Timur

Timur[4] (Chagatai: تيمور Temür "Iron"; 9 April 1336 – 17–19 February 1405), later Timūr Gurkānī (Chagatai: Temür Küregen),[5] sometimes spelled Taimur and historically best known as Amir Timur or Tamerlane[6] (Persian: تيمور لنگ‎ Temūr(-i) Lang, Chagatai: اقساق تیمور Aqsaq Temür,[7] "Timur the Lame"), was a Turco-Mongol conqueror who founded the Timurid Empire in and around modern-day Afghanistan, Iran and Central Asia, becoming the first ruler of the Timurid dynasty. As an undefeated commander, he is widely regarded as one of the greatest military leaders and tacticians in history.[8][9] Timur is also considered a great patron of art and architecture, as he interacted with intellectuals such as Ibn Khaldun and Hafiz-i Abru and his reign introduced the Timurid Renaissance.[8]:341–2 He is often credited with the invention of the Tamerlane chess variant, played on a larger 10×11 board.[10] According to John Joseph Saunders, Timur was "the product of an Islamized and Iranized society", and not steppe nomadic.[11]

"Tamerlane" and "Tamerlan" redirect here. For the poem, see Tamerlane (poem). For people named Tamerlan, see Tamerlan (given name). For other uses, see Timur (disambiguation).

Timur
Amir
Beg
Gurkani (Son-in-law)
Sahib Qiran[1] (Lord of Conjunction)
Timur facial reconstruction from skull, by Mikhail Mikhaylovich Gerasimov
1st Amir of the Timurid Empire
Reign9 April 1370 – 14 February 1405
Coronation9 April 1370, Balkh[2]
PredecessorNone
Amir Hussain (as ruler of Transoxiana)
SuccessorKhalil Sultan
Born9 April 1336[2]
Kesh, Chagatai Khanate (now Shahrisabz, Uzbekistan)
Died18 February 1405(1405-02-18) (aged 68)
Farab, Timurid Empire (now Otrar, Kazakhstan)
Burial
Gur-e-Amir, Samarkand
ConsortSaray Mulk Khanum
Wives
  • Chulpan Mulk Agha
  • Aljaz Turkhan Agha
  • Tukal Khanum
  • Dil Shad Agha
  • Touman Agha
  • Other wives
Issue
Detail
Full name
Shuja-ud-din Timur[3] bin Taraghai Barlas
HouseBarlas Timurid
FatherAmir Taraghai
MotherTekina Khatun
ReligionSunni Islam

Born into the Barlas confederation in Transoxiana (in modern-day Uzbekistan) on 9 April 1336, Timur gained control of the western Chagatai Khanate by 1370. From that base, he led military campaigns across Western, South and Central Asia, the Caucasus and southern Russia, and emerged as the most powerful ruler in the Muslim world after defeating the Mamluks of Egypt and Syria, the emerging Ottoman Empire, and the declining Delhi Sultanate of India.[12] From these conquests, he founded the Timurid Empire, but this empire fragmented shortly after his death.

Timur was the last of the great nomadic conquerors of the Eurasian Steppe, and his empire set the stage for the rise of the more structured and lasting Islamic gunpowder empires in the 16th and 17th centuries.[13][14]:1 Timur envisioned the restoration of the Mongol Empire of Genghis Khan (died 1227) and according to Gérard Chaliand, saw himself as Genghis Khan's heir.[15]

Though not a Borjigid or a descendant of Genghis Khan,[16] Timur clearly sought to invoke the legacy of the latter's conquests during his lifetime.[17] According to Beatrice Forbes Manz, "in his formal correspondence Temur continued throughout his life to portray himself as the restorer of Chinggisid rights. He justified his Iranian, Mamluk, and Ottoman campaigns as a re-imposition of legitimate Mongol control over lands taken by usurpers."[18] To legitimize his conquests, Timur relied on Islamic symbols and language, referred to himself as the "Sword of Islam". He was a patron of educational and religious institutions. He converted nearly all the Borjigin leaders to Islam during his lifetime. Timur decisively defeated the Christian Knights Hospitaller at the Siege of Smyrna, styling himself a ghazi.[8]:91 By the end of his reign, Timur had gained complete control over all the remnants of the Chagatai Khanate, the Ilkhanate, and the Golden Horde, and even attempted to restore the Yuan dynasty in China.

Timur's armies were inclusively multi-ethnic and were feared throughout Asia, Africa, and Europe,[8] sizable parts of which his campaigns laid to waste.[19] Scholars estimate that his military campaigns caused the deaths of 17 million people, amounting to about 5% of the world population at the time.[20][21] Of all the areas he conquered, Khwarazm suffered the most from his expeditions, as it rose several times against him.[22]

Timur was the grandfather of the Timurid sultan, astronomer and mathematician Ulugh Beg, who ruled Central Asia from 1411 to 1449, and the great-great-great-grandfather of Babur (1483–1530), founder of the Mughal Empire, which then ruled almost all of the Indian subcontinent.[23][24]

Ancestry
Genealogical relationship between Timur and Genghis Khan

Through his father, Timur claimed to be a descendant of Tumanay Khan, a male-line ancestor he shared with Genghis Khan.[25] Tumanay's great-great grandson Qarachar Noyan was a minister for the emperor who later assisted the latter's son Chagatai in the governorship of Transoxiana.[26][27] Though there are not many mentions of Qarachar in 13th and 14th century records, later Timurid sources greatly emphasised his role in the early history of the Mongol Empire.[28] These histories also state that Genghis Khan later established the "bond of fatherhood and sonship" by marrying Chagatai's daughter to Qarachar.[29] Through his alleged descent from this marriage, Timur claimed kinship with the Chagatai Khans.[30]

The origins of Timur's mother, Tekina Khatun, are less clear. The Zafarnama merely states her name without giving any information regarding her background. Writing in 1403, Jean, Archbishop of Sultaniyya claimed that she was of lowly origins.[31] The Mu'izz al-Ansab, written decades later, say that she was related to the Yasa'uri tribe, whose lands bordered that of the Barlas.[32] Ibn Khaldun recounted that Timur himself described to him his mother's descent from the legendary Persian hero Manuchehr.[33] Ibn Arabshah suggested that she was a descendant of Genghis Khan.[34] The 18th century Books of Timur identify her as the daughter of 'Sadr al-Sharia', which is believed to be referring to the Hanafi scholar Ubayd Allah al-Mahbubi of Bukhara.[35]

Early life
Emir Timur feasts in the gardens of Samarkand.

Timur was born in Transoxiana near the city of Kesh (modern Shahrisabz, Uzbekistan), some 80 kilometres (50 mi) south of Samarkand, part of what was then the Chagatai Khanate.[36] His name Temur means "Iron" in the Chagatai language, his mother-tongue (cf. Uzbek Temir, Turkish Demir).[37]. He was a member of the Barlas, a Mongolian tribe[38][39] that had been turkified in many aspects.[40][41][42] His father, Taraghai was described as a minor noble of this tribe.[36] However, historian Beatrice Forbes Manz believes that Timur may have later understated the social position of his father, so as to make his own successes appear more remarkable. She states that though he is not believed to have been especially powerful, Taraghai was reasonably wealthy and influential.[43] This is shown by Timur returning to his birthplace following the death of his father in 1360, suggesting concern over his estate.[44] Taraghai's social significance is further hinted at by Arabshah, who described him as a magnate in the court of Amir Husayn Qara'unas.[34] In addition to this, the father of the great Amir Hamid Kereyid of Moghulistan is stated as a friend of Taraghai's.[45]

Later Timurid dynastic histories claim that Timur was born on 8 April 1336, but most sources from his lifetime give ages that are consistent with a birthdate in the late 1320s. Manz suspects the 1336 date was designed to tie Timur to the legacy of Abu Sa'id Bahadur Khan, the last ruler of the Ilkhanate descended from Hulagu Khan, who died in that year.[46]

In his childhood, Timur and a small band of followers raided travelers for goods, especially animals such as sheep, horses, and cattle.[46]:116 Around 1363, it is believed that Timur tried to steal a sheep from a shepherd but was shot by two arrows, one in his right leg and another in his right hand, where he lost two fingers. Both injuries crippled him for life. Some believe that Timur suffered his crippling injuries while serving as a mercenary to the khan of Sistan in Khorasan in what is today the Dashti Margo in southwest Afghanistan. Timur's injuries have given him the names of Timur the Lame and Tamerlane by Europeans.[8]:31

Military leader

About 1360, Timur gained prominence as a military leader whose troops were mostly Turkic tribesmen of the region.[15] He took part in campaigns in Transoxiana with the Khan of the Chagatai Khanate. Allying himself both in cause and by family connection with Qazaghan, the dethroner and destroyer of Volga Bulgaria, he invaded Khorasan[47] at the head of a thousand horsemen. This was the second military expedition that he led, and its success led to further operations, among them the subjugation of Khwarezm and Urgench.

