Nightclub

A nightclub, music club, or club, is an entertainment venue and bar that usually operates late into the night. A nightclub is generally distinguished from regular bars, pubs, or taverns by the inclusion of a stage for live music, one or more dance floor areas and a DJ booth, where a DJ plays recorded music. The upmarket nature of nightclubs can be seen in the inclusion of VIP areas in some nightclubs, for celebrities and their guests. Nightclubs are much more likely than pubs or sports bars to use bouncers to screen prospective clubgoers for entry. Some nightclub bouncers do not admit people with informal clothing or gang apparel as part of a dress code. The busiest nights for a nightclub are Friday and Saturday night. Most clubs or club nights cater to certain music genres, such as house music or hip hop. Many clubs have recurring club nights on different days of the week. Most club nights focus on a particular genre or sound for branding effects.[1]

"Discotek", "Discothèque", and "Discotech" redirect here. For the company, see Discotek Media. For the song by U2, see Discothèque (song). For the album by Herbie Mann, see Discothèque (album). For the song by Young Love, see Discotech (song).

Two DJs perform at a club (Ibiza, 2015)
Nightclub
General information
Genres includedElectronic dance music
LocationWorldwide
Types of street rave dance
Related events
Related topics
People dance at an industrial music event in a nightclub (Athens, 2012)
Two-storey nightclub Club Vogue located in the aft of cruiseferry MS Viking Grace owned and operated by Viking Line.

History

Early history
"The Cave" in the basement of the Gruenwald (later Roosevelt) Hotel, New Orleans opened in 1912; said by some to be one of the first nightclubs in the United States

In the United States, New York increasingly became the national capital for tourism and entertainment. Grand hotels were built for the upscale visitors.[2] New York's theater district gradually moved northward during this half century, from The Bowery up Broadway through Union Square and Madison Square, settling around Times Square at the end of the 19th century. Edwin Booth and Lillian Russell were among the Broadway stars.[3] Prostitutes served a wide variety of clientele, from sailors on leave to playboys.[4]

The first nightclubs appeared in New York City in the 1840s and 1850s, including McGlory's and the Haymarket. They enjoyed a national reputation for live music, dance, and vaudeville acts. They tolerated unlicensed liquor, commercial sex, and gambling cards, chiefly Faro. Practically all gambling was illegal in the city (except upscale horseracing tracks), and regular payoffs to political and police leadership was necessary. Prices were high and they were patronized by an upscale audience. Timothy Gilfoyle called them "the first nightclubs."[5][6] By contrast, Owney Geoghegan ran the toughest nightclub in New York, 1880–83. It catered to a downscale clientele and besides the usual illegal liquor, gambling, and prostitution, it featured nightly fistfights, and occasional shootings, stabbings, and police raids.[7][8] Webster Hall is credited as the first modern nightclub,[9] being built in 1886 and starting off as a "social hall", originally functioning as a home for dance and political activism events.

Jukebox and Prohibition

The jukebox (a coin-operated record-player) was invented in 1889 by Louis Glass and his partner William S. Arnold, who were both managers of the Pacific Phonograph Co.[10] The first jukebox was installed in the Palais Royale Saloon, San Francisco on 23 November 1889, becoming an overnight sensation.[11]

The advent of the jukebox fueled the Prohibition-era boom in underground illegal speakeasy bars, which needed music but could not afford a live band and needed precious space for paying customers.[12] Webster Hall stayed open, with rumors circulating of Al Capone's involvement and police bribery.

From about 1900 to 1920, working class Americans would gather at honky tonks or juke joints to dance to music played on a piano or a jukebox. With the repeal of Prohibition in February 1933, nightclubs were revived, such as New York's 21 Club, Copacabana, El Morocco, and the Stork Club. These nightclubs featured big bands.

Pre-WWII
The "Kakadu" (1919–1937), one of Berlin's best-known dance- and nightclubs since the early 1920s,[13] offered a bar, a dance floor, live music played by jazz band, and cabaret.

Pre-World War II Soho in London offered café society, cabaret, burlesque jazz, and bohemian clubs similar to those in New York, Paris, and Berlin.[14] Nightclubs were tied very much to the idea of "high society", via famous organisations such as the Kit Kat Club[15] (which took its name from the political Kit-Cat Club in Pall Mall, London) and the Café de Paris. In this era, nightclubbing was generally the preserve of those with money.

In Germany during the Golden Twenties, there was a need to dance away the memories of the First World War. In Berlin, where a "tango fever" had already swept dancing establishments in the early 1910s, 899 venues with a dancing licence were registered by 1930, including the Moka Efti, Casanova, Scala, DELPHI-Palast, Kakadu, Femina-Palast, Palais am Zoo, Gourmenia-Palast, Uhlandeck, and the Haus Vaterland.[16][13][17] In the 1920s, the nightlife of the city was dominated by party drugs such as cocaine.[18][19] Hundreds of venues in the city, which at the time had a sinful reputation, offered in addition to bars, stages, and dance floors an erotic nightlife, such as small booths where lovers could withdraw to for intimate moments. These venues were aimed at rich and poor people, gays, lesbians, nudists, and gangsters alike.[19]

In 1930s Shanghai, the big clubs were The Paramount Club (opened in 1933) and Ciro's (opened in 1936). Other clubs of the era were the Metropole and the Canidrome. Jazz bands, big bands, and singers performed for a bowtied clientele. The Paramount and Ciro's in particular were fiercely rivalrous and attracted many customers from the underworld. Shanghai's clubs fells into decline after the Japanese invasion of 1937 and eventually closed. The Paramount reopened after the communist victory in 1949 as The Red Capitol Cinema, dedicated to Maoist propaganda films, before fading into obscurity. It reopened as The Paramount in 2008.[20]

World War II

In Occupied France, jazz and bebop music, and the jitterbug dance were banned by the Nazis as "decadent American influences", so as an act of resistance, people met at hidden basements called discothèques[21] where they danced to jazz and swing music, which was played on a single turntable when a jukebox was not available. These discothèques were also patronized by anti-Vichy youth called zazous. There were also underground discothèques in Nazi Germany patronized by anti-Nazi youth called the "Swing Kids".

