sikh" has arisen.[135] The art of diaspora Sikhs like Amarjeet Kaur Nandhra and Amrit and Rabindra Kaur Singh (the "Singh Twins")[136] is influenced by their Sikhism and current affairs in the Punjab.

Bhangra and Giddha are two forms of Punjabi folk dancing which have been adapted and pioneered by Sikhs. Punjabi Sikhs have championed these forms of expression worldwide, resulting in Sikh culture becoming linked to Bhangra (although "Bhangra is not a Sikh institution but a Punjabi one").[137]

Painting

Sikh painting is a direct offshoot of the Kangra school of painting. In 1810, Ranjeet Singh (1780–1839) occupied Kangra Fort and appointed Sardar Desa Singh Majithia his governor of the Punjab hills. In 1813 the Sikh army occupied Guler State, and Raja Bhup Singh became a vassal of the Sikhs. With the Sikh kingdom of Lahore becoming the paramount power, some of the Pahari painters from Guler migrated to Lahore for the patronage of Maharaja Ranjeet Singh and his Sardars.

The Sikh school adapted Kangra painting to Sikh needs and ideals. Its main subjects are the ten Sikh gurus and stories from Guru Nanak's Janamsakhis. The tenth Guru, Gobind Singh, left a deep impression on the followers of the new faith because of his courage and sacrifices. Hunting scenes and portraits are also common in Sikh painting.

gollark: [REDACTED]
gollark: Oh, the... server froze?
gollark: ++help
gollark: ```pythonimport syswith open(sys.argv[0]) as f: code = f.read()b = "`" * 3print(f"++exec {b}python\n{code}\n{b}")```
gollark: ```pythonimport syswith open(sys.argv[0]) as f: code = f.read()b = "`" * 3print(f"""++exec {b}python\nprint("ddg! test")\n{b}""")```

See also

Notes
  1. Guru Nanak has mentioned in his first composition of Jap Ji Sahib, which is recited daily by all practicing Sikhs that all souls are to be treated with care and respect as Waheguru is the Giver of all souls. "The Guru has given me this one understanding: there is only the One, the Giver of all souls. May I never forget Him!", Guru Granth Sahib, 2[67] Guru Nanak said that blessings are rained down when the lowly person, regardless of any background are cared for. "In that place where the lowly are cared for-there, the Blessings of Your Glance of Grace rain down.", Guru Granth Sahib, 15[68] Guru Nanak had spoken we need to prize humility above all and thus caste is not an issue. "One who takes pride in wealth and lands is a fool, blind and ignorant. One whose heart is mercifully blessed with abiding humility, O Nanak, is liberated here, and obtains peace hereafter." Granth Sahib, 278[69]

References

Citations
  1. "Sikhism". Encyclopædia Britannica. Retrieved 7 August 2018.
  2. "Census of India". Retrieved 4 April 2008.
  3. "Sikhs Express Shock After Shootings at Wisconsin Temple". BBC News. 6 August 2012. Retrieved 6 August 2012.
  4. Khyati Y. Joshi (2006). The Racialization of Hinduism, Islam, and Sikhism in the United States.
  5. "Learn About Sikhs".
  6. "2011 National Household Survey". Statistics Canada. 8 May 2013. Retrieved 12 May 2013.
  7. "Table QS210EW 2011 Census: Religion (Detailed), local authorities in England and Wales". Office for National Statistics. 11 December 2012. Retrieved 8 April 2017.
  8. "Religion (detailed): All people" (PDF). National Records of Scotland. Retrieved 8 April 2017.
  9. "Religion - Full Detail: QS218NI". Northern Ireland Statistics and Research Agency. Retrieved 8 April 2017.
  10. "Census of Population and Housing: Reflecting Australia - Stories from the Census, 2016". Australian Bureau of Statistics. 28 June 2017. Retrieved 5 March 2018.
