Ghilji

The Ghiljī (Pashto: غلجي‎, pronounced [ɣəlˈd͡ʒi][lower-alpha 1]) also spelled Khilji, Khalji, Ghilzai or Ghilzay (غلزی), are one of the largest tribes of Pashtuns. Their traditional homeland stretches from Ghazni and Qalati Ghilji in Afghanistan eastwards into parts of Khyber Pakhtunkhwa and Balochistan in Pakistan.[1] They are also settled in other parts of Afghanistan. The modern nomadic Kochi people mostly belong to the Ghilji tribe.[2].

Ghilji
غلجي
Ghilji chieftains in Kabul (c. 1880)
Regions with significant populations
Afghanistan, Pakistan
Languages
Pashto
Religion
  Islam

The Ghilji mostly speak the central dialect of Pashto with transitional features between the southern and northern varieties.

Etymology

According to historian C.E. Bosworth, the tribal name "Ghilji" is derived from the name of the Khalaj (خلج) tribe.[3] According to historian V. Minorsky, the ancient Turkic form of the name was Qalaj (or Qalach), but the Turkic /q/ changed to /kh/ in Arabic sources (Qalaj > Khalaj). Minorsky added: "Qalaj could have a parallel form *Ghalaj."[4] The word finally yielded Ghəljī and Ghəlzay in Pashto.

According to a popular folk etymology, the name Ghəljī or Ghəlzay is derived from Gharzay (غرزی; ghar means "mountain" while -zay means "descendant of"), a Pashto name meaning "born of mountain" or "hill people."[5]

Descent and origin
An 1848 lithograph showing Ghilji nomads in Afghanistan

Ghiljis may have descended from the Khalaj people. According to historian C.E. Bosworth, it seems very likely that they Khalaj people of the Gazna formed the core of the Ghilji tribe.[3] who are usually referred to as Turks.[4][6][7] The Khalaj were sometimes mentioned alongside Pashtun tribes in the armies of several local dynasties, including the Ghaznavids (977–1186).[8] Many of the Khalaj of the Ghazni and Qalati Ghilji region may have became assimilated into the local Pashto-speaking population and they likely formed the core of the Ghilji tribe. They intermarried with the local Pashtuns and adopted their manners, culture, customs, and practices. Minorsky noted: "In fact, there is absolutely nothing astonishing in a tribe of nomad habits changing its language. This happened with the Mongols settled among Turks and probably with some Turks living among Kurds."[4]

Mythical genealogy

The 17th-century Mughal courtier Nimat Allah al-Harawi, in his book Tārīkh-i Khān Jahānī wa Makhzan-i Afghānī, wrote a mythical genealogy according to which the Ghilji descended from Shah Hussain Ghori and his first wife Bībī Matō, who was a daughter of Pashtun Sufi saint Bēṭ Nīkə (progenitor of the Bettani tribal confederacy), son of Qais Abdur Rashid (progenitor of all Pashtuns).[9] Shah Hussain Ghori was described in the book as a patriarch from Ghor who was related to the Shansabani family, which later founded the Ghurid dynasty. He fled Ghor when al-Hajjaj ibn Yusuf (Umayyad governor of Iraq, 694–714) dispatched an army to attack Ghor and entered into the service of Bēṭ Nīkə, who made him an adopted son. The book further stated that Shah Hussain Ghori fell in love with the saint's daughter Bībī Matō, fathering a son with her out of wedlock. The child was named by the saint as ghal-zōy‌ (غل‌زوی), Pashto for "thief's son," from whom the Ghilzai derived their name. The 1595 Mughal account Ain-i-Akbari, written by Abu'l-Fazl ibn Mubarak, also gave a similar account about Ghiljis' origin. However, it named the patriarch from Ghor as "Mast Ali Ghori" (which, according to Nimat Allah al-Harawi, was the pseudonym of Shah Hussain Ghori), and asserted that the Pashtuns called him "Mati". After the illicit intercourse with one of the daughters of Bēṭ Nīkə, "when the results of this clandestine intimacy were about to become manifest, he preserved her reputation by marriage. Three sons were born to him, vis., Ghilzai (progenitor of the Ghilji tribe), Lōdī (progenitor of the Lodi tribe), and Sarwānī (progenitor of the Sarwani tribe)."[10]