Following Qazaghan's murder, disputes arose among the many claimants to sovereign power. Tughlugh Timur of Kashgar, the Khan of the Eastern Chagatai Khanate, another descendant of Genghis Khan, invaded, interrupting this infighting. Timur was sent to negotiate with the invader but joined with him instead and was rewarded with Transoxania. At about this time, his father died and Timur also became chief of the Berlas. Tughlugh then attempted to set his son Ilyas Khoja over Transoxania, but Timur repelled this invasion with a smaller force.[47]

Rise to power
Timur commanding the Siege of Balkh

It was in this period that Timur reduced the Chagatai khans to the position of figureheads while he ruled in their name. Also during this period, Timur and his brother-in-law Amir Husayn, who were at first fellow fugitives and wanderers, became rivals and antagonists. The relationship between them became strained after Husayn abandoned efforts to carry out Timur's orders to finish off Ilya Khoja (former governor of Mawarannah) close to Tashkent.[8]:40

Timur gained followers in Balkh, consisting of merchants, fellow tribesmen, Muslim clergy, aristocracy and agricultural workers, because of his kindness in sharing his belongings with them. This contrasted Timur's behavior with that of Husayn, who alienated these people, took many possessions from them via his heavy tax laws and selfishly spent the tax money building elaborate structures.[8]:41–2 Around 1370, Husayn surrendered to Timur and was later assassinated, which allowed Timur to be formally proclaimed sovereign at Balkh. He married Husayn's wife Saray Mulk Khanum, a descendant of Genghis Khan, allowing him to become imperial ruler of the Chaghatay tribe.[8]

Legitimization of Timur's rule

Timur's Turco-Mongolian heritage provided opportunities and challenges as he sought to rule the Mongol Empire and the Muslim world. According to the Mongol traditions, Timur could not claim the title of khan or rule the Mongol Empire because he was not a descendant of Genghis Khan. Therefore, Timur set up a puppet Chaghatay Khan, Suyurghatmish, as the nominal ruler of Balkh as he pretended to act as a "protector of the member of a Chinggisid line, that of Genghis Khan's eldest son, Jochi".[48] Timur instead used the title of Amir meaning general, and acting in the name of the Chagatai ruler of Transoxania.[46]:106 To reinforce this position, Timur claimed the title Guregen (royal son-in-law) when he married Saray Mulk Khanum, a princess of Chinggisid descent.[14]:14

As with the title of Khan, Timur similarly could not claim the supreme title of the Islamic world, Caliph, because the "office was limited to the Quraysh, the tribe of the Prophet Muhammad". Therefore, Timur reacted to the challenge by creating a myth and image of himself as a "supernatural personal power" ordained by God.[48] Otherwise he was described as a spiritual descendant of Ali, thus taken lineage of both to Genghis Khan and the Quraysh.[49]

Period of expansion
Timur besieges the historic city of Urganj.

Timur spent the next 35 years in various wars and expeditions. He not only consolidated his rule at home by the subjugation of his foes, but sought extension of territory by encroachments upon the lands of foreign potentates. His conquests to the west and northwest led him to the lands near the Caspian Sea and to the banks of the Ural and the Volga. Conquests in the south and south-West encompassed almost every province in Persia, including Baghdad, Karbala and Northern Iraq.

One of the most formidable of Timur's opponents was another Mongol ruler, a descendant of Genghis Khan named Tokhtamysh. After having been a refugee in Timur's court, Tokhtamysh became ruler both of the eastern Kipchak and the Golden Horde. After his accession, he quarreled with Timur over the possession of Khwarizm and Azerbaijan. However, Timur still supported him against the Russians and in 1382 Tokhtamysh invaded the Muscovite dominion and burned Moscow.[50]

Orthodox tradition states that later, in 1395 Timur, having reached the frontier of Principality of Ryazan, had taken Elets and started advancing towards Moscow. Great Prince Vasily I of Moscow went with an army to Kolomna and halted at the banks of the Oka River. The clergy brought the famed Theotokos of Vladimir icon from Vladimir to Moscow. Along the way people prayed kneeling: “O Mother of God, save the land of Russia!” Suddenly, Timur's armies retreated. In memory of this miraculous deliverance of the Russian land from Timur on 26 August, the all-Russian celebration in honor of the Meeting of the Vladimir Icon of the Most Holy Mother of God was established.[51]

Conquest of Persia
Timur orders campaign against Georgia.
Emir Timur's army attacks the survivors of the town of Nerges, in Georgia, in the spring of 1396.

After the death of Abu Sa'id, ruler of the Ilkhanate, in 1335, there was a power vacuum in Persia. In the end, Persia was split amongst the Muzaffarids, Kartids, Eretnids, Chobanids, Injuids, Jalayirids, and Sarbadars. In 1383, Timur started his lengthy military conquest of Persia, though he already ruled over much of Persian Khorasan by 1381, after Khwaja Mas'ud, of the Sarbadar dynasty surrendered. Timur began his Persian campaign with Herat, capital of the Kartid dynasty. When Herat did not surrender he reduced the city to rubble and massacred most of its citizens; it remained in ruins until Shah Rukh ordered its reconstruction.[52] Timur then sent a General to capture rebellious Kandahar. With the capture of Herat the Kartid kingdom surrendered and became vassals of Timur; it would later be annexed outright less than a decade later in 1389 by Timur's son Miran Shah.

Timur then headed west to capture the Zagros Mountains, passing through Mazandaran. During his travel through the north of Persia, he captured the then town of Tehran, which surrendered and was thus treated mercifully. He laid siege to Soltaniyeh in 1384. Khorasan revolted one year later, so Timur destroyed Isfizar, and the prisoners were cemented into the walls alive. The next year the kingdom of Sistan, under the Mihrabanid dynasty, was ravaged, and its capital at Zaranj was destroyed. Timur then returned to his capital of Samarkand, where he began planning for his Georgian campaign and Golden Horde invasion. In 1386, Timur passed through Mazandaran as he had when trying to capture the Zagros. He went near the city of Soltaniyeh, which he had previously captured but instead turned north and captured Tabriz with little resistance, along with Maragha. He ordered heavy taxation of the people, which was collected by Adil Aqa, who was also given control over Soltaniyeh. Adil was later executed because Timur suspected him of corruption.

Timur then went north to begin his Georgian and Golden Horde campaigns, pausing his full-scale invasion of Persia. When he returned, he found his generals had done well in protecting the cities and lands he had conquered in Persia. Though many rebelled, and his son Miran Shah, who may have been regent, was forced to annex rebellious vassal dynasties, his holdings remained. So he proceeded to capture the rest of Persia, specifically the two major southern cities of Isfahan and Shiraz. When he arrived with his army at Isfahan in 1387, the city immediately surrendered; he treated it with relative mercy as he normally did with cities that surrendered (unlike Herat). However, after Isfahan revolted against Timur's taxes by killing the tax collectors and some of Timur's soldiers, he ordered the massacre of the city's citizens; the death toll is reckoned at between 100,000 and 200,000.[53] An eye-witness counted more than 28 towers constructed of about 1,500 heads each.[54] This has been described as a "systematic use of terror against towns...an integral element of Tamerlane's strategic element", which he viewed as preventing bloodshed by discouraging resistance. His massacres were selective and he spared the artistic and educated.[53] This would later influence the next great Persian conqueror: Nader Shah.

Timur then began a five-year campaign to the west in 1392, attacking Persian Kurdistan. In 1393, Shiraz was captured after surrendering, and the Muzaffarids became vassals of Timur, though prince Shah Mansur rebelled but was defeated, and the Muzafarids were annexed. Shortly after Georgia was devastated so that the Golden Horde could not use it to threaten northern Iran. In the same year, Timur caught Baghdad by surprise in August by marching there in only eight days from Shiraz. Sultan Ahmad Jalayir fled to Syria, where the Mamluk Sultan Barquq protected him and killed Timur's envoys. Timur left the Sarbadar prince Khwaja Mas'ud to govern Baghdad, but he was driven out when Ahmad Jalayir returned. Ahmad was unpopular but got some dangerous help from Qara Yusuf of the Kara Koyunlu; he fled again in 1399, this time to the Ottomans.

