Slave market

A slave market is a place where slaves are bought and sold. These markets became a key phenomenon in the history of slavery, particularly in the Arab slave trade and the interregional slave trade of the United States.

For other uses, see Slave market (disambiguation).

Slave markets in the Arab slave trade

The Slave Market, by Jean-Léon Gérôme, 1866. This was a popular subject in 19th-century Orientalist painting, normally with a sexual element.

In the Ottoman Empire during the mid-14th century, slaves were traded in special marketplaces called "Esir" or "Yesir" that were located in most towns and cities. It is said that Sultan Mehmed II "the Conqueror" established the first Ottoman slave market in Constantinople in the 1460s, probably where the former Byzantine slave market had stood. According to Nicolas de Nicolay, there were slaves of all ages and both sexes, they were displayed naked to be thoroughly checked by possible buyers.[1]

In Somalia, the inhabiting Bantus are descended from Bantu groups that had settled in Southeast Africa after the initial expansion from Nigeria/Cameroon, and whose members were later captured and sold into the Arab slave trade.[2]

Zanzibar slave market in 1860, by Edwin Stocqueler

From 1800 to 1890, between 25,000–50,000 Bantu slaves are thought to have been sold from the slave market of Zanzibar to the Somali coast.[3] Most of the slaves were from the Majindo, Makua, Nyasa, Yao, Zalama, Zaramo and Zigua ethnic groups of Tanzania, Mozambique and Malawi. Collectively, these Bantu groups are known as Mushunguli, which is a term taken from Mzigula, the Zigua tribe's word for "people" (the word holds multiple implied meanings including "worker", "foreigner", and "slave").[4][5] Bantu adult and children slaves (referred to collectively as jareer by their Somali masters[6]) were purchased in the slave market exclusively to do undesirable work on plantation grounds.[7]

Enslaved Africans were sold in the towns of the Arab World. In 1416, al-Maqrizi told how pilgrims coming from Takrur (near the Senegal River) had brought 1,700 slaves with them to Mecca. In North Africa, the main slave markets were in Morocco, Algiers, Tripoli and Cairo. Sales were held in public places or in souks.

Potential buyers made a careful examination of the "merchandise": they checked the state of health of a person who was often standing naked with wrists bound together. In Cairo, transactions involving eunuchs and concubines happened in private houses. Prices varied according to the slave's quality. Thomas Smee, the commander of the British research ship Ternate, visited such a market in Zanzibar in 1811 and gave a detailed description:

'The show' commences about four o'clock in the afternoon. The slaves, set off to the best advantage by having their skins cleaned and burnished with cocoa-nut oil, their faces painted with red and white stripes and the hands, noses, ears and feet ornamented with a profusion of bracelets of gold and silver and jewels, are ranged in a line, commencing with the youngest, and increasing to the rear according to their size and age. At the head of this file, which is composed of all sexes and ages from 6 to 60, walks the person who owns them; behind and at each side, two or three of his domestic slaves, armed with swords and spears, serve as guard. Thus ordered the procession begins, and passes through the market-place and the principle streets... when any of them strikes a spectator's fancy the line immediately stops, and a process of examination ensues, which, for minuteness, is unequalled in any cattle market in Europe. The intending purchaser having ascertained there is no defect in the faculties of speech, hearing, etc., that there is no disease present, next proceeds to examine the person; the mouth and the teeth are first inspected and afterwards every part of the body in succession, not even excepting the breasts, etc., of the girls, many of whom I have seen handled in the most indecent manner in the public market by their purchasers; indeed there is every reasons to believe that the slave-dealers almost universally force the young girls to submit to their lust previous to their being disposed of. From such scenes one turns away with pity and indignation.[8]

Slave markets in Europe

Among many other European slave markets, Genoa, and Venice were some well-known markets, their importance and demand growing after the great plague of the 14th century which decimated much of the European work force.[9] The maritime town of Lagos, Portugal, was the first slave market created in Portugal for the sale of imported African slaves, the Mercado de Escravos, which opened in 1444.[10][11] In 1441, the first slaves were brought to Portugal from northern Mauritania.[11] Prince Henry the Navigator, major sponsor of the Portuguese African expeditions, as of any other merchandise, taxed one fifth of the selling price of the slaves imported to Portugal.[11] By the year 1552 African slaves made up 10 percent of the population of Lisbon.[12][13] In the second half of the 16th century, the Crown gave up the monopoly on slave trade and the focus of European trade in African slaves shifted from import to Europe to slave transports directly to tropical colonies in the Americas—in the case of Portugal, especially Brazil.[11] In the 15th century, one third of the slaves were resold to the African market in exchange of gold.[14]