Modern scholars reject these accounts as apocryphal but assert that they point to a broader contribution of Ghoris to the ethnogenesis of Pashtuns.[8]

History

The Khalaj in medieval Islamic period
A sketch of the fortress in Qalati Ghilji (1868)

Medieval Muslim scholars, including 9th-10th century geographers Ibn Khordadbeh and Istakhri, narrated that the Khalaj were one of the earliest tribes to have crossed the Amu Darya from Central Asia and settled in parts of present-day Afghanistan, especially in the Ghazni, Qalati Ghilji (also known as Qalati Khalji), and Zabulistan regions. Mid-10th-century book Hudud al-'Alam described the Khalaj as sheep-grazing nomads in Ghazni and the surrounding districts, who had a habit of wandering through seasonal pastures.

11th-century book Tarikh Yamini, written by al-Utbi, stated that when the Ghaznavid Emir Sabuktigin defeated the Hindu Shahi ruler Jayapala in 988, the Pashtuns (Afghans) and Khalaj between Laghman and Peshawar, the territory he conquered, surrendered and agreed to serve him. Al-Utbi further stated that Pashtun and Khalaj tribesmen were recruited in significant numbers by the Ghaznavid Sultan Mahmud of Ghazni (999–1030) to take part in his military conquests, including his expedition to Tokharistan.[11] The Khalaj later revolted against Mahmud's son Sultan Mas'ud I of Ghazni (1030–1040), who sent a punitive expedition to obtain their submission. During the time of the Mongol invasion of Khwarezmia, many Khalaj and Turkmens gathered in Peshawar and joined the army of Saif al-Din Ighraq, who was likely a Khalaj himself. This army defeated the petty king of Ghazni, Radhi al-Mulk. The last Khwarazmian ruler, Jalal ad-Din Mingburnu, was forced by the Mongols to flee towards the Hindu Kush. Ighraq's army, as well as many other Khalaj and other tribesmen, joined the Khwarazmian force of Jalal ad-Din and inflicted a crushing defeat on the Mongols at the 1221 Battle of Parwan. However, after the victory, the Khalaj, Turkmens, and Ghoris in the army quarreled with the Khwarazmians over the booty, and finally left, soon after which Jalal ad-Din was defeated by Genghis Khan at the Battle of the Indus and forced to flee to India. Ighraq returned to Peshawar, but later Mongol detachments defeated the 20,000–30,000 strong Khalaj, Turkmen, and Ghori tribesmen who had abandoned Jalal ad-Din. Some of these tribesmen escaped to Multan and were recruited into the army of the Delhi Sultanate.[12] 13th-century Tarikh-i Jahangushay, written by historian Ata-Malik Juvayni, narrated that a levy comprising the "Khalaj of Ghazni" and the "Afghan" (Pashtuns) were mobilized by the Mongols to take part in a punitive expedition sent to Merv in present-day Turkmenistan.[4]

Transformation of the Khalaj

Just before the Mongol invasion, Najib Bakran's geography Jahān Nāma (c. 1200-1220) described the transformation that the Khalaj tribe was going through:

The Khalaj are a tribe of Turks who from the Khallukh limits migrated to Zabulistan. Among the districts of Ghazni there is a steppe where they reside. Then, on account of the heat of the air, their complexion has changed and tended towards blackness; the tongue too has undergone alterations and become a different language.

— Najib Bakran, Jahān Nāma


Khalji Dynasty

The Khalji or Khilji[lower-alpha 2] dynasty ruled the Delhi sultanate, covering large parts of the Indian subcontinent for nearly three decades between 1290 and 1320.[13][14][15] Founded by Jalal ud din Firuz Khalji as the second dynasty to rule the Delhi Sultanate of India, it came to power through a revolution that marked the transfer of power from the monopoly of Turkish nobles to a heterogeneous Indo-Mussalman nobility.[16] Its rule is known for conquests into present day South India[13] and successfully fending off the repeated Mongol invasions of India.[17][18]

Timurid raids
Babur hunting on the plains of Katawaz

One year after the 1506 Battle of Qalati Ghilji, the Timurid ruler Babur marched out of Kabul with the intention to crush Ghilji Pashtuns. On the way, the Timurid army overran Mohmand Pashtuns in Sardeh Band, and then attacked and killed Ghilji Pashtuns in the mountains of Khwaja Ismail, setting up "a pillar of Afghan heads," as Babur wrote in his Baburnama.

