Multiracial people

Multiracial people (or mixed-race people) is defined as made up of or relating to people of many races.[1] Many terms exist for people of various multiracial backgrounds, including multiracial, biracial, multiethnic, polyethnic, Métis, Creole,[2] mulatto,[3] Coloured, Dougla, half-caste, mestizo,[4] Melungeon,[5] quadroon,[6] Chindian, sambo/zambo,[7] Eurasian,[8] hapa, hāfu, Garifuna, honhyeol, pardo, and Guran.

"Mixed race" redirects here. For the album by Tricky, see Mixed Race (album). For more information, see Multiracialism.

Individuals of multiracial backgrounds make up a significant portion of the population in many parts of the world. In North America, studies have found that the multiracial population is continuing to grow. In many countries of Latin America, mestizos make up the majority of the population. In the Caribbean, multiracial people officially make up the majority of the population in the Dominican Republic (73%) and Cuba (51%).[9]

Definitions

While defining race is controversial,[10] race remains a commonly used term for categorization. Insofar as race is defined differently in different cultures, perceptions of multiraciality will naturally be subjective.

According to U.S. sociologist Troy Duster and ethicist Pilar Ossorio:

Some percentage of people who look white will possess genetic markers indicating that a significant majority of their recent ancestors were African. Some percentage of people who look black will possess genetic markers indicating the majority of their recent ancestors were European.[11]

In the United States:

Many state and local agencies comply with the U.S. Office of Management and Budget (OMB) 1997 revised standards for the collection, tabulation, and presentation of federal data on race and ethnicity. The revised OMB standards identify a minimum of five racial categories: White; Black or African American; American Indian and Alaska Native; Asian; and Native Hawaiian and Other Pacific Islander. Perhaps the most significant change for Census 2000 was that respondents were given the option to mark one or more races on the questionnaire to indicate their racial identity. Census 2000 race data are shown for people who reported a race either alone or in combination with one or more other races.[12]

In the English-speaking world, many terms for people of various multiracial backgrounds exist, some of which are pejorative or are no longer used. Mulato, zambo and mestizo are used in Spanish, mulato, caboclo, cafuzo, ainoko (from Japanese) and mestiço in Portuguese and mulâtre and métis in French for people of multiracial descent. These terms are also in certain contexts used in the English-speaking world. In Canada, the Métis are a recognized ethnic group of mixed European and First Nation descent, who have status in the law similar to that of First Nations.

Terms such as mulatto for people of partially African descent and mestizo for people of partially Native American descent are still used by English-speaking people of the Western Hemisphere but mostly to refer to the past or to the demography of Latin America and its diasporic population. Half-breed is a historic term that referred to people of partial Native American ancestry; it is now considered pejorative and discouraged from use. Mestee, once widely used, is now used mostly for members of historically mixed-race groups, such as Louisiana Creoles, Melungeons, Redbones, Brass Ankles and Mayles. In South Africa and much of English-speaking southern Africa, the term Coloured was used to describe a mixed-race person and also Asians not of African descent.[13] While the term is socially accepted, it is becoming outdated because of its association with the apartheid era.

In Latin America, where mixtures became triracial after the introduction of African slavery, a panoply of terms developed during the colonial period, including terms such as zambo for persons of Amerindian and African descent. Charts and diagrams intended to explain the classifications were common. The well-known Casta paintings in Mexico and, to some extent, Peru, were illustrations of the different classifications.

At one time, Latin American census categories have used such classifications, but in Brazilian censuses since the Imperial times, for example, most persons of multiracial heritage, except the Asian Brazilians of some European descent (or any other to the extent it is not clearly perceptible) and vice versa, tend to be thrown into the single category of "pardo", but race lines in Brazil do not denote ancestry but phenotype, and as such a westernized Amerindian of copper-colored skin is also a "pardo", a caboclo in this case, despite being not multiracial, but a European-looking person with one or more African or Indigenous American ancestor is not a "pardo" but a "branco", a white Brazilian. The same applies to "negros" or Afro-Brazilians and European or Amerindian ancestors. Most Brazilians of all racial groups (except Asian-Brazilians and natives) are, to some extent, mixed-race, according to genetic research.

In English, the terms miscegenation and amalgamation were used for unions between whites, blacks, and other ethnic groups. Those terms are now often considered offensive and are becoming obsolete. The terms mixed-race, biracial or multiracial are becoming generally accepted. In other languages, translations of miscegenation did not become politically incorrect.

Regions with significant multiracial populations

Africa

In East Africa, specifically Uganda, Kenya and Tanzania (including portions of the East African Community), people of mixed raced are called Half-castes (in English) or chotara (singular, in Swahili), wachotara (plural in Swahili). [14]

North Africa and Middle East
Further information: Afro-Arab, Afro-Iranians, and Afro Turks

In North Africa, a large number of multiracial communities can also be found. Among these are the Haratin oasis-dwellers of Saharan southern Morocco, Algeria and Mauritania. They are believed to be a mixture of Sub-Saharan Africans and Berbers, and constitute a socially and ethnically distinct group.[15]

Arab and Ottoman slave traders sold slaves in cumulatively large numbers over the centuries throughout the Persian Gulf, Anatolia, Central Asia and the Arab world and communities descended from these slaves can be found throughout these regions.[16]

