Gaspar Corte-Real

Gaspar Corte-Real (1450 – 1501) was a Portuguese explorer who, alongside his father João Vaz Corte-Real (c. 1420-1496) and brother Miguel, participated in various exploratory voyages sponsored by the Portuguese Crown. These voyages are said to have been some of the first to reach Newfoundland and possibly other parts of eastern Canada.

Gaspar Corte-Real
Statue of Gaspar Corte-Real in the Monument of the Discoveries, in Lisbon, Portugal.
Born1450
Angra do Heroismo, Terceira, Azores Islands, Kingdom of Portugal
Died1501
Unknown
NationalityPortuguese
CitizenshipKingdom of Portugal
OccupationNavigator and explorer
Known forExploring the North American coast
Parent(s)

Early life

Gaspar was born into the noble Corte-Real family on Terceira in the Azores Islands,[1] the youngest of three sons of João Vaz Corte-Real, also a Portuguese explorer, and had accompanied his father on his expeditions to North America. His brothers were also explorers.[2]

Career

In 1498, King Manuel I of Portugal took an interest in western exploration, likely believing that the lands recently discovered by John Cabot were within the realm of Portuguese control under the Treaty of Tordesillas. Corte-Real was one of several explorers to sail west for Portugal.[3]

In 1500, Corte-Real reached Greenland, believing it to be east Asia, but was unable to land. He set out on a second voyage in 1501, taking three caravels. The expedition was again prevented from landing at Greenland due to frozen seas. They changed course, and landed in a country of large rivers, pine trees, and berries, believed to be Labrador. There it is believed they captured 57 indigenous people, who were taken back to Portugal to be sold into slavery to assist in financing the voyage.[4] Two of the expedition's three ships made the return trip to Portugal, but the ship carrying Corte-Real was lost.[3]

Death

Nothing more was heard of Gaspar Corte-Real after 1501. His brother Miguel attempted to find him in 1502, but he too never returned.[5]

Legacy
A statue of Gaspar Corte-Real, located in the city of St. John's, Newfoundland.

There is debate amongst historians about the relative importance of Corte-Real. “He is a minor figure about whom very, very little is known with confidence,” stated Memorial University of Newfoundland historian Jeff Webb in a 2017 interview.[4] The 20th-century myth-building of Corte-Real was largely the work of historian-diplomat Eduardo Brazao,[6][7] the former National Secretary of Portugal's propaganda ministry, the Secretariado Nacional de Informação, Cultura Popular e Turismo,[8][9] during the regime of António de Oliveira Salazar.[10]

There is a statue of Gaspar Corte-Real located in front of the Confederation Building in St. John's, Newfoundland and Labrador.[11] It was presented under the banner of the Canadian Portuguese Fisheries Organisation in 1965 to commemorate the hospitality of Newfoundlanders towards Portuguese Grand Banks fishermen.

In early 1999, a car, apparently chauffeured by a speeding tourist, slammed into the pedestal that supports the statue. The statue itself was unscathed, but its base was mangled. Later that year, Ottawa bronze restoration specialist Craig Johnson subcontracted local foundry Sculptures to undertake the repairs while Johnson himself repainted the statue. According to local sculptor Will Gill, who did some of the work, no scars remain from the accident and Corte-Real was returned to his original condition.[12]

In 2020, it was noted that the statue, designed by Estado Novo propagandist Martins Correa, was erected as part of a behind-the-scenes fisheries rights conflict between Salazar and Spain's Francisco Franco.[13] On June 11, 2020, Newfoundland and Labrador Premier Dwight Ball was quoted as saying the government would review politically-sensitive provincial statues.[14] Author Edward Riche noted on June 20, 2020, "If enough people now see the statue of Corte-Real as memorializing a character who enslaved Indigenous people during his imperial ventures, we have a problem."[15] The statue controversy made headlines in Portugal the same day, quoting York University professor Gilberto Fernandes, who stated the statue symbolizes “a colonialist, Eurocentric and white supremacy narrative that underlies Canada's dominant institutions.”[16]

On June 28, 2020, it was reported that Todd Russell, president of NunatuKavut, which represents Inuit in central and southern Labrador, "doesn't need any more consultation — he wants it taken down."[17] The Indigenous affairs officer at Memorial University of Newfoundland's Grenfell campus stated that the statue "continually reinforces that history started with Europeans. Of course, we know that that's not true, but that's not what is memorialized."[18] On July 8, 2020, it was reported that the statue had been spray-painted with the phrases “Slaver” and “Why is this guy still here?”[19] Various opinion pieces and letters to the editor called for the statue's removal.[15][20][21]