  11. "Malaysia - Religion". Michigan State University. Archived from the original on 9 August 2011. Retrieved 24 November 2018.
  12. "2006 Sikh Population". Retrieved 26 September 2012.
  13. "Dubai's Sikh Temple Feeds the Masses". The National. Abu Dhabi. 9 April 2014. Retrieved 21 March 2015.
  14. "Punjabi Community Involved in Money Lending in Philippines Braces for 'Crackdown' by New President". 18 May 2016.
  15. "2011 Gurdwara Philippines: Sikh Population of the Philippines". Archived from the original on 1 December 2011. Retrieved 11 June 2011.
  16. Rana, Yudhvir. "Pak NGO to Resolve Issues of Sikh Community". The Times of India. Retrieved 29 January 2011.
  17. "Losing our religion | Stats NZ".
  18. "Mitgliederzahlen: Sonstige", in: Religionswissenschaftlicher Medien- und Informationsdienst|Religionswissenschaftliche Medien- und Informationsdienst e. V. (Abbreviation: REMID), Retrieved 17 May 2017
  19. Iyer, Raman. "Sikhs in Singapore: Turbanators with Rich Tradition of Donning Uniform". Retrieved 9 March 2011.
  20. "Orang-orang Sikh di Indonesia". kumparan (in Indonesian).
  21. Singh, Dhruv. "Sikhs in Hong Kong". yp.scmp.com.
  22. Jacobsen, Knut A.; Kværne, Per; Kristiansen, Knut (20 February 2018). "sikhisme". snl.no. Store norske leksikon. Retrieved 13 April 2019. I Norge bor det rundt 5000 sikher.
  23. "Population by Religion - 2007 Census of Population". Archived from the original on 16 September 2008.
  24. "Afghan Sikhs are targeted by the Taliban and unable to even bury their dead".
  25. "Little reason to migrate to India, say Afghan Sikhs".
  26. Nikky-Guninder Kaur Singh (22 February 2011). Sikhism: An Introduction. I.B. Tauris. pp. 61–. ISBN 978-0-85773-549-2.
  27. Singh, Khushwant (2006). The Illustrated History of the Sikhs. India: Oxford University Press. p. 15. ISBN 0-19-567747-1.
  28. Nabha, Kahan Singh (1930). ਗੁਰ ਸ਼ਬਦ ਰਤਨਾਕਰ ਮਹਾਨ ਕੋਸ਼ [Gur Shabad Ratnakar Mahan Kosh] (in Punjabi). p. 720. Archived from the original on 18 March 2005. Retrieved 29 May 2006.
  29. "Sikh Reht Maryada: Sikh Code of Conduct and Conventions". Shiromani Gurdwara Parbandhak Committee. Archived from the original on 10 October 2008. Retrieved 6 November 2008..
  30. ONS (11 December 2012). "Religion in England and Wales 2011". Office for National Statistics. UK Statistics Authority. Retrieved 24 November 2018.
  31. Press Trust of India (15 January 2020). "Sikhs to be counted as separate ethnic group in 2020 US Census; community hails recognition of distinct language, culture". Firstpost.
  32. Singh, Khushwant (2006). The Illustrated History of the Sikhs. India: Oxford University Press. pp. 12–13. ISBN 0-19-567747-1.
  33. "The Khalsa | History of Sikhism | Sikhism". BBC Religion & Ethics. BBC. 29 August 2003. Retrieved 4 April 2008.
  34. Singh, Patwant (2000). The Sikhs. New York: Knopf. p. 14. ISBN 978-0-375-40728-4 – via Internet Archive.
  35. McLeod, Hew (1987). "Sikhs and Muslims in the Punjab". South Asia: Journal of South Asian Studies. 22 (s1): 155–165. doi:10.1080/00856408708723379.
  36. Lafont, Jean-Marie (16 May 2002). Maharaja Ranjit Singh: Lord of the Five Rivers (French Sources of Indian History Sources). New York: Oxford University Press. pp. 23–29. ISBN 0-19-566111-7.