Post-WWII: Emergence of the disc jockey and discothèque

The end of World War II saw the beginning of a transformation in the nightclub: no longer the preserve of a moneyed elite, over several decades, the nightclub steadily became a mass phenomenon.

In Germany, the first discothèque on record that involved a disc jockey was Scotch-Club, which opened in 1959.[22] Its, and therefore the world's, first DJ was 19-year-old local cub reporter Klaus Quirini who had been sent to write a story about the strange new phenomenon of public record-playing; fueled by whisky, he jumped on stage and started announcing records as he played them and took the stage-name DJ Heinrich.[23]

In Harlem, Connie's Inn and the Cotton Club were popular venues for white audiences. Before 1953 and some years thereafter, most bars and nightclubs used a jukebox or mostly live bands.

In Paris, at a club named Le Whisky à Gogo, founded in 1947 on the rue de Seine by Paul Pacine,[24][25][26] Régine Zylberberg in 1953 laid down a dance floor, suspended coloured lights, and replaced the jukebox with two turntables that she operated herself so there would be no breaks between the music. This was the world's first-ever "discothèque". The Whisky à Gogo set into place the standard elements of the modern post-World War II discothèque-style nightclub.

By the end of the 1950s, several of the coffee bars in London's Soho introduced afternoon dancing. These prototype discothèques were nothing like modern-day nightclubs, as they were unlicensed, daytime venues where coffee was the drink of choice and that catered to a very young public — mostly made up of French and Italians working illegally, mostly in catering, to learn English, as well as au pair girls from most of western Europe.

The most famous was Les Enfants Terribles at 93 Dean St. Initially opening as a coffee-shop, it was run by Betty Passes who claimed to be the inventor of disco after she pioneered the idea of dancing to records at her premises' basement in 1957. It stayed popular into the 1960s. It later became a 1940s-themed club called the Black Gardenia but has since closed.[27][28]

The Flamingo Club on D'Arblay Street ran between 1952 and 1967 and was famous for its role in the growth of rhythm and blues and jazz in the UK. It earned a controversial reputation with gangsters and prostitutes said to have been frequent visitors in the 1960s, along with famous musicians including The Beatles.

1960s

Discothèques began to appear in New York City in 1964: the Village Vanguard offered dancing between jazz sets; Shepheard's, locates in the basement of the Drake Hotel, was small but popular; L'Interdit and Il Mio (at Delmonico's) were private; the El Morocco had an on-premises disco called Garrison; and the Stork Club had one in its Shermaine suite. Larger discos opened in 1966: Cheetah, with room for 2000 dancers, the Electric Circus, and Dom.[29]

While the discothèque swept Europe throughout the 1960s, it did not become widely popular in the United States until the 1970s,[22] where the first rock and roll generation preferred rough and tumble bars and taverns to nightclubs until the disco era. In the early 1960s, Mark Birley opened a members-only discothèque nightclub, Annabel's, in Berkeley Square, London. In 1962, the Peppermint Lounge in New York City became popular and is the place where go-go dancing originated. Sybil Burton opened the "Arthur" discothèque in 1965 on East 54th Street in Manhattan on the site of the old El Morocco nightclub and it became the first, foremost, and hottest disco in New York City through 1969.[30]

In Germany in the 1960s, when Berlin was divided by the Wall, Munich became Germany's epicenter of nightlife for the next two decades with numerous nightclubs and discothèques such as Big Apple, PN hit-house, Tiffany, Domicile, Hot Club, Piper Club, Why Not, Crash, Sugar Shack, the underwater discothèque Yellow Submarine, and Mrs. Henderson, where stars such as Mick Jagger, Keith Richards, Freddie Mercury, and David Bowie went in and out and which led to artists such as Giorgio Moroder, Donna Summer, and Mercury settling in the city.[31][32][33] In 1967, Germany's first large-scale discothèque opened in Munich as the club Blow Up, which because of its extravagance and excesses quickly gained international reputation.[31][32]

In parallel, the hippie movement spawned Britain's first club for psychedelic music, the UFO Club[34][35][36][37][38][39] (at the Blarney Club, 31 Tottenham Court Road, London from 23 Dec 1966 to Oct 1967) which then became the Middle Earth club[40][41] (at 43 King Street) and eventually the Roundhouse in 1968. Both the UFO Club and Middle Earth were short-lived but saw performances by artists such as house-band Pink Floyd, Soft Machine, Procol Harum, Fairport Convention, Arthur Brown, and Jimi Hendrix; DJ John Peel was a regular. These clubs germinated what would later become the underground gig scene of the 1970s and 1980s, at venues such as the 100 Club and The Clarendon in Hammersmith. During the 1960s, the Clarendon was a country & western club, having earlier been an upmarket jazz, dining, and dancing club in the pre-War era.

In the north of England, the distinct northern soul movement spanned Manchester's Twisted Wheel Club,[42] the Blackpool Mecca,[43] Cleethorpes Pier[44], and the Wigan Casino, famous for the acrobatic dancing of its clubgoers[45][46]; each of these clubs was famous for all-nighters.

