Christianity in Bangladesh

Christians in Bangladesh account for 0.5% (roughly 887,000 believers) of the nation's population.[1] Together with Judaism and Buddhism (plus other minority religions such as Atheism and Baha'ism) account for 0.9% of the population. Whereas Islam accounts for 89.1% of the country's religion, followed by Hinduism at 10%.

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Baptist church in Rangpur, Bangladesh

History
The Portuguese Church in Old Chittagong, the seat of the Bishop of Chittagong
Dhaka's Armenian Church, built in 1781

The introduction and development of Christianity in modern-day Bangladesh can be traced back to several different periods, with the help of several different countries and denominations. The earliest connection to Christianity can be linked back to the arrival of the Apostle Thomas during the first century, in 52 A.D.[2] In addition, the Apostle had managed to convert several thousands of Hindu Brahmins, as they were "attracted" to the lifestyle and were "impressed" by Jesus' sacrifice.[3]

The second major period is linked back with the arrival of Alfonso de Albuquerque [3] in 1510 and Portuguese missionaries.[4] Albuquerque attempted to spread Christianity by encouraging inter-marriage with native Bengali women, therefore their descendants were the first generations of Christians.[3] By 1514, the Portuguese had obtained the right to preach Christianity in Bengal, thanks to the agreement between the Catholic Pope and the King of Portugal.[3]

In 1672, Dome Antonio da Rozari, a young Bengali convert, had managed to convert 20,000 low-caste Hindus into Christianity.[3][5] Afterwards, between the seventeenth and eighteenth century, Portuguese missionaries were evangelising and preaching in the Bengali language. Soon on, evangelical books and Christian theology were being written in Bengali.[3]

In 1740, the first Protestant, Reverend John Zachariah Kiernander, arrived in Bangladesh. In 1770, he funded and built a Protestant Church called "Mission Church" in West Bengal.[3]

By the 18th century, British missionaries, such as William Carey, had built more churches, translated the Bible and other Christian books, and had set up religious schools.[6] The British missionaries had also developed Christian newspapers (such as "Digdarshan", "The Gospel Magazine", and "The Christian Mohila") in an effort to spread the gospel.[3]

In more recent times, the rise of Christianity in Bangladesh can be credited to Western NGOs and Christian charities,[7] who provided humanitarian work after the Liberation War in 1971.[8] Since then, these NGOs and charities (see Contributions) have not only assisted with support for emergency relief, healthcare, and education in Bangladesh, but they have also encouraged the practice of reading the Bible.[3][9] Currently, it is estimated that there are approximately 17 000 to 23 000 NGOs in Bangladesh.[7]

History of churches

During the month of January in 1600, the first church was officially inaugurated.[3] The church was named "The Church of the Holy Name of Jesus" and was built by the Jesuits, who were not only given permission, but also financial support and land by the King of Jessore.[3]

The second church was financially supported by the Arakanese King and was built by Andre Boves on June 24, 1600.[3] This church was built in Chittagong and was called "St. John the Baptist Church".[3]

In 1601, the third church was built by Dominicans in the south-east of Chittagong. Eventually these churches were burnt down from the attacks by the Arakanese.[3]

William Carey and missionaries

According to Sufia M. Uddin, William Carey can be seen as "one of the most important early Christian missionary figures".[6] Carey had arrived in Bangladesh in 1773, where he was financially supported by the Baptist Missionary Society to carry out missionary work.[9] William Carey believed his success as a missionary, was due him learning the Bengali language and therefore being able to translate the gospel.[6] In 1801, he was able to publish a translation of The New Testament, which was the first translation in any South Asian language. Carey then published a Bengali dictionary ("A Dictionary of the Bengali language") that same year and was also appointed as a professor at Fort William College.[6] Carey, with the assistance of Joshua Marshman and William Ward created Serampore College.[3]

Carey's colleagues and missionary team built a Bengali boys' school and by 1817, they were operating 45 boys' schools. As for girls, in 1818 they opened their first Bengali girls' school and by 1824, they were running 6 girls' schools.[6] These mission-run schools would often attract students with scholarships and accommodation.[8] Carey also oversaw the works the Bible being translated into more than 34 Indian languages, while the missionaries wrote books and tracts favouring the Christian lifestyle.[6] These books and tracts (such as "Prophet's Testimony in Christ", "God's Punishment of Sin", and "Krishna and Christ Compared") not only emphasised the benefits of Christian life, but they also condemned Hindu and Islamic beliefs.[6] More specifically, Christian missionaries translated the works of the Prophet Muhammad to use in their books to attack Islam, as they claimed it was a "false religion".[6]

Female missionaries

In 1822, Miss Mary Anne Cooke was the first English women missionary. Prior to this in 1820, missionary William Ward had encouraged for English women to preach Christianity, in order to connect more with Bengali women.[3] With help from the Christian Missionary Society, Cooke founded 15 girls' schools with around 300 students within the Calcutta area.[3]

Sister Argerita Bellasiny, Sister Brigida Janella, and Sister Agostina Bigo from Italy were called upon Father Marietti on May 17, 1868 to help with missionary outreach.[3] The three of them would spread Christianity by going door to door, particularly targeting poor and vulnerable widows.[3]