Tokhtamysh–Timur war
See also: Karsakpay inscription

In the meantime, Tokhtamysh, now khan of the Golden Horde, turned against his patron and in 1385 invaded Azerbaijan. The inevitable response by Timur resulted in the Tokhtamysh–Timur war. In the initial stage of the war, Timur won a victory at the Battle of the Kondurcha River. After the battle Tokhtamysh and some of his army were allowed to escape. After Tokhtamysh's initial defeat, Timur invaded Muscovy to the north of Tokhtamysh's holdings. Timur's army burned Ryazan and advanced on Moscow. He was pulled away before reaching the Oka River by Tokhtamysh's renewed campaign in the south.[55]

In the first phase of the conflict with Tokhtamysh, Timur led an army of over 100,000 men north for more than 700 miles into the steppe. He then rode west about 1,000 miles advancing in a front more than 10 miles wide. During this advance, Timur's army got far enough north to be in a region of very long summer days causing complaints by his Muslim soldiers about keeping a long schedule of prayers. It was then that Tokhtamysh's army was boxed in against the east bank of the Volga River in the Orenburg region and destroyed at the Battle of the Kondurcha River, in 1391.

In the second phase of the conflict, Timur took a different route against the enemy by invading the realm of Tokhtamysh via the Caucasus region. In 1395, Timur defeated Tokhtamysh in the Battle of the Terek River, concluding the struggle between the two monarchs. Tokhtamysh was unable to restore his power or prestige, and he was killed about a decade later in the area of present-day Tyumen. During the course of Timur's campaigns, his army destroyed Sarai, the capital of the Golden Horde, and Astrakhan, subsequently disrupting the Golden Horde's Silk Road. The Golden Horde no longer held power after their losses to Timur.

Ismailis

In May 1393, Timur's army invaded the Anjudan, crippling the Ismaili village only a year after his assault on the Ismailis in Mazandaran. The village was prepared for the attack, evidenced by its fortress and system of tunnels. Undeterred, Timur's soldiers flooded the tunnels by cutting into a channel overhead. Timur's reasons for attacking this village are not yet well understood. However, it has been suggested that his religious persuasions and view of himself as an executor of divine will may have contributed to his motivations.[56] The Persian historian Khwandamir explains that an Ismaili presence was growing more politically powerful in Persian Iraq. A group of locals in the region was dissatisfied with this and, Khwandamir writes, these locals assembled and brought up their complaint with Timur, possibly provoking his attack on the Ismailis there.[56]

Campaign against the Tughlaq dynasty
Timur defeats the Sultan of Delhi, Nasir Al-Din Mahmud Tughluq, in the winter of 1397–1398, painting dated 1595–1600.

In 1398, Timur invaded northern India, attacking the Delhi Sultanate ruled by Sultan Nasir-ud-Din Mahmud Shah Tughluq of the Tughlaq dynasty. After crossing the Indus River on 30 September 1398, he sacked Tulamba and massacred its inhabitants. Then he advanced and captured Multan by October.[57] His invasion was unopposed as most of the Indian nobility surrendered without a fight, however he did encounter resistance from the united army of Rajputs and Muslims at Bhatner[58] under the command of Rao Dul Chand, the Rao initially opposed Timur but when hard-pressed he considered surrender. He was locked outside the walls of Bhatner by his brother and was later killed by Timur. The garrison of Bhatner then fought and were slaughtered to the last man. Bhatner was looted and burned to the ground.[59]

While on his march towards Delhi, Timur was opposed by the Jat peasantry, who would loot caravans and then disappear in the forests, Timur had 2,000 Jats killed and many taken captive.[59][60] But the Sultanate at Delhi did nothing to stop his advance.[61]

Capture of Delhi (1398)

The battle took place on 17 December 1398. Sultan Nasir-ud-Din Mahmud Shah Tughluq and the army of Mallu Iqbal[62] had war elephants armored with chain mail and poison on their tusks.[8]:267 As his Tatar forces were afraid of the elephants, Timur ordered his men to dig a trench in front of their positions. Timur then loaded his camels with as much wood and hay as they could carry. When the war elephants charged, Timur set the hay on fire and prodded the camels with iron sticks, causing them to charge at the elephants, howling in pain: Timur had understood that elephants were easily panicked. Faced with the strange spectacle of camels flying straight at them with flames leaping from their backs, the elephants turned around and stampeded back toward their own lines. Timur capitalized on the subsequent disruption in the forces of Nasir-ud-Din Mahmud Shah Tughluq, securing an easy victory. Nasir-ud-Din Mahmud Shah Tughluq fled with remnants of his forces. Delhi was sacked and left in ruins. Before the battle for Delhi, Timur executed 100,000 captives.[24]

The capture of the Delhi Sultanate was one of Timur's greatest victories, as at that time, Delhi was one of the richest cities in the world. After Delhi fell to Timur's army, uprisings by its citizens against the Turkic-Mongols began to occur, causing a retaliatory bloody massacre within the city walls. After three days of citizens uprising within Delhi, it was said that the city reeked of the decomposing bodies of its citizens with their heads being erected like structures and the bodies left as food for the birds by Timur's soldiers. Timur's invasion and destruction of Delhi continued the chaos that was still consuming India, and the city would not be able to recover from the great loss it suffered for almost a century.[8]:269–274

Campaigns in the Levant
Timur defeating the Mamluk Sultan Nasir-ad-Din Faraj of Egypt
Bayezid I being held captive by Timur

Before the end of 1399, Timur started a war with Bayezid I, sultan of the Ottoman Empire, and the Mamluk sultan of Egypt Nasir-ad-Din Faraj. Bayezid began annexing the territory of Turkmen and Muslim rulers in Anatolia. As Timur claimed sovereignty over the Turkoman rulers, they took refuge behind him.

In 1400, Timur invaded Armenia and Georgia. Of the surviving population, more than 60,000 of the local people were captured as slaves, and many districts were depopulated.[63]

Then Timur turned his attention to Syria, sacking Aleppo[64][65] and Damascus.[66][67][68][69] The city's inhabitants were massacred, except for the artisans, who were deported to Samarkand. Timur cited the killing of Hasan ibn Ali by the Umayyad caliph Muawiyah I and the killing of Husayn ibn Ali by Yazid I as the reason for his massacre of the inhabitants of Damascus.

Timur invaded Baghdad in June 1401. After the capture of the city, 20,000 of its citizens were massacred. Timur ordered that every soldier should return with at least two severed human heads to show him. When they ran out of men to kill, many warriors killed prisoners captured earlier in the campaign, and when they ran out of prisoners to kill, many resorted to beheading their own wives.[70]

Invasion of Anatolia
Main article: Battle of Ankara

In the meantime, years of insulting letters had passed between Timur and Bayezid. Both rulers insulted each other in their own way while Timur preferred to undermine Bayezid's position as a ruler and play down the significance of his military successes.

This is the excerpt from one of Timur's letters addressed to Ottoman sultan:

"Believe me, you are but pismire ant: don't seek to fight the elephants for they'll crush you under their feet. Shall a petty prince such as you are contend with us? But your rodomontades (braggadocio) are not extraordinary; for a Turcoman never spake with judgement. If you don't follow our counsels you will regret it[71]".

Finally, Timur invaded Anatolia and defeated Bayezid in the Battle of Ankara on 20 July 1402. Bayezid was captured in battle and subsequently died in captivity, initiating the twelve-year Ottoman Interregnum period. Timur's stated motivation for attacking Bayezid and the Ottoman Empire was the restoration of Seljuq authority. Timur saw the Seljuks as the rightful rulers of Anatolia as they had been granted rule by Mongol conquerors, illustrating again Timur's interest with Genghizid legitimacy.

Timur did besiege and take the city of Smyrna, a stronghold of the Christian Knights Hospitalers, thus he referred to himself as ghazi or "Warrior of Islam". A mass beheading was carried out in Smyrna by Timur's soldiers.[72][73][74][75]

Timur was furious with the Genoese and Venetians, as their ships ferried the Ottoman army to safety in Thrace. As Lord Kinross reported in The Ottoman Centuries, the Italians preferred the enemy they could handle to the one they could not.