According to a recent genetic study in 2019, North African populations have been found to be the result of admixture of extensive gene flow coming from four different geographical (North Africa itself (Iberomaurusian), Europe, Middle East and sub-Saharan Africa) and temporal sources (Palaeolithic migrations, Neolithization, Arabization, and recent migrations).[17]

PopIndigenous North African
(Iberomaurusian)		EuropeanMiddle EasternSub-Saharan
Saharawi37%34%18%11%
Moroccan30%38%19%14%
Berber-Moroccan28%47%17%8%
Berber-Mozabite26%43%18%13%
Algerian22%46%17%15%
Berber-Zenata22%27%12%39%
Libyan22%34%35%9%
Berber-Tunisian21%43%26%10%
Tunisian18%44%25%13%
Egyptian11%41%38%10%

Madagascar
Main article: Malagasy people

Almost the entire population of Madagascar is an about equal admixture of South East Asian (Indonesian) primarily from Borneo and Bantu-speaking settlers primarily from Mozambique.[18] Years of intermarriages created the Malagasy people, who primarily speak Malagasy, an Austronesian language with Bantu influences.[18]

South Africa
Main article: Coloureds
Extended Coloured family from South Africa.

In South Africa, the Prohibition of Mixed Marriages Act of 1949 prohibited marriage between Whites (people of European descent) and non-Whites (being classified as Black, Asian and Coloured). It was repealed in 1985.

Multiracial South Africans are commonly referred to as Coloureds. According to the 2016 South African Census,[19] they are the second largest ethnic group (8.8%) ahead of white South Africans (8.1%) and behind Black Africans (80.8%).

Asia

Central Asia
Main article: Eurasian (mixed ancestry)
Aida Garifullina, operatic soprano of Tatar origin.

Today, many Central Asian populations are an amalgamation of various peoples such as Mongols, Turkics, and Iranians. The Mongol invasion of Central Asia in 13th century resulted in the massacre of the population of Iranians and other Indo-European peoples as well as a large degree of intermarriage and assimilation. Genetic studies shows that Central Asian Turkic people and Hazara are a mixture of Northeast Asians and Indo-European people. Caucasian ancestry is prevalent in almost all central Asian Turkic people. Kazakhs, Hazara, Karakalpaks, Crimean Tatars have more European mtdna than European y-dna. Kyrgyz have mostly European y-dna with substantial European mtdna. Other Turkic people like Uyghurs and Uzbeks have mostly European y-dna but also a significantly higher percentage of European mtdna. Turkmen have predominantly European y-dna and mtdna.[20]

India
Henry Louis Vivian Derozio, a radical thinker and educator, was of Indian and European background.

Anglo-Indians are a Eurasian mix which originated in India during the Colonial period beginning with the French, Dutch, Portuguese and other Europeans who came along with them, continuing during the British Raj in India. The estimated population of Anglo-Indians is 600,000 worldwide with the majority living in India and the UK.

Article 366(2) of the Indian Constitution defines Anglo-Indian as:[21][22]

(2) an Anglo-Indian means a person whose father or any of whose other male progenitors in the male line is or was of European descent but who is domiciled within the territory of India and is or was born within such territory of parents habitually resident therein and not established there for temporary purposes only;

Goans are an assimilation of Indo-Aryan, Eurasian and Luso-Asians ancestries, with many being descendants of the Portuguese, who had a considerable influence on Goa for over 450 years. Many Goans have a considerable amount of Portuguese in them, and tracing back family trees often proves that their family began with Portuguese people who lived many hundreds of years ago. Many Goans today identify their nationality as Portuguese-Goan as they have much Portuguese ancestry and Portuguese surnames.

Myanmar (Burma)

Myanmar (formerly Burma) was a British colony, from 1826 until 1948. Many European groups vied for control of the country before the British arrived. Intermarriage and mixed-relationships between these settlers and merchants with the local Burmese population and subsequently between British colonists and the Burmese created a local Eurasian population, known as the Anglo-Burmese. This group dominated colonial society and through the early years of independence. Most Anglo-Burmese now reside primarily in Australia, New Zealand and the UK since Burma received her independence in 1948, with an estimated 52,000 left behind in Burma.

Philippines
See also: Filipino mestizo
Mestizos as illustrated in the Carta Hydrographica y Chorographica de las Yslas Filipinas, 1734.

The Philippines was a Spanish colony for almost four centuries or 333 years, and by the United States for 46 years. This is the cause of many mixed race Filipinos of Spanish Filipino and Philippine-American descent.

After the defeat of Spain during the Spanish–American War in 1898, the Philippines and other remaining Spanish colonies were ceded to the United States in the Treaty of Paris. The Philippines was under U.S. sovereignty until 1946, though occupied by Japan during World War II. In 1946, in the Treaty of Manila, the U.S. Recognized the Republic of the Philippines as an independent nation. Even after 1946, the U.S. maintained a heavy military presence in the Philippines, with as many as 21 U.S. military bases and 100,000 U.S. military personnel stationed there. The bases closed in 1992, leaving behind thousands of Amerasian children.[23] Pearl S. Buck International foundation estimates there are 52,000 Amerasians scattered throughout the Philippines with 5,000 in the Clark area of Angeles.[24] although an academic research paper presented in the U.S. (in 2012) by an Angeles, Pampanga, Philippines Amerasian college research study unit suggests that the number could be a lot more.[25]

In the United States, intermarriage among Filipinos with other races is common. They have the largest number of interracial marriages among Asian immigrant groups, as documented in California.[26] It is also noted that 21.8% of Philippine-Americans are of mixed lineage.[27]

Singapore and Malaysia

According to government statistics, the population of Singapore as of September 2007 was 4.68 million, of whom multiracial people, including Chindians and Eurasians, formed 2.4%.