Missionaries' main objectives

The missionaries had 5 main targets:[8]

1. They must convert any non-Christian family member in a Christian family.[8]

2. They must not move onto another village, until everyone at the current village that they're currently evangelising at, has converted.[8]

3. Evangelistic campaigns should occur at least twice a year.[8]

4. To focus on the village leaders, even if they're not literate.[8]

5. The book "24 Bible stories" should be used as training for training leaders.[8]

For a Muslim to convert, they are instructed to take oath, while kneeling on the Quran and holding the Bible in their hands.[8] They are required to pledge "By the name of Jesus, from today I enter the fold of Christianity, leaving Islam forever, and by the name of Jesus, I will not reveal the secrets of my conversion to others until the one-third population of my society is converted to Christianity."[8]

First Christian martyr

Father Francisco Fernandez was the first martyr in Bangladesh, he died on 14 November 1602.[5] He was led to his death because he had attempted to save Christian women and children from being captured and used as slaves by the Arakanese.[5] He was detained, chained, and beaten to death.[5]

Contributions

Christians have greatly served the education and health sectors. This tiny community has some 1000 schools and about 100 health care centers and hospitals. In Bangladesh, the Christian community runs the country's largest cooperative bank in Dhaka.

Having worked in Bangladesh as a missionary since 1952, Father Richard William Timm, C.S.C. won the Ramon Magsaysay Award for Peace and International Understanding, the Asian Nobel Prize, in 1987 in recognition of his work as a teacher, as a biologist studying plant-parasitic worms, and with Caritas on relief efforts.[10]

In the 1990s, many people opposed the aid of Christian NGOs, and therefore there was a spike in the number of protests and violence opposing the religious influence of Christian NGOs. Up to 52 NGOs were considered to be "anti-Islamic", with the intentions of "proselytising" the Islamic nation to Christianity,[8] targeting the vulnerable; the outcasts, the uneducated, and the poor.[8]

Christian Memorial Hospital (Malumghat)

In 1965, The Church of Bangladesh had built the Christian Memorial Hospital at Malumghat.[8] The employees, such as the nurses and maintenance crew had to be Christian or convert to Christian, or they were sacked.[8] It has been reported that Christian doctors would intentionally prescribe and administer the wrong medicine to illiterate patients.[8] While doing this, the doctor(s) would tell the patient to seek Muhammed (if the patient was Muslim) or Ramakrishna (if the patient was Hindu) for blessings for a recovery.[8] When the patient did not make a recovery, the doctor(s) would then administer the correct medication and then ask them to seek Christ for blessings for a recovery.[8] Once the patient had recovered, they were then told a series of points in order to try and get them to convert.[8] These points were:

  • "Jesus was able to cure you; therefore, he can also give you paradise. So, believe in him." [8]
  • "Jesus will give you a prosperous life if you become Christian, and Christians don't face any financial difficulties. Whereas, followers of Muhammed are poor, and the descendants of Muhammed are thieves."[8]
  • "The Quaran is inferior to the Bible."[8]
  • "Converts were also promised money, free medicine, and also jobs."[8]

Persecution
Main article: Freedom of religion in Bangladesh

Given the country's Islamic culture, Christians in Bangladesh often face the pressure from radical Islamic groups or threats (such as persecution and harassment) from the wider community. In 2019, several churches, such as Mohandi Assemblies of God church, were either burnt down or destroyed.[1] To combat this, Christians would gather in secret or in small houses to practice their religion.[1] Additionally, in 2020, it's alleged that several Christians have been detained by police for "unlawful conversion".[1]

Conditions have improved in recent years as Bangladesh moved from place 35 on the World Watch List of Christian persecution in 2015 to place 48 in 2019. However, a sharp rise of violence against Christians in 2019 sent the country back to number 38 on the list.[11]

Other attacks on Christians

On June 3, 2001, there was a bomb attack during mass in a Catholic church located in Baniarchor; the attack had killed nine people.[5]

An Italian aid worker, Cesare Tavella was shot and killed in 2015. Parolari Piero, an Italian Catholic priest and doctor was shot several times in 2015.[5]

In 2016, A Christian businessman named Sunil Gomes was hacked to death.[5]

On July 1, 2016, 20 hostages were massacred by a group of Islamic militants.[5]

A pastor of Faith Bible Church was attacked in October 2016.[5]

Dioceses

There are two Catholic archdioceses and six Catholic dioceses in Bangladesh with some 400,000 Catholics. Each diocese is led by its own local bishop. Cardinal Patrick D'Rozario is the highest Catholic official.

The archdiocese of Dhaka comprises of:[5]

  • The diocese of Dinajpur
  • The diocese of Mymesnisingh
  • The diocese of Rajshahi
  • The diocese of Sylhet

The archdiocese of Chittagong comprises of:[5]

  • The diocese of Barisal
  • The diocese of Khulna

The diocese of Dhaka was created in 1952 and Reverend James D. Blair was assigned as the first Bishop (Markham, Hawkins IV, Terry & Steffensen, 2013). Following Blair, the first indigenous Bishop of the Diocese of Dhaka was assigned to Reverend B. D. Mondal. By the late 1980s, it was decided that a second diocese was needed, and this was established in Kusthia (Markham et al, 2013).