1970s: Disco

Disco has its roots in the underground club scene. During the early 1970s in New York City, disco clubs were places where oppressed or marginalized groups such as gay people, African Americans, Latinos, Italian Americans, and Jews could party without following male to female dance protocol or exclusive club policies. Discothèques had a law where for every three men, there was one woman. The women often sought these experiences to seek safety in a venue that embraced the independent woman — with an eye to one or more of the same or opposite sex or none. Although the culture that surrounded disco was progressive in dance couples, cross-genre music, and a push to put the physical over the rational, the role of female bodies looked to be placed in the role of safety net.[47] It brought together people from different backgrounds.[48] These clubs acted as safe havens for homosexual partygoers to dance in peace and away from public scrutiny.[49]

By the late 1970s, many major U.S. cities had thriving disco club scenes centered on discothèques, nightclubs, and private loft parties where DJs would play disco hits through powerful PA systems for the dancers. The DJs played "a smooth mix of long single records to keep people 'dancing all night long'".[50] Some of the most prestigious clubs had elaborate lighting systems that throbbed to the beat of the music.

The genre of disco has changed through the years. It is classified both as a musical genre and as a nightclub; and in the late seventies, disco began to act as a safe haven for social outcasts. This club culture that originated in downtown New York, was attended by a variety of different ethnicities and economic backgrounds. It was an inexpensive activity to indulge in, and discos united a multitude of different minorities in a way never seen before; including those in the gay and psychedelic communities. The music ultimately was what brought people together.[51]

Some cities had disco dance instructors or dance schools that taught people how to do popular disco dances such as "touch dancing", the "hustle", and the "cha-cha-cha". There were also disco fashions that discothèque-goers wore for nights out at their local disco, such as sheer, flowing Halston dresses for women and shiny polyester Qiana shirts for men. Disco clubs and "hedonistic loft parties" had a club culture with many Italian American, African American, gay, and Hispanic people.[52]

In addition to the dance and fashion aspects of the disco club scene, there was also a thriving drug subculture, particularly for recreational drugs that would enhance the experience of dancing to the loud music and the flashing lights, such as cocaine[53] (nicknamed "blow"), amyl nitrite "poppers",[54] and the "other quintessential 1970s club drug Quaalude, which suspended motor coordination and turned one's arms and legs to Jell-O".[55] The "massive quantities of drugs ingested in discothèques by newly liberated gay men produced the next cultural phenomenon of the disco era: rampant promiscuity and public sex. While the dance floor was the central arena of seduction, actual sex usually took place in the nether regions of the disco: bathroom stalls, exit stairwells, and so on. In other cases, the disco became a kind of "main course" in a hedonist's menu for a night out."[55]

Famous 1970s discothèques included celebrity hangouts such as Manhattan's Studio 54, which was operated by Steve Rubell and Ian Schrager.[56] Studio 54 was notorious for the hedonism that went on within; the balconies were known for sexual encounters, and drug use was rampant. Its dance floor was decorated with an image of the "Man in the Moon" that included an animated cocaine spoon. Other famous 1970s discothèques in New York City included Manhattan's Starship Discovery One at 350 West 42nd Street, Roseland Ballroom, Xenon, The Loft, the Paradise Garage, a recently renovated Copacabana, and Aux Puces, one of the first gay disco bars. The album cover of Saturday Night Band's Come On and Dance, Dance features two dancers in the Starship Discovery One. In San Francisco, there was the Trocadero Transfer, the I-Beam, and the End Up.

In Spain during the 1970s, the first clubs and discos opened in Ibiza, an island which had been a popular destination for hippie travelers since the 1960s and now was experiencing a tourist boom.[57] The first ever "Superclub" in Ibiza was the now-abandoned "Festival Club" at Sant Josep de sa Talaia, which was built between 1969 and 1972 and serviced tourists who were bused in until it closed in 1974.[58][59] Responding to this influx of visitors, locals opened the first large clubs Pacha, Amnesia, and the Ku-club (renamed Privilege in 1995).[60][61][62][63]

By the early 1980s, the term "disco" had largely fallen out of favour in most of the English-speaking world.

1970s: Glam and punk rock

In parallel to the disco scene and quite separate from it, the glam rock (T. Rex, David Bowie, Roxy Music) and punk rock cultures in London produced their own set of nightclubs, starting with Billy's at 69 Dean Street (famous for its David Bowie nights)[64], Louise's on Poland Street (the first true punk club and hangout of the Sex Pistols, Siouxsie Sioux plus the Bromley Contingent[65], and then Blitz (the home of the many famous Blitz Kids). Crackers was a key part of the jazz-funk scene and also the early punk scene via its Vortex nights.[66]

The underground warehouse party scene was kicked off by Toyah Willcox with her Mayhem Studios at Patcham Terrace in Battersea[67][68][69]. The emergence of this highly experimental artistic scene in London can be credited almost entirely to Rusty Egan, Steve Strange, the Bromley Contingent's Philip Sallon, and Chris Sullivan.[70]

Dozens of clubs came and went, but one of the original batch, Gaz's Rockin' Blues, is still going as of 2020.[71][72] The new wave music scene grew out of Blitz and the Cha Cha Club at 180 Hungerford Lane in Charing Cross. Whilst overall, the club scene was fairly small and hidden away in basements, cellars, and warehouses, London's complicated mix of punk, New Romantic, New Wave, and gay clubs in the late 1970s and early 1980s paved the way for acid house to flourish in the late 1980s, initially with Shoom and two acid house nights at Heaven: Spectrum and Rage.

In the north of England, what later became the "alternative" scene was centred around the Roxy/Bowie room at Pips in Manchester[73][74], which opened in 1972; as small as this scene was, it predated Blitz in London by eight years and The Haçienda in Manchester by 10.

