Jallianwala Bagh massacre

The Jallianwala Bagh massacre, also known as the Amritsar massacre, took place on 13 April 1919, when Acting Brigadier-General Reginald Dyer ordered troops of the British Indian Army to fire their rifles into a crowd of unarmed Indian civilians[3] in Jallianwala Bagh, Amritsar, Punjab, killing at least 379 people and injuring over 1,200 other people.

Jallianwala Bagh massacre
Narrow passage to the entrance of Jallianwala Bagh Garden where the massacre occurred
Location of Amritsar in India
LocationAmritsar, Punjab, British India
Coordinates31°37′14″N 74°52′50″E
Date13 April 1919 (1919-04-13)
05:37 p.m (IST)
TargetCrowd of nonviolent protesters, along with Baisakhi pilgrims, who had gathered in Jallianwala Bagh, Amritsar
Attack type
Massacre
WeaponsLee-Enfield rifles
Deaths1000[1][2]
Injured~ 1,500[2]
PerpetratorsRiflemen of the 9th Gurkha Rifles, the 54th Sikhs and the 59th Sind Rifles, British India Army
No. of participants
50
Mural Depicting 1919 Amritsar Massacre

On Sunday, 13 April 1919, Dyer, convinced a major insurrection could take place, banned all meetings. This notice was not widely disseminated, and many villagers gathered in the Bagh to celebrate the important Indian festival of Baisakhi, and peacefully protest the arrest and deportation of two national leaders, Satyapal and Saifuddin Kitchlew. Dyer and his troops entered the garden, blocking the main entrance behind them, took up position on a raised bank, and with no warning opened fire on the crowd for about ten minutes, directing their bullets largely towards the few open gates through which people were trying to flee, until the ammunition supply was almost exhausted. The following day Dyer stated in a report that "I have heard that between 200 and 300 of the crowd were killed. My party fired 1,650 rounds".[4][5]

The Hunter Commission report published the following year by the Government of India criticised both Dyer personally and also the Government of the Punjab for failing to compile a detailed casualty count, and quoted a figure offered by the Sewa Samati (a Social Services Society) of 379 identified dead,[1] and approximately 1,200 wounded, of which 192 were seriously injured.[6][7] The casualty number estimated by the Indian National Congress was more than 1,500 injured, with approximately 1,000 dead.

Dyer was lauded for his actions by some in Britain, and indeed became a hero among many of those who were directly benefiting from the British Raj,[8] such as members of the House of Lords.[9] He was, however, widely denounced and criticised in the House of Commons, whose July 1920 committee of investigation censured him. Because he was a soldier acting on orders, he could not be tried for murder. The military chose not to bring him before a court-martial, and his only punishment was to be removed from his current appointment, turned down for a proposed promotion, and barred from further employment in India. Dyer subsequently retired from the army and returned to England, where he died, unrepentant about his actions, in 1927.[10][11][12]

Responses polarized both the British and Indian peoples. Eminent author Rudyard Kipling declared at the time that Dyer "did his duty as he saw it".[13] This incident shocked Rabindranath Tagore (the first Indian and Asian Nobel laureate) to such an extent that he renounced his knighthood and stated that "such mass murderers aren't worthy of giving any title to anyone".

The massacre caused a re-evaluation by the British Army of its military role against civilians to minimal force whenever possible, although later British actions during the Mau Mau insurgencies in Kenya have led historian Huw Bennett to note that the new policy was not always carried out.[14] The army was retrained and developed less violent tactics for crowd control.[15]

The level of casual brutality, and lack of any accountability, "stunned the entire nation",[16] resulting in a "wrenching loss of faith" of the general Indian public in the intentions of the UK.[17] The ineffective inquiry, together with the initial accolades for Dyer, fuelled great widespread anger against the British among the Indian populace, leading to the Non-cooperation Movement of 1920–22.[18] Some historians consider the episode a decisive step towards the end of British rule in India.[19]

Britain never formally apologised for the massacre but expressed "regret" in 2019.[20]

Background

Defence of India Act
Main article: Defence of India Act 1915
See also: Ghadar Mutiny

During World War I, British India contributed to the British war effort by providing men and resources. Millions of Indian soldiers and labourers served in Europe, Africa, and the Middle East, while both the Indian administration and the princes sent large supplies of food, money, and ammunition. However, Bengal and Punjab remained sources of anticolonial activities. Revolutionary attacks in Bengal, associated increasingly with disturbances in Punjab, were significant enough to nearly paralyse the regional administration.[21][22] Of these, a pan-Indian mutiny in the British Indian Army planned for February 1915 was the most prominent amongst a number of plots formulated between 1914 and 1917 by Indian nationalists in India, the United States and Germany.

The planned February mutiny was ultimately thwarted when British intelligence infiltrated the Ghadarite movement, arresting key figures. Mutinies in smaller units and garrisons within India were also crushed. In the scenario of the British war effort and the threat from the militant movement in India, the Defence of India Act 1915 was passed limiting civil and political liberties. Michael O'Dwyer, then the Lieutenant Governor of Punjab, was one of the strongest proponents of the act, in no small part due to the Ghadarite threat in the province.[23]

The Rowlatt Act
See also: Rowlatt Committee and Rowlatt act

The Act was passed on 18 March 1919.