  37. Ballantyne, Tony (2006). Between Colonialism and Diaspora: Sikh Cultural Formations in an Imperial World. United states: Duke University Press. p. 66. ISBN 0822388111. Retrieved 21 January 2015.
  38. Cohn, Bernard S (1996). Colonialism and Its Forms of Knowledge: The British in India. Princeton, NJ: Princeton University Press. pp. 107–109. ISBN 0691000433. Retrieved 26 January 2015.
  39. Oberoi, Harjot (1994). The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition. Chicago: University of Chicago Press. p. 494. ISBN 9780226615929. Retrieved 18 September 2013.
  40. Nesbitt, Eleanor (2005). Sikhism: A Very Short Introduction. Very Short Introductions. Oxford: Oxford University Press. ISBN 0-19-280601-7. Retrieved 14 January 2016 – via Google Books.
  41. Dutt, Amitava; Devgun, Surinder (23 September 1977). "Diffusion of Sikhism and recent migration patterns of Sikhs in India". GeoJournal. 1 (5): 81–89. doi:10.1007/BF00704966. ISSN 1572-9893.
  42. Lukas, J. Anthony (20 March 1966). "Hindu vs. Sikh: Why the Killing". The New York Times. p. 209.
  43. Telford, Hamish (November 1992). "The Political Economy of Punjab: Creating Space for Sikh Militancy". Asian Survey. 32 (11): 969–987. doi:10.1525/as.1992.32.11.00p0215k. JSTOR 2645265.
  44. Pace, Eric (1 November 1984). "Assassination in India: Sikhs at the centre of the drama; Sikh separation dates back to '47". The New York Times. p. 24.
  45. Rambachan, Anantanand. "The Co-existence of Violence and Non-Violence in Hinduism" (PDF). The Ecumenical Review. 55: 2003. Archived from the original (PDF) on 26 February 2008. Retrieved 4 April 2008.
  46. "Canada Post to honour Sikh Canadians with a commemorative stamp". Tribune India. The Tribune. Retrieved 26 March 2013.
  47. "Sri Guru Granth Sahib Translation". Sikhs.org. p. 305. Retrieved 29 January 2016.
  48. Nesbitt, Eleanor (2005). Sikhism: A Very Short Introduction. Oxford University Press. pp. 40–43. ISBN 978-0-19-280601-7.
  49. "CIA Factbook". Retrieved 4 April 2008.
  50. Sikhs in Punjab. Globalsecurity.org. Retrieved on 6 October 2011.
  51. "Breakdown of Indian Sikh population by Indian States/Union territories". Retrieved 4 April 2008.
  52. "NHS Profile, British Columbia, 2011". Statistics Canada. Retrieved 8 September 2019.
  53. "B.C. breaks records when it comes to religion and the lack thereof".
  54. "Sikhism". Encyclopædia Britannica. Encyclopædia Britannica. 2007. http://www.britannica.com/eb/article-253167/Sikhism.
  55. Canada, Government of Canada, Statistics (8 May 2013). "The Daily — 2011 National Household Survey: Immigration, place of birth, citizenship, ethnic origin, visible minorities, language and religion". www.statcan.gc.ca.
  56. Johnson, Todd M.; Barrett, David B. (2004). "Quantifying Alternate Futures of Religion and Religions". Futures. 36 (9): 947–960. doi:10.1016/j.futures.2004.02.009.
  57. "Afghan Sikhs are targeted by the Taliban and unable to even bury their dead". The Week. 12 November 2019.
  58. "Nearly 99% Of Hindus, Sikhs Left Afghanistan in Last Three decades". TOLOnews. 20 June 2016.
  59. "Little reason to migrate to India, say Afghan Sikhs". AA. 17 December 2019.