1980s: New wave, post-punk, goth, rave, and acid house
A disc jockey (DJ) mixing vinyl records on turntables (Inland Empire, 2009)

During the 1980s, during the New Romantic movement, London had a vibrant nightclub scene, which included clubs like The Blitz, the Batcave, the Camden Palace, and Club for Heroes. These clubs grew out of the earlier Mandrake and Billy's (later Gossip's)[75][76] at 69 Dean Street, in the basement below the ground floor Gargoyle Club. Both music and fashion embraced the aesthetics of the movement. Bands included Depeche Mode, Yazoo, The Human League, Duran Duran, Eurythmics, and Ultravox. Reggae-influenced bands included Boy George and Culture Club, and electronic vibe bands included Visage. At London nightclubs, young men would often wear make-up and young women would wear men's suits. Leigh Bowery's Taboo (which opened in 1985)[77] bridged the New Romantic and acid house scenes.

With the birth of house music in the mid-1980s and then acid house, kickstarted by Chris Sullivan's The Wag Club[78][79][80] (on the site of the earlier The Flamingo Club), a cultural revolution swept around the world; first in Chicago at the Warehouse and then London and New York City. London clubs such as Clink Street, Revolution in Progress (RiP), Philip Sallon's The Mudd Club,[81] Danny Rampling's Shoom (starting in December 1987 in the basement of Southwark's Fitness Centre and here Andrew Weatherall played), Paul Oakenfold's Spectrum, and Nicky Holloway's The Trip fused the eclecticism and ethos of [Ibiza with the new electronic music from the USA.

The largest UK cities like Birmingham, Leeds (The Orbit), Liverpool (Quadrant Park and 051), Manchester (The Haçienda), Newcastle, and Swansea, and several key European places like Paris (Les Bains Douches), Ibiza (Pacha), and Rimini, also played a significant role in the evolution of clubbing, DJ culture, and nightlife.

Significant New York nightclubs of the period were Area, Danceteria, and The Limelight.[82]

However, the seismic shift in nightlife was the emergence of rave culture in the UK. A mixture of free and commercial outdoor parties were held in fields, warehouses, and abandoned buildings, by various groups such as Biology, Sunrise, Confusion, Hedonism, Rage & Energy, and many others. This laid the ground for what was unfold in the 1990s, initially in the UK, Germany, and the USA and then worldwide from the 2000s onwards.

1990s, 2000s, and 2010s
Club DJ using digital CDJ players for mixing music (Munich, 2010s)

In Europe and North America, nightclubs play disco-influenced dance music such as house music, techno, and other dance music styles such as electronica, breakbeat, and trance. Most nightclubs in major cities in the U.S. that have an early adulthood clientele, play hip hop, dance-pop, house, and/or trance music. These clubs are generally the largest and most frequented of all of the different types of clubs.

Techno clubs are popular around the world since the early 1990s. Famous examples of the 1990s include Tresor, E-Werk, and Bunker in Berlin; Omen and Dorian Gray in Frankfurt; Ultraschall, KW – Das Heizkraftwerk, and Natraj Temple in Munich; Stammheim in Kassel;[83] and The Haçienda in Manchester.

The Castlemorton Common Festival in 1992 triggered the UK government's Criminal Justice Act, which largely ended the rave movement by criminalizing any gathering of 20 or more people where music ("sounds wholly or predominantly characterized by the emission of a succession of repetitive beats") was played. Commercial clubs immediately capitalized on the situation causing a boom in "Superclubs" in the UK, such as Ministry of Sound (London), Renaissance, and Cream (Liverpool). These developed the club-as-spectacle theme pioneered in the 1970s and 1980s by Pacha (Ibiza) and Juliana's Tokyo (Japan), creating a global phenomenon; however, many clubs such as The Cross in London, preserved the more underground feel of the former era.

Since the late 2000s, two venues that received particularly high media attention were Berghain in Berlin and Fabric in London.

In some languages, nightclubs are also referred to as "discos" or "discothèques" (German: Disko or Diskothek (outdated; nowadays: Club); French: discothèque; Italian, Portuguese, and Spanish: discoteca, antro (common in Mexico), and boliche (common in Argentina, Uruguay, and Paraguay), discos is commonly used in all others in Latin America). In Japanese ディスコ, disuko refers to an older, smaller, less fashionable venue; while クラブ, kurabu refers to a more recent, larger, more popular venue. The term night is used to refer to an evening focusing on a specific genre, such as "retro music night" or a "singles night." In Hong Kong and China, nightclub is used as a euphemism for a hostess club, and the association of the term with the sex trade has driven out the regular usage of the term.

Video art has been used in nightclubs since the 1960s, but especially with the rise of electronic dance music since the late 1980s. VJing gained more and more importance. VJs ("video jockeys") mix video content in a similar manner that DJs mix audio content, creating a visual experience that is intended to complement the music.

2020s

The 2020s started with the global COVID-19 pandemic, which closed nightclubs worldwide - the first ever synchronized, global shutdown of nightlife. In response, online "virtual nightclubs" developed, hosted on video-conferencing platforms such as Zoom. [84]

Entry criteria

Many nightclubs use bouncers to choose who can enter the club, or specific lounges or VIP areas. Some nightclubs have one group of bouncers to screen clients for entry at the main door, and then other bouncers to screen for entry to other dance floors, lounges, or VIP areas. For legal reasons, in most jurisdictions, the bouncers have to check ID to ensure that prospective patrons are of legal drinking age and that they are not intoxicated already. In this respect, a nightclub's use of bouncers is no different from the use of bouncers by pubs and sports bars. However, in some nightclubs, bouncers may screen patrons using criteria other than just age and intoxication status, such as dress code, guest list inclusion, and physical appearance.