The costs of the protracted war in money and manpower were great. High casualty rates in the war, increasing inflation after the end, compounded by heavy taxation, the deadly 1918 flu pandemic, and the disruption of trade during the war escalated human suffering in India. The pre-war Indian nationalist sentiment was revived as moderate and extremist groups of the Indian National Congress ended their differences to unify. In 1916, the Congress was successful in establishing the Lucknow Pact, a temporary alliance with the All-India Muslim League. British political concessions and Whitehall's India Policy after World War I began to change, with the passage of Montagu–Chelmsford Reforms, which initiated the first round of political reform in the Indian subcontinent in 1917.[24][25][26] However, this was deemed insufficient in reforms by the Indian political movement. Mahatma Gandhi, recently returned to India, began emerging as an increasingly charismatic leader under whose leadership civil disobedience movements grew rapidly as an expression of political unrest.

The recently crushed Ghadar conspiracy, the presence of Mahendra Pratap's Kabul mission in Afghanistan (with possible links to then nascent Bolshevik Russia), and a still-active revolutionary movement especially in Punjab and Bengal (as well as worsening civil unrest throughout India) led to the appointment of a Sedition committee in 1918 chaired by Sidney Rowlatt, an English judge. It was tasked to evaluate German and Bolshevik links to the militant movement in India, especially in Punjab and Bengal. On the recommendations of the committee, the Rowlatt Act, an extension of the Defence of India Act 1915, was enforced in India to limit civil liberties.[23][27][28][29][30]

The passage of the Rowlatt Act in 1919 precipitated large scale political unrest throughout India. Ominously, in 1919, the Third Anglo-Afghan War began in the wake of Amir Habibullah's assassination and institution of Amanullah in a system strongly influenced by the political figures courted by the Kabul mission during the world war. As a reaction to the Rowlatt act, Muhammad Ali Jinnah resigned from his Bombay seat, writing in a letter to the Viceroy, "I, therefore, as a protest against the passing of the Bill and the manner in which it was passed tender my resignation.... ... a Government that passes or sanctions such a law in times of peace forfeits its claim to be called a civilized government".[31] In India, Gandhi's call for protest against the Rowlatt Act achieved an unprecedented response of furious unrest and protests.

Before the massacre
The Jallianwalla Bagh in 1919, months after the massacre

Especially in Punjab, the situation was deteriorating rapidly, with disruptions of rail, telegraph, and communication systems. The movement was at its peak before the end of the first week of April, with some recording that "practically the whole of Lahore was on the streets, the immense crowd that passed through Anarkali was estimated to be around 20,000".[32] Many officers in the Indian army believed revolt was possible, and they prepared for the worst. The British Lieutenant-Governor of Punjab, Michael O'Dwyer, is said to have believed that these were the early and ill-concealed signs of a conspiracy for a coordinated revolt planned around May, on the lines of the 1857 revolt, at a time when British troops would have withdrawn to the hills for the summer.

The Amritsar massacre and other events at about the same time, have been described by some historians as the end result of a concerted plan by the Punjab administration to suppress such a conspiracy.[33] James Houssemayne Du Boulay is said to have ascribed a direct relationship between the fear of a Ghadarite uprising in the midst of an increasingly tense situation in Punjab, and the British response that ended in the massacre.[34]

On 10 April 1919, there was a protest at the residence of Miles Irving, the Deputy Commissioner of Amritsar. The demonstration was to demand the release of two popular leaders of the Indian Independence Movement, Satya Pal and Saifuddin Kitchlew, who had been earlier arrested by the government and moved to a secret location. Both were proponents of the Satyagraha movement led by Gandhi. A military picket shot at the crowd, killing several protesters and setting off a series of violent events. Riotous crowds carried out arson attacks on British banks, killed several British people and assaulted two British females.[35]

On 11 April, Marcella Sherwood, an elderly English missionary, fearing for the safety of the approximately 600 Indian children under her care, was on her way to shut the schools and send the children home.[9][36] While travelling through a narrow street called the Kucha Kurrichhan, she was caught by a mob who violently attacked her. She was rescued by some local Indians, including the father of one of her pupils, who hid her from the mob and then smuggled her to the safety of Gobindgarh Fort.[36][37] After visiting Sherwood on 19 April, the Raj's local commander, Colonel Dyer, enraged at the assault, issued an order requiring every Indian man using that street to crawl its length on his hands and knees as a punishment.[9][38] Colonel Dyer later explained to a British inspector: "Some Indians crawl face downwards in front of their gods. I wanted them to know that a British woman is as sacred as a Hindu god and therefore they have to crawl in front of her, too."[39] He also authorised the indiscriminate, public whipping of locals who came within lathi length of British policemen. Marcella Sherwood later defended Colonel Dyer, describing him "as the saviour of the Punjab".[38]

For the next two days, the city of Amritsar was quiet, but violence continued in other parts of Punjab. Railway lines were cut, telegraph posts destroyed, government buildings burnt, and three Europeans murdered. By 13 April, the British government had decided to put most of Punjab under martial law. The legislation restricted a number of civil liberties, including freedom of assembly; gatherings of more than four people were banned.[40]