Many sheep were also captured during the attack. After a hunt on the plains of Katawaz the next day, where deer and wild asses were plentiful, Babur marched off to Kabul.[19][20]

Hotak dynasty
Main article: Hotak dynasty
Mirwais Hotak (1709–1715), founder of the Hotak dynasty
Shah Hussain Hotak (1725–1738), the last ruler of the Hotak dynasty

In April 1709, Mirwais Hotak, who was a member of the Hotak tribe of Ghiljis, led a successful revolution against the Safavids and founded the Hotak dynasty based in Kandahar, declaring southern Afghanistan independent of Safavid rule. His son Mahmud Hotak conquered Iran in 1722, and the Iranian city of Isfahan remained the dynasty's capital for six years.[21][22]

The dynasty ended in 1738 when its last ruler, Hussain Hotak, was defeated by Nader Shah Afshar at the Battle of Kandahar.

Azad Khan Afghan
Main article: Azad Khan Afghan
Gold mohur of Azad Khan Afghan (1750-1758)

Azad Khan Afghan, who played a prominent role in the power struggle in western Iran after the death of Nader Shah Afshar in 1747, belonged to the Andar tribe of Ghiljis. Through a series of alliance with local Kurdish and Turkish chieftains, and a policy of compromise with the Georgian ruler Erekle II—whose daughter he married—Azad rose to power between 1752 and 1757, controlling part of the Azerbaijan region up to Urmia city, northwestern and northern Persia, and parts of southwestern Turkmenistan and eastern Kurdistan.[23]

Skirmishes with British forces
Main article: 1842 retreat from Kabul
An 1898 illustration depicting British troops' last stand at the Gandamak pass

During the First Anglo-Afghan War (1839–1842), Ghilji tribesmen played an important role in the Afghan victory against the British East India Company. On 6 January 1842, as the British Indian garrison retreated from Kabul, consisting of about 16,000 soldiers, supporting personnel, and women, a Ghilji force attacked them through the winter snows of the Hindu Kush and systematically killed them day by day. On 12 January, as the British regiment reached a hillock near Gandamak, their last survivors—about 45 British soldiers and 20 officers—were killed or held captive by the Ghilji force, leaving only one British survivor, surgeon William Brydon, to reach Jalalabad at the end of the retreat on 13 January.[24][25]

This battle became a resonant event in Ghiljis' oral history and tradition, which narrates that Brydon was intentionally let to escape so that he could tell his people about the bravery of the tribesmen.[26]

Barakzai period

After the Ghilji rebellion in Afghanistan in the 1880s, a large number of Ghiljis were forced to settle in northern Afghanistan by Barakzai Emir Abdur Rahman Khan.[27]

Among those who were exiled was Sher Khan Nashir, chief of the Kharoti Ghilji tribe, who would become the governor of Qataghan-Badakhshan Province in the 1930s. Launching an industrialization and economic development campaign, he founded the Spinzar Cotton Company and helped making Kunduz one of the wealthiest Afghan cities.[28][29][30] Sher Khan also implemented Qezel Qala harbour on the Panj River at the border with Tajikistan, which was later named Sher Khan Bandar in his honour.[31]

Contemporary period
Mohammad Najibullah, belonging to the Ghilji tribe, was a former Afghan president (1987–1992)
Ashraf Ghani, belonging to the Ghilji tribe, is the current Afghan president (2014–present)

More recently, the current Afghan president Ashraf Ghani Ahmadzai (2014–present) and the former Afghan president Mohammad Najibullah Ahmadzai (1987–1992) belong to the Ahmadzai branch of the Ghilji tribe.

