Satyananda Stokes

Satyananda Stokes (born Samuel Evans Stokes, Jr., 16 August 1882 – 14 May 1946) was an American who settled in India and participated in the Indian Independence Movement.[1] He is best remembered today for having introduced apple cultivation to the Indian state of Himachal Pradesh, where apples are today the major horticultural export crop.

Satyananda Stokes
Born
Samuel Evans Stokes, Jr.

(1882-08-16)16 August 1882
Philadelphia, Pennsylvania
Died14 May 1946(1946-05-14) (aged 63)
Shimla, Punjab, British India
OccupationFarmer
Spouse(s)Priyadevi Stokes (born Agnes)
ChildrenPritam stokes, Lal Chand Stokes, Prem Stokes, Satyavati Stokes, Tara Stokes, Savitri Stokes, Vidya Stokes
Parent(s)Samuel Evans Stokes Sr.,
Florence Spencer

Early life

Satyananda was born Samuel Evans Stokes, Jr., in an American Quaker family. His father, a very successful businessman, was the founder of the Stokes and Parish Machine Company which was a leading manufacturer of elevators in the USA. The Young Samuel did not acquire any professional skill as he was not interested in business. Nevertheless, his father made many efforts to involve him in running the business but Samuel was not interested as he believed in doing greater good in life. Since the family was wealthy, they provided for his needs.

In 1904, aged 22, Samuel came to India to work at a leper colony located at Subathu in the Shimla. His parents were opposed to this move, but he did it anyway because it was a job where he felt happy and satisfied. India was also far away from his parents and other people who looked down on him for not taking over his family business with eagerness. The lepers needed him and adored him and the other local people treated him with great respect because he was a foreign man doing a pious job. Once his parents realized that this job fulfilled some deep emotional need of their son, they supplied him with considerable money, which he used both for the leper colony and for helping local villagers in small ways, all of which further enhanced his respectability. Raised a Quaker, Samuel was drawn to the asceticism that is exalted in Indian spirituality and began living a simple, frugal life among the villagers, becoming a sort of Christian Sannyasi.

A few years later, the Archbishop of Canterbury, who was visiting the Viceroy at Shimla (the summer capital of the British Raj) heard of the leper colony and was impressed. He encouraged Samuel to form an order of Franciscan Friars, an order of monkhood committed to living in poverty and aiding the diseased and dying. Samuel formed such an order, but his membership in this wandering brotherhood of monks lasted only two years.

In 1912, Samuel married a local Rajput girl, gave up his life of poverty, purchased a chunk of farmland near his wife's village and settled there. His wife, Agnes, was the daughter of a first generation Rajput Christian.[2] Samuel's father had settled a considerable fortune upon Samuel, and the purchasing power of this inheritance was magnified manifold in the remote, beautiful part of India where he settled. He had also by now dealt with the demons of failure that had plagued his growing years, and as a white man in an uncritical rural society, in the company of an Indian wife who was non-judgmental and made few demands on his, Samuel was happier than he had ever been before. The family grew with the birth of five children.

Stokes was a critic of the Christ myth theory.[3] He authored the book The Historical Character of the Gospel published by the Christian Literature Society for India, Madras. It was republished in London as The Gospel According to Jews and Pagans (1913). He argued for the historicity of Jesus and his crucifixion.[4]

Samuel applied himself to improving the farmland he had purchased and was able to access scholarly resources unknown to the other villagers in this endeavour. He identified a new strain of apples developed by the Stark brothers of Louisiana, United States as being suitable to the Simla Hills and began cultivating them on his farm. This was in the year 1916. The resulting bumper crops, coupled with Samuel's access to the white people who ran the export business in Delhi encouraged the other farmers to do as Samuel was doing, and he helped them wholeheartedly in every way. Indeed, he purchased more land and devoted it to growing apple cultivars which the villagers would use to seed their own farms. The local economy was vastly reinvigorating.

This happy idyll was shattered with the loss of his son Tara to amoebic dysentery. He moved closer to Hinduism and a few years later in 1932 he converted to Hinduism, taking the name "Satyananda" while his wife Agnes changed her name to "Priyadevi".[5][6] Stokes' decision to convert to Hinduism was painful for his wife Agnes because it would cut her off from those she loved but she was prepared to follow the rest of the family through the painful readjustment.[7]

Stokes had always had a strong sense of social justice and later became active in India's freedom struggle for independence from Great Britain.[8] Stokes had the rare honour of being the only American to become a member of the All India Congress Committee (AICC) of the Indian National Congress. Along with Lala Lajpat Rai, he represented Punjab. He was the only non-Indian to sign the Congress manifesto in 1921, calling upon Indians to quit government service. He was jailed for sedition and promoting hatred against the British government in 1921, becoming the only American to become a political prisoner of Great Britain in the freedom struggle. On Stokes’ arrest, Mahatma Gandhi wrote: "That he (Stokes) should feel with and like an Indian, share his sorrows and throw himself into the struggle, has proved too much for the government. To leave him free to criticise the government was intolerable, so his white skin has proved no protection for him…"

He died on 14 May 1946 after an extended illness shortly before Indian independence.

Works
  • Arjun: The Life-Story of an Indian Boy. (as Samuel Evans Stokes). Westminster, 1910.
  • The Gospel According to Jews and Pagans: The Historical Character of the Gospel Established from Non-Christian Sources. (as Samuel Evans Stokes). Longmans, Green, 1913.
  • The Failure of European Civilisation as a World Culture. (as Samuel Evans Stokes). Pub. S. Ganesan & Co., 1921
  • National Self-realisation and Other Essays. (as Samuel Evans Stokes) Rubicon Pub. House. 1977
  • Satyakama: Man Of True Desire. Indian Publishers Distributors, 1998. ISBN 81-7341-070-4.
gollark: It would be extremely hard to fake an entire pandemic and consequent excess death counts and whatever.
gollark: Wait, *which* vaccine? There are quite a few.
gollark: I think I read that T-cell or something response lasted much longer.
gollark: Also, you can do *some* fun stuff without going out much, and criticizing other people because their priorities do not match yours/they weight risk more is somewhat bees.
gollark: (I'm sure some people will be stupid and think they're entirely safe after just one...)

References
  1. Fit to Post:Satyananda Stokes http://in.yfittopostblog.com/tag/satyananda-stokes/
  2. Sharma, Asha (1999). An American in Khadi: The Definitive Biography of Satyanand Stokes. New Delhi: Penguin Books India. p. 97. ISBN 0-14-028509-1.
  3. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Grand Rapids, MI: Eerdmans. Footnote 28. p. 13. ISBN 0-8028-4368-9
  4. Sharma, Asha. (2008). An American in Gandhi's India: The Biography of Satyanand Stokes. Indiana University Press. p. 57. ISBN 978-0-253-21990-9
  5. Sharma, Asha (1999). An American in Khadi: The Definitive Biography of Satyanand Stokes. New Delhi: Penguin Books India. p. 293. ISBN 0-14-028509-1.
  6. The Pacific Historical review https://www.jstor.org/stable/3640095?seq=20
  7. Sharma, Asha (1999). An American in Khadi: The Definitive Biography of Satyanand Stokes. New Delhi: Penguin Books India. pp. 279, 287. ISBN 0-14-028509-1.
  8. Fit to Post:Satyananda Stokes http://in.yfittopostblog.com/tag/satyananda-stokes/

Further reading
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