  60. Moliner, Christine (2006). "Sikhs in France". Migration Patterns – Workshop on Indian Migration. Ecole des Hautes Etudes en Sciences Sociales (EHESS): Laboratoire d’Anthropologie Urbaine/CNRS. abstract. Archived from the original on 17 November 2006.
  61. Ciprani, Ralph (14 May 2006). "Sikh Storia e immigrazione – The Sikhs: History and Immigration". International Sociology. 21 (3): 474–476. doi:10.1177/026858090602100331.
  62. IANS (15 September 2004). "Now, Sikhs Do a Canada in Italy". NRIinternet. Retrieved 4 April 2008.
  63. Singh, Kulwinder (11 August 2007). "Italy may open VISA office in Chandigarh very soon". NRIinternet. Retrieved 4 April 2008.
  64. "Proportion and growth rate of population by religious communities, India, 1961–2001" (PDF). Office of the Registrar General, India. CensusIndia. 6 September 2004. Archived from the original (PDF) on 27 September 2007. Retrieved 4 April 2008.
  65. Tandon, Aditi (27 August 2015). "Census shocker: Sikhs report lowest sex ratio". Tribune India.
  66. Jodhka, Surinder S (11–17 May 2002). "Caste and Untouchability in Rural Punjab". Economic and Political Weekly. 37 (19): 1822. JSTOR 4412102.
  67. Singh Khalsa, Sant. "Sri Guru Granth Sahib Translation, p. 2". www.Srigranth.org. Srigranth.org. Retrieved 10 January 2017.
  68. Singh Khalsa, Sant. "Sri Guru Granth Sahib Translation, p. 15". www.srigranth.org. Srigranth.org. Retrieved 10 January 2017.
  69. Singh Khalsa, Sant. "Sri Guru Granth Sahib Translation, p. 278". www.srigranth.org. Srigranth.org. Retrieved 10 January 2017.
  70. Oberoi, Harjot (1994). The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition. Chicago: Oxford. p. 109. ISBN 978-0226615936. Retrieved 15 January 2017.id
  71. Don (2015). South Asian Politics and Religion. Princeton University Press. p. 155.
  72. "Sikhism | History, Doctrines, Practice, & Literature". Encyclopedia Britannica. Retrieved 26 December 2017.
  73. Puri, Harish K. (2003). "The Scheduled Castes in the Sikh Community: A Historical Perspective". Economic & Political Weekly 38(26):2693–701. JSTOR 4413731. Republished in Dalits in Regional Context (2004). ISBN 978-81-7033-871-0.
  74. "3HO Healthy Happy Holy Organisation". About 3HO. 3HO.org. Retrieved 4 April 2008.
  75. "Table of religious groups by alphabetical order". Adherents.com. 23 April 2007. Retrieved 4 April 2008.
  76. Bhachu, Parminder (Author); Light, Ivan (Editor) (1999). Immigration & Entrepreneurship, Chapter 8, Twice and direct Migrant Sikhs (1st paperback printing. ed.). New Jersey: Transaction Publishers. pp. 163–176. ISBN 9780765805898. Retrieved 16 January 2017.CS1 maint: extra text: authors list (link)
  77. Hansra, Harkirat (2007). Liberty at Stake: Sikhs: The Most Visible, Yet Misunderstood, Minority of America. iUniverse. p. 59. ISBN 9780595432226.
  78. Block, Daniel. "The hard questions facing the poster boy of Canadian multiculturalism". The Caravan. Retrieved 23 May 2019.
  79. "Hate crime reports up in wake of terrorist attacks". US News. CNN. 17 September 2001. Archived from the original on 15 April 2008. Retrieved 4 April 2008.
  80. "Sikhs Urging Action on Faith Hate". UK News. BBC News. 5 November 2006. Retrieved 4 April 2008.
  81. ONS (11 October 2004). "Housing: Sikhs most likely to own their own homes | Religion". Office of National Statistics. UK Statistics Authority. Archived from the original on 26 February 2008. Retrieved 4 April 2008.