Two other former Afghan presidents, Nur Muhammad Taraki (1978–1979) and Hafizullah Amin (1979), belonged to the Tarakai and Kharoti branches of the Ghilji tribe, respectively.[32]

Areas of settlement
Tents of Afghan nomads in Badghis Province who are known in Pashto as Kōchyān

In Afghanistan, the Ghilji are primarily concentrated in an area which is bordered in the southeast by the Durand Line, in the northwest by a line stretching from Kandahar via Ghazni to Kabul, and in the northeast by Jalalabad. They are also found in large numbers in northern Afghanistan.[32] The Ghilji are settled in smaller numbers in parts of Khyber Pakhtunkhwa and Balochistan in Pakistan, west of the Indus River.

Before the 1947 Partition of India, the Ghilji historically used to seasonally winter as nomadic merchants in India, buying goods there, and would transport these by camel caravan in summer for sale or barter in Afghanistan.[33]

Pashto dialect
Main article: Central Pashto

The Ghilji of the central region speak Central Pashto, a dialect with unique phonetic features, transitional between the southern and the northern dialects of Pashto.[34]

Dialects[35] ښ ږ
Central (Ghazni) [ç] [ʝ]
Southern (Kandahar) [ʂ] [ʐ]
Northern (Kabul) [x] [ɡ]

Subtribes
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See also

Notes
  1. In Pashto, "Ghilji" (غلجي, [ɣəlˈd͡ʒi]) is the plural form of the word. Its masculine singular is "Ghiljay" (غلجی, [ɣəlˈd͡ʒay]), while its feminine singular is "Ghiljey" (غلجۍ, [ɣəlˈd͡ʒəy]).
  2. In medieval Persian manuscripts, the word can be read as either "Khalji" or "Khilji" because of the omission of short vowel signs in orthography,[36] but "Khalji" is the correct name.[37]