This type of screening is used by clubs to make their club "exclusive", by denying entry to people who are not dressed in a stylish enough manner. While some clubs have written dress codes, such as no ripped jeans, no jeans, no gang clothing, and so on, other clubs may not post their policies. As such, the club's bouncers may deny entry to anybody at their discretion. The guest list is typically used for private parties and events held by celebrities. At private parties, the hosts may only want their friends to attend. At celebrity events, the hosts may wish the club to only be attended by A-list individuals.

Cover charge
Clubgoers dancing at an upmarket nightclub (Miami, 2008)

In most cases, entering a nightclub requires a flat fee, called a cover charge. Some clubs waive or reduce the cover charge for early arrivers, special guests, or women (in the United Kingdom this latter option is illegal under the Equality Act 2010,[85] but the law is rarely enforced, and open violations are frequent). Friends of the doorman or the club owner may gain free entrance. Sometimes, especially at larger clubs in Continental European countries, one gets only a pay card at the entrance, on which all money spent in the discothèque (often including the entrance fee) is marked. Sometimes, entrance fee and cloakroom costs are paid by cash, and only the drinks in the club are paid using a pay card.

Some clubs, especially those located in Las Vegas, offer patrons the chance to sign up on their guest list. A club's guest list is a special promotion the venue offers separate from general admission. Each club has different benefits when you are signed up on their guest list. Some of the benefits of being on a club's guestlist are: free entry, discounted cover charge, the ability to skip the line, and free drinks. Many clubs hire a promotions team to find and sign up guest to the club's guest list.

Dress code
Light-up club wear for performances, glowing under black lights. (Barcelona, 2003)

Many nightclubs enforce a dress code in order to ensure a certain type of clientele is in attendance at the venue. Some upscale nightclubs ban attendees from wearing trainers (sneakers) or jeans while other nightclubs will advertise a vague "dress to impress" dress code that allows the bouncers to discriminate at will against those vying for entry to the club.

Many exceptions are made to nightclub dress codes, with denied entry usually reserved for the most glaring rule breakers or those thought to be unsuitable for the party. Certain nightclubs like fetish nightclubs may apply a dress code (BDSM) to a leather-only, rubber-only, or fantasy dress code. The dress code criterion is often an excuse for discriminatory practices, such as in the case of Carpenter v. Limelight Entertainment Ltd.[86]

Exclusive boutique clubs

Large cosmopolitan cities that are home to large affluent populations (such as Atlanta, Chicago, Sydney, Los Angeles, Melbourne, Miami, New York City, and London) often have what are known as exclusive boutique nightclubs. This type of club typically has a capacity of less than 200 occupants and a very strict entrance policy, which usually requires an entrant to be on the club's guest list. While not explicitly members+only clubs, such as Soho House, exclusive nightclubs operate with a similar level of exclusivity. As they are off limits to most of the public and ensure the privacy of guests, many celebrities favor these types of clubs to other, less exclusive, clubs that do not cater as well to their needs.

Another differentiating feature of exclusive nightclubs is, in addition to being known for a certain type of music, they are known for having a certain type of crowd, for instance, a fashion-forward, affluent crowd or a crowd with a high concentration of fashion models. Many exclusive boutique clubs market themselves as being a place to socialize with models and celebrities. Affluent patrons who find that marketing message appealing are often willing to purchase bottle service at a markup of several times the retail cost of the liquor.[87]

London's most exclusive boutique nightclubs include Amika, Cirque le Soir, Project, The Box, and The Rose Club. They are frequently visited by an array of A-list celebrities from the fashion, film, and music industries. All are located in London's prestigious Mayfair, except Cirque le Soir and The Box, which are both located in Soho.

Los Angeles also contains exclusive clubs such as Warwick, owned by Eli Wehbe, which is frequented by celebrities such as G-Eazy and Halsey.[88]

Guest list

Many nightclubs operate a "guest list" that allows certain attendees to enter the club for free or at a reduced rate. Some nightclubs have a range of unpublished guest list options ranging from free, to reduced, to full price with line by-pass privileges only. Nightclub goers on the guest list often have a separate queue and sometimes a separate entrance from those used by full price-paying attendees. It is common for the guestlist line-up to be no shorter or even longer than the full-paying or ticketed queues. Some nightclubs allow clubbers to register for the guest list through their websites. Web applications have been developed to manage nightclubs' guest list process.

Substance abuse

A distinctive feature of a nightclub is also the fact that it can serve as a hub for substances like alcohol, which could affect third parties, creating a negative externality of consumption. The culture of nightclubs create a sense of consuming alcohol in larger quantities than usual. A study in São Paulo looking to identify causes of binge drinking found that environmental variables such as more number of dancefloors, higher level of noise, and ‘all you can drink’ services to be significantly linked to binge drinking.[89] Furthermore, the culture created around nightclubs to indulge in ‘pre-drinking’ accentuates the amount of alcohol consumed, which leads to more problems in residential areas off nightclub premises (for example, a higher chance of participating in a fight).[90]

Moreover, young consumers of nightclubs who tend to binge drink are often found to be less safe during sexual encounters as a result of the alcohol,[91] which could lead to the spread of STDs.