On the evening of 12 April, the leaders of the hartal in Amritsar held a meeting at the Hindu College - Dhab Khatikan. At the meeting, Hans Raj, an aide to Kitchlew, announced a public protest meeting would be held at 18:30 the following day in the Jallianwala Bagh, to be organised by Muhammad Bashir and chaired by a senior and respected Congress Party leader, Lal Kanhyalal Bhatia. A series of resolutions protesting against the Rowlatt Act, the recent actions of the British authorities and the detention of Satyapal and Kitchlew was drawn up and approved, after which the meeting adjourned.[41]

Massacre
The Martyrs' Well, at Jallianwala Bagh. 120 bodies were recovered from this well as per inscription on it.[42]

At 9:00 on the morning of 13 April 1919, the traditional festival of Baisakhi. Reginald Dyer, the acting military commander for Amritsar and its environs, proceeded through the city with several city officials, announcing the implementation of a pass system to enter or leave Amritsar, a curfew beginning at 20:00 that night and a ban on all processions and public meetings of four or more persons. The proclamation was read and explained in English, Urdu, Hindi, and Punjabi, but few paid it any heed or appear to have learned of it later.[43] Meanwhile, local police had received intelligence of the planned meeting in the Jallianwala Bagh through word of mouth and plainclothes detectives in the crowds. At 12:40, Dyer was informed of the meeting and returned to his base at around 13:30 to decide how to handle it.[44]

By mid-afternoon, thousands of Indians had gathered in the Jallianwala Bagh (garden) near the Harmandir Sahib in Amritsar. Many who were present had earlier worshipped at the Golden Temple, and were passing through the Bagh on their way home. The Bagh was (and remains today) an open area of six to seven acres, roughly 200 yards by 200 yards in size, and surrounded on all sides by walls roughly 10 feet in height. Balconies of houses three to four stories tall overlooked the Bagh, and five narrow entrances opened onto it, several with lockable gates. During the rainy season, it was planted with crops, but served as a local meeting and recreation area for much of the year.[45] In the center of the Bagh was a samadhi (cremation site) and a large well partly filled with water which measured about 20 feet in diameter.[45]

Apart from pilgrims, Amritsar had filled up over the preceding days with farmers, traders, and merchants attending the annual Baisakhi horse and cattle fair. The city police closed the fair at 14:00 that afternoon, resulting in a large number of people drifting into the Jallianwala Bagh.

Dyer arranged for an aeroplane to overfly the Bagh and estimate the size of the crowd, that he reported was about 6,000, while the Hunter Commission estimates a crowd of 10,000 to 20,000 had assembled by the time of Dyer's arrival.[45][6] Colonel Dyer and Deputy Commissioner Irving, the senior civil authority for Amritsar, took no actions to prevent the crowd assembling, or to peacefully disperse the crowds. This would later be a serious criticism levelled at both Dyer and Irving.

An hour after the meeting began as scheduled at 18:30, Colonel Dyer arrived at the Bagh with a group of ninety soldiers from the Gurkha Rifles, the 54th Sikhs and the 59th Sind Rifles .[46] Fifty of them were armed with .303 Lee–Enfield bolt-action rifles. It is not clear whether Dyer had specifically chosen troops from that ethnic group due to their proven loyalty to the British or that they were simply the Sikh and non-Sikh units most readily available. He had also brought two armoured cars armed with machine guns; however, the vehicles were left outside, as they were unable to enter the Bagh through the narrow entrances. The Jallianwala Bagh was surrounded on all sides by houses and buildings and had only five narrow entrances, most kept permanently locked. The main entrance was relatively wide, but was guarded heavily by the troops backed by the armoured vehicles.

Dyer, without warning the crowd to disperse, blocked the main exits. He stated later that this act "was not to disperse the meeting but to punish the Indians for disobedience."[47] Dyer ordered his troops to begin shooting toward the densest sections of the crowd in front of the available narrow exits, where panicked crowds were trying to leave the Bagh. Firing continued for approximately ten minutes. Cease-fire was ordered only when ammunition supplies were almost exhausted, after approximately 1,650 rounds were spent.[5]

Apart from the many deaths directly from the shooting, a number of people died of crushing in the stampedes at the narrow gates or by jumping into the solitary well on the compound to escape the shooting. A plaque, placed at the site after independence, states that 120 bodies were removed from the well. The wounded could not be moved from where they had fallen, as a curfew was declared, and more who had been injured then died during the night.[48]

Casualties

The number of total casualties is disputed. The following morning's newspapers quoted an erroneous initial figure of 200 casualties, offered by the Associated Press, e.g.

“News has been received from the Punjab that the Amritsar mob has again broken out in a violent attack against the authorities. The rebels were repulsed by the military and they suffered 200 casualties (sic).”