While Timur invaded Anatolia, Qara Yusuf assaulted Baghdad and captured it in 1402. Timur returned to Persia from Anatolia and sent his grandson Abu Bakr ibn Miran Shah to reconquer Baghdad, which he proceeded to do. Timur then spent some time in Ardabil, where he gave Ali Safavi, leader of the Safaviyya, a number of captives. Subsequently, he marched to Khorasan and then to Samarkhand, where he spent nine months celebrating and preparing to invade Mongolia and China.[76]

Attempts to attack the Ming dynasty
Timur had aligned himself with the remnants of the Yuan dynasty in his attempts to conquer Ming China.
The fortress at Jiayu Pass was strengthened due to fear of an invasion by Timur.[77]
Timurid Empire at Timur's death in 1405

By 1368, Han Chinese forces had driven the Mongols out of China. The first of the new Ming dynasty's emperors, the Hongwu Emperor, and his son, the Yongle Emperor, produced tributary states of many Central Asian countries. The suzerain-vassal relationship between Ming empire and Timurid existed for a long time. In 1394, Hongwu's ambassadors eventually presented Timur with a letter addressing him as a subject. He had the ambassadors Fu An, Guo Ji, and Liu Wei detained.[78] Neither Hongwu's next ambassador, Chen Dewen (1397), nor the delegation announcing the accession of the Yongle Emperor fared any better. [78]

Timur eventually planned to invade China. To this end Timur made an alliance with surviving Mongol tribes based in Mongolia and prepared all the way to Bukhara. Engke Khan sent his grandson Öljei Temür Khan, also known as "Buyanshir Khan" after he converted to Islam while at the court of Timur in Samarkand.[79]

Death

Timur preferred to fight his battles in the spring. However, he died en route during an uncharacteristic winter campaign. In December 1404, Timur began military campaigns against Ming China and detained a Ming envoy. He suffered illness while encamped on the farther side of the Syr Daria and died at Farab on 17 February 1405,[80] before ever reaching the Chinese border.[81] After his death the Ming envoys such as Fu An and the remaining entourage were released[78] by his grandson Khalil Sultan.

Geographer Clements Markham, in his introduction to the narrative of Clavijo's embassy, states that, after Timur died, his body "was embalmed with musk and rose water, wrapped in linen, laid in an ebony coffin and sent to Samarkand, where it was buried".[82] His tomb, the Gur-e Amir, still stands in Samarkand, though it has been heavily restored in recent years.[83]

Succession
Main article: Timurid Empire
Timur's mausoleum is located in Samarkand, Uzbekistan.

Timur had twice previously appointed an heir apparent to succeed him, both of whom he had outlived. The first, his son Jahangir, died of illness in 1376.[84][85]:51 The second, his grandson Muhammad Sultan, had succumbed to battle wounds in 1403.[86] After the latter's death, Timur did nothing to replace him. It was only when he was on his own death-bed that he appointed Muhammad Sultan's younger brother, Pir Muhammad as his successor.[87]

Pir Muhammad was unable to gain sufficient support from his relatives and a bitter civil war erupted amongst Timur's descendants, with multiple princes pursuing their claims. It was not until 1409 that Timur's youngest son, Shah Rukh was able to overcome his rivals and take the throne as Timur's successor.[88]

Wives and concubines

Timur had forty-three wives and concubines, all of these women were also his consorts. Timur collected dozens of women as wives and concubines as he conquered their fathers' or erstwhile husbands' lands.[89]

  • Turmish Agha, mother of Jahangir Mirza, Jahanshah Mirza and Aka Begi;
  • Oljay Turkhan Agha (m. 1357/58), daughter of Amir Mashlah and granddaughter of Amir Qazaghan;
  • Saray Mulk Khanum (m. 1367), widow of Amir Husain, and daughter of Qazan Khan;
  • Islam Agha (m. 1367), widow of Amir Husain, and daughter of Amir Bayan Salduz;
  • Ulus Agha (m. 1367), widow of Amir Husain, and daughter of Amir Khizr Yasuri;
  • Dilshad Agha (m. 1374), daughter of Shams ed-Din and his wife Bujan Agha;
  • Touman Agha (m. 1377), daughter of Amir Musa and his wife Arzu Mulk Agha, daughter of Amir Bayezid Jalayir;
  • Chulpan Mulk Agha, daughter of Haji Beg of Jetah;
  • Tukal Khanum (m. 1397), daughter of Mongol Khan Khizr Khawaja Oglan;[85]:24–5
  • Tolun Agha, concubine, and mother of Umar Shaikh Mirza I;
  • Mengli Agha, concubine, and mother of Miran Shah;
  • Toghay Turkhan Agha, lady from the Kara Khitai, widow of Amir Husain, and mother of Shah Rukh;
  • Tughdi Bey Agha, daughter of Aq Sufi Qongirat;
  • Sultan Aray Agha, a Nukuz lady;
  • Malikanshah Agha, a Filuni lady;
  • Khand Malik Agha, mother of Ibrahim Mirza;
  • Sultan Agha, mother of a son who died in infancy;

His other wives and concubines included: Dawlat Tarkan Agha, Burhan Agha, Jani Beg Agha, Tini Beg Agha, Durr Sultan Agha, Munduz Agha, Bakht Sultan Agha, Nowruz Agha, Jahan Bakht Agha, Nigar Agha, Ruhparwar Agha, Dil Beg Agha, Dilshad Agha, Murad Beg Agha, Piruzbakht Agha, Khoshkeldi Agha, Dilkhosh Agha, Barat Bey Agha, Sevinch Malik Agha, Arzu Bey Agha, Yadgar Sultan Agha, Khudadad Agha, Bakht Nigar Agha, Qutlu Bey Agha, and another Nigar Agha .

Descendants
See also: Timurid family tree

Sons of Timur

Daughters of Timur
  • Aka Begi (d. 1382) – by Turmish Agha. Married to Muhammad Beg, son of Amir Musa Tayichiud
  • Sultan Bakht Begum (d. 1429/30) – by Oljay Turkhan Agha. Married first Muhammad Mirke Apardi, married second, 1389/90, Sulayman Shah Dughlat
  • Sa'adat Sultan – by Dilshad Agha
  • Bikijan – by Mengli Agha
  • Qutlugh Sultan Agha – by Toghay Turkhan Agha[90][91]

Sons of Umar Shaikh Mirza I

Sons of Jahangir

Sons of Miran Shah

Sons of Shah Rukh Mirza

Religious views
Portrait of Timur in Samarkand.

Timur was a practicing Sunni Muslim, possibly belonging to the Naqshbandi school, which was influential in Transoxiana.[92] His chief official religious counsellor and adviser was the Hanafi scholar 'Abdu 'l-Jabbar Khwarazmi. In Tirmidh, he had come under the influence of his spiritual mentor Sayyid Baraka, a leader from Balkh who is buried alongside Timur in Gur-e-Amir.[93][94][95]

Timur was known to hold Ali and the Ahl al-Bayt in high regard and has been noted by various scholars for his "pro-Shia" stance. However, he also punished Shias for desecrating the memories of the Sahaba.[96] Timur was also noted for attacking the Shia with Sunni apologism, while at other times he attacked Sunnis on religious ground as well.[97] In contrast, Timur held the Seljuk Sultan Ahmad Sanjar in high regard for attacking the Ismailis at Alamut, while Timur's own attack on Ismailis at Anjudan was equally brutal.[97]

Personality
A Timurid-era illustration of Timur

Timur is regarded as a military genius and as a brilliant tactician with an uncanny ability to work within a highly fluid political structure to win and maintain a loyal following of nomads during his rule in Central Asia. He was also considered extraordinarily intelligent – not only intuitively but also intellectually.[14]:16 In Samarkand and his many travels, Timur, under the guidance of distinguished scholars, was able to learn the Persian, Mongolian, and Turkish languages[8]:9 (according to Ahmad ibn Arabshah, Timur could not speak Arabic).[98] More importantly, Timur was characterized as an opportunist. Taking advantage of his Turco-Mongolian heritage, Timur frequently used either the Islamic religion or the sharia law, fiqh, and traditions of the Mongol Empire to achieve his military goals or domestic political aims.[8] Timur was a learned king, and enjoyed the company of scholars; he was tolerant and generous to them. He was a contemporary of the Persian poet Hafez, and a story of their meeting explains that Timur summoned Hafiz, who had written a ghazal with the following verse:

For the black mole on thy cheek
I would give the cities of Samarkand and Bukhara.