In Singapore and Malaysia, the majority of inter-ethnic marriages are between Chinese and Indians. The offspring of such marriages are informally known as "Chindian", though the Malaysian government only classifies them by their father's ethnicity. As the majority of these intermarriages usually involve an Indian groom and Chinese bride, the majority of Chindians in Malaysia are usually classified as "Indian" by the Malaysian government. As for the Malays, who are predominantly Muslim, legal restrictions in Malaysia make it uncommon for them to intermarry with either the Indians, who are predominantly Hindu, or the Chinese, who are predominantly Buddhist and Taoist.[28] It is, however, common for Muslims and Arabs in Singapore and Malaysia to take local Malay wives, due to a common Islamic faith.[29]

The Chitty people, in Singapore and the Malacca state of Malaysia, are Tamils with considerable Malay descent. This was due to the first Tamil settlers taking local wives, since they did not bring along any of their own women with them.

In the East Malaysian states of Sabah and Sarawak, there have been many incidents of intermarriage between Chinese and native tribes such as the Murut and Dusun in Sabah, and the Iban and Bisaya in Sarawak. This phenomenon has resulted in a potpourri of cultures in both states where many people claiming to be of native descent have some Chinese blood in them, and many Chinese have native blood in them. The offspring of these mixed marriages are called "Sino-(name of tribe)", e.g. Sino-Dusun. Normally, if the father is Chinese, the offspring will adopt Chinese culture and if the father is native then native culture will be adopted, but this is not always the case. These Sino-natives are usually fluent in Malay and English. A smaller number are able to speak Chinese dialects and Mandarin, especially those who have received education in vernacular Chinese schools.

Sri Lanka

Due to its strategic location in the Indian Ocean, the island of Sri Lanka has been a confluence for settlers from various parts of the world, which has resulted in the formation of several mixed-race ethnicities in the Island. The most notable mixed-race group are the Sri Lankan Moors, who trace their ancestry from Arab traders who settled on the island and intermarried with local women. Today, The Sri Lankan Moors live primarily in urban communities, preserving their Arab-Islamic cultural heritage while adopting many Southern Asian customs.

The Burghers are a Eurasian ethnic group, consisting for the most part of male-line descendants of European colonists from the 16th to 20th centuries (mostly Portuguese, Dutch, German and British) and local women, with some minorities of Swedish, Norwegian, French and Irish.

The Sri Lanka Kaffirs are an ethnic group partially descended from 16th-century Portuguese traders and the African slaves who were brought by them. The Kaffirs spoke a distinctive creole based on Portuguese, the Sri Lanka Kaffir language, now extinct. Their cultural heritage includes the dance styles Kaffringna and Manja, as well as the Portuguese Sinhalese, Creole, Afro-Sinhalese varieties.

Taiwan

During the 1662 Siege of Fort Zeelandia in which Chinese Ming loyalist forces commanded by Koxinga besieged and defeated the Dutch East India Company and conquered Taiwan, the Chinese took Dutch women and child prisoners. The Dutch missionary Antonius Hambroek, two of his daughters, and his wife were among the Dutch prisoners of war with Koxinga. Koxinga sent Hambroek to Fort Zeelandia demanding Hambroek persuade them to surrender or else he would be killed when he returned. Hambroek returned to the Fort where two of his other daughters were. He urged the Fort not to surrender, and returned to Koxinga's camp. He was then executed by decapitation. In addition to this, a rumor was spreading among the Chinese that the Dutch were encouraging native Taiwan aboriginals to kill the Chinese, so Koxinga ordered the mass execution of Dutch male prisoners in retaliation, in addition to a few women and children also being killed. The surviving Dutch women and children were then turned into slaves. Koxinga took Hambroek's teenage daughter as a concubine,[30][31][32] and Dutch women were sold to Chinese soldiers to become their wives. The daily journal of the Dutch fort recorded that "the best were preserved for the use of the commanders, and then sold to the common soldiers. Happy was she that fell to the lot of an unmarried man, being thereby freed from vexations by the Chinese women, who are very jealous of their husbands."[33] In 1684 some of these Dutch wives were still captives of the Chinese.[34]

Some Dutch physical traits like auburn and red hair among people in regions of south Taiwan are a consequence of this episode of Dutch women becoming concubines to the Chinese commanders.[35] The Chinese took Dutch women as slave concubines and wives who were never freed: in 1684 some were reported to be living. In Quemoy a Dutch merchant was contacted with an arrangement to release the prisoners, proposed by a son of Koxinga's, but it came to nothing.[36] The Chinese officers used the Dutch women they received as concubines.[37][38][39] The Dutch women were used for sexual pleasure by Koxinga's commanders.[40] This event of Dutch women being distributed to the Chinese soldiers and commanders was recorded in the daily journal of the fort.[41]

A teenage daughter of the Dutch missionary Anthonius Hambroek became a concubine to Koxinga. She was described by the Dutch commander Caeuw as "a very sweet and pleasing maiden".[42][43]

Dutch language accounts record this incident of Chinese taking Dutch women as concubines and the date of Hambroek's daughter.[44][45][46][47]

Vietnam

Under terms of the Geneva Accords of 1954, departing French troops took thousands of Vietnamese wives and children with them after the First Indochina War. Some 100,000 Eurasians stayed in Vietnam, though after independence from French rule.[48]

Europe

United Kingdom
Main article: Mixed (United Kingdom ethnicity category)

In 1991 an analysis of the census showed that 50% of Black Caribbean men born in the UK have white partners,[49] and the 2011 BBC documentary Mixed Britannia noted that 1 in 10 British children are growing up in interracial households.