— The Times of India, 14 April 1919[49]

The Government of Punjab, criticised by the Hunter Commission for not gathering accurate figures, only offered the same approximate figure of 200. When interviewed by the members of the committee a senior civil servant in Punjab admitted that the actual figure could be higher.[6] The Sewa Samiti society independently carried out an investigation and reported 379 deaths, and 192 seriously wounded. The Hunter Commission based their figures of 379 deaths, and approximately 3 times this injured on this, suggesting 1500 casualties.[6] At the meeting of the Imperial Legislative Council held on 12 September 1919, the investigation led by Pandit Madan Mohan Malviya concluded that there were 42 boys among the dead, the youngest of them only 7 months old.[50] The Hunter commission confirmed the deaths of 337 men, 41 boys and a six-week old baby.[6]

In July 1919, three months after the massacre, officials were tasked with finding who had been killed by inviting inhabitants of the city to volunteer information about those who had died.[6] This information was incomplete due to fear that those who participated would be identified as having been present at the meeting, and some of the dead may not have had close relations in the area.[51]

Winston Churchill reported nearly 400 slaughtered, and 3 or 4 times the number wounded to the Westminster Parliament, on 8 July 1920.[52]

Since the official figures were obviously flawed regarding the size of the crowd (6,000–20,000[6]), the number of rounds fired and the period of shooting, the Indian National Congress instituted a separate inquiry of its own, with conclusions that differed considerably from the British Government's inquiry. The casualty number quoted by the Congress was more than 1,500, with approximately 1,000 being killed.[2]

Indian nationalist Swami Shraddhanand wrote to Gandhi of 1500 deaths in the incident.[53]

The British Government tried to suppress information of the massacre,[54] but news spread in India and widespread outrage ensued; details of the massacre did not become known in Britain until December 1919.[55] [56] [57]

Aftermath

This event caused many moderate Indians to abandon their previous loyalty to the British and become nationalists distrustful of British rule.[58]

Colonel Dyer reported to his superiors that he had been "confronted by a revolutionary army", to which Major General William Beynon replied: "Your action correct and Lieutenant Governor approves."[59] O'Dwyer requested that martial law should be imposed upon Amritsar and other areas, and this was granted by Viceroy Lord Chelmsford.[60][61]

Both Secretary of State for War Winston Churchill and former Prime Minister H. H. Asquith, however, openly condemned the attack, Churchill referring to it as "unutterably monstrous", while Asquith called it "one of the worst, most dreadful, outrages in the whole of our history".[62] Winston Churchill, in the House of Commons debate of 8 July 1920, said, "The crowd was unarmed, except with bludgeons. It was not attacking anybody or anything… When fire had been opened upon it to disperse it, it tried to run away. Pinned up in a narrow place considerably smaller than Trafalgar Square, with hardly any exits, and packed together so that one bullet would drive through three or four bodies, the people ran madly this way and the other. When the fire was directed upon the centre, they ran to the sides. The fire was then directed to the sides. Many threw themselves down on the ground, the fire was then directed down on the ground. This was continued to 8 to 10 minutes, and it stopped only when the ammunition had reached the point of exhaustion."[63]

After Churchill's speech in the House of Commons debate, MPs voted 247 to 37 against Dyer and in support of the Government.[64] Cloake reports that despite the official rebuke, many Britons still "thought him a hero for saving the rule of British law in India."[65]

Rabindranath Tagore received the news of the massacre by 22 May 1919. He tried to arrange a protest meeting in Calcutta and finally decided to renounce his British knighthood as "a symbolic act of protest".[66] In the repudiation letter, dated 30 May 1919 and addressed to the Viceroy of India, Lord Chelmsford, he wrote "I ... wish to stand, shorn, of all special distinctions, by the side of those of my countrymen who, for their so called insignificance, are liable to suffer degradation not fit for human beings."[67]

Gupta describes the letter written by Tagore as "historic". He writes that Tagore "renounced his knighthood in protest against the inhuman cruelty of the British Army to the people of Punjab", and he quotes Tagore's letter to the Viceroy "The enormity of the measures taken by the Government in Punjab for quelling some local disturbances has, with a rude shock, revealed to our minds the helplessness of our position as British subjects in India ... [T]he very least that I can do for my country is to take all consequences upon myself in giving voice to the protest of the millions of my countrymen, surprised into dumb anguish of terror. The time has come when badges of honour make our shame glaring in the incongruous context of humiliation..."[68] English Writings of Rabindranath Tagore Miscellaneous Writings Vol# 8 carries a facsimile of this hand written letter.[69]

Hunter Commission

On 14 October 1919, after orders issued by the Secretary of State for India, Edwin Montagu, the Government of India announced the formation of a committee of inquiry into the events in Punjab. Referred to as the Disorders Inquiry Committee, it was later more widely known as the Hunter Commission. It was named after the chairman, William, Lord Hunter, former Solicitor-General for Scotland and Senator of the College of Justice in Scotland. The stated purpose of the commission was to "investigate the recent disturbances in Bombay, Delhi and Punjab, about their causes, and the measures taken to cope with them".[70][71] The members of the commission were:

  • Lord Hunter, Chairman of the Commission
  • Mr Justice George C. Rankin of Calcutta
  • Sir Chimanlal Harilal Setalvad, Vice-Chancellor of Bombay University and advocate of the Bombay High Court
  • W.F. Rice, member of the Home Department
  • Major-General Sir George Barrow, KCB, KCMG, GOC Peshawar Division
  • Pandit Jagat Narayan, lawyer and Member of the Legislative Council of the United Provinces
  • Thomas Smith, Member of the Legislative Council of the United Provinces
  • Sardar Sahibzada Sultan Ahmad Khan, lawyer from Gwalior State
  • H.C. Stokes, Secretary of the Commission and member of the Home Department[71]

After meeting in New Delhi on 29 October, the Commission took statements from witnesses over the following weeks. Witnesses were called in Delhi, Ahmedabad, Bombay, and Lahore. Although the Commission as such was not a formally constituted court of law, meaning witnesses were not subject to questioning under oath, its members managed to elicit detailed accounts and statements from witnesses by rigorous cross-questioning. In general, it was felt the Commission had been very thorough in its enquiries.[71] After reaching Lahore in November, the Commission wound up its initial inquiries by examining the principal witnesses to the events in Amritsar.