Timur upbraided him for this verse and said, "By the blows of my well tempered sword I have conquered the greater part of the world to enlarge Samarkand and Bukhara, my capitals and residences; and you, pitiful creature, would exchange these two cities for a mole." Hafez, undaunted, replied, "It is by similar generosity that I have been reduced, as you see, to my present state of poverty." It is reported that the King was pleased by the witty answer and the poet departed with magnificent gifts.[99][100]

A persistent nature of Timur's character is said to have appeared after an unsuccessful raid into nearby village, thought to have taken place at the early stages of his illustrious life. The legend has it that Timur, wounded by an enemy arrow, found shelter at the abandoned ruins of an old fortress in the desert. Lamenting his fate, Timur saw a little ant carrying a grain up the side of a collapsed wall. Thinking that the end was close, Timur directed all his attention to that ant and watched how troubled by the wind or the size of her cargo, the ant fell back down to the ground each time she climbed the wall. Timur counted overall 69 attempts and finally, on the 70th try, the little ant succeeded and made her way into the nest with a precious prize. If an ant can persevere like this, Timur thought, then surely a man can do the same. Inspired by the diligent ant, he decided that he would never again lose hope, and eventually the chain of events, coupled with his persistence and military genius led to him becoming arguably the most powerful monarch of his era.[101]

There is a shared view that Timur's real motive for his campaigns was his imperialistic ambition. However, Timur's following words: "The whole expanse of the inhabited part of the world is not large enough to have two kings" explains that his true desire was "to amaze the world", and through his destructive campaigns, to produce an impression rather than to achieve enduring results. This is supported by the fact that besides Iran, Timur simply plundered the states he invaded with a purpose of enriching his native Samarqand and neglected the conquered areas, which may have resulted in a relatively quick disintegration of his Empire after his death.[102]

Timur used Persian expressions in his conversations often, and his motto was the Persian phrase rāstī rustī (راستی رستی, meaning "truth is safety" or "veritas salus").[98]

Exchanges with Europe
Main article: Timurid relations with Europe
Letter of Timur to Charles VI of France, 1402, a witness to Timurid relations with Europe. Archives Nationales, Paris.

Timur had numerous epistolary and diplomatic exchanges with various European states, especially Spain and France. Relations between the court of Henry III of Castile and that of Timur played an important part in medieval Castilian diplomacy. In 1402, the time of the Battle of Ankara, two Spanish ambassadors were already with Timur: Pelayo de Sotomayor and Fernando de Palazuelos. Later, Timur sent to the court of the Kingdom of León and Castile a Chagatai ambassador named Hajji Muhammad al-Qazi with letters and gifts.

In return, Henry III of Castile sent a famous embassy to Timur's court in Samarkand in 1403–06, led by Ruy González de Clavijo, with two other ambassadors, Alfonso Paez and Gomez de Salazar. On their return, Timur affirmed that he regarded the king of Castile "as his very own son".

According to Clavijo, Timur's good treatment of the Spanish delegation contrasted with the disdain shown by his host toward the envoys of the "lord of Cathay" (i.e., the Yongle Emperor), the Chinese ruler. Clavijo's visit to Samarkand allowed him to report to the European audience on the news from Cathay (China), which few Europeans had been able to visit directly in the century that had passed since the travels of Marco Polo.

The French archives preserve:

  • A 30 July 1402 letter from Timur to Charles VI of France, suggesting that he send traders to Asia. It is written in Persian.[103]
  • A May 1403 letter. This is a Latin transcription of a letter from Timur to Charles VI, and another from Miran Shah, his son, to the Christian princes, announcing their victory over Bayezid I at Smyrna.[104]

A copy has been kept of the answer of Charles VI to Timur, dated 15 June 1403.[105]

Legacy

Timur's legacy is a mixed one. While Central Asia blossomed under his reign, other places, such as Baghdad, Damascus, Delhi and other Arab, Georgian, Persian, and Indian cities were sacked and destroyed and their populations massacred. He was responsible for the effective destruction of the Nestorian Christian Church of the East in much of Asia. Thus, while Timur still retains a positive image in Muslim Central Asia, he is vilified by many in Arabia, Iraq, Persia, and India, where some of his greatest atrocities were carried out. However, Ibn Khaldun praises Timur for having unified much of the Muslim world when other conquerors of the time could not.[106] The next great conqueror of the Middle East, Nader Shah, was greatly influenced by Timur and almost re-enacted Timur's conquests and battle strategies in his own campaigns. Like Timur, Nader Shah conquered most of Caucasia, Persia, and Central Asia along with also sacking Delhi.

Timur's short-lived empire also melded the Turko-Persian tradition in Transoxiana, and in most of the territories that he incorporated into his fiefdom, Persian became the primary language of administration and literary culture (diwan), regardless of ethnicity.[107] In addition, during his reign, some contributions to Turkic literature were penned, with Turkic cultural influence expanding and flourishing as a result. A literary form of Chagatai Turkic came into use alongside Persian as both a cultural and an official language.[108]

Emir Timur and his forces advance against the Golden Horde, Khan Tokhtamysh.

Tamerlane virtually exterminated the Church of the East, which had previously been a major branch of Christianity but afterwards became largely confined to a small area now known as the Assyrian Triangle.[109]

Timur became a relatively popular figure in Europe for centuries after his death, mainly because of his victory over the Ottoman Sultan Bayezid. The Ottoman armies were at the time invading Eastern Europe and Timur was ironically seen as an ally.

Statue of Tamerlane in Uzbekistan. In the background are the ruins of his summer palace in Shahrisabz.

Timur has now been officially recognized as a national hero in Uzbekistan. His monument in Tashkent now occupies the place where Karl Marx's statue once stood.

Muhammad Iqbal, a philosopher, poet and politician in British India who is widely regarded as having inspired the Pakistan Movement,[110] composed a notable poem entitled Dream of Timur, the poem itself was inspired by a prayer of the last Mughal emperor, Bahadur Shah II:

The Sharif of the Hijaz suffers due to the divisive sectarian schisms of his faith, And lo! that young Tatar (Timur) has boldly re-envisioned magnanimous victories of overwhelming conquest.

In 1794, Sake Dean Mahomed published his travel book, The Travels of Dean Mahomet. The book begins with the praise of Genghis Khan, Timur, and particularly the first Mughal emperor, Babur. He also gives important details on the then incumbent Mughal Emperor Shah Alam II.

Historical sources
Ahmad ibn Arabshah's work on the Life of Timur

The earliest known history of his reign was Nizam ad-Din Shami's Zafarnama, which was written during Timur's lifetime. Between 1424 and 1428, Sharaf ad-Din Ali Yazdi wrote a second Zafarnama drawing heavily on Shami's earlier work. Ahmad ibn Arabshah wrote a much less favorable history in Arabic. Arabshah's history was translated into Latin by the Dutch Orientalist Jacobus Golius in 1636.

As Timurid-sponsored histories, the two Zafarnamas present a dramatically different picture from Arabshah's chronicle. William Jones remarked that the former presented Timur as a "liberal, benevolent and illustrious prince" while the latter painted him as "deformed and impious, of a low birth and detestable principles".

Malfuzat-i Timuri

The Malfuzat-i Timurī and the appended Tuzūk-i Tīmūrī, supposedly Timur's own autobiography, are almost certainly 17th-century fabrications.[24][111] The scholar Abu Taleb Hosayni presented the texts to the Mughal emperor Shah Jahan, a distant descendant of Timur, in 1637–38, supposedly after discovering the Chagatai language originals in the library of a Yemeni ruler. Due to the distance between Yemen and Timur's base in Transoxiana and the lack of any other evidence of the originals, most historians consider the story highly implausible, and suspect Hosayni of inventing both the text and its origin story.[111]

European views

Timur arguably had a significant impact on the Renaissance culture and early modern Europe.[112] His achievements both fascinated and horrified Europeans from the fifteenth century to the early nineteenth century.

European views of Timur were mixed throughout the fifteenth century, with some European countries calling him an ally and others seeing him as a threat to Europe because of his rapid expansion and brutality.[113]:341

When Timur captured the Ottoman Sultan Bayezid at Ankara, he was often praised and seen as a trusted ally by European rulers, such as Charles VI of France and Henry IV of England, because they believed he was saving Christianity from the Turkish Empire in the Middle East. Those two kings also praised him because his victory at Ankara allowed Christian merchants to remain in the Middle East and allowed for their safe return home to both France and England. Timur was also praised because it was believed that he helped restore the right of passage for Christian pilgrims to the Holy Land.[113]:341–44

Other Europeans viewed Timur as a barbaric enemy who presented a threat to both European culture and the religion of Christianity. His rise to power moved many leaders, such as Henry III of Castile, to send embassies to Samarkand to scout out Timur, learn about his people, make alliances with him, and try to convince him to convert to Christianity in order to avoid war.[113]:348–49

In the introduction to a 1723 translation of Yazdi's Zafarnama, the translator wrote:[114]

[M. Petis de la Croix] tells us, that there are calumnies and impostures, which have been published by authors of romances, and Turkish writers who were his enemies, and envious at his glory: among whom is Ahmed Bin Arabschah ... As Timur-Bec had conquered the Turks and Arabians of Syria, and had even taken the Sultan Bajazet prisoner, it is no wonder that he has been misrepresented by the historians of those nations, who, in despite of truth, and against the dignity of history, have fallen into great excesses on this subject.