In 2000, The Sunday Times reported that "Britain has the highest rate of interracial relationships in the world" and certainly the UK has the highest rate in the European Union.[50] The 2001 census showed the population of England to be 1.4% mixed-race, compared with 2.7% in Canada and 1.4% in the U.S. estimates of 1.4% in 2002, although this U.S. figure did not include mixed-race people who had a black parent. Both the US and UK have fewer people identifying as mixed race, however, than Canada.

In the United Kingdom, many multiracial people have Caribbean, African or Asian heritage. For example, supermodel Naomi Campbell, who has Jamaican, African and Asian roots. Some, like 2008 Formula One World Champion, Lewis Hamilton, are referred to or describe themselves as 'mixed'.

The 2001 UK Census included a section entitled 'Mixed' to which 1.4% (1.6% by 2005 estimates) of people responded, which was split further into White and Black Caribbean, White and Asian, White and Black African and Other Mixed. In the 2011 census, 2.2% chose 'Mixed' for the question on ethnicity.[51]

North America

Canada
Canada Census Multiple Visible Minority 1996 - 2016
Canadian actor and musician Keanu Reeves is of English, Native Hawaiian, Irish, Portuguese and Chinese descent.[52][53][54]

Multiracial Canadians in 2006 officially totaled 1.5% of the population, up from 1.2% in 2001. The official mixed race population grew by 25% since the previous census. Of these, the most frequent combinations were multiple visible minorities (for example, people of mixed black and South Asian heritage form the majority, specifically in Toronto), followed closely by white-black, white-Chinese, white-Arab and many other smaller mixes.[55]

During the time of slavery in the United States, a very large but unknown number of African American slaves escaped to Canada, where slavery was made illegal in 1834, via the Underground Railroad. Many of these people married in with European Canadian and Native Canadian populations, although their precise numbers and the numbers of their descendants, are not known.

Another 1.2% of Canadians officially are Métis (descendants of a historical population who were partially Aboriginal—also called "Indian" or "Native"—and European, particularly English, Scottish, Irish and French ethnic groups). Although listed as a single "race" in Canada, the Métis are therefore multiracial. In particular the Métis population may be far higher than the official numbers state, due to earlier racism causing people to historically hide their mixed heritage. This however is changing, although many Canadians may now be unaware of their mixed race heritage, especially those of Métis descent.

United States
Main article: Multiracial Americans
Further information: Black Indians in the United States, Melungeons, Métis in the United States, and Children of the Plantation
On January 20, 2009, Barack Obama was sworn in as America's first multiracial president.[56]

In the United States, the 2000 census was the first in the history of the country to offer respondents the option of identifying themselves as belonging to more than one race. This multiracial option was considered a necessary adaptation to the demographic and cultural changes that the United States has been experiencing.[57]

Multiracial Americans officially numbered 6.1 million in 2006, or 2.0% of the population.[58][59] There is considerable evidence that an accurate number would be much higher. Prior to the mid-20th century, many people hid their multiracial heritage. The development of binary thinking about race meant that African Americans, a high proportion of whom have also had European ancestry, were classified as black. Some are now reclaiming additional ancestries. Many Americans today are multi-racial without knowing it. According to the Census Bureau, as of 2002, over 75% of all African Americans had multiracial ancestries usually Native American.[60]

In 2010, the number of Americans who checked both "black" and "white" on their census forms was 134 percent higher than it had been a decade earlier.[61] In 2012, those choosing 'Two or more races' on the census was 2.4% of the total.[62]

According to James P. Allen and Eugene Turner from California State University, Northridge, by some calculations in the 2000 Census, the multiracial population that is part white is as follows:

  • white/Native American and Alaskan Native: 7,015,017,
  • white/African American: 737,492,
  • white/Asian: 727,197 and
  • white/Native Hawaiian and Other Pacific Islander: 125,628.[63]

The stigma of a mixed race heritage, associated with racial discrimination among numerous racial groups, has decreased significantly in the United States. People of mixed-race heritage can identify themselves now in the U.S. Census by any combination of races, whereas before Americans were required to select from only one category. For example, in 2010, they were offered choices of one or more racial categories from the following list:[64]

  • White
  • Black, African Am. or Negro
  • American Indian or Alaska Native
  • Asian Indian

Many mixed raced Americans use the term biracial. The US has a growing multiracial identity movement, reflective of a desire by people to claim their full identities. Interracial marriage, most notably between whites and blacks, was historically deemed immoral and illegal in most states in the 18th, 19th and first half of the 20th century because of its long association of blacks with the slave caste. California and the Western United States had similar laws to prohibit European-Asian marriages, which was associated with discrimination against Chinese and Japanese on the West Coast. Many states eventually repealed such laws and a 1967 decision by the US Supreme Court (Loving v. Virginia) overturned all remaining US anti-miscegenation laws.