On 19 November, Dyer was ordered to appear before the Commission. Although his military superiors had suggested he be represented by legal counsel at the inquiry, Dyer refused this suggestion and appeared alone.[71] Initially questioned by Lord Hunter, Dyer stated he had come to know about the meeting at the Jallianwala Bagh at 12:40 hours that day but did not attempt to prevent it. He stated that he had gone to the Bagh with the deliberate intention of opening fire if he found a crowd assembled there. Patterson says Dyer explained his sense of honour to the Hunter Commission by saying, "I think it quite possible that I could have dispersed the crowd without firing, but they would have come back again and laughed, and I would have made, what I consider, a fool of myself."[72] Dyer further reiterated his belief that the crowd in the Bagh was one of "rebels who were trying to isolate my forces and cut me off from other supplies. Therefore, I considered it my duty to fire on them and to fire well".[71]

After Mr. Justice Rankin had questioned Dyer, Sir Chimanlal Setalvad enquired:

Sir Chimanlal: Supposing the passage was sufficient to allow the armoured cars to go in, would you have opened fire with the machine guns?

Dyer: I think probably, yes.

Sir Chimanlal: In that case, the casualties would have been much higher?

Dyer: Yes.[71]

Dyer further stated that his intentions had been to strike terror throughout Punjab and in doing so, reduce the moral stature of the "rebels". He said he did not stop the shooting when the crowd began to disperse because he thought it was his duty to keep shooting until the crowd dispersed, and that minimal shooting would not prove effective. In fact, he continued the shooting until the ammunition was almost exhausted.[73] He stated that he did not make any effort to tend to the wounded after the shooting: "Certainly not. It was not my job. Hospitals were open and they could have gone there."[74]

Exhausted from the rigorous cross-examination questioning and unwell, Dyer was then released. Over the next several months, while the Commission wrote its final report, the British press, as well as many MPs, turned increasingly hostile towards Dyer as the full extent of the massacre and his statements at the inquiry became widely known.[71] Lord Chelmsford refused to comment until the Commission had been wound up. In the meanwhile, Dyer became seriously ill with jaundice and arteriosclerosis, and was hospitalised.[71]

Although the members of the Commission had been divided by racial tensions following Dyer's statement, and though the Indian members had written a separate, minority report, the final report, comprising six volumes of evidence and released on 8 March 1920, unanimously condemned Dyer's actions.[71] In "continuing firing as long as he did, it appears to us that General Dyer committed a grave error."[75] Dissenting members argued that the martial law regime's use of force was wholly unjustified. "General Dyer thought he had crushed the rebellion and Sir Michael O'Dwyer was of the same view", they wrote, "(but) there was no rebellion which required to be crushed." The report concluded that:

  • Lack of notice to disperse from the Bagh, in the beginning, was an error.
  • The length of firing showed a grave error.
  • Dyer's motive of producing a sufficient moral effect was to be condemned.
  • Dyer had overstepped the bounds of his authority.
  • There had been no conspiracy to overthrow British rule in the Punjab.

The minority report of the Indian members further added that:

  • Proclamations banning public meetings were insufficiently distributed.
  • Innocent people were in the crowd, and there had been no violence in the Bagh beforehand.
  • Dyer should have either ordered his troops to help the wounded or instructed the civil authorities to do so.
  • Dyer's actions had been "inhuman and un-British" and had greatly injured the image of British rule in India.

The Hunter Commission did not impose any penal or disciplinary action because Dyer's actions were condoned by various superiors (later upheld by the Army Council).[76] The Legal and Home Members on the Viceroy's Council ultimately decided that, though Dyer had acted in a callous and brutal way, military or legal prosecution would not be possible due to political reasons. However, he was finally found guilty of a mistaken notion of duty and relieved of his command on 23 March. He had been recommended for a CBE as a result of his service in the Third Afghan War; this recommendation was cancelled on 29 March 1920.

Reginald Dyer was disciplined by being removed from his appointment, was passed over for promotion and was prohibited from further employment in India. He died in 1927.[10]

Demonstration at Gujranwala

Two days later, on 15 April, demonstrations occurred in Gujranwala protesting against the killings at Amritsar. Police and aircraft were used against the demonstrators, resulting in 12 deaths and 27 injuries. The Officer Commanding the Royal Air Force in India, Brigadier General N D K MacEwen stated later that:

I think we can fairly claim to have been of great use in the late riots, particularly at Gujranwala, where the crowd when looking at its nastiest was absolutely dispersed by a machine using bombs and Lewis guns.[77]

Assassination of Michael O'Dwyer
See also: Udham Singh
Michael O'Dwyer c. 1912

On 13 March 1940, at Caxton Hall in London, Udham Singh, an Indian independence activist from Sunam who had witnessed the events in Amritsar and had himself been wounded, shot and killed Michael O'Dwyer, the Lieutenant-Governor of Punjab at the time of the massacre, who had approved Dyer's action and was believed to have been the main planner.