  82. "An Anatomy of Economic Inequality in the UK" (PDF). Report of the National Equality Panel. The London School of Economics – The Centre for Analysis of Social Exclusion. 29 January 2010. Retrieved 1 February 2010.
  83. "U.K. gets a new law, secures rights of Sikhs to carry kirpans". newstracklive.com. Retrieved 21 May 2019.
  84. "UK gets new weapons act, secures Sikh right to carry kirpans". The Economic Times. 18 May 2019. Retrieved 21 May 2019.
  85. Sikh Teachers Are Now Able to Teach in Oregon Public Schools « SALDEF. Saldef.org (2 April 2010). Retrieved on 6 October 2011.
  86. ""Is there a Sikh code of silence?"".
  87. "World Bank Loan for India Farmers". BBC News. 27 June 2007. Retrieved 4 April 2008.
  88. Government of Punjab. "Agriculture and Allied Sector | Economy and Infrastructure". Government of Punjab. Archived from the original on 10 March 2008. Retrieved 4 April 2008.
  89. Ishtiaq, Ahmad (8 February 2005). "West and East Punjab Agriculture: A Comparison | Comment". Daily Times. Retrieved 4 April 2008.
  90. Guus Geurts Studentnummer (5 March 2001). "The cause and effects of the Green Revolution in Punjab (India) – critical analysis of "The Violence of the Green Revolution" by Vandana Shiva (1991)" (MS Word). Katholieke Universiteit Nijmegen.
  91. Theroux, Paul (2015). Deep South: Four Seasons on Back Roads. London: Hamish Hamilton. p. 42. ISBN 9780241146729.
  92. JASPAL Group (2011). "About JASPAL Group". JASPAL Group. Retrieved 15 April 2020.
  93. "India's Richest: #24 Malvinder & Shivinder Singh". Forbes. 16 November 2006. Retrieved 4 April 2008.
  94. "Singapore's 40 Richest: #25 Kartar Singh Thakral". Forbes. 24 August 2006. Retrieved 4 April 2008.
  95. Kundu, Apurba (Spring 1994). "The Indian Armed Forces' Sikh and Non-Sikh Officers' Opinions of Operation Blue Star". Pacific Affairs. 67 (1): 48–49. doi:10.2307/2760119. JSTOR 2760119.
  96. "Sikh Regiment | India | World | Military". Global Security. 2011. Retrieved 4 April 2008.
  97. TNN. "The success story that UK's 4 lakh Sikhs are". NRI Internet (excerpts from talk by British High Commissioner Michael Arthur). Retrieved 4 April 2008.
  98. "History of Sikh Gallantry". The Daily Telegraph. London. 24 June 2007. Retrieved 4 April 2008.
  99. Pillarisetti, Jagan. "Marshal of the Air Force Arjan Singh". Bharat Rakshak. Archived from the original on 27 March 2008. Retrieved 4 April 2008.
  100. Rayment, Sean (24 June 2007). "Sikh Regiment Dumped over 'Racism' Fears". The Telegraph. London.
  101. Kennedy Trevaskis, Hugh (1928). The Land of Five Rivers: An Economic History of the Punjab from Earliest Times to the Year of Grace 1890. London: Oxford University Press. pp. 216–217.
  102. "Memorial Gates Official Website". Retrieved 4 April 2008.
  103. "UK Government Report on the memorial". Archived from the original on 6 December 2008. Retrieved 4 April 2008.
  104. "India's High Commission in London 'Sikhs Pioneered Britain's Multi-Cultural Society". Retrieved 4 April 2008.
  105. Kinnvall, Catarina (24 January 2007). Globalization and Religious Nationalism in India. ISBN 9781134135707.
  106. Crenshaw, Martha (1995). Terrorism in Context. Pennsylvania State University. p. 364. ISBN 978-0-271-01015-1.
  107. The foreign policy of Pakistan: ethnic impacts on diplomacy, 1971-1994 ISBN 1-86064-169-5 - Mehtab Ali Shah "Such is the political, psychological and religious attachment of the Sikhs to that city that a Khalistan without Lahore would be like a Germany without Berlin."