A big issue that stems from alcohol and drug abuse in nightclubs is transportation. Private cars are the most prominent mode of transportation to and from nightclubs, and the use of drugs and alcohol in nightclubs are reported to increase the number of risky behaviors, such as driving under the influence or taking a lift from someone under the influence.[92] A portion of driving customers, despite drinking less than non-driving customers, are still observed to have alcohol levels above the legal threshold after a night out at a nightclub.[93]

Number of patients with alcohol-related serious injury and trauma to the emergency department at different hours of the day, before and after a change in alcohol legislation that made partying stricter in the Sydney CBD Entertainment Precinct. These policies include: increased monitoring, increased strictness on entry of clubs, and sharing of information between venues to prevent intoxicated patrons to access different places. On average, there is significant decreases in any alcohol-related injury.[94]

Photography

At high end or exclusive nightclubs, professional photographers will take publicity photos of patrons, to use in advertising for the nightclub. Digital SLR cameras and speedlight flash units are typically used.[95] Concert photography and event photography are used to provide clubgoers with a memorable keepsake in addition to promo material used by clubs. Since several years, some nightclubs and in particular techno clubs pursue a strict no photo policy in order to protect the clubbing experience, and smartphone camera lenses of visitors are taped up with stickers when one enters the venue.[96][97]

Security

Most nightclubs employ teams of bouncers, who have the power to restrict entry to the club and remove people. Some bouncers use handheld metal detectors to prevent weapons being brought into clubs.[98] Bouncers often eject patrons for reasons such as possession of party drugs in the venue, physical altercations with other patrons, and behavior deemed to be inappropriate or troublesome.[99][100] Bouncers only allow a certain number of people into a club at a time by counting heads in order to prevent stampedes and fire code violations. They also enforce a club's dress code upon entry, and frequently accept bribes to let people jump the queue.[101] Many clubs have balcony areas specifically for the security team to watch over the clubbers.

Serious incidents
Main article: List of nightclub fires
gollark: I'd assume *not*, since they mostly developed before there was sufficient global communication to make it work nicely.
gollark: Is this just a normal thing for most other languages which English is totally missing?
gollark: English is apparently more hellishly convoluted than most, given its history.
gollark: Really? Wow.
gollark: English is defined by its use. People say and understand "recurse", so it's valid.