Exhumation and alleged curse
A wax statue of Timur made in Turkey

Timur's body was exhumed from his tomb on 19 June 1941 and his remains examined by the Soviet anthropologists Mikhail M. Gerasimov, Lev V. Oshanin and V. Ia. Zezenkova. Gerasimov reconstructed the likeness of Timur from his skull and found that his facial characteristics displayed "typical Mongoloid features" ( the correct modern classification term being changed to East Asian ).[115][116][117] A anthropology study on the cranium of Timurs shows that he belongs predominately to the South Siberian Mongoloid type.[118] At 5 feet 8 inches (173 centimeters), Timur was tall for his era. The examinations confirmed that Timur was lame and had a withered right arm due to his injuries. His right thighbone had knitted together with his kneecap, and the configuration of the knee joint suggests that he had kept his leg bent at all times and therefore would have had a pronounced limp.[119] He appears to have been broad-chested and his hair and beard were red.[120][121] It is alleged that Timur's tomb was inscribed with the words, "When I rise from the dead, the world shall tremble." It is also said that when Gerasimov exhumed the body, an additional inscription inside the casket was found, which read, "Whomsoever [sic] opens my tomb shall unleash an invader more terrible than I."[122] In any case, three days after Gerasimov began the exhumation, Adolf Hitler launched Operation Barbarossa, the largest military invasion of all time, upon the Soviet Union.[123] Timur was re-buried with full Islamic ritual in November 1942 just before the Soviet victory at the Battle of Stalingrad.[124]

The first supposed victim of the curse was the Afsharid ruler of Persia Nader Shah, who took the slab of jade from Timur's final resting place to Persia in 1740 and broke it in two halves. Nader Shah's son fell ill almost immediately after the jade arrived to Persian capital, and things started to go wrong to such an extent that Nader's advisors begged him to return it to the tomb. It was sent back to Samarqand, and Nader's son recovered, though the Shah himself was assassinated just a few years later.[125]

In the arts

Examples of Timurid architecture
gollark: Communist revolutions cause the bearing to rotate with very high torque, due to the inevitability theorem, and so apioforms placed on the bearing can create apiolectromagnetic fields.
gollark: The capitalistic/communistic differential causes communist revolution to occur.
gollark: Basically, a large bearing is placed in strong capitalistic fields. and communism is piped in from an external source.
gollark: Also, we need capital for our communistic power generators.
gollark: GTech™ operations are very costly. We have to deconstruct and reconstruct substantial fractions of the universe every Thursday.