Some, such as the nationalist newspaper Amrita Bazar Patrika, made statements supporting the killing. The common people and revolutionaries glorified the action of Udham Singh. Much of the press worldwide recalled the story of Jallianwala Bagh, and alleged O'Dwyer to have been responsible for the massacre. Singh was termed a "fighter for freedom" and his action was referred to in The Times newspaper as "an expression of the pent-up fury of the down-trodden Indian People".[78] Reporter and historian William L. Shirer wrote the next day, "Most of the other Indians I know [other than Gandhi] will feel this is divine retribution. O'Dwyer bore a share of responsibility in the 1919 Amritsar massacre, in which Gen. Dyer shot 1,500  Indians in cold blood.  When I was at Amritsar eleven years after [the massacre] in 1930, the bitterness still stuck in the people there."[79]

In Fascist countries, the incident was used for anti-British propaganda: Bergeret, published in large scale from Rome at that time, while commenting upon the Caxton Hall assassination, ascribed the greatest significance to the circumstance and praised the action of Udham Singh as courageous.[80] The Berliner Börsen Zeitung termed the event "The torch of Indian freedom". German radio reportedly broadcast: "The cry of tormented people spoke with shots."

At a public meeting in Kanpur, a spokesman had stated that "at last an insult and humiliation of the nation had been avenged". Similar sentiments were expressed in numerous other places across the country.[81] Fortnightly reports of the political situation in Bihar mentioned: "It is true that we had no love lost for Sir Michael. The indignities he heaped upon our countrymen in Punjab have not been forgotten." In its 18 March 1940 issue Amrita Bazar Patrika wrote: "O'Dwyer's name is connected with Punjab incidents which India will never forget." The New Statesman observed: "British conservativism has not discovered how to deal with Ireland after two centuries of rule. Similar comment may be made on British rule in India. Will the historians of the future have to record that it was not the Nazis but the British ruling class which destroyed the British Empire?" Singh had told the court at his trial:

Wide view of Jallianwala Bagh memorial

I did it because I had a grudge against him. He deserved it. He was the real culprit. He wanted to crush the spirit of my people, so I have crushed him. For full 21 years, I have been trying to wreak vengeance. I am happy that I have done the job. I am not scared of death. I am dying for my country. I have seen my people starving in India under the British rule. I have protested against this, it was my duty. What greater honour could be bestowed on me than death for the sake of my motherland?[82]

Singh was hanged for the murder on 31 July 1940. At that time, many, including Jawaharlal Nehru and Mahatma Gandhi, condemned the murder as senseless even if it was courageous. In 1952, Nehru (by then Prime Minister) honoured Udham Singh with the following statement, which appeared in the daily Partap:

I salute Shaheed-i-Azam Udham Singh with reverence who had kissed the noose so that we may be free.

Soon after this recognition by the Prime Minister, Udham Singh received the title of Shaheed, a name given to someone who has attained martyrdom or done something heroic on behalf of their country or religion.

Monument and legacy
Entrance to the present-day Jallianwala Bagh.
Memorial plaque at Jallianwala Bagh.
Memorial plaque in passageway of Jallianwala Bagh site.
Bullet holes in wall at Jallianwala Bagh memorial.
Martyrs Well at the Jallianwala Bagh memorial.
Bullet marks, visible on preserved walls, at present-day Jallianwala Bagh

A trust was founded in 1920 to build a memorial at the site after a resolution was passed by the Indian National Congress. In 1923, the trust purchased land for the project. A memorial, designed by American architect Benjamin Polk, was built on the site and inaugurated by President of India Rajendra Prasad on 13 April 1961, in the presence of Jawaharlal Nehru and other leaders. A flame was later added to the site.

The bullet marks remain on the walls and adjoining buildings to this day. The well into which many people jumped and drowned attempting to save themselves from the bullets is also a protected monument inside the park.

Formation of the Shiromani Gurudwara Prabandhak Committee

Shortly following the massacre, the official Sikh clergy of the Harmandir Sahib (Golden Temple) in Amritsar conferred upon Colonel Dyer the Saropa (the mark of distinguished service to the Sikh faith or, in general, humanity), sending shock waves among the Sikh community.[83] On 12 October 1920, students and faculty of the Amritsar Khalsa College called a meeting to strengthen the Nationalistic Movement.[84] The students pushed for an anti-British movement and the result was the formation of the Shiromani Gurudwara Prabhandak Committee on 15 November 1920 to manage and to implement reforms in Sikh shrines.[85]

Regret

Although Queen Elizabeth II had not made any comments on the incident during her state visits in 1961 and 1983, she spoke about the events at a state banquet in India on 13 October 1997:[86]

It is no secret that there have been some difficult episodes in our past – Jallianwala Bagh, which I shall visit tomorrow, is a distressing example. But history cannot be rewritten, however much we might sometimes wish otherwise. It has its moments of sadness, as well as gladness. We must learn from the sadness and build on the gladness.[86]

The 100th anniversary of the massacre was on Saturday 13 April 2019(UTC).

