Cariye

Cariye or Cariyes was a title and term used for category of enslaved women concubines in the Islamic world of the Middle East.[1] They are particularly known in history from the era of the Ottoman Empire, where they legally existed until the mid 19th-century.

A cariye or imperial concubine.

History

General meaning

The general meaning of the term cariye was a woman enslaved during warfare. This remained the formal definition of the term in the Islamic world. The rights of the enslaved woman was regulated within Islamic law.

The enslavement of women was permitted only during warfare of a war deemed "just"; that is, a war against non-Muslims. Only a non-Muslim woman could be enslaved during warfare, as Islam banned Muslims from enslaving other Muslims.[2]

In Islamic law, the enslavement of a woman was the only case in which concubinage was legally permitted.[3] A woman taken as a Cariye-concubine had to obey her male owner as she would a husband.[4] The son of a Cariye was not regarded a slave, but born free. A daughter born to a slave woman was however born a slave, though it was customary to manumit her.

Ottoman Empire

The Cariye system existed in the Ottoman Empire far in to the 19th-century, and is most famous within the Ottoman Imperial Harem of the Ottoman court. The have often been translated to mean "lady-in-waiting".

The Ottoman system formally followed the original Islamic law, but varied from it in practice. After the Ottoman Empire had conquered most of the Middle East, and after the borders to Christian Europe had come to a standstill, there was in practice few opportunities to capture women through warfare.[5]

Because of the general ban for enslavement of Muslims, the non-Muslim Cariye was instead provided to the Ottoman slave market from Christian Europe through the Crimean slave trade and the Barbary slave trade.[6] Being from non-Muslim countries, with whom the Ottoman Empire could be regarded to be in passive warfare, this was regarded equivalent to enslaved prisoners of war, and thus in accordance with Islamic law.

When the Crimean slave trade was closed after the Russian conquest of the Crimea in 1783 (and the Barbary slave trade in the early 19th-century), the Cariye slave trade undervent yet another transformation. From this point on, a majority of the cariye were Circassians from Caucasus, with a minor part coming from the White slave trade. While the Circassians were normally Muslim, the ban against the enslavement of Muslims was overlooked in their case, and their original Muslim status were an "open secret".[7]

The Cariye was always regarded as sexually available for the master of the house, and if she bore a child by him, she could no longer be sold.[8] It was common for a Cariye to be manumitted. However, a manumission did not mean that a Cariye was free to simply leave the household. In a Muslim society based on gender segregation, were women lived in seclusion, it was not a possibility for a manumitted woman to simply leave the house and walk about in the street, as a free unmarried woman without family would have no way to support herself. [9] Instead, the manumision of a woman normally meant that a marriage was arranged for her; often, an male who freed a woman married her himself, or arranged for her to be married to another man.[10]

There was a difference between women bought to be domestic servants of Muslim women, and women bought by men; the slave women who were formally the property of a Muslim woman, although legally available for the master of the house, could also be sold by her female owner.[11]

In the first half of the 19th-century, slavery had come to be regarded as morally wrong in the Western world. The liberal Sultan Abdulmejid I, who was affected by these views, included anti slavery laws among his Westernized reforms, and formally banned the Cariye slavery system. This was however a formal ban, and in reality the Cariye continued informally until the end of the 19th-century.[12]

Ottoman Imperial Harem

Cariye were provided for the Ottoman Imperial Harem through the Crimean slave trade and the Barbary slave trade, or recruited within the empire. They were selected from among the most beautiful and intelligent girls, and came to the harem as children. They were converted to Islam upon their arrival, and given a new name. They were trained in the discipline of the palace harem, and in the accomplishments for which they had talent. They were then promoted according to their capacities.

Cariye had the lowest rank of the women in the Imperial Harem. [13] They differed from the odalisque in that they were all formally concubines to the sultan. However, in practice they may never be chosen to share the bed of the sultan, so they often acted as the servants of the Valide Sultan, and the wives and children of the sultan.

A Cariye who proved to be a valuable servant could be promoted to Kalfa or Usta, which meant she earned wages. If a Cariye was neither promoted to Kalfa nor chosen as a sexual partner by the sultan, she were manumitted after nine years of service. In practice, her manumision would mean that she would have to marry, since an unmarried free woman without family had not means to support herself in the gender segregated society of the Ottoman Empire.

The Cariyes with whom the sultan shared his bed became members of the dynasty and rose in rank to attain the status of Gözde (the Favorite), Ikbal (the Fortunate), Kadin (the Woman/Wife) or haseki sultan (legal wife). The highest position was the Valide Sultan, the legal mother of the sultan, who herself used to be a wife or a cariye of the sultan's father and rose to the supreme rank in the harem. No Cariye could leave or enter the premises of the harem without the explicit permission of the valide sultan.

gollark: Or possibly the edge, to fake it being round.
gollark: The government will just use the tractor beams to move you back to the middle.
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gollark: They don't use mind control *beams* though, they use mind control *bees*, which aren't blocked by metal.
gollark: Yes you do. They just use mind control to make you *think* you don't.

See also

References
  1. Junius P. Rodriguez:Slavery in the Modern World: A History of Political, Social, and Economic
  2. Madeline Zilfi: Women and Slavery in the Late Ottoman Empire: The Design of Difference
  3. Junius P. Rodriguez:Slavery in the Modern World: A History of Political, Social, and Economic
  4. Madeline Zilfi: Women and Slavery in the Late Ottoman Empire: The Design of Difference
  5. Madeline Zilfi: Women and Slavery in the Late Ottoman Empire: The Design of Difference
  6. Madeline Zilfi: Women and Slavery in the Late Ottoman Empire: The Design of Difference
  7. Madeline Zilfi: Women and Slavery in the Late Ottoman Empire: The Design of Difference
  8. Fanny Davis, Sema Gurun, Mary E. Esch, Bruce Van Leer: The Ottoman Lady: A Social History from 1718 to 1918
  9. Fanny Davis, Sema Gurun, Mary E. Esch, Bruce Van Leer: : The Ottoman Lady: A Social History from 1718 to 1918
  10. Fanny Davis, Sema Gurun, Mary E. Esch, Bruce Van Leer: : The Ottoman Lady: A Social History from 1718 to 1918
  11. Fanny Davis, Sema Gurun, Mary E. Esch, Bruce Van Leer: : The Ottoman Lady: A Social History from 1718 to 1918
  12. Junius P. Rodriguez:Slavery in the Modern World: A History of Political, Social, and Economic
  13. The A to Z of the Ottoman Empire

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