See also

Notes
  1. A. Azfar Moin, (2012), The Millennial Sovereign: Sacred Kingship and Sainthood in Islam, p. 23
  2. Muntakhab-al Lubab, Khafi Khan Nizam-ul-Mulki, Vol I, p. 49. Printed in Lahore, 1985
  3. W. M. Thackston, A Century of Princes: Sources on Timurid History and Art, (1989), p.239
  4. /tɪˈmʊər/
  6. /ˈtæmərleɪn/
  7. Johanson, Lars (1998). The Turkic Languages. Routledge. p. 27. ISBN 0-415-08200-5.
  8. Marozzi, Justin (2004). Tamerlane: Sword of Islam, conqueror of the world. HarperCollins.
  9. Josef W. Meri (2005). Medieval Islamic Civilization. Routledge. p. 812. ISBN 9780415966900.
  10. Cazaux, Jean-Louis and Knowlton, Rick (2017). A World of Chess, p.31. McFarland. ISBN 9780786494279. "Often known as Tamerlane chess, [its invention] is traditionally attributed to the conqueror himself."
  11. Saunders, J. J. (March 2001). The History of the Mongol Conquests. University of Pennsylvania Press. pp. 173–. ISBN 978-0-8122-1766-7.
  12. "Counterview: Taimur's actions were uniquely horrific in Indian history".
  13. Darwin, John (2008). After Tamerlane: the rise and fall of global empires, 1400–2000. Bloomsbury Press. pp. 29, 92. ISBN 978-1-59691-760-6.
  14. Manz, Beatrice Forbes (1989). The rise and rule of Tamerlane. Cambridge University Press.
  15. Gérard Chaliand, Nomadic Empires: From Mongolia to the Danube translated by A.M. Berrett, Transaction Publishers, 2004. translated by A.M. Berrett. Transaction Publishers, p.75. ISBN 0-7658-0204-X. Limited preview at Google Books. p. 75., ISBN 0-7658-0204-X, p.75., "Timur Leng (Tamerlane) Timur, known as the lame (1336–1405) was a Muslim Turk. He aspired to recreate the empire of his ancestors. He was a military genius who loved to play chess in his spare time to improve his military tactics and skill. And although he wielded absolute power, he never called himself more than an emir.", "Timur Leng (Tamerlane) Timur, known as the lame (1336–1405) was a Muslim Turk from the Umus of Chagatai who saw himself as Genghis Khan's heir."
  16. Marozzi, Justin (2006). Tamerlane: Sword of Islam, Conqueror of the World. Da Capo Press. p. 342. ISBN 978-0-306-81465-5.
  17. Richard C. Martin, Encyclopedia of Islam and the Muslim World A-L, Macmillan Reference USA, 2004, ISBN 978-0-02-865604-5, p. 134.
  18. Forbes Manz, Beatrice (April 1998). "Temür and the Problem of a Conqueror's Legacy". Journal of the Royal Asiatic Society. Third. 8 (1): 21–41. doi:10.1017/S1356186300016412. JSTOR 25183464.
  19. Matthew White: Atrocitology: Humanity's 100 Deadliest Achievements, Canongate Books, 2011, ISBN 9780857861252, section "Timur"
  20. "The Rehabilitation of Tamerlane". Chicago Tribune. 17 January 1999.
  21. J.J. Saunders, The history of the Mongol conquests (page 174), Routledge & Kegan Paul Ltd., 1971, ISBN 0812217667
  22. Barthold, V.V. (1962). Four studies on the History of Central Asia, vol. 1 (Second Printing, 1962 ed.). Leiden, E.J.Brill. p. 61.
  23. "Timur". Encyclopædia Britannica, Online Academic Edition. 2007.
  24. Beatrice F. Manz (2000). "Tīmūr Lang". Encyclopaedia of Islam. 10 (2nd ed.). Brill. Retrieved 24 April 2014.
  25. Harry N. Abrams, Turks: A Journey of a Thousand Years, 600-1600 (2005), p. 196
  26. Martin Bernard Dickson, Michel M. Mazzaoui, Vera Basch Moreen, Intellectual studies on Islam: essays written in honor of Martin B. Dickson (1993), p. 97
  27. Franklin Mackenzie, The Ocean and the Steppe: The Life and Times of the Mongol Conqueror Genghis Khan, 1155-1227 (1963), p. 322
  28. Michael Biran, Chinggis Khan: Selected Readings (2012), ch. 5
  29. Mansura Haidar, Indo-Central Asian relations: from early times to medieval period (2004), p. 126
  30. Keene, Henry George (1879). The Turks in India. p. 20. ISBN 9780898755343.CS1 maint: ref=harv (link)
  31. Martin Bernard Dickson, Michel M. Mazzaoui, Vera Basch Moreen, Intellectual studies on Islam: essays written in honor of Martin B. Dickson (1990), p. 97
  32. Mu'izz al-Ansab, Folio. 97a
  33. W.J Fischel, Ibn Khaldun and Tamerlane (1952), p. 37
  34. Ahmed ibn Arabshah, Tamerlane: The Life of the Great Amir, p. 4
  35. Ron Sela, The Legendary Biographies of Tamerlane: Islam and Heroic Apocrypha in Central Asia (2011), p. 27
  36. "Tamerlane". AsianHistory. Retrieved 1 November 2013.
  37. Richard Peters, The Story of the Turks: From Empire to Democracy (1959), p. 24
  38. "Central Asia, history of Timur", in Encyclopædia Britannica, Online Edition, 2007. (Quotation:"Under his leadership, Timur united the Mongol tribes located in the basins of the two rivers.")
  39. "Islamic world", in Encyclopædia Britannica, Online Edition, 2007. Quotation: "Timur (Tamerlane) was of Mongol descent and he aimed to restore Mongol power."
  40. Carter V. Findley, The Turks in World History, Oxford University Press, 2005, Oxford University Press, 2005, ISBN 978-0-19-517726-8, p. 101.
  41. G. R. Garthwaite, The Persians, Malden, ISBN 978-1-55786-860-2, MA: Blackwell Pub., 2007. (p.148) Quotation: "Timur's tribe, the Barlas, had Mongol origins but had become Turkic-speaking ... However, the Barlus tribe is considered one of the original Mongol tribes and there are "Barlus Ovogton" people who belong to Barlus tribe in modern Mongolia."
  42. M.S. Asimov & Clifford Edmund Bosworth, History of Civilizations of Central Asia, UNESCO Regional Office, 1998, ISBN 92-3-103467-7, p. 320: "One of his followers was [...] Timur of the Barlas tribe. This Mongol tribe had settled [...] in the valley of Kashka Darya, intermingling with the Turkish population, adopting their religion (Islam) and gradually giving up its own nomadic ways, like a number of other Mongol tribes in Transoxania ..."
  43. Beatrice Forbes Manz, Tamerlane and the Symbolism of Sovereignty (1988), p. 116
  44. Sharaf ad-Din Ali Yazdi, Zafarnama (1424-1428), p. 35
  45. Sharaf ad-Din Ali Yazdi, Zafarnama (1424-1428), p. 75
  46. Manz, Beatrice Forbes (1988). "Tamerlane and the symbolism of sovereignty". Iranian Studies. 21 (1–2): 105–122. doi:10.1080/00210868808701711. JSTOR 4310596.
  47. Ian C. Hannah (1900). A brief history of eastern Asia. T.F. Unwin. p. 92. Retrieved 30 December 2015.
  48. Manz, Beatrice Forbes (2002). "Tamerlane's Career and Its Uses". Journal of World History. 13: 3. doi:10.1353/jwh.2002.0017.
  49. Denise Aigle The Mongol Empire between Myth and Reality: Studies in Anthropological History BRILL, 28 October 2014 p. 132
  50. Nicholas V. Raisanovsky; Mark D. Steinberg: A History of Russia Seventh Edition, pg 93
  51. "Commemoration of the Vladimir Icon of the Mother of God and the deliverance of Moscow from the Invasion of Tamerlane". oca.org. Retrieved 5 February 2019.
  52. Wescoat, James L.; Wolschke-Bulmahn, Joachim (1996). Mughal Gardens. google.ca. ISBN 9780884022350.
  53. Chaliand, Gerard; Arnaud Blin (2007). The History of Terrorism: From Antiquity to Al Qaeda. University of California Press. p. 87. ISBN 978-0-520-24709-3. isfahan Timur.
  54. Fisher, W.B.; Jackson, P.; Lockhart, L.; Boyle, J.A. : The Cambridge History of Iran, p55.
  55. Nicholas V. Raisanovsky; Mark D. Steinberg: A History of Russia Seventh Edition, pg 94
  56. Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), 2007, p. 116.
  57. Hunter, Sir William Wilson (1909). "The Indian Empire: Timur's invasion 1398". The Imperial Gazetteer of India. 2. p. 366.
  58. The History of India, edited by Kenneth Pletcher Senior Editor, Geography and History pg.131
  59. History of India, as Told by Its Own Historians: The Muhammadan Period By Henry Miers Elliot pg.489-493
  60. Ganga: The Many Pasts of a River
  61. Singh, Raj Pal (1 January 1988). Rise of the Jat power. ISBN 9788185151052. Retrieved 22 May 2012.
  62. Mallu, who later received the title of Iqbal Khan, was a noble in Siri and an ally of Muqarrab Khan, but later on betrayed him and Nusrat Khan, and allied with Nasir-ud-din Mahmud Shah. History Of Medieval India; V. D. Mahajan p.205
  63. "The Turco-Mongol Invasions". Rbedrosian.com. Retrieved 22 May 2012.
  64. Aleppo:the Ottoman Empire's caravan city, Bruce Masters, The Ottoman City Between East and West: Aleppo, Izmir, and Istanbul, ed. Edhem Eldem, Daniel Goffman, Bruce Master, (Cambridge University Press, 1999), 20.
  65. "Shlama – Aleppo – BELIEVING IN ALEPPO".
  66. Margaret Meserve, Empires of Islam in Renaissance Historical Thought, (Harvard University Press, 2008), 207.
  67. "Tamerlane in Damascus".
  68. "The Sack of Damascus – History Today".
  69. "تيمور لنك..بشار الأسد..لافرق! – نور سورية".
  70. Ibn Arabshah, Timur the Great Amir, p. 168
  71. Rhoads Murphey, Exploring Ottoman Sovereignty: Tradition, Image and Practice in the Ottoman Imperial Household 1400-1800; published by Continium, 2008; page-58
  72. Kevin Reilly (2012). The Human Journey: A Concise Introduction to World History. Rowman & Littlefield. pp. 164–. ISBN 978-1-4422-1384-5.
  73. Henry Cabot Lodge (1913). The History of Nations. P.F.Collier. pp. 51–.
  74. Marina Belozerskaya (4 September 2012). Medusas Gaze: The Extraordinary Journey of the Tazza Farnese. Oxford University Press. pp. 88–. ISBN 978-0-19-987642-6.
  75. Vertot (abbé de) (1856). The History of the Knights Hospitallers of St. John of Jerusalem: Styled Afterwards, the Knights of Rhodes, and at Present, the Knights of Malta. J.W. Leonard & Company. pp. 104–.
  76. Stevens, John. The history of Persia. Containing, the lives and memorable actions of its kings from the first erecting of that monarchy to this time; an exact Description of all its Dominions; a curious Account of India, China, Tartary, Kermon, Arabia, Nixabur, and the Islands of Ceylon and Timor; as also of all Cities occasionally mention'd, as Schiras, Samarkand, Bokara, &c. Manners and Customs of those People, Persian Worshippers of Fire; Plants, Beasts, Product, and Trade. With many instructive and pleasant digressions, being remarkable Stories or Passages, occasionally occurring, as Strange Burials; Burning of the Dead; Liquors of several Countries; Hunting; Fishing; Practice of Physick; famous Physicians in the East; Actions of Tamerlan, &c. To which is added, an abridgment of the lives of the kings of Harmuz, or Ormuz. The Persian history written in Arabick, by Mirkond, a famous Eastern Author that of Ormuz, by Torunxa, King of that Island, both of them translated into Spanish, by Antony Teixeira, who liv'd several Years in Persia and India; and now render'd into English.
  77. Turnbull, Stephen (30 January 2007). The Great Wall of China 221 BC-1644 AD. Osprey Publishing. p. 23. ISBN 978-1-84603-004-8. Retrieved 26 March 2010.
  78. Tsai 2002, pp. 188–189.
  79. C. P. Atwood-Encyclopedia of Mongolia and the Mongol Empire, see: Northern Yuan Dynasty
  80. Adela C.Y. Lee. "Tamerlane (1336–1405) – The Last Great Nomad Power". Silkroad Foundation. Retrieved 22 May 2012.
  81. Tsai 2002, p. 161.
  82. James Louis Garvin, Franklin Henry Hooper, Warren E. Cox, The Encyclopedia Britannica, Volume 22 (1929), p. 233
  83. Abdulla Vakhabov, Muslims in the USSR (1980), p. 63-4
  84. Roya Marefat, Beyond the Architecture of Death: Shrine of the Shah-i Zinda in Samarqand (1991), p. 238
  85. Vasilii Vladimirovitch Barthold, Four Studies on the History of Central Asia, Vol. 2 (1959)
  86. Marthe Bernus-Taylor, Tombs of Paradise: The Shah-e Zende in Samarkand and Architectural Ceramics of Central Asia (2003), p. 27
  87. Beatrice Forbes Manz, Power, Politics and Religion in Timurid Iran (2007), p. 16
  88. William Bayne Fisher, Peter Jackson, Peter Avery, Lawrence Lockhart, John Andrew Boyle, Ilya Gershevitch, Richard Nelson Frye, Charles Melville, Gavin Hambly, The Cambridge History of Iran, Volume VI (1986), p. 99-101
  89. Ph. D., History; J. D., University of Washington School of Law; B. A., History. "Biography of Tamerlane, 14th Century Conqueror of Asia". ThoughtCo. Retrieved 20 February 2020.
  90. John E Woods, The Timurid Dynasty (1990), p. 17-9
  91. Vasilii Vladimirovitch Barthold, Four Studies on the History of Central Asia, Vol. 2 (1963), p. 31
  92. Beatrice Forbes Manz (25 March 1999). The Rise and Rule of Tamerlane. Cambridge University Press. pp. 17–. ISBN 978-0-521-63384-0.
  93. "The Descendants of Sayyid Ata and the Rank of Naqīb in Central Asia" by Devin DeWeese Journal of the American Oriental Society, Vol. 115, No. 4 (Oct. – Dec. 1995), pp. 612–634
  94. Four studies on the history of Central Asia, Volume 1 By Vasilij Vladimirovič Bartold p.19
  95. Islamic art By Barbara Brend p.130
  96. Michael Shterenshis Tamerlane and the Jews Routledge ISBN 9781136873669 p. 38
  97. Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), 2007, p. 114.
  98. Walter Joseph Fischel, Ibn Khaldūn in Egypt: His Public Functions and His Historical Research, 1382–1406; a Study in Islamic Historiography, University of California Press, 1967, page 51, footnote
  99. Holden, Edward S. (2004) [1895]. The Mogul Emperors of Hindustan (1398–1707 A.D). New Delhi, India: Westminster, Archibald Constable and Co. pp. 47–48. ISBN 978-81-206-1883-1.
  100. Cowell, Professor (first name not given). MacMillan's Magazine, vol. XXX (via Google Books). London: MacMillan & Co., 1874, p. 252.
  101. John C. Johnson, "Tamerlane and the ant", Stories, 2011
  102. Barthold, V.V. (1962). Four studies on the History of Central Asia, vol. 1 (Second Printing, 1962 ed.). Leiden, E.J.Brill. pp. 59–60.
  103. Document preserved at Le Musée de l'Histoire de France, code AE III 204. Mentioned Dossier II, 7, J936
  104. Mentioned Dossier II, 7 bis
  105. Mentioned Dossier II, 7 ter
  106. Frances Carney Gies (September–October 1978). "The Man Who Met Tamerlane". Saudi Aramco World. 29 (5). Archived from the original on 8 July 2011. Retrieved 26 July 2011.
  107. Manz, Beatrice Forbes (1999). The Rise and Rule of Tamerlane. Cambridge University Press, p. 109. ISBN 0-521-63384-2. Limited preview at Google Books. p. 109. "In Temür's government, as in those of most nomad dynasties, it is impossible to find a clear distinction between civil and military affairs, or to identify the Persian bureaucracy as solely civil or the Turko-Mongolian solely with military government. In fact, it is difficult to define the sphere of either side of the administration and we find Persians and Chaghatays sharing many tasks. (In discussing the settled bureaucracy and the people who worked within it I use the word Persian in a cultural rather than ethnological sense. In almost all the territories which Temür incorporated into his realm Persian was the primary language of administration and literary culture. Thus the language of the settled 'diwan' was Persian and its scribes had to be thoroughly adept in Persian culture, whatever their ethnic origin.) Temür's Chaghatay emirs were often involved in civil and provincial administration and even in financial affairs, traditionally the province of Persian bureaucracy."
  108. Roy, Olivier (2007). The new Central Asia. I. B. Tauris. p. 7. ISBN 978-1-84511-552-4.
  109. "History of the Nestorians".
  110. "Iqbal'S Hindu Relations". The Telegraph. Calcutta, India. 30 June 2007.
  111. Hameed ud-Din (2011). "Abū Ṭāleb Ḥosaynī". Encyclopædia Iranica. Retrieved 17 September 2014.
  112. Milwright, Marcus (2006). "So Despicable a Vessel: Representations of Tamerlane in Printed Books of the Sixteenth and Seventeenth Centuries". Muqarnas. 23: 317. doi:10.1163/22118993-90000105.
  113. Knobler, Adam (November 1995). "The Rise of Timur and Western Diplomatic Response, 1390–1405". Journal of the Royal Asiatic Society. Third Series. 5 (3): 341–349. doi:10.1017/s135618630000660x.
  114. ad-DīnʿAlī Yazdī, Sharaf (1723). The History of Timur-Bec. 1. pp. xii–ix. Punctuation and spelling modernized.
  115. Lev Vasil'evich Oshanin (1964). Anthropological composition of the population of Central Asia: and the ethnogenesis of its peoples. 2. Peabody Museum. p. 39.
  116. Berna Özcan, Gül (2018). Diverging Paths of Development in Central Asia. Routledge. ISBN 1351739425.
  117. Yah, Lim Chong (2001). Southeast Asia: The Long Road Ahead. Singapore: World Scientific Publishing Company. p. 3. ISBN 978-981-310-584-3.
  118. Russian Translation Series of the Peabody Museum of Archaeology and Ethnology. Harvard University. 1964.
  119. Mikhail Mikhailovich Gerasimov (1971). The face finder. Hutchinson. p. 135. ISBN 978-0-09-105510-3.
  120. Congress, United States. Congressional Record: Preceedings and Debates of the United States Congress. U.S. Government Printing Office. p. A7238.
  121. Blanc, Pauline (2 October 2009). Selfhood on the Early Modern English Stage. Cambridge Scholars Publishing. p. 72.
  122. "Uzbekistan: On the bloody trail of Tamerlane". The Independent. London. 9 July 2006. Archived from the original on 20 December 2013. Retrieved 17 April 2016.CS1 maint: unfit url (link)
  123. Mark & Ruth Dickens. "Timurid Architecture in Samarkand". Oxuscom.com. Retrieved 22 May 2012.
  124. Marozzi 2004
  125. Max Lovell-Hoare, Sophie Ibbotson (2016). Uzbekistan (2 Revised ed.). Bradt Travel Guides. p. 163. ISBN 9781784770174.
  126. Näsimi (1973)
  127. Enrique Serrano (2 January 2011). Tamerlan (Biblioteca Breve) (Spanish Edition). ISBN 9789584205407.
  128. "Age of Empires 2: Definitive Edition review". PC Gamer. 12 November 2019.