A street in Mount Pearl is named for Corte-Real. A building at Memorial University of Newfoundland's St. John's campus was formerly named after Corte-Real. In December 2019, the Board of Regents voted to change its name to the Global Learning Centre, after prompting by the Internationalization Office that the building presently houses.[22]

gollark: Ah, ballsystemlord, do you have political compass values to submit?
gollark: I interacted with someone in the internet who said that “If technology puts humans out of jobs, then that technology should be banned”, which is a very something take which I do not like.
gollark: I mean, assuming only genetic factors are at work, probably? But there are other ones.
gollark: Unless you're one of those horseshoe centrists.
gollark: Well, that means their ideological distance from you is lower.

See also

References
  1. "Gaspar Corte Real". www.elizabethan-era.org.uk. Retrieved 2020-06-17.
  2. Postie, Two Blokes with a. "History Atlas". www.historyatlas.com. Retrieved 2018-08-02.
  3. Vigneras, L.-A. (1979) [1966]. "Corte-Real, Gaspar". In Brown, George Williams (ed.). Dictionary of Canadian Biography. I (1000–1700) (online ed.). University of Toronto Press.
  4. McLeod, James. "N.L. indigenous leaders say Corte-Real statue is an insulting relic". The Telegram. The Telegram. Retrieved 14 June 2020.
  5. Vigneras, L.-A. (1979) [1966]. "Corte-Real, Miguel". In Brown, George Williams (ed.). Dictionary of Canadian Biography. I (1000–1700) (online ed.). University of Toronto Press.
  6. Brazao, Eduardo (1964). La découverte de Terre-Neuve (First ed.). Montréal: Les Presses de l'Université de Montréal. pp. 7–129.
  7. Sparkes, Paul (13 June 2012). "An attempt to recover lost glory". The Telegram. Retrieved 16 June 2020.
  8. "TOURISM STORIES: IN "ESTADO NOVO"". Publituris. Retrieved 16 June 2020.
  9. Ribeiro, Carla Patrícia da Silva (2019). "The Porto Delegation of the National Secretariat for Information (1945-1960): the Relationship with the City and its Institutions". e-journal of Portuguese History. 17 (2). Retrieved 16 June 2020.
  10. de Meneses, Filipe (2009). Salazar: A Political Biography (First ed.). New York: Enigma Books. p. 321. ISBN 978-1929631902.
  11. James McLeod (Aug 25, 2017). "N.L. indigenous leaders say Corte-Real statue is an insulting relic". www.thetelegram.com. Retrieved 20 April 2018.
  12. "Gaspar Corte-Real Statue - The Scope Archive". thescope.ca. May 24, 2007. Retrieved 20 April 2018.
  13. Hawthorn, Andrew. "How a controversial St. John's statue was actually propaganda for a Portuguese dictatorship". CBC.ca. Retrieved 14 June 2020.
  14. Maher, David. "Government reviewing Newfoundland and Labrador monuments to determine if they reflect modern values". Saltwire.com. Retrieved 14 June 2020.
  15. Riche, Edward (20 June 2020). "Statue of limitations: Some thoughts about the Corte-Real monument". CBC.ca. Retrieved 8 July 2020.
  16. "Controversial statue of Portuguese Corte-Real in Canada is "colonialist narrative" and can be removed". Publico. 20 June 2020. Retrieved 9 July 2020.
  17. White, Bailey (28 June 2020). "Symbols of the system: Discovery Day is done, but the conversation is just beginning". CBC.ca. Retrieved 30 June 2020.
  18. McKenzie-Sutter, Holly (16 June 2020). "Review of monuments sparks discussion of colonial narratives in N.L. history". Prince George Citizen. Retrieved 9 July 2020.
  19. ""Why is this guy still here?": Graffiti Challenges Status of Corte Real Statue". VOCM.com. 8 July 2020. Retrieved 9 July 2020.
  20. Radford, Bill (3 July 2020). "LETTER: Let Churchill join Corte-Real". The Telegram. Retrieved 9 July 2020.
  21. Radford, Bill (8 June 2020). "LETTER: Our very own slaver monument". The Guardian. Retrieved 9 July 2020.
  22. Batten, Jennifer (2020-02-03). "Building renamed". Gazette - Memorial University of Newfoundland. Retrieved 2020-02-11.
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