See also

References
  1. "How to ... run a clubnight". Fact. 12 November 2012. Retrieved 15 February 2016.
  2. Justin Kaplan, When the Astors Owned New York: Blue Bloods and Grand Hotels in a Gilded Age (2006).
  3. Lewis A. Erenberg, Steppin'Out: New York Nightlife and the Transformation of American Culture (1984)
  4. Timothy J. Gilfoyle, City of eros: New York City, prostitution, and the commercialization of sex, 1790-1920 (1994).
  5. Timothy J. Gilfoyle, "Scorsese's Gangs of New York: Why Myth Matters." Journal of Urban History 29.5 (2003): 620-630 at p. 624.
  6. Edwin G. Burrows and Mike Wallace, Gotham: A History of New York City to 1898 (1999) p 1148
  7. Eric Ferrara (2009). A Guide to Gangsters, Murderers and Weirdos of New York City's Lower East Side. pp. 79–80. ISBN 9781614233039.
  8. Lewis A. Erenberg, Steppin' Out: New York Nightlife and the Transformation of American Culture, 1890-1930 (1981).
  9. "Webster Hall Landmark Status Certification" (PDF). Greenwich Village Society for History Preservation. The intact, elegantly detailed façade of Webster Hall has sheltered some of the Village’s most infamous moments, and this first modern night club deserves to be an individual landmark
  10. "Debut of World's First Jukebox". Mystic Stamp Company.
  11. "Nov. 23, 1889: S.F. Gin Joint Hears the World's First Jukebox". Wired Magazine.
  12. "The First Jukebox Was Installed At Palais Royal Saloon In San Francisco 130 Years Ago". South Florida Reporter.
  13. Morat, Daniel; Becker, Tobias; Lange, Kerstin; Niedbalski, Johanna; Gnausch, Anne; Nolte, Paul (2016). Weltstadtvergnügen: Berlin 1880–1930 [World city pleasure: Berlin 1880–1930]. Vandenhoeck & Ruprecht. ISBN 978-3525300879.
  14. "1940s and 1950s Nightclubs (London)".
  15. "Roaring Twenties:Crazy Night at Kit Kat Club in London, 1926".
  16. Oltermann, Philip (24 November 2017). "Sex, seafood and 25,000 coffees a day: the wild 1920s superclub that inspired Babylon Berlin". The Guardian. Retrieved 1 March 2020.
  17. Geschke, Linus (22 March 2013). "Berlins Haus Vaterland: Mutter der Erlebnisgastronomie" [Berlins Haus Vaterland: Mother of event gastronomy]. Der Spiegel (in German). Retrieved 16 March 2020.
  18. Boegel, Nathalie (16 October 2017). "Berlin, Hauptstadt der Verbrechen" [Berlin, capital of crime]. Der Spiegel (in German). Retrieved 16 March 2020.
  19. Boegel, Nathalie (17 September 2018). "Berlin in den Goldenen Zwanzigern: "Ich bin Babel, die Sünderin"" [Berlin in the Golden Twenties: "I am Babel, the sinner"]. Der Spiegel (in German). Retrieved 1 March 2020.
  20. "Old Shanghai's glamorous, rockin' night clubs".
  21. "The birth of disco". OXford Dictionaries. 30 October 2012. Retrieved 8 January 2014.
  22. Crossland, David (19 October 2009). "Club Culture: Meet Heinrich, the World's First Disc Jockey". Spiegel Online. Retrieved 4 January 2019.
  23. "Meet Heinrich, the World's First Disc Jockey". Der Spiegel.
  24. "Whisky à gogo". Paris Match.
  25. Johnny Pierre (6 December 2009). "The Whiskey A Go Go (Los Angeles, CA)". Rock and Roll is a state of mind. Archived from the original on 24 April 2010. Retrieved 11 February 2010.
  26. Brewster, Bill; Broughton, Frank (December 2007). Last Night a Dj Saved My Life: The History of the Disc Jockey. Grove Press. p. 50. ISBN 9781555846114.CS1 maint: multiple names: authors list (link)
  27. "20 colour snapshots of vibrant Soho 60 years ago".
  28. "Les Enfants Terribles - photos, people & music".
  29. Mark Caldwell, New York Night: The Mystique and Its History, 2005, ISBN 0743274784, p. 314
  30. Time magazine. (14 May 1965). Brewster, B.; Broughton, F. Last Night a Disc Jockey Saved My Life, Grove Press, 2000, pp. 62–64. ISBN 0802136885
  31. Hecktor, Mirko; von Uslar, Moritz; Smith, Patti; Neumeister, Andreas (1 November 2008). Mjunik Disco – from 1949 to now (in German). pp. 212, 225. ISBN 978-3936738476.
  32. "Discos prägen wilde Epoche: Die 70er in München: Laut, schrill, verrucht" [Discos shape a wild era: The 70s in Munich: Loud, fancy, infamous] (in German). tz. 26 April 2016. Retrieved 28 October 2019.
  33. Schauberger, Anja. "11 verrückte Clubs in München, die Geschichte schrieben" [11 crazy clubs in Munich that made history]. Mit Vergnuegen. Retrieved 5 March 2020.
  34. "1960s London UFO Club, Rare Footage".
  35. "1967 The Round House and Memories of The UFO Club & the Fantastic Light Shows in 1960's London".
  36. "PINK FLOYD at the UFO club IN GLORIOUS COLOUR".
  37. "At The UFO Club, London". Adam Ritchie Photography.
  38. "London Lost Music Venues: Rock Music 07 - UFO Club". Flickr.
  39. "THE UFO CLUB". Pastscape.
  40. "Middle Earth Club London".
  41. "London Lost Music Venues: Rock Music 08 - Middle Earth". Flickr.
  42. "The Twisted Wheel Club is BACK!".
  43. "Famous Northern Soul Venues – Blackpool Mecca – Highland Room".
  44. "A Look Back At Cleethorpes".
  45. "15 Manchester Nightclubs You Might Remember".
  46. "The Wigan Casino videos on YouTube". YouTube.
  47. Lawerence, Tim (14 March 2011). Disco and the Queering of the Dance Floor.
  48. Lawrence, Tim. "Disco and the Queering of the Dance Floor". Cultural Studies 25.2 (2011): 230–43.
  49. "Gay bars". Life Stories Network. Retrieved 22 May 2016.
  50. Rietveld, Hillegonda C. (July–August 2000). "The body and soul of club culture". UNESCO Courier. 53. Archived from the original on 26 June 2007. Retrieved 8 January 2014.
  51. Dyer, Richard. Only Entertainment. Routledge, 2002.
  52. "Reviews of Love Saves the Day". Tim Lawrence. 14 June 2005. Archived from the original on 12 July 2007. Retrieved 8 January 2014.
  53. Gootenberg, Paul. "Between Coca and Cocaine: A Century or More of U.S.-Peruvian Drug Paradoxes, 1860–1980". Hispanic American Historical Review, 83:1, February 2003, pp. 119–150. He says that "The relationship of cocaine to 1970s disco culture cannot be stressed enough; ..."
  54. "Nitrites". DrugScope. Archived from the original on 8 January 2014. Retrieved 8 January 2014. Amyl, butyl and isobutyl nitrite (collectively known as alkyl nitrites) are clear, yellow liquids inhaled for their intoxicating effects. Nitrites originally came as small glass capsules that were popped open. This led to nitrites being given the name 'poppers' but this form of the drug is rarely found in the UK. The drug became popular in the UK first on the disco/club scene of the 1970s and then at dance and rave venues in the 1980s and 1990s.