The United States is one of the most racially diverse countries in the world. Americans are mostly multi-ethnic descendants of various immigrant nationalities culturally distinct in their former countries. Assimilation and integration took place, unevenly at different periods of history, depending on the American region. The "Americanization" of foreign ethnic groups and the inter-racial diversity of millions of Americans has been a fundamental part of its history, especially on frontiers where different groups of people came together.[65]

The former President of the United States, Barack Obama, is a multiracial American, as he is the son of a European American mother and a Luo father from Kenya. He acknowledges both parents. His official White House biography describes him as African American.[66] In Hawai'i, the U.S. state in which he was born, he would be called "hapa", which is the Hawaiian word for "mixed ethnic heritage".[67]

Oceania

Fiji

Fiji has long been a multi-ethnic country, with a vast majority of people having multi-racial heritages even if they do not self-identify in that manner. The indigenous Fijians are of mixed Melanesian and Polynesian ancestry, resulting from years of migration of islanders from various places mixing with each other. Fiji Islanders from the Lau group have intermarried with Tongans and other Polynesians over the years. The overwhelming majority of the rest of the indigenous Fijians, though, can be genetically traced to having mixed Polynesian/Melanesian ancestry.

The Indo-Fijian population is also a hodge-podge of South Asian immigrants (called Girmits in Fiji), who came as indentured labourers beginning in 1879. While a few of these labourers managed to bring wives, many of them either took or were given wives once they arrived in Fiji. The Girmits, who are classified as simply "Indians" to this day, came from many parts of the Indian subcontinent of present-day India, Pakistan and to a lesser degree Bangladesh and Myanmar. It is easy to recognize the Indian mixtures present in Fiji and see obvious traces of Southern and Northern Indians and other groups who have been categorised together. To some degree, even more of this phenomenon would have likely happened if the religious groups represented (primarily Hindu, Muslim and Sikh) had not resisted to some degree marriage between religious groups, which tended to be from more similar parts of the Indian subcontinent.

Over the years, particularly in the sugar cane-growing regions of Western Viti Levu and parts of Vanua Levu, Indo-Fijians and Indigenous Fijians have mixed. Others have Chinese/Fijian ancestry, Indo-Fijian/Samoan or Rotuman ancestry and European/Fijian ancestry (often called "part Fijians"). The latter are often descendants of shipwrecked sailors and settlers who came during the colonial period. Migration from a dozen or more different Pacific countries (Tuvalu, Solomon Islands, Vanuatu, Samoa and Wallis and Futuna being the most prevalent) have added to the various ethnicities and intermarriages.

Latin America and the Caribbean
Main articles: Race and ethnicity in Latin America and Casta
See also: Mestizo, Pardo, Zambo, Mulatto, and Dougla
Jamaican dancehall artist Sean Paul's mother is of English and Chinese Jamaican descent; his paternal grandmother was Afro-Caribbean and his paternal grandfather was a Sephardic Jew from Portugal.[68]

Mestizo is the common word used to describe multiracial people in Latin America, especially people with Native American and Spanish or other European ancestry. Mestizos make up a large portion of Latin Americans, comprising a majority in many countries.

In Latin America, racial mixture was officially acknowledged from colonial times. There was official nomenclature for every conceivable mixture present in the various countries. Initially, this classification was used as a type of caste system, where rights and privileges were accorded depending on one's official racial classification. Official caste distinctions were abolished in many countries of the Spanish-speaking Americas as they became independent of Spain. Several terms have remained in common usage.

Race and racial mixture have played a significant role in the politics of many Latin American countries. In most countries, for example Mexico, Dominican Republic, and Panama, a majority of the population can be described as biracial or multiracial (depending on the country). In Mexico, over 80% of the population is mestizo in some degree or another.[69]

The Mexican philosopher and educator José Vasconcelos authored an essay on the subject, La Raza Cósmica, celebrating racial mixture. Venezuelan ex-president Hugo Chávez, himself of Spanish, indigenous and African ancestry, made positive references to the mixed race ancestry of most Latin Americans from time to time.

Colonialism throughout the West Indies has created diverse populations on many islands, including people of multiracial identities. Of note is the mixture of West African communities, most brought to the region as slaves and East Indian settlers most of whom came as indentured labor after the abolition of slavery. Trinidad and Tobago, Guyana and Suriname claim the highest populations of such mixtures, known locally as douglas. In addition to mixed African and Indian heritage, inhabitants of Trinidad and Tobago can also have any combination of Amerindian, Latino, European, Chinese, Arab and Jewish heritage.

Brazil
Main articles: Pardo Brazilians and Mixed-race Brazilian
Adriana Lima is Afro-Brazilian, Portuguese,[70] Swiss, Native Brazilian, Japanese and West Indian ancestry, which classifies her as a Pardo Brazilian.[71]

According to the 2010 official census, 43,13% of Brazilians identified themselves as pardo skin color.[72] That option is normally marked by people that consider themselves multiracial (mestiço). The Mixed Race Day or Mestizo Day (Dia do Mestiço), on 27 June, is official event in States of Amazonas, Roraima e Paraíba and a holyday in two cities. The term pardo is formally used in the official census but is not used by the population. In Brazilian society, most people who are multiracial call themselves moreno: light-moreno or dark-moreno. Those terms are not considered offensive and focus more on skin color than on ethnicity (it is considered more like other human characteristics such as being short or tall).

