Vaikom Muhammad Basheer

Vaikom Muhammad Basheer (21 January 1908 – 5 July 1994), fondly known as Beypore Sultan, was an Indian independence activist and writer of Malayalam literature . He was a writer, humanist, freedom fighter, novelist and short story writer, noted for his path-breaking, down-to-earth style of writing that made him equally popular among literary critics as well as the common man. His notable works include Balyakalasakhi, Shabdangal, Pathummayude Aadu, Mathilukal, Ntuppuppakkoranendarnnu, Janmadinam and Anargha Nimisham and the translations of his works into other languages have earned him worldwide acclaim. The Government of India awarded him the fourth highest civilian honour of the Padma Shri in 1982. He was also a recipient of the Sahitya Academy Fellowship, Kerala Sahitya Academy Fellowship, and the Kerala State Film Award for Best Story.

Vaikom Muhammad Basheer
BornAbdul Rahman Muhammad Basheer[1]
(1908-01-21)21 January 1908
Thalayolaparambu, Vaikom, Kottayam district, Travancore
Died5 July 1994(1994-07-05) (aged 86)
Beypore, Calicut district, Kerala, India
OccupationAuthor, freedom fighter
LanguageMalayalam
NationalityIndian
GenreNovel, short story, essays, memoirs
Notable worksBalyakalasakhi; Pathummayude Aadu
Notable awards
SpouseFathima Basheer (Fabi)
Children2
Relatives
  • Kayi AbduRahman (father)
  • Kunjathumma (mother)

Biography

Early life

Basheer was born on January 21, 1908 [2][3] in Thalayolaparambu (near Vaikom) Kottayam District, to Kayi AbduRahman, a timber merchant, and his wife, Kunjathumma,[4] as their eldest child.[5] After completing his primary education at a local Malayalam medium school, he joined an English medium school in Vaikom, five miles away, for higher education. It was during this time, he met Mahatma Gandhi, when the Indian independence movement leader came to Vaikom for the satyagraha, which later came to be known as Vaikom Satyagraham, and became his follower. He started wearing Khādī, inspired by the swadeshi ideals of Gandhi.[6] Basheer would later write about his experiences on how he managed to climb on to the car in which Gandhi was traveling and touched his hand.[4]

Freedom struggle involvement

He resolved to join the fight for an Indian Independence, leaving school to do so while he was in the fifth form.[6] Basheer was known for his secular attitude, and he treated all religions with respect. Since there was no active independence movement in Kochi – being a princely state – he went to Malabar district to take part in the Salt Satyagraha in 1930.[7] His group was arrested before they could participate in the satyagraha. Basheer was sentenced to three months imprisonment and sent to Kannur Prison. He became inspired by stories of heroism by revolutionaries like Bhagat Singh, Sukhdev Thapar and Shivaram Rajguru, who were executed while he was in the jail. His release, along with 600 of his fellow prisoners, came in March 1931 following the Gandhi-Irwin pact. Once free, he organised an anti-British movement and edited a revolutionary journal, Ujjivanam, because of which an arrest warrant was issued on him and he left Kerala.[8]

Journey

Having left Kerala, he embarked upon a long journey that took him across the length and breadth of India and to many places in Asia and Africa for seven years, doing whatever work that seemed likely to keep him from starvation.[8] His occupations ranged from that of a loom fitter, fortune teller, cook, newspaper seller, fruit seller, sports goods agent, accountant, watchman, shepherd, hotel manager to living as an ascetic with Hindu saints and Sufi mystics in their hermitages in Himalayas and in the Ganges basin, following their customs and practices, for more than five years. There were times when, with no water to drink, without any food to eat, he came face to face with death.[4]

After doing menial jobs in cities such as Ajmer, Peshawar, Kashmir and Calcutta, Basheer returned to Ernakulam in the mid-1930s. While trying his hands at various jobs, like washing vessels in hotels, he met a manufacturer of sports goods from Sialkot who offered him an agency in Kerala. And Basheer returned home to find his father's business bankrupt and the family impoverished. He started working as an agent for the Sialkot sports company at Ernakulam, but lost the agency when a bicycle accident incapacitated him temporarily.[9] On recovering, he resumed his endless hunt for jobs. He walked into the office of a newspaper Jayakesari whose editor was also its sole employee. He did not have a position to offer, but offered to pay money if Basheer wrote a story for the paper.[10] Thus Basheer found himself writing stories for Jayakesari and it was in this paper that his first story "Ente Thankam" (My Darling) was published in the year 1937. A path-breaker in Malayalam romantic fiction, it had its heroine a dark-complexioned hunchback.[11] His early stories were published between 1937 and 1941 in Navajeevan, a weekly published in Trivandrum in those days.[12]