  108. Amritsar to Lahore: A Journey Across the India-Pakistan Border - Stephen Alter ISBN 0-8122-1743-8 "Ever since the separatist movement gathered force in the 1980s, Pakistan has sided with the Sikhs, the territorial ambitions of Khalistan have at times included Chandigarh, sections of the Indian Punjab, including whole North India and some parts of western states of India."
  109. Pruthi, Raj (2004). Sikhism and Indian Civilization. Discovery Publishing House. p. 169. ISBN 9788171418794. Retrieved 25 October 2018.
  110. Van Dyke 2009, p. 976.
  111. Haresh Pandya (11 April 2007). "Jagjit Singh Chauhan, Sikh Militant Leader in India, Dies at 80". The New York Times. Retrieved 28 August 2008.
  112. Nayar, Kuldip; Kushwant Singh (1985). Tragedy of Punjab. Vision Books. p. 51. ISBN 1-85127-069-8.
  113. Singh, Satinder (1982). Khalistan: An Academic Analysis. Delhi & Punjab: Amar Prakashan. p. 114.
  114. Swami, Praveen (16 January 2014). "RAW chief consulted MI6 in build-up to Operation Bluestar". The Hindu. Chennai, India. Retrieved 31 January 2014.
  115. Khushwant Singh, A History of the Sikhs, Volume II: 1839-2004, New Delhi, Oxford University Press, 2004, p. 337.
  116. "Operation Blue Star: India's first tryst with militant extremism". Dnaindia.com. 5 November 2016. Archived from the original on 3 November 2017. Retrieved 29 October 2017.
  117. "Sikh Leader in Punjab Accord Assassinated". LA Times. Times Wire Services. 21 August 1985. Archived from the original on 29 January 2016. Retrieved 14 June 2018.
  118. Mark Tully, Satish Jacob (1985). "deaths+in+violent" Amritsar; Mrs. Gandhi's Last Battle (e-book ed.). London. p. 147, Ch. 11.
  119. "Army reveals startling facts on Bluestar". Tribune India. 30 May 1984. Archived from the original on 5 July 2009. Retrieved 9 August 2009.
  120. White Paper on the Punjab Agitation. Shiromani Akali Dal and Government of India. 1984. p. 169. Archived from the original on 15 July 2018. Retrieved 15 July 2018.
  121. Kiss, Peter A. (2014). Winning Wars Amongst the People: Case Studies in Asymmetric Conflict (illustrated ed.). Potomac Books. p. 100. ISBN 978-1-61234-700-4. Archived from the original on 15 July 2018. Retrieved 15 July 2018.
  122. "Jagmeet Singh Now Rejects Glorification of Air India Bombing mastermind". CBC News. 15 March 2018. Retrieved 30 April 2018. The 18-month long Air India inquiry, led by former Supreme Court justice John Major, pointed to Parmar as the chief terrorist behind the bombing. A separate inquiry, carried out by former Ontario NDP premier and Liberal MP Bob Rae, also fingered Parmar as the architect of the 1985 bombing that left 329 people dead 268 of them Canadians.
  123. "Sikh separatists 'funded from UK'". BBC. 4 March 2008. Retrieved 28 August 2008.
  124. Sikh Temple Sit-In Is a Challenge for Punjab, The New York Times 2 February 1986
  125. "Amnesty International report on Punjab". Amnesty International. 20 January 2003. Archived from the original on 3 December 2006. Retrieved 11 January 2010.
  126. "The Tribune, Chandigarh, India - Punjab". Tribuneindia.com. Retrieved 27 September 2015.
