Ravidassia religion

The Ravidassia religion, also called Ravidas Panth and Ravidasia Dharm,[1] is an Indian religion, founded in the 14th-century.[2] It is based on the teachings of the 14th century Indian guru Ravidass, revered as a Satguru by the Ravidassia community.[2][3]

Part of a series on the
Ravidas Panth
Beliefs and practices
Temples
  • Bhawan
Scriptures
Holy Places
Founder
  • Guru Ravidass
Sants
Festivals
Symbols

Historically, Ravidassia represented a range of beliefs in the Indian subcontinent, with some devotees of Ravidass counting themselves as Ravidassia, but first formed in the early 20th-century in colonial British India.[2] The Ravidassia community began to take on more cohesion following 1947, and the establishment of successful Ravidassia communities in the diaspora.[4] Estimates range between two to five million for the total number of Ravidassias.[5][6]

Ravidassias believe that Ravidas is their Guru (saint) whereas the Sikhs have traditionally considered him as one of many bhagats (holy person).[7] Further, Ravidassias accept living sants of Ravidass Deras as Guru whereas the Sikhs do not, states Ronki Ram.[8] A new Ravidassia religion was launched following an assassination attack on their visiting living Guru Sant Niranjan Dass and his deputy Ramanand Dass in 2009 in Vienna by Sikh militants.[1][9] Ramanand Dass died from the attack, Niranjan Dass survived his injuries, while over a dozen attendees at the temple were also injured.[9] This triggered a decisive break of the Ravidassia group from the orthodox Sikh structure.[8][1]

Prior to their break from Sikhism, the Dera Bhallan revered and recited the Guru Granth Sahib of Sikhism in Dera Bhallan.[10] However, following their split from mainstream Sikhism, the Dera Bhallan compiled their own holy book based exclusively on Ravidas's teachings, the Amritbani Guru Ravidass Ji, and these Dera Bhallan Ravidassia temples now use this book in place of the Guru Granth Sahib.[10][3][11]

Basis
Main article: Ravidas
Procession of Ravidassias in Bedford
Guru Ravidas

Ravidas was born on 15 January 1377 CE (Indian calendar Sunday Sukhal Falgin Parvithta 1433) to the Chamar community.[12] [13] His birthplace was a locality known as Seer Govardhan in the city of Varanasi, Uttar Pradesh state, India. The birthplace is now marked by the Shri Guru Ravidass Janam Asthan (Begampura), and is a major place of pilgrimage for the followers of Guru Ravidas today. Ravidassias believe that Ravidas died in Benares at the age of 151.[14][15][16]

Beliefs

Teachings of Ravidas represent an offshoot of the Bhakti movement of the fifteenth century, a religious renaissance in India. Ravidas taught the following principles:

  • The oneness, omnipresence and omnipotence of God.
  • The human soul is a particle of God.
  • The rejection of the notion that God cannot be met by lower castes.
  • To realize God, which is the goal of human life, man should concentrate on God during all rituals of life.
  • The only way of meeting with God (moksha) is to free the mind from duality.

Membership

The Shri Guru Ravidas Mission states that the conditions on being a member of the community are:

  • That one who preaches Guru Ravidas's philosophy is a Ravidassia.
  • It is not a condition that one should have been born in the Ravidassia community to become or to be initiated as one.
  • To celebrate Shri Guru Ravidass Jayanti according to the Punjabi calendar, Sunday, Sukhal Falgin Parvithta.

Objectives

Dera Sach Khand Ballan of Jallandhar, Punjab on 30 January 2010 at the 633rd birth anniversary of Ravidas announced the objectives of Ravidassia religion as, "to propagate the Bani and teachings of Satguru Ravidass. Besides, the teachings and thought of Maharishi Bhagwan Balmiki, Satguru Namdev, Satguru Kabir, Satguru Trilochan, Satguru Sain and Satguru Sadna would also be propagated".[17]

Places of worship
The idol of Ravidas in the sanctum of Shri Guru Ravidas Janmsthan Mandir in Varanasi, marking his birthplace.

A Ravidassia place of worship is called a dera, sabha, mandir, gurudwara, or bhawan, sometimes translated as temple.[18][19] It is considered respectful towards Guru Ravidas and generally mandatory to cover one's head and take off one's shoes while entering the place of worship.

Outside the sabha there is always a flag upon which is written the Nishaan, and above it the "Harr" symbol which symbolising enlightenment from Guru Ravidas' teachings.

Langar takes place inside the sabha continuously as a practice, and all are free to partake of it.

In some Ravidassia sabhas the Guru Granth Sahib is still installed as the focal point in the main worship room. The Guru Granth Sahib is respected at all times. However most Ravidassia sabhas have replaced it with the new holy book, the Guru Ravidass Amrit Bani.

Aarti and kirtan of all saints and gurus takes place daily at the closing of the day's formal services, this consists of the famous arti written by Guru Ravidas in which he tells God is one and equality is among all in the eyes of God.

Some saints which Ravidassias refer to during the end of every prayer is Satguru Kabir, Satguru Sain, Satguru Sadhna, Satguru Trilochan, Meera Bai, Baba Farid and Bhagwan Valmik.