In the early 18th century, the Crimean Khanate maintained a massive slave trade with the Ottoman Empire and the Middle East, exporting about 2 million slaves from Russia and Poland-Lithuania over the period 1500–1700.[15] Caffa (modern Feodosia) became one of the best-known and significant trading ports and slave markets.[16]

Slave markets in Africa

Ancient Egyptian slave market, with Nubian slaves waiting to be sold

The slave trade had existed in North Africa since antiquity, with a supply of African slaves arriving through trans-Saharan trade routes. The towns on the North African coast were recorded in Roman times for their slave markets, and this trend continued into the medieval age. The Barbary slave trade on the Barbary Coast increased in influence in the 15th century, when the Ottoman Empire took over as rulers of the area. Coupled with this was an influx of Sephardi Jews[17] and Moorish refugees, newly expelled from Spain after the Reconquista. The Barbary slave trade encompassed both African slavery and White slavery.

The Velekete Slave Market established in 1502 in Badagry, Lagos State,[18][19] was significant during the Trans-Atlantic Slave trade in Badagry as it served as a business point where African middlemen sold slaves to European slave merchants thus making it one of the most populous slave markets in West Africa.[20]

Another historic slave market was Bono Manso Slave market around 16th century, which was centered at a giant Baobab tree to the west of the town played a major role in the Trans-Atlantic Slave trade. This was one of the oldest slave transitions points in the Gold Coast.[21]

Slave markets in North America

The inspection and sale of a slave.

In the United States, the domestic slave trade had become a major economic activity by 1815, and lasted until the 1860s.[22] Between 1830 and 1840 nearly 250,000 slaves were taken across state lines.[22] In the 1850s more than 193,000 were transported, and historians estimate nearly one million in total took part in the forced migration of this new Middle Passage. By 1860 the slave population in the United States had reached 4 million.[22]

In the 1840s, almost 300,000 slaves were transported, with Alabama and Mississippi receiving 100,000 each. During each decade between 1810 and 1860, at least 100,000 slaves were moved from their state of origin. In the final decade before the Civil War, 250,000 were moved. Historian Ira Berlin wrote:

The internal slave trade became the largest enterprise in the South outside the plantation itself, and probably the most advanced in its employment of modern transportation, finance, and publicity. The slave trade industry developed its own unique language, with terms such as "prime hands, bucks, breeding wenches, and "fancy girls" coming into common use.[23]

The expansion of the interstate slave trade contributed to the "economic revival of once depressed seaboard states" as demand accelerated the value of slaves who were subject to sale.[24]

Slave trader's business in Atlanta, Georgia, 1864.

Some traders moved their "chattels" by sea, with Norfolk to New Orleans being the most common route, but most slaves were forced to walk overland. Others were shipped downriver from such markets as Louisville on the Ohio River, and Natchez on the Mississippi. Traders created regular migration routes served by a network of slave pens, yards, and warehouses needed as temporary housing for the slaves. In addition, other vendors provided clothes, food, and supplies for slaves. As the trek advanced, some slaves were sold and new ones purchased. Berlin concluded, "In all, the slave trade, with its hubs and regional centers, its spurs and circuits, reached into every cranny of southern society. Few southerners, black or white, were untouched".[25]

New Orleans, where French colonists had established sugar cane plantations and exported sugar as the chief commodity crop, became nationally important as a slave market and port, as slaves were shipped from there upriver by steamboat to plantations on the Mississippi River; it also sold slaves who had been shipped downriver from markets such as Louisville. By 1840, it had the largest slave market in North America. It became the wealthiest and the fourth-largest city in the nation, based chiefly on the slave trade and associated businesses.[26] The trading season was from September to May, after the harvest.[27]

One of the most famous remaining slave market buildings in the United States is the Old Slave Mart in Charleston, South Carolina. Throughout the first half of the 19th century, slaves brought into Charleston were sold at public auctions held on the north side of the Exchange and Provost building.[28] After the city prohibited public slave auctions in 1856,[28] enclosed slave markets sprang up along Chalmers, State, and Queen streets. One such market was Ryan's Mart, established by City Councilman and broker, Thomas Ryan and his business partner, James Marsh. Ryan's Mart originally consisted of a closed lot with three structures— a four-story barracoon or slave jail, a kitchen, and a morgue or "dead house."[29]

In 1859, an auction master named Z. B. Oakes purchased Ryan's Mart, and built what is now the Old Slave Mart building for use as an auction gallery. The building's auction table was 3 feet (0.91 m) high and 10 feet (3.0 m) long and stood just inside the arched doorway.[28] In addition to slaves, the market sold real estate and stock.[29] Slave auctions at Ryan's Mart were advertised in broadsheets throughout the 1850s, some appearing as far away as Galveston, Texas.