The most common multiracial groups are between European and African (mulatto) and Amerindian and European (caboclo or mameluco). But there are also African and Amerindian (cafuzo) and East Asian (mostly Japanese) and European/other (ainoko or more recently, hāfu). All groups are more or less found throughout the whole country. Brazilian multiracials with the following three origins, Amerindian, European and African, make up the majority. It is said today that 89% or even more of the "Pardo" population in Brazil has at least one Amerindian ancestor (most of brancos or White Brazilian population have some Amerindian or African ancestry too despite nearly half of the country's population self-labeling as "Caucasian" in the censuses. In Brazil, it is very common for multiracial people to claim that they have no Amerindian ancestry, but studies have found that if a Brazilian multiracial can trace their ancestry back to nearly eight to nine generations, they will have at least one Amerindian ancestor from their maternal side of the family.

Since multiracial relations in Brazilian society have occurred for many generations, some people find it difficult to trace their own ethnic ancestry. Today a majority of mixed-race Brazilians do not really know their ethnic ancestry. Their unique features make them Brazilian-looking in skin color, lips and nose shape or hair texture, but they are aware only that their ancestors were probably Portuguese, African or Amerindian. Also, there was a very large number of other Europeans (counted in the millions) who contributed to the Brazilian racial make up, Japanese (the largest Japanese population outside Japan), Italian (the largest Italian population outside Italy) Lebanese (the largest population of Lebanese outside Lebanon), Germans, Poles and Russians. There is also a high percentage of Brazilians of Jewish descent, perhaps hundreds of thousands, mostly found in the northeast of the country who cannot be sure of their ancestry as they descend from the so-called "Crypto-Jews" (Jews who practiced Judaism in secret but outwardly pretended to be Catholics), also called Marranos or New-Christians, often considered Portuguese. According to some sources, one third of families arrived from Portugal during colonization were of Jewish origin.

There is a high level of integration between all groups but also a great social and economic difference between European descendants (more common in upper and middle classes) and African, Amerindian and multiracial descendants (more common tin lower classes), which is called Brazilian apartheid.

gollark: No, bad robotron.
gollark: Okay, that is... hmm.
gollark: Bee.
gollark: Wow, apart from the infinite recursion issue this is vastly more elegant.
gollark: apiomeme.