Scriptures

Ravidassia places of worship contain the holy book Amritbani Guru Ravidass Ji which contains all the hymns by Guru Ravidas. This book contains the following hymns: Raga – Siri (1), Gauri (5), Asa (6), Gujari (1), Sorath (7), Dhanasari (3), Jaitsari (1), Suhi (3), Bilaval (2), Gaund (2), Ramkali (1), Maru (2), Kedara (1), Bhairau (1), Basant (1), and Malhar (3). The book contains 140 shabads, 40 pade, and 231 salok.[20] There are 177 pages in all of the book.

A version of the holy book Amrit Bani containing 240 hymns of Guru Ravidas was installed at the Guru Ravidas temple in Jalandhar, Punjab, on 1 February 2012 on the occasion of birth anniversary of Guru Ravidass. The Dera Sach Khand Ballan religious community had announced the formation of the new Ravidassia religion and separation from Sikhism at Varanasi. The split from Sikhism was triggered after the killing of its deputy head Ramanand Dass in May 2009 at a temple in Vienna by some Sikh radicals.

President of newly formed Begumpura Lok Party and a supporter of the new religion, Satish Bharti, said that the copies of the new Bani were put on display during the religious processions in order to assert that the community members are firm believers of the new religion.[21][22]

Leaders

Ravidassias are aligned with a sant who mentors them on their spiritual path, providing personalised mantras and advice. The head of the Ravidassia Dharam, known as the sadhus are present mainly in Punjab and the Dera Sach Khand Ballan consists of sadhus, also known as Sant Samaj who in turn lead and are heads of all Ravidassias deras around the world. The leader of the Ravidassia religion, known as the Gaddi Nashin is Sant Niranjan Dass and former leaders include Sant Hari Dass, Sant Sarwan Dass, Sant Garib Dass and Sant Baba Pippal Dass.[23]

Customs

The Ravidassia employ the greeting "ਜੈ ਗੁਰੂਦੇਵ" (Jai Gurdev, जय गुरुदेव), meaning “hail the teacher of god”, the motto of the religion.[24]

Symbols
Nishan Sahib

The Ravidassia religious symbol is known as the Harr Nishaan ("sign of God"). The Gurmukhi transliteration of the name Harr is the main symbol of the Ravidassia religion.[10] It is also called as Koumi Nishan.[25]

The religion is also represented by a flag, with the insignia "Har" which, states Ronki Ram, includes:[25]

  • A bigger circle with 40 rays of sunlight signifying forty hymns of Guru Ravidas;
  • Inside the big circle is a small circle, inside which is written "Har" in Gurmukhi language (ਹਰਿ) with a flame on top of it;
  • The flame represents the Naam (word) that would illuminate the entire world, and reaches the outer circle;
  • Between the two circles is written a couplet composed by Ravidas: ਨਾਮ ਤੇਰੇ ਕਿ ਜੋਤੀ ਲਗਾਈ, ਭੇਈਓ ਓ ਭਵਣ ਸਗਲਈ (Naam tere kee jot lagayi, Bhaio Ujiaaro Bhawan saglaare, "Your Name is the flame I light; it has illuminated the entire world")

The insignia Har, states Ram, represents the "very being of Ravidass and his teachings".[25] It is chosen after the name of their Guru, as ravi means "illumination" and dass "servant of god".

Relationship with Sikhism
Festival of Shri Guru Ravidass at Arzignano, Italy

Dera Bhallan Ravidasis claim that their religion was created after they were excluded from Sikh gurdwaras in Punjab.[26] There are many similarities with mainstream Sikhism and indeed temple worship is similar. The primary difference is the reverence of Ravidas as their main Guru, and the use of Ravidas teachings as the primary scripture and their spiritual Satguru in contrast to Guru Granth Sahib being the scripture and Satguru of the Sikhs. Some Ravidassias also accept images and idols of Ravidas in their temples.

Festival
Devotees at 635th Anniversary of Guru Ravidas at Sri Guru Ravidass Janamsthan Mandir, Varanasi

The birthday of Ravidas is celebrated every year at the Seer Gowardhanpur village temple in Varanasi the state of Uttar Pradesh in January or February and the government of India has declared it a gazetted holiday.[27]

Every year more than 1 million devotees from India and abroad visit the Seer Goverdhanpur temple. In India, devotees pour in from Punjab, Haryana, Gujarat, MP, Bihar, UP and Uttarakhand while foreign devotees from the US, Canada and UK throng the village.

On the day there is a Path of Amritbani Guru Ravidas read, the Harr Nishaan Sahib is changed ceremonially, and there is a special Ravidassia Arti and a Nagar Kirtan procession bearing Shri Guru Ravidas' portrait to the accompaniment of music through the streets of the temple locality.