References
  1. Frye, R.N. (1999). "GHALZAY". Encyclopaedia of Islam (CD-ROM Edition v. 1.0 ed.). Leiden, The Netherlands: Koninklijke Brill NV.
  2. "Khaljies are Afghan". Abdul Hai Habibi. alamahabibi.com. Retrieved 19 August 2012.
  3. Pierre Oberling (15 December 2010). "ḴALAJ i. TRIBE". Encyclopaedia Iranica. Retrieved 4 July 2020. Indeed, it seems very likely that [the Khalaj] formed the core of the Pashto-speaking Ghilji tribe, the name [Ghilji] being derived from Khalaj.
  4. The Khalaj West of the Oxus, by V. Minorsky: Khyber.ORG. Archived June 13, 2011, at the Wayback Machine; excerpts from "The Turkish Dialect of the Khalaj", Bulletin of the School of Oriental Studies, University of London, Vol 10, No 2, pp 417-437 (retrieved 10 January 2007).
  5. Morgenstierne, G. (1999). "AFGHĀN". Encyclopaedia of Islam (CD-ROM Edition v. 1.0 ed.). Leiden, The Netherlands: Koninklijke Brill NV.
  6. Sunil Kumar (1994). "When Slaves were Nobles: The Shamsi Bandagan in the Early Delhi Sultanate". Studies in History. 10 (1): 23–52. doi:10.1177/025764309401000102.CS1 maint: ref=harv (link)
  7. Peter Jackson (2003). The Delhi Sultanate: A Political and Military History. Cambridge University Press. p. 82. ISBN 978-0-521-54329-3.CS1 maint: ref=harv (link)
  8. The Pearl of Pearls: The Abdālī-Durrānī Confederacy and Its Transformation under Aḥmad Shāh, Durr-i Durrān by Sajjad Nejatie. https://tspace.library.utoronto.ca/handle/1807/80750.
  9. Dorn, B 1836, The history of Afghans, Oriental, page.49
  10. Abū al-Fażl ʿAllāmī. Āʾīn-i Akbarī. Edited by Heinrich Blochmann. 2 vols. in 1. Calcutta, 1867–77.
  11. R. Khanam, Encyclopaedic ethnography of Middle-East and Central Asia: P-Z, Volume 3 - Page 18
  12. Chormaqan Noyan: The First Mongol Military Governor in the Middle East by Timothy May
  13. "Khalji Dynasty". Encyclopædia Britannica. Retrieved 2014-11-13. This dynasty, like the previous Slave dynasty, was of Turkish origin, though the Khaljī tribe had long been settled in Afghanistan. Its three kings were noted for their faithlessness, their ferocity, and their penetration to the South of India.
  14. Dynastic Chart The Imperial Gazetteer of India, v. 2, p. 368.
  15. Sen, Sailendra (2013). A Textbook of Medieval Indian History. Primus Books. pp. 80–89. ISBN 978-9-38060-734-4.
  16. Mohammad Aziz Ahmad (1939). "THE FOUNDATION OF MUSLIM RULE IN INDIA. (1206-1290 A.D.)". Indian History Congress. Cite journal requires |journal= (help)
  17. Mikaberidze, Alexander (2011). Conflict and Conquest in the Islamic World: A Historical Encyclopedia: A Historical Encyclopedia. ABC-CLIO. p. 62. ISBN 978-1-5988-4337-8. Retrieved 2013-06-13.
  18. Barua, Pradeep (2005). The state at war in South Asia. U of Nebraska Press. p. 437. ISBN 0-8032-1344-1. Retrieved 2010-08-23.
  19. Verma, Som Prakash (2016). The Illustrated Baburnama (illustrated ed.). Routledge. p. 24. ISBN 1317338634.
  20. Beveridge, Annette Susannah (7 January 2014). The Bābur-nāma in English, Memoirs of Bābur. Project Gutenberg.
  21. Malleson, George Bruce (1878). History of Afghanistan, from the Earliest Period to the Outbreak of the War of 1878. London: Elibron.com. p. 227. ISBN 1402172788. Retrieved 2010-09-27.
  22. Ewans, Martin (2002). Afghanistan : a short history of its people and politics (1st ed.). New York: HarperCollins. ISBN 0-06-050507-9.
  23. Perry, J. R. (1987), "Āzād Khan Afḡān", in: Encyclopædia Iranica, Vol. III, Fasc. 2, pp. 173-174. Online (Accessed February 20, 2012).
  24. Chisholm, Hugh, ed. (1911). "Gandamak" . Encyclopædia Britannica. 11 (11th ed.). Cambridge University Press. p. 450.CS1 maint: ref=harv (link)
  25. Dalrymple, William Return of a King, London: Bloomsbury, 2012, pages 385.
  26. "Article in theaustralian.news.com". Archived from the original on 14 July 2006. Retrieved 24 August 2006.
  27. Title The Wars of Afghanistan: Messianic Terrorism, Tribal Conflicts, and the Failures of Great Powers Peter Tomsen, PublicAffairs, 2011
  28. Wörmer, Nils (2012). "The Networks of Kunduz: A History of Conflict and Their Actors, from 1992 to 2001" (PDF). Stiftung Wissenschaft und Politik. Afghanistan Analysts Network. p. 8
  29. Grötzbach, Erwin: Afghanistan, eine geographische Landeskunde, Darmstadt 1990, p. 263
  30. Emadi, Hafizullah: Dynamics of Political Development in Afghanistan. The British, Russian, and American Invasions, p. 60, at Google Books
  31. Tanwir, Halim: AFGHANISTAN: History, Diplomacy and Journalism Volume 1, p. 253, at Google Books
  32. "ḠILZĪ" - Encyclopaedia Iranica, December 15, 2001 (M. Jamil Hanifi)
  33. "Ghilzay". Encyclopædia Britannica. Retrieved 4 June 2020.
  34. Coyle, Dennis Walter (August 2014). "Placing Wardak among Pashto varieties" (PDF). University of North Dakota:UND. Retrieved 26 December 2014.
  35. Hallberg, Daniel G. 1992. Pashto, Waneci, Ormuri. Sociolinguistic Survey of Northern Pakistan, 4.
  36. Peter Gottschalk (27 October 2005). Beyond Hindu and Muslim: Multiple Identity in Narratives from Village India. Oxford University Press. p. 99. ISBN 978-0-19-976052-7.
  37. Heramb Chaturvedi (2016). Allahabad School of History 1915-1955. Prabhat. p. 222. ISBN 978-81-8430-346-9.
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