  55. Braunstein, Peter (November 1999). "Disco". American Heritage Magazine. 50 (7). Archived from the original on 5 February 2010. Retrieved 24 July 2007.
  56. "1977: Studio 54 opens". Retrieved 14 March 2020.
  57. "The spirit of Ibiza captured in 14 vintage photos from the 1970s and the 1980s".
  58. "The original Super Club of Ibiza".
  59. "Festival Club - The abandoned club hides in the hills of Ibiza".
  60. "Ibiza: How it all began".
  61. "BBC: How Ibiza's Party Really Started". BBC.
  62. "The History Of Ibiza's Club Scene".
  63. "History of dance music in Ibiza". Discover Ibiza.
  64. "'The birth of the London club scene': Bowie Nights at Billy's Club – in pictures".
  65. "Louise's and Sombreros".
  66. "Nightclubbing: Crackers".
  67. "Toyah - Mayhem - Patcham Terrace, Battersea 1979-80".
  68. "Toyah - Mayhem 1979".
  69. "Chris Sullivan on nights out with Bowie and nights in with Iggy".
  70. "Chris Sullivan".
  71. "Gaz's Rockin' Blues".
  72. "GAZ'S ROCKIN BLUES: A BRIEF HISTORY". YouTube / Spine TV.
  73. "Pips Disco Manchester". Manchester Evening News.
  74. "Pips Nightclub Manchester - 23rd April 1977". YouTube.
  75. "69 Dean Street and the making of UK club culture".
  76. "Gossips Club,69 Dean St, Soho". Urban 75.
  77. "Boy George interviewed by Mark Ronson about Leigh Bowery and Taboo". Interview Magazine.
  78. "The end of the night – in the 80s, the Wag Club was glorious but it could never happen now".
  79. "How Soho's Wag Club Took on the West End and Won".
  80. "Nightclubs: What a Wag: Unfriendly, elitist and super cool, it nevertheless broke the disco mould. James Style celebrates 10 years of the Wag". The Independent. 13 April 1994.
  81. "A Historical Look at The Mudd Club - Revisiting the downtown antithesis of Studio 54 that had an "anything goes" atmosphere". CR Fashion Book. 15 November 2018.
  82. Miller, Daniel (2001). Consumption: critical concepts in the social sciences. Taylor & Francis. p. 447. ISBN 978-0-415-24269-1. Retrieved 8 January 2014.
  83. Hitzler, Ronald; Pfadenhauer, Michaela; Hillebrandt, Frank; Kneer, Georg; Kraemer, Klaus (1998). "A posttraditional society: Integration and distinction within the techno scene". Loss of safety? Lifestyles between multi-optionality and scarcity (in German). p. 85. doi:10.1007/978-3-322-83316-7. ISBN 978-3-531-13228-0.
  84. https://www.bloomberg.com/news/articles/2020-04-14/virtual-nightlife-grows-past-dj-livestreams-to-paid-zoom-clubs
  85. "Is Ladies' Night illegal? Nightclub entry policy and the Equality Act". Law Think. 6 April 2011. Archived from the original on 8 January 2014. Retrieved 8 January 2014.
  86. "In the Matter of the Human Rights Code R.S.B.C. 1996, c. 210 (as amended): Carpenter v. Limelight Entertainment Ltd. (1999), C.H.R.R. Doc. 99-197: Trudy Carpenter (now Trudy Jack) v. Limelight Entertainment Ltd. doing business as "Limit Night Club"" (PDF). British Columbia Human Rights Tribunal. Archived from the original (PDF) on 17 June 2016. Retrieved 15 February 2016.
  87. "NYC Clubs and lounges - Your Guide to Exclusive New York Nightlife". Socialyeti.com. Retrieved 9 March 2013.
  88. "Halsey and G-Eazy mix business with pleasure at LA nightclub". Page Six. 21 September 2017. Retrieved 10 August 2018.
  89. Carlini, C; Andreoni, S; Martins, SS; Benjamin, MM; Sanudo, A; Sanchez, ZM (2014). "Environmental characteristics associated with alcohol intoxication among patrons in Brazilian nightclubs". Drug and Alcohol Review. 33 (4): 358–366. doi:10.1111/dar.12155. PMID 24975881.
  90. Hughes, Karen; Anderson, Zara; Morleo, Michela; Bellis, Mark A. (2008). "Alcohol, nightlife and violence: the relative contributions of drinking before and during nights out to negative health and criminal justice outcomes". Addiction. 103 (1): 60–65. doi:10.1111/j.1360-0443.2007.02030.x. ISSN 1360-0443. PMID 17996008.
  91. Wells, Brooke E.; Kelly, Brian C.; Golub, Sarit A.; Grov, Christian; Parsons, Jeffrey T. (1 January 2010). "Patterns of Alcohol Consumption and Sexual Behavior among Young Adults in Nightclubs". The American Journal of Drug and Alcohol Abuse. 36 (1): 39–45. doi:10.3109/00952990903544836. ISSN 0095-2990. PMC 5824634. PMID 20141395.
  92. Calafat, A.; Blay, N.; Juan, M.; Adrover, D.; Bellis, M. A.; Hughes, K.; Stocco, P.; Siamou, I.; Mendes, F. (31 March 2009). "Traffic Risk Behaviors at Nightlife: Drinking, Taking Drugs, Driving, and Use of Public Transport by Young People". Traffic Injury Prevention. 10 (2): 162–169. doi:10.1080/15389580802597054. ISSN 1538-9588. PMID 19333829.
  93. Wagner, Gabriela A.; Sanchez, Zila M. (2017). "Patterns of drinking and driving offenses among nightclub patrons in Brazil". The International Journal on Drug Policy. 43: 96–103. doi:10.1016/j.drugpo.2017.02.011. ISSN 1873-4758. PMID 28343115.
  94. Forster, S. Lesley; Smith, Myles; Fulde, Gordian WO (2 November 2015). "Presentations with alcohol-related serious injury to a major Sydney trauma hospital after 2014 changes to liquor laws". The Medical Journal of Australia. 203 (9): 366. doi:10.5694/mja15.00637. PMID 26510806.
  95. Papasergis, George. “Nightclub Photography Tips”, Digital Photography Bureau.
  96. Izzy Hargreaves (24 March 2016). "The hard cell: Should phones be allowed in clubs?". Mixmag. Retrieved 9 June 2017.
  97. Anna Poeltl (8 November 2016). "Berghain: Berlin's mysterious techno temple". theculturetrip.com. Retrieved 9 June 2017.
  98. Dick Hobbs (2003). Bouncers: Violence and Governance in the Night-time Economy. Oxford University Press. ISBN 978-0-19-925224-4.
  99. Bill Sanders (1 April 2005). "In the Club: Ecstasy Use and Supply in a London Nightclub". Sociology. 39 (2): 241–258. doi:10.1177/0038038505050537.
  100. "Jenni Ward: Researching Drug Sellers". Socresonline.org.uk. 21 March 2008. Archived from the original on 16 April 2008. Retrieved 15 February 2016.
  101. "Bouncers: Promoters' nightmare". The Chronicle. 12 September 2015. Retrieved 15 February 2016.
  102. "Количество жертв пожара в пермском клубе возросло до 155 человек" [Number of victims of the fire in the Permian club has risen to 155 people] (in Russian). Interfax. 5 January 2010. Retrieved 17 January 2010.
  103. "СКП: В результате пожара в Перми пострадали и погибли 234 человека" [UPC: 234 people were injured and killed in a fire in Perm] (in Russian). Vzglyad. Russian News Agency TASS. 9 December 2009. Retrieved 8 January 2014.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.