Imprisonment and after

At Kottayam (1941–42), he was arrested and put in a police station lock-up, and later shifted to another lock up in Kollam Kasba police station.[8] The stories he heard from policemen and prisoners there appeared in later works, and he wrote a few stories while at the lock-up itself. He spent a long time in lock-up awaiting trial, and after trial was sentenced to two years and six months imprisonment. He was sent to Thiruvananthapuram central jail. While at jail, he forbade M. P. Paul from publishing Balyakalasakhi. He wrote Premalekhanam (1943) while serving his term and published it on his release. Baalyakaalasakhi was published in 1944 after further revisions, with an introduction by Paul.[13] M. K. Sanu, critic and a friend of Basheer, would later say that M. P. Paul's introduction contributed significantly in developing his writing career.[14] He then made a career as a writer, initially publishing the works himself and carrying them to homes to sell them. He ran two bookstalls in Ernakulam; Circle Bookhouse and later, Basheer's Bookstall. After Indian independence, he showed no further interest in active politics, though concerns over morality and political integrity are present all over his works.[4]

Basheer got married in 1958 when he was over forty eight years old and the bride, Fathima, fondly called by Basheer as Fabi (combining the first syllables of Fathima and Basheer), was twenty years of age.[15] The couple had a son, Anees and a daughter, Shahina, and the family lived in Beypore, on the southern edge of Kozhikode.[16] During this period he also suffered from mental illness and was twice admitted to mental sanatoriums.[17] He wrote one of his most famous works, Pathummayude Aadu (Pathumma's Goat), while undergoing treatment in a mental hospital in Thrissur. The second spell of paranoia occurred in 1962, after his marriage when he had settled down at Beypore. He recovered both times, and continued his writings.[18]

Basheer, who earned the sobriquet, Beypore Sultan, after he wrote about his later-day life in Beypore as a Sultan,[8] died there, on July 5, 1994, at the age of 84, survived by his wife and children.[17] Fabi Basheer outlived him for over two decades and died on July 15, 2015, at the age of 77, succumbing to complications following a pneumonia attack.[15]

Legacy
A handwritten letter by Basheer displayed at an exhibition conducted by Kerala Sahitya Akademi

Language

Basheer is known for his unconventional style of language.[19] He did not differentiate between literary language and the language spoken by the commons[20] and did not care about the grammatical correctness of his sentences. Initially, even his publishers were unappreciative of the beauty of this language; they edited out or modified conversations. Basheer was outraged to find his original writings transcribed into "standardised" Malayalam, devoid of freshness and natural flow, and he forced them to publish the original one instead of the edited one. Basheer's brother Abdul Khader was a Malayalam teacher. Once while reading one of the stories, he asked Basheer, "where are aakhyas and aakhyathas (elements of Malayalam grammar) in this...?". Basheer shouted at him saying that "I am writing in normal Malayalam, how people speak. and you don't try to find your stupid 'aakhya and aakhyaada' in this"!. This points out to the writing style of Basheer, without taking care of any grammar, but only in his own village language. Though he made funny remarks regarding his lack of knowledge in Malayalam, he had a very thorough knowledge of it.

Basheer's contempt for grammatical correctness is exemplified by his statement Ninte Lodukkoos Aakhyaadam! ("Your 'silly stupid' grammar!") to his brother, who sermonises him about the importance of grammar (Pathummayude Aadu).[21]

Themes

Basheer's characters were also marginalised people like gamblers, thieves, pickpockets and prostitutes, and they appeared in his works, naive and pure.[9] An astute observer of human character, he skilfully combined humour and pathos in his works. Love, hunger and poverty, life in prison are recurring themes in his works. There is enormous variety in them – of narrative style, of presentation, of philosophical content, of social comment and commitment. His association with India's independence struggle, the experiences during his long travels and the conditions that existed in Kerala, particularly in the neighbourhood of his home and among the Muslim community – all had a major impact on them. Politics and prison, homosexuality, all were grist to his mill. All of Basheer's love stories have found their way into the hearts of readers; perhaps no other writer has had such an influence on the way Malayalis view love. The major theme of all Basheer stories is love and humanity. In the story Mucheettukalikkarante Makal (The Card sharp's Daughter), when Sainaba comes out of the water after stealing his bananas, Mandan Muthappa says only one thing: "Sainaba go home and dry your hair else you may fall sick." This fine thread of humanism can be experienced in almost all his stories.[22]

About the influence of Western literature in his works, Basheer once wrote: "I can readily say that I have not been influenced by any literature, Western or Eastern, for, when I started writing I had no idea of literature. Even now it is not much different. It is only after I had written quite a bit, that I had opportunities to contact Western literature. I read all that I could get hold of—Somerset Maugham, Steinbeck, Maupassant, Flaubert, Romain Rolland, Gorky, Chekhov, Hemingway, Pearl S. Buck, Shakespeare, Galsworthy, Shaw... In fact, I organised one or two bookstalls so that I could get more books to read. But I read these books mainly to know their craft. I myself had plenty of experience to write about! I have even now! I am unable to ascertain who has influenced me. Perhaps Romain Rolland and Steinbeck—but even they, not much."[23]