On 14 October 1997, Queen Elizabeth II visited Jallianwala Bagh and paid her respects with a 30‑second moment of silence. During the visit, she wore a dress of a colour described as pink apricot or saffron, which was of religious significance to the Sikhs.[86] She removed her shoes while visiting the monument and laid a wreath at the monument.[86]

While some Indians welcomed the expression of regret and sadness in the Queen's statement, others criticised it for being less than an apology.[86] The then Prime Minister of India Inder Kumar Gujral defended the Queen, saying that the Queen herself had not even been born at the time of the events and should not be required to apologise.[86]

Controversies

The Queen's 1997 statement was not without controversies. During her visit there were protests in the city of Amritsar, with people waving black flags and chanting the insult "Queen, go back."[87] Queen Elizabeth and the Prince Philip, Duke of Edinburgh merely signed the visitor's book. The fact that they did not leave any comment, regretting the incident was criticized.[88][89]

During the same visit, minutes after Queen Elizabeth and Prince Philip stood in silence at the Flame of Liberty, the Prince and his guide, Partha Sarathi Mukherjee, reached[90] a plaque recording the events of the 1919 massacre. Among the many things found on the plaque was the assertion that 2,000 people were killed in the massacre. (The precise text is: "This place is saturated with the blood of about two thousand Hindus, Sikhs and Muslims who were martyred in a non-violent struggle." It goes on to describe the events of that day.)[91] "That's a bit exaggerated," Philip told Mukherjee, "it must include the wounded." Mukherjee asked Philip how he had come to this conclusion. "I was told about the killings by General Dyer's son," Mukherjee recalls the Duke as saying, "I'd met him while I was in the Navy." These statements by Philip drew widespread condemnation in India.[91][89][92][93]

Indian journalist Praveen Swami wrote in the Frontline magazine: "(The fact that)... this was the solitary comment Prince Philip had to offer after his visit to Jallianwala Bagh... (and that) it was the only aspect of the massacre that exercised his imagination, caused offence. It suggested that the death of 379 people was in some way inadequate to appall the royal conscience, in the way the death of 2,000 people would have. Perhaps more important of all, the staggering arrogance that Prince Philip displayed in citing his source of information on the tragedy made clear the lack of integrity in the wreath-laying."[91]

Demands for apology

There are long-standing demands in India that Britain should apologize for the massacre.[91][89][94][88] Winston Churchill, on 8 July 1920, urged the House of Commons to punish Colonel Dyer.[63] Churchill, who described the massacre as "monstrous",[95] succeeded in persuading the House to forcibly retire Colonel Dyer, but would have preferred to have seen the colonel disciplined.[64]

An apology was made at the time in a statement made by Sir William Vincent, the home member of the Viceroy's Council in a debate on the Punjab disturbances. This made clear the deep regret of the Government of India. It made clear that the actions taken were wrong and repudiated by the Government. It was called a noteworthy case of improper action; "overdrastic and severe action, excessive use of force and acts ...... reasonably interpreted as designed to humiliate Indian people ...... cannot but be regarded as unpardonable (and) morally indefensible." In addition, the Indian Government reported in despatches to the UK government that the actions of General Dyer were far beyond what was necessary. Also, General Dyer acted far beyond the principle of using reasonable and minimum force. Sir William Vincent stated that the actions of Dyer were of deep regret. A manual of instructions was created post the massacre to instruct officers in their use of force and this was to be avoided unless absolutely necessary.[96]

In February 2013 David Cameron became the first serving British Prime Minister to visit the site, laid a wreath at the memorial, and described the Amritsar massacre as "a deeply shameful event in British history, one that Winston Churchill rightly described at that time as monstrous. We must never forget what happened here and we must ensure that the UK stands up for the right of peaceful protests". Cameron did not deliver an official apology.[97] This was criticized by some commentators. Writing in The Telegraph, Sankarshan Thakur wrote, "Over nearly a century now British protagonists have approached the 1919 massacre ground of Jallianwala Bagh thumbing the thesaurus for an appropriate word to pick. 'Sorry' has not been among them."

Jallianwala Bagh memorial

The issue of apology resurfaced during the 2016 India visit of Prince William and Kate Middleton when both decided to skip the memorial site from their itinerary.[98] In 2017, Indian author and politician Shashi Tharoor suggested that the Jalianwala Bagh centenary in 2019 could be a "good time" for the British to apologise to the Indians for wrongs committed during the colonial rule.[99][94] Visiting the memorial on 6 December 2017, London's mayor Sadiq Khan called on the British government to apologize for the massacre.[100]

In February 2019 the British House of Lords began discussing and debating the massacre.[101]

On 12 April 2019, a ceremony was held in Amritsar just before the centenary anniversary of the massacre. Although she did not issue an apology, British Prime Minister Theresa May called the 1919 shooting of unarmed civilians a "shameful scar", echoing the 2013 statement, made by David Cameron.[102]

National Memorial Event in the UK

On 15th April 2019, a national memorial event was held in the British Parliament hosted by Jasvir Singh and organised by City Sikhs and the Faiths Forum for London entitled 'Jallianwala Bagh 100 Years On', where testimonies of survivors were read out from the book 'Eyewitness at Amritsar'[103], there were traditional musical performances, and a minute's silence was held to remember those who had been killed a century earlier.[104]