See also

Notes
  1. "Definition of multiracial in English". Oxford Dictionaries. Oxford University Press. 2013. Retrieved 2 December 2013.
  2. "Creole". etymonline.com. Retrieved 6 July 2020.
  3. "Mulatto". etymonline.com. Retrieved 6 July 2020.
  4. "Mestizo". etymonline.com. Retrieved 6 July 2020.
  5. "Melungeon". etymonline.com. Retrieved 6 July 2020.
  6. "Quadroon". etymonline.com. Retrieved 6 July 2020.
  7. "Sambo". etymonline.com. Retrieved 6 July 2020.
  8. "Eurasian". etymonline.com. Retrieved 6 July 2020.
  9. "U.S. Department of State People Profiles Latin American Countries".
  10. "Not surprisingly, biomedical scientists are divided in their opinions about race. Some characterize it as 'biologically meaningless' or 'not based on scientific evidence', whereas others advocate the use of race in making decisions about medical treatment or the design of research studies." Lynn B. Jorde; Stephen P. Wooding (2004). "Genetic variation, classification and 'race'". Nature Genetics. 36 (11 Suppl): S28–S33. doi:10.1038/ng1435. PMID 15508000. citing Guido Barbujani; Arianna Magagni; Eric Minch; L. Luca Cavalli=Sforza (April 1997). "An apportionment of human DNA diversity" (PDF). Proceedings of the National Academy of Sciences USA. 94 (9): 4516–4519. doi:10.1073/pnas.94.9.4516. PMC 20754. PMID 9114021..
  11. Carolyn Abraham, "Molecular Eyewitness: DNA Gets a Human Face" Archived 5 June 2008 at the Wayback Machine (quoted from Globe and Mail, 25 June 2005), RaceSci.
  12. "Modified Race Data Summary File". 2000 Census of Population and Housing. U.S. Census Bureau. Archived from the original on 18 September 2004. Retrieved 30 October 2009.
  13. Denis MacShane; Martin Plaut; David Ward (1984). Power!: Black Workers, Their Unions and the Struggle for Freedom in South Africa. South End Press. p. 7. ISBN 978-0-89608-244-1.
  14. "Swahili-English Dictionary". Swahili - English dictionary.
  15. Bridget Anderson, World Directory of Minorities (Minority Rights Group International: 1997), p. 435.
  16. Gwyn Campbell, The Structure of Slavery in Indian Ocean Africa and Asia, 1 edition, (Routledge: 2003), p.ix
  17. Serra-Vidal et al. 2019, Heterogeneity in Palaeolithic Population Continuity and Neolithic Expansion in North Africa.
  18. On the Origins and Admixture of Malagasy: New Evidence from High-Resolution Analyses of Paternal and Maternal Lineages: "The present population, known by the general term “Malagasy,” is considered an admixed population as it shows a combination of morphological and cultural traits typical of Bantu and Austronesian speakers ... [O]ur results confirmed that admixture in Malagasy was due to the encounter of people surfing the extreme edges of two of the broadest historical waves of language expansion: the Austronesian and Bantu expansions. In fact, all Madagascaran living groups show a mixture of uniparental lineages typical of present African and South East Asian populations with only a minor contribution of Y lineages with different origins."
  19. Lehohla, PJ (25 August 2016). "South African Census" (PDF). Statistics South Africa. Archived from the original (PDF) on 20 September 2018. Retrieved 25 June 2018.
  20. Tatjana Zerjal; R. Spencer Wells; Nadira Yuldasheva; Ruslan Ruzibakiev; Chris Tyler-Smith (2002), "A Genetic Landscape Reshaped by Recent Events: Y-Chromosomal Insights into Central Asia", The American Journal of Human Genetics, 71 (3): 466–482, doi:10.1086/342096, PMC 419996, PMID 12145751
  21. "Treaty Bodies Database – Document – State Party Report" United Nations Human Rights Website. 29 April 1996.
  22. "Article 366(2) in The Constitution of India 1949". Retrieved 15 August 2012.
  23. "Women and children, militarism, and human rights: International Women's Working Conference – Off Our Backs". Archived from the original on 3 February 2009.
  24. "Tuesday, June 19, 2001". stripes.com. Retrieved 22 October 2017.
  25. Beech, Hannah (16 April 2001). "The Forgotten Angels". Time. Time Inc. Archived from the original on 23 January 2007. Retrieved 20 June 2007.
  26. "Interracial Dating & Marriage". asian-nation.org. Retrieved 30 August 2007.
  27. "Multiracial / Hapa Asian Americans". asian-nation.org. Retrieved 30 August 2007.
  28. Daniels, Timothy P. (2005). Building Cultural Nationalism in Malaysia. Routledge. p. 189. ISBN 978-0-415-94971-2.
  29. Arab and native intermarriage in Austronesian Asia. ColorQ World. Retrieved 24 December 2008.
  30. Moffett, Samuel H. (1998). A History of Christianity in Asia: 1500–1900. Bishop Henry McNeal Turner Studies in North American Black Religion Series. Volume 2 of A History of Christianity in Asia: 1500–1900. Volume 2 (2, illustrated, reprint ed.). Orbis Books. p. 222. ISBN 978-1570754500. Retrieved 10 December 2014.
  31. Moffett, Samuel H. (2005). A history of Christianity in Asia, Volume 2 (2 ed.). Orbis Books. p. 222. ISBN 978-1570754500. Retrieved 10 December 2014.
  32. Free China Review, Volume 11. W.Y. Tsao. 1961. p. 54. Retrieved 10 December 2014.
  33. Manthorpe, Jonathan (2008). Forbidden Nation: A History of Taiwan (illustrated ed.). Macmillan. p. 77. ISBN 978-0230614246. Retrieved 10 December 2014.
  34. Covell, Ralph R. (1998). Pentecost of the Hills in Taiwan: The Christian Faith Among the Original Inhabitants (illustrated ed.). Hope Publishing House. p. 96. ISBN 978-0932727909. Retrieved 10 December 2014.
  35. Manthorpe, Jonathan (2008). Forbidden Nation: A History of Taiwan (illustrated ed.). Macmillan. p. 77. ISBN 978-0230614246. Retrieved 10 December 2014.
  36. Covell, Ralph R. (1998). Pentecost of the Hills in Taiwan: The Christian Faith Among the Original Inhabitants (illustrated ed.). Hope Publishing House. p. 96. ISBN 978-0932727909. Retrieved 10 December 2014.
  37. Lach, Donald F.; Van Kley, Edwin J. (1998). Asia in the Making of Europe, Volume III: A Century of Advance. Book 4: East Asia. Asia in the Making of Europe Volume III (revised ed.). University of Chicago Press. p. 1823. ISBN 978-0226467696. Retrieved 10 December 2014.