List of Protestant denominations

List of Baptist Churches

Christian theological education

There are 16 Christian theological institutions in Bangladesh.[12]

  • A G Bible College (Assemblies of God) was created in 1995.[12]
  • Agape College (Baptist) was created in 2003.[12]
  • Bangladesh Institution of Christian Theology (inter-denominational) was created in 1996.[12]
  • Bangladesh Theological Seminary (inter-denominational) was created in 1989.[12]
  • Center for Religious Studies (Presbyterian) was created in 2004.[12]
  • Christian Discipleship Centre (inter-denominational) was created in 1979.[12]
  • College of Christian Theology in Bangladesh (inter-denominational) was created in 1968.[12]
  • Faith Bible School was created in 2002.[12]
  • Gloria Theological Seminary (inter-denominational) was created in 1996.[12]
  • Grace Presbyterian Theological Seminary (inter-denominational) was created in 2004.[12]
  • Holy Spirit Major Seminary (Catholic) was created in 1973.[12]
  • Isa-e Training Institute (Protestant) was created in 2006.[12]
  • Methodist Theological Seminary (Methodist) was created in 1992.[12]
  • St. Andrews Theological Seminary (Anglican) was created in 1978.[12]
  • St. Joseph Seminary (Roman Catholic) was created in 1948.[12]
  • The Salvation Army Officer Training College was created in 1993.[12]

Christian media

The Christian community has some media houses, including The Weekly Pratibeshi,[13] Sargamarta, Bd Christian News[14] and Dhaka Credit News. Pratibeshi is the oldest weekly in the country, established 76 years ago.

Culture adoptions

The Catholic community have adopted a Hindu practice, with the use of sindhur.[15]

gollark: Netflix 2.
gollark: That's not an extra dimension.
gollark: Oh, yes, I should do something about that.
gollark: Have you tried buying more glucose?
gollark: Hmm. Well. I wouldn't be very happy with that mind editing *either*, and that wouldn't make me not bored if approximately-me were put in a box/walked round a bit/whatever without somewhat intellectually engaging activities.

See also

References
  1. "Bangladesh - Open Doors USA - Open Doors USA". www.opendoorsusa.org. Retrieved 2020-06-08.
  2. Embree, Ainslie T. (2006-10-26). "Christian Communities in South Asia". Oxford Handbooks Online. doi:10.1093/oxfordhb/9780195137989.003.0035.
  3. Islam, S.A.M Ziaul (2014). "Christianization and Christianity in Bangladesh: Historical Perspectives". Journal of The Chittagong University Journal of Arts and Humanities. 29: 09.
  4. Zene, Dr Cosimo. (2014). The Rishi of Bangladesh : a History of Christian Dialogue. Taylor and Francis. ISBN 978-1-136-86139-0. OCLC 876513050.
  5. "Christianity: 1200 to 1900: South, Central, and West Asia", Cultural Sociology of the Middle East, Asia, & Africa: An Encyclopedia, SAGE Publications, Inc., ISBN 978-1-4129-8176-7, retrieved 2020-06-08
  6. Uddin, Sufia M. (2014). Constructing bangladesh : religion ethnicity and language in an islamic nation. Univ Of North Carolina Pr. ISBN 1-4696-1519-3. OCLC 922382352.
  7. Thompson, Anna Patricia. (2012). Exploring the mission-development nexus through stories from Christian 'missionaries ' in Bangladesh : a thesis submitted to the Victoria University of Wellington in partial fulfilment of the requirements for the degree of Master of Development Studies. OCLC 904070507.
  8. Islam, Md Saidul. (2001). The role NGOs in promoting christianity : the case of Bangladesh. OCLC 969718454.
  9. Ali, Md Yousuf; Nurullah, Abu Sadat (1970-01-01). "Challenges of Islamic Da'wah in Bangladesh: The Christian Missions and Their Evangelization". IIUC Studies. 4: 87–108. doi:10.3329/iiucs.v4i0.2857. ISSN 2408-8544.
  10. "Awardees: Timm, Richard William". Ramon Magsaysay Award Foundation. Archived from the original on 2015-09-24. Retrieved 2016-01-30.
  11. https://www.opendoorsusa.org/download/wwl-2020-bangladesh-countrycard-01/?wpdmdl=55344
  12. Anirudha Das, David (2012). "Bangladesh: Bangladesh". The Ecumenical Review. 64 (2): 169–176. doi:10.1111/j.1758-6623.2012.00159.x.
  13. "The Weekly Pratibeshi". Archived from the original on 2017-06-14. Retrieved 2016-09-20.
  14. Bd Christian News
  15. De Rozario, Tapan (2011). "Christian Mission and Evangelization in Bangladesh" (PDF). Bangladesh e-Journal of Sociology. 8.

 This article incorporates public domain material from the Library of Congress Country Studies website http://lcweb2.loc.gov/frd/cs/.

Further reading
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