See also

• Barracoon
• House of Slaves
• Scramble (slave auction)
• Seasoning (slavery)
• Old Slave Mart

References

1. "Fischer W. Alan (1978) The sale of slaves in the Ottoman Empire: Markets and state taxes on slave sales, some preliminary considerations. Bogazici Universitesi Dergisi, Beseri Bilimler - Humanities, vol. 6, pp. 150-151" (PDF). Archived from the original (PDF) on January 11, 2012. Retrieved 2016-03-23.
2. United Nations High Commissioner for Refugees. "Refugees Vol. 3, No. 128, 2002 UNHCR Publication Refugees about the Somali Bantu" (PDF). Unhcr.org. Retrieved 18 October 2011.
3. "The Somali Bantu: Their History and Culture" (PDF). Archived from the original (PDF) on 16 October 2011. Retrieved 18 October 2011.
4. Refugee Reports, November 2002, Volume 23, Number 8
5. Gwyn Campbell, The Structure of Slavery in Indian Ocean Africa and Asia, 1 edition, (Routledge: 2003), p.ix
6. Catherine Lowe Besteman, Unraveling Somalia: Race, Class, and the Legacy of Slavery, (University of Pennsylvania Press: 1999), pp. 83-84
7. Catherine Lowe Besteman, Unraveling Somalia: Race, Class, and the Legacy of Slavery, (University of Pennsylvania Press: 1999), pp. unknown.
8. Moorehead, Alan (1960), The White Nile, New York: Harper & Brothers, pp. 11–12, ISBN 9780060956394
9. Bales, Kevin. Understanding Global Slavery: A Reader
10. Goodman, Joan E. (2001). A Long and Uncertain Journey: The 27,000 Mile Voyage of Vasco Da Gama. Mikaya Press, ISBN 978-0-9650493-7-5.
11. de Oliveira Marques, António Henrique R. (1972). History of Portugal. Columbia University Press, ISBN 978-0-231-03159-2, pp. 158–60, 362–70.
12. Thomas Foster Earle, K. J. P. Lowe "Black Africans in Renaissance Europe" p. 157 Google
13. David Northrup, "Africa's Discovery of Europe" p. 8 (Google)
14. Klein, Herbert. The Atlantic Slave Trade (1970).
15. Darjusz Kołodziejczyk, as reported by Mikhail Kizilov (2007). "Slaves, Money Lenders, and Prisoner Guards:The Jews and the Trade in Slaves and Captives in the Crimean Khanate". The Journal of Jewish Studies: 2.
16. "Historical survey > Slave societies". Britannica.com. Retrieved 14 October 2015.
17. Gerber, Jane (1992). The Jews of Spain. USA: The Free Press. pp. 119–125. ISBN 0-02-911574-4.
18. Hakeem Ibikunle Tijani (2010). The African diaspora: historical analysis, poetic verses, and pedagogy. Learning Solutions. ISBN 978-0-558-49759-0.
19. A. Babatunde Olaide-Mesewaku; Babatunde A. Olaide-Mesewaku (2001). Badagry district, 1863-1999. John West Publications Ltd. ISBN 978-978-163-090-3.
20. Njoku, Jude (6 February 2013). "Vlekete: When a slave market becomes a tourist centre". Vanguard Newspaper. Retrieved 16 January 2016.
21. Peterson, Derek R.; Gavua, Kodzo; Rassool, Ciraj (2015-03-02). The Politics of Heritage in Africa. Cambridge University Press. ISBN 978-1-107-09485-7.
22. Marcyliena H. Morgan (2002). Language, Discourse and Power in African American Culture, p. 20. Cambridge University Press, 2002.
23. Berlin, Generations of Captivity, pp. 166–69.
24. Kolchin, p. 98.
25. Berlin, Generations of Captivity, pp. 168–71.
26. Walter Johnson, Soul by Soul: Life Inside the Antebellum Slave Market, Cambridge, Massachusetts: Harvard University Press, 1999.
27. Johnson (1999), Soul by Soul, p. 2.
28. National Conference of State Historic Preservation Officers, Old Slave Mart. Retrieved: 27 May 2010.
29. Nenie Dixon and Elias Bull, National Register of Historic Places Nomination Form for Old Slave Mart, 12 February 1975. Retrieved: 27 May 2010.