The Asian Awards

In April 2019 The Asian Awards honoured the Martyrs of Jalianwala Bagh with the prestigious Founders Award. It was accepted by the nephew of freedom fighter Bhagat Singh, Dr Jagmohan Singh.[105]

  • 1932: Noted Hindi poet Subhadra Kumari Chauhan wrote a poem, "Jallianwalla Bagh Mein Basant",[106] (Spring in the Jallianwalla Bagh) in memory of the slain in her anthology Bikhre Moti (Scattered Pearls).
  • 1977: The massacre is portrayed in the Hindi movie Jallian Wala Bagh starring Vinod Khanna, Parikshat Sahni, Shabana Azmi, Sampooran Singh Gulzar, and Deepti Naval. The film was written, produced and directed by Balraj Tah with the screenplay by Gulzar. The film is a part-biopic of Udham Singh (played by Parikshit Sahni) who assassinated Michael O'Dwyer in 1940. Portions of the film were shot in the UK notably in Coventry and surrounding areas.[107]
  • 1981: Salman Rushdie's novel Midnight's Children portrays the massacre from the perspective of a doctor in the crowd, saved from the gunfire by a well-timed sneeze.
  • 1982: The massacre is depicted in Richard Attenborough's film Gandhi with the role of General Dyer played by Edward Fox. The film depicts most of the details of the massacre as well as the subsequent inquiry by the Montague commission.
  • 1984: The story of the massacre also occurs in the 7th episode of Granada TV's 1984 series The Jewel in the Crown, recounted by the fictional widow of a British officer who is haunted by the inhumanity of it and who tells how she came to be reviled because she ignored the honours to Dyer and instead donated money to the Indian victims.
  • 2002: In the Hindi film The Legend of Bhagat Singh directed by Rajkumar Santoshi, the massacre is reconstructed with the child Bhagat Singh as a witness, eventually inspiring him to become a revolutionary in the Indian independence movement.
  • 2006: Portions of the Hindi film Rang De Basanti nonlinearly depict the massacre and the influence it had on the freedom fighters.
  • 2009: Bali Rai's novel, City of Ghosts, is partly set around the massacre, blending fact with fiction and magical realism. Dyer, Udham Singh and other real historical figures feature in the story.
  • 2012: A few shots of the massacre are captured in the movie Midnight's Children, a Canadian-British film adaptation of Salman Rushdie's 1981 novel of the same name directed by Deepa Mehta.
  • 2014: The British period drama Downton Abbey makes a reference to the massacre in the eighth episode of season 5 as "that terrible Amritsar business". The characters of Lord Grantham, Isobel Crawley and Shrimpy express their disapproval of the massacre when Lord Sinderby supports it.
  • 2017: The Hindi language film Phillauri references the massacre as the reason the spirit of the primary character portrayed by Anushka Sharma cannot find peace as her lover lost his life in Amritsar and was unable to return to their village for their wedding. The movie depicts the massacre and the following stampede, with the climax shot on-location at the modern-day Jallianwallah Bagh memorial.
  • 2019: The UK's BBC broadcast historian Dr. Zareer Masani's Amritsar 1919: Remembering a British Massacre[108] was broadcast.
  • 2019: the UK's Channel 4 broadcast "The Massacre That Shook the Empire" on Saturday 13 April at 9PM in which writer Sathnam Sanghera examined the 1919 massacre and its legacy.
  • 2019: The UK's BBC broadcast a special Thought for the Day on Friday 12th April presented by Jasvir Singh to mark the anniversary.[109]
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gollark: Yes it does, actually.
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gollark: It isn't scalpers' fault that supply is insufficient.

See also

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Further reading
  • Collett, Nigel (2006). The Butcher of Amritsar: General Reginald Dyer.
  • Draper, Alfred (1985). The Amritsar Massacre: Twilight of the Raj.
  • Hopkirk, Peter (1997). Like Hidden Fire: The Plot to Bring Down the British Empire. Kodansha Globe. ISBN 1-56836-127-0.
  • Judd, Dennis (1996). "The Amritsar Massacre of 1919: Gandhi, the Raj and the Growth of Indian Nationalism, 1915–39", in Judd, Empire: The British Imperial Experience from 1765 to the Present. Basic Books. pp 258–72.
  • Lloyd, Nick (2011). The Amritsar Massacre: The Untold Story of One Fateful Day.
  • Narain, Savita (1998). The historiography of the Jallianwala Bagh massacre, 1919. New Delhi: Spantech and Lancer. 76pp. ISBN 1-897829-36-1
  • Swinson, Arthur (1964). Six Minutes to Sunset: The Story of General Dyer and the Amritsar Affair. London: Peter Davies.
  • Wagner, Kim A. "Calculated to Strike Terror': The Amritsar Massacre and the Spectacle of Colonial Violence." Past Present (2016) 233#1: 185–225. doi:10.1093/pastj/gtw037
  • Jalil, Rakhshanda "Jallianwala Bagh: Literary Responses in Prose & Poetry, 2019". Niyogi Books Pvt Ltd. ISBN 978-9386906922
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