References
  • Knobler, Adam (1995). "The Rise of Tīmūr and Western Diplomatic Response, 1390–1405". Journal of the Royal Asiatic Society. Third Series. 5 (3): 341–349. doi:10.1017/S135618630000660X.
  • Knobler, Adam (2001). "Timur the (Terrible/Tartar) Trope: a Case of Repositioning in Popular Literature and History". Medieval Encounters. 7 (1): 101–112. doi:10.1163/157006701X00102.
  • May, Timothy. "Timur ("the Lame")(1336–1405)". The Encyclopedia of War.
  • Marozzi, Justin, Tamerlane: sword of Islam, conqueror of the world, London: HarperCollins, 2004
  • Marozzi, Justin, "Tamerlane", in: The Art of War: great commanders of the ancient and medieval world, Andrew Roberts (editor), London: Quercus Military History, 2008. ISBN 978-1-84724-259-4
  • Beatrice Forbes Manz, "Temür and the Problem of a Conqueror's Legacy," Journal of the Royal Asiatic Society, Third Series, Vol. 8, No. 1 (Apr. 1998)
  • Abazov, Rafis. "Timur (Tamerlane) and the Timurid Empire in Central Asia." The Palgrave Concise Historical Atlas of Central Asia. Palgrave Macmillan US, 2008. 56–57.
  • YÜKSEL, Musa Şamil. "Timur’un Yükselişi ve Batı’nın Diplomatik Cevabı, 1390–1405." Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi 1.18 (2005): 231–243.
  • Shterenshis, Michael V. "Approach to Tamerlane: Tradition and Innovation." Central Asia and the Caucasus 2 (2000).
  • Marlowe, Christopher: Tamburlaine the Great. Ed. J. S. Cunningham. Manchester University Press, Manchester 1981.
  • Novosel'tsev, A. P. "On the Historical Evaluation of Tamerlane." Soviet studies in history 12.3 (1973): 37–70.
  • Sykes, P. M. "Tamerlane." Journal of the Central Asian Society 2.1 (1915): 17–33.
  • Tsai, Shih-Shan Henry (2002). Perpetual Happiness: the Ming Emperor Yongle. Seattle: University of Washington Press. ISBN 9780295981246. OCLC 870409962.
  •  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Timūr". Encyclopædia Britannica. 26 (11th ed.). Cambridge University Press.
Timur
Preceded by
None		 Timurid Empire
1370–1405		 Succeeded by
Pir Muhammad ibn Jahangir
and Khalil Sultan
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.