  38. Manthorpe, Jonathan (2008). Forbidden Nation: A History of Taiwan (illustrated ed.). Macmillan. p. 72. ISBN 978-0230614246. Retrieved 10 December 2014.
  39. Manthorpe, Jonathan (2008). Forbidden Nation: A History of Taiwan (illustrated ed.). Macmillan. p. 77. ISBN 978-0230614246. Retrieved 10 December 2014.
  40. Heaver, Stuart (26 February 2012). "Idol worship". South China Morning Post. p. 25. Archived from the original on 29 December 2014. Retrieved 10 December 2014. Alt URL
  41. Manthorpe, Jonathan (2008). Forbidden Nation: A History of Taiwan (illustrated ed.). Macmillan. p. 77. ISBN 978-0230614246. Retrieved 10 December 2014.
  42. Wright, Arnold, ed. (1909). Twentieth century impressions of Netherlands India: Its history, people, commerce, industries and resources (illustrated ed.). Lloyd's Greater Britain Pub. Co. p. 67. Retrieved 10 December 2014.
  43. Newman, Bernard (1961). Far Eastern Journey: Across India and Pakistan to Formosa. H. Jenkins. p. 169. Retrieved 10 December 2014.
  44. Muller, Hendrik Pieter Nicolaas (1917). Onze vaderen in China (in Dutch). P.N. van Kampen. p. 337. Retrieved 10 December 2014.
  45. Potgieter, Everhardus Johannes; Buys, Johan Theodoor; van Hall, Jakob Nikolaas; Muller, Pieter Nicolaas; Quack, Hendrik Peter Godfried (1917). De Gids, Volume 81, Part 1 (in Dutch). G. J. A. Beijerinck. p. 337. Retrieved 10 December 2014.
  46. Zeeuw, P. de (1924). De Hollanders op Formosa, 1624–1662: een bladzijde uit onze kolonialeen zendingsgeschiedenis (in Dutch). W. Kirchner. p. 50. Retrieved 10 December 2014.
  47. Algemeene konst- en letterbode, Volume 2 (in Dutch). A. Loosjes. 1851. p. 120. Retrieved 10 December 2014.
  48. SOUTH VIET NAM: The Girls Left Behind. Time. 10 September 1956.
  49. France Winddance Twine. A White Side of Black Britain. Durham, Duke UP, 2010.
  50. John Harlow, The Sunday Times (London), 9 April 2000, quoting Professor Richard Berthoud of the Institute for Social and Economic Research
  51. "UK Census 2011, Ethnicity". Retrieved 25 September 2019.
  52. "Keanu Reeves Film Reference biography". Film Reference. Retrieved 10 May 2008.
  53. Hoover, Will (18 August 2002). "Rooted in Kuli'ou'ou Valley". Honolulu Advertiser. Retrieved 8 December 2010.
  54. "NEHGS – Articles". Newenglandancestors.org. Archived from the original on 21 April 2010. Retrieved 5 May 2010.
  55. "Population Groups (28) and Sex (3) for the Population of Canada, Provinces, Territories, Census Metropolitan Areas and Census Agglomerations, 2006 Census – 20% Sample Data". 2006 Census: Data Products. Statistics Canada. 12 June 2008. Archived from the original on 4 February 2009. Retrieved 14 July 2008.
  56. Andrew Jolivétte (February 2012). Obama and the Biracial Factor: The Battle for a New American Majority. Policy Press. ISBN 978-1-4473-0100-4.
  57. The New Race Question: How The Census Counts Multiracial Individuals. Russell Sage Foundation. 2005. ISBN 978-0871546586.
  58. "B02001. RACE – Universe: TOTAL POPULATION". 2006 American Community Survey. United States Census Bureau. Retrieved 30 January 2008.
  59. Jones, Nicholas A.; Amy Symens Smith. "The Two or More Races Population: 2000. Census 2000 Brief" (PDF). United States Census Bureau. Retrieved 8 May 2008.
  60. Stephen M. Quintana; Clark McKown, eds. (2008). Handbook of Race, Racism, and the Developing Child. John Wiley & Sons. p. 211. ISBN 978-0470189801. Retrieved 1 January 2015.
  61. Cohn, D'Vera. "Multi-Race and the 2010 Census". Retrieved 26 April 2011.
  62. "US Census, Race and Ethnicty" (PDF). Retrieved 25 September 2019.
  63. "Archived copy". Archived from the original on 2 October 2008. Retrieved 9 November 2008.CS1 maint: archived copy as title (link)
  64. "The 2010 Census Questionnaire: Seven Questions for Everyone". Population Reference Bureau.
  65. "Multiracial Dimensions in the United States and Around the World". diversityspectrum.com.
  66. "President Barack Obama". whitehouse.gov.
  67. "The Hapa Project: How multiracial identity crosses oceans". UH Today. Spring 2007.
  68. Westbrook, Caroline (13 February 2004). "Sean Paul". Something Jewish. Retrieved 14 July 2008.
  69. [Silva-Zolezzi I., Hidalgo-Miranda A., Estrada-Gil J., Fernandez-Lopez J.C., Uribe-Figueroa L., Contreras A., Balam-Ortiz E., del Bosque-Plata L., Velazquez Fernandez D., Lara C., Goya R., Hernandez-Lemus E., Davila C., Barrientos E., March S., Jimenez-Sanchez G. Analysis of genomic diversity in Mexican Mestizo populations to develop genomic medicine in Mexico. Proc Natl Acad Sci U S A. 2009 May 26;106(21):8611-6.]
  70. "Adriana Lima - Vogue Paris". Vogue Paris. 24 November 2015. Archived from the original on 9 December 2017. Retrieved 28 November 2017.
  71. "Archived copy". Archived from the original on 28 July 2014. Retrieved 7 July 2015.CS1 maint: archived copy as title (link)
  72. "Censo Demográfico 2000" (PDF) (in Portuguese). Instituto Brasileiro de Geografia e Estatística. Retrieved 14 July 2008.

References
  • "Multiracial Children". American Academy of Child and Adolescent Psychiatry. October 1999. Retrieved 14 July 2008.
  • Freyre, Gilberto; Putnam, Samuel (1946). The Masters and the Slaves: A Study in the Development of Brazilian Civilization. New York: Alfred A. Knopf. ISBN 978-0-520-05665-7. OCLC 7001196.
  • Joyner, Kara; Kao, Grace (August 2005). "Interracial Relationships and the Transition to Adulthood". American Sociological Review. American Sociological Association. 70 (4): 563–81. doi:10.1177/000312240507000402.
  • Hudecek, Sau Le (2017). The Rebirth of Hope: My Journey from Vietnam War Child to American Citizen. Texas: Texas Christian University Press. ISBN 978-0875654324.
  • , a film by Youmanity celebrating interracial marriages
  • The Multiracial Activist, an online activist publication registered with the Library of Congress, focused on multiracial individuals and interracial families since 1997
  • ProjectRACE, an organization leading the movement for a multiracial classification
Advocacy groups
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.