  127. "SAD (A) to Contest the Coming SGPC Elections on Khalistan Issue: Mann". PunjabNewsline.com. 14 January 2010. Archived from the original on 15 July 2011. Retrieved 22 January 2010.
  128. Punj, Balbair (16 June 2005). "The Ghost of Khalistan". Sikh Times. Retrieved 11 January 2010.
  129. "India gives Trudeau list of suspected Sikh separatists in Canada". Reuters, The Sikh insurgency petered out in the 1990s. He told state leaders his country would not support anyone trying to reignite the movement for an independent Sikh homeland called Khalistan. Retrieved 22 May 2018.
  130. "New brand of Sikh militancy: Suave, tech-savvy pro-Khalistan youth radicalised on social media". Hindustan Times. Retrieved 27 April 2018.
  131. "The Magnificence of Sikh Architecture". Archived from the original on 14 December 2007. Retrieved 4 April 2008.
  132. "Memorandum Regarding the Tabulation of Sikh Ethnicity in the United States Census" (PDF). Retrieved 20 November 2014.
  133. Sian, Katy (2013). Unsettling Sikh and Muslim Conflict: Mistaken Identities, Forced Conversions, and Postcolonial Formations. Rowman & Littlefield. p. 32. ISBN 9780739178744.
  134. Srivastava, R. P. (1983). Punjab Painting: Study in Art and Culture. Abhinav Publications. p. 13. ISBN 9788170171744.
  135. "Art and Culture of the Diaspora". Retrieved 4 April 2008.
  136. "Singh Twins Art Launches Liverpool Fest". Retrieved 4 April 2008.
  137. "Bhangra & Sikhi by Harjinder Singh". Retrieved 4 April 2008.

Sources
  • Fair, C. Christine (2005). "Diaspora Involvement in Insurgencies: Insights from the Khalistan and Tamil Eelam Movements". Nationalism and Ethnic Politics. 11: 125–156. doi:10.1080/13537110590927845.
  • Van Dyke, Virginia (2009). "The Khalistan Movement in Punjab, India, and the Post-Militancy Era: Structural Change and New Political Compulsions". Asian Survey. 49 (6): 975–997. doi:10.1525/as.2009.49.6.975.CS1 maint: ref=harv (link)

Further reading
  • The Sikhs In History: A Millennium Study by Sangat Singh, Noel Quinton King. New York 1995. ISBN 81-900650-2-5
  • A History of the Sikhs: Volume 1: 1469–1838 by Khushwant Singh. Oxford India Paperbacks (13 January 2005). ISBN 0-19-567308-5
  • The Sikhs by Patwant Singh. Image (17 July 2001). ISBN 0-385-50206-0
  • The Sikhs of the Punjab by J. S. Grewal. Published by Cambridge University Press (28 October 1998). ISBN 0-521-63764-3.
  • The Sikhs: History, Religion, and Society by W. H. McLeod. Published by Columbia University Press (15 April 1989). ISBN 0-231-06815-8
  • The Sikh Diaspora: Tradition and Change in an Immigrant Community (Asian Americans — Reconceptualising Culture, History, Politics) by Michael Angelo. Published by Routledge (1 September 1997). ISBN 0-8153-2985-7
  • Glory of Sikhism by R. M. Chopra, Sanbun Publishers, 2001, OCLC 499896556, Glory of Sikhism at Google Books.
  • The Philosophical and Religious Thought of Sikhism by R. M. Chopra, 2014, Sparrow Publication, Kolkata, ISBN 978-81-89140-99-1
  • The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition - H Oberoi - 1994 University of Chicago Press, ISBN 0-226-61592-8
  • Architectural Heritage of a Sikh State: Faridkot by Subhash Parihar, Delhi: Aryan Books International, 2009, ISBN 978-81-7305-386-3
  • A Study of Religions by R. M. Chopra, Anuradha Prakashan, New Delhi, 2015. ISBN 978-93-82339-94-6.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.