Special pilgrim trains been run to and from Varanasi for the last 12 years on the occasion of Parkash Ustav of Guru Ravi Dass. A special train is run from Jalandhar to Varanasi and back every year on Guru Ravidass Jyanti Purb for the convenience of the pilgrims since 2000.

gollark: Impresssssssssive.
gollark: C minifier *when*?
gollark: Please cease this cryomemetocontraapiogollariosity at once.
gollark: Yes, imagine NOT being mentally identical to me in every way‽
gollark: Okay, that makes some sense.

See also

References
  1. Knut A. Jacobsen; Kristina Myrvold (1 November 2011). Sikhs in Europe: Migration, Identities and Representations. Ashgate Publishing. pp. 289–291. ISBN 978-1-4094-2434-5. Retrieved 10 April 2012.
  2. Paramjit Judge (2014), Mapping Social Exclusion in India: Caste, Religion and Borderlands, Cambridge University Press, ISBN 978-1107056091, pages 179-182
  3. "India's 'untouchables' declare own religion". CNN. 2010-02-03.
  4. Gerald Parsons (1993). The Growth of Religious Diversity: Traditions. Psychology Press. pp. 227–. ISBN 978-0-415-08326-3. Retrieved 10 April 2012.
  5. "Census 2021: Two Ravidassia factions want recognition as different religions". The Indian Express. 2020-07-19. Retrieved 2020-08-15.
  6. forefeurope (2019-09-12). "The 'Untouchables' In Europe – 10 Years After the Murder of Their Saint". Foref Europe. Retrieved 2020-08-15.
  7. Ronki Ram. "Ravidass, Dera Sachkhand Ballan and the Question of Dalit Identity in Punjab" (PDF). Panjab University, Chandigarh. Retrieved 2013-12-05.
  8. Ronki Ram (2009). "Ravidass, Dera Sachkhand Ballan and the Question of Dalit Identity in Punjab" (PDF). Journal of Punjab Studies. Panjab University, Chandigarh. 16 (1). Retrieved 2013-12-05.
  9. Inflamed passions, Ajoy A Mahaprashasta (2009), Frontline (The Hindu), Volume 26, Issue 12, Quote: "The riots were sparked off by an attack on Sant Niranjan Dass, the head of the Jalandhar-based Dera Sachkhand, and his deputy Rama Nand on May 24 at the Shri Guru Ravidass Gurdwara in Vienna where they had gone to attend a religious function. A group of Sikhs militants armed with firearms and swords attacked them at the gurdwara, injuring both; Rama Nand later died. The Austrian police said the attack that left some 15 others injured “had clearly been planned”."
  10. "Punjab sect declares new religion". The Times Of India. 2010-02-01.
  11. "Archived copy". Archived from the original on 2012-04-25. Retrieved 2011-12-03.CS1 maint: archived copy as title (link)
  12. Lochtefeld, James G. (2002). The Illustrated Encyclopedia of Hinduism: N-Z. The Rosen Publishing Group. p. 512. ISBN 9780823931804.
  13. "Ravidas | Indian mystic and poet". Encyclopedia Britannica.
  14. "Amid tight security, Dera Ballan head, followers head for Varanasi". Indian Express. 2011-02-16. Retrieved 2012-07-17.
  15. "Ravidass followers declare separate religion, release separate granth". SikhNet. 2010-02-01. Retrieved 2012-07-17.
  16. "Ravidassia community part of Sikh faith: SGPC". Zeenews.india.com. 2010-02-04. Retrieved 2012-07-17.
  17. "JaiGurdev. Ravidassia Religion, Dera Sach Khand Ballan, jalandhar punjab india". derasachkhandballan.com. Retrieved 2020-08-12.
  18. http://www.gururavidas.org.uk/ point 15: # To address our place of worship as Ravidassia Temple’ all the time and for all the purposes.
  19. "List of Ravidassia's temple in the World". www.ravidassguru.com. Retrieved 2020-08-12.
  20. "JaiGurdev. Ravidassia Religion, Dera Sach Khand Ballan, jalandhar punjab india". derasachkhandballan.com. Retrieved 2020-08-12.
  21. "Punjab News - No 'Guru Granth Sahib' but 'Amrit Bani' adorned at Ravidas Sobha Yatra". Jagopunjabjagoindia.com. 2010-01-30. Retrieved 2012-07-17.
  22. "Ravidassias assert identity, display new Granth in shobha yatras". Indian Express. 2012-02-07. Retrieved 2012-07-17.
  23. Prof Ronki Ram (2012-07-13). "Dera Sachkhand Ballan: Repository of Dalit consciousness". Deccanherald.com. Retrieved 2012-07-17.
  24. Amrita Chaudhry (2010-02-03). "Religion or a prayer for identity?". Ludhiana. Indian Express. Retrieved 2013-12-05.
  25. Ronki Ram (2009). "Ravidass, Dera Sachkhand Ballan and the Question of Dalit Identity in Punjab" (PDF). Journal of Punjab Studies. Panjab University, Chandigarh. 16 (1): 20.
  26. Parsons, Gerald (1994). The Growth of Religious Diversity: Britain from 1945. Routledge. p. 227. ISBN 0415083265.
  27. "City Briefs : PGI OPDs to be closed on Feb 7". Indian Express. 2012-02-06. Retrieved 2012-07-17.


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