Works
Commemorative stamp by India Post
Cover page of Balyakalasakhi
A sculpture of Basheer's Pathummayude Aadu at Mananchira, Kozhikode

Almost all of Basheer's writing can be seen as falling under the heading of prose fiction – short stories and novels, though there is also a one-act play and volumes of essays and reminiscences. Basheer's fiction is very varied and full of contrasts. There are poignant situations as well as merrier ones – and commonly both in the same narrative. There are among his output realistic stories and tales of the supernatural. There are purely narrative pieces and others which have the quality of poems in prose. In all, a superficially simple style conceals a great subtlety of expression. His works have been translated into 18 languages.[8]

His literary career started off with the novel Premalekhanam, a humorous love story between Keshavan Nair – a young bank employee, an upper caste Hindu (Nair) – and Saramma – an unemployed Christian woman. Hidden underneath the hilarious dialogues we can see a sharp criticism of religious conservatism, dowry and similar conventions existing in society. The film adaptation of the story was by P. A. Backer in 1985, with the lead roles played by Soman and Swapna.[24] It was remade again by Aneesh Anwar in 2017, featuring Farhaan Faasil, Joy Mathew and Sheela.[25]

Premalekhanam was followed by the novel Balyakalasakhi – a tragic love story between Majeed and Suhra – which is among the most important novels in Malayalam literature[26] in spite of its relatively small size (75 pages), and is commonly agreed upon as his magnum opus work.[27] In his foreword to Balyakalasakhi, Jeevithathil Ninnum Oru Aedu (A Page From Life), M. P. Paul brings out the beauty of this novel, and how it is different from run-of-the-mill love stories. The novel was later adapted into a film by Sasikumar, under the same name.[28] It was again remade with the same title in 2014, by Pramod Payyannur,[29] with Mammootty and Isha Talwar playing the lead.[30]

The autobiographical Janmadinam ("Birthday", 1945) is about a writer struggling to feed himself on his birthday.[31] While many of the stories present situations to which the average reader can easily relate, the darker, seamier side of human existence also finds a major place, as in the novel Shabdangal ("Voices", 1947),[32] which faced heavy criticism for violence and vulgarity.[33]

Ntuppuppakkoranendarnnu ("My Gran'dad 'ad an Elephant", 1951) is a fierce attack on the superstitious practices that existed among Muslims. Its protagonist is Kunjupathumma, a naive, innocent and illiterate village belle. She falls in love with an educated, progressive, city-bred man, Nisaar Ahamed. Illiteracy is fertile soil for superstitions, and the novel is about education enlightening people and making them shed age-old conventions. Velichathinentoru Velicham (a crude translation can be "What a bright brightness!") one of the most quoted Basheer phrases occurs in Ntuppuppaakkoraanaendaarnnu. People boast of the glory of days past, their "grandfather's elephants", but that is just a ploy to hide their shortcomings. The book was later translated into English by R. E. Asher.[34]

His next novel was Pathummayude Aadu, an autobiographical work published in 1959, featuring mostly his family members.[35] The book tells the story of everyday life in a Muslim family.[36] Mathilukal (Walls) deals with prison life in the pre-independence days. It is a novel of sad irony set against a turbulent political backdrop. The novelist falls in love with a woman sentenced for life who is separated from him by insurmountable walls. They exchange love-promises standing on two sides of a wall, only to be separated without even being able to say good-bye. Before he "met" Naraayani, the loneliness and restrictions of prison life was killing Basheer; but when the orders for his release arrive he loudly protests, "Who needs freedom? Outside is an even bigger jail." The novel was later made into a film with same name by Adoor Gopalakrishnan with Mammootty playing Basheer.[37]

Sthalathe Pradhana Divyan, Anavariyum Ponkurishum, Mucheettukalikkarante Makal and Ettukali Mammoonju featured the life of real life characters in his native village of Thalayolaparambu (regarded as Sthalam in these works). Perch, a Chennai based theatre, has adapted portions from Premalekhanam and Mucheettukalikkarante Makal as a drama under the title, ;;The Moonshine and the Sky Toffee.[38]

Trivia

New application on Basheer named Basheer Malayalathinte Sultan is now available as an iPad application which includes eBooks of all the works of the author, animation of his prominent works like Pathumayude Aadu, Aanapuda, audio book, special dictionaries encloses words used by Basheer, sketches of characters made by renowned artistes and rare photos among others.[39] Fabi Basheer published her memoirs, Basheerinte Ediye,[40] which details her life with her husband.[41]

Awards and honours

Sahitya Akademi honoured Basheer with their fellowship in 1970,[42] the same year as he was honoured with the distinguished fellowship by the Kerala Sahitya Akademi.[43] The Government of India awarded him the fourth highest civilian honour of the Padma Shri in 1982[44] and five years later, the University of Calicut conferred on him the honorary degree of the Doctor of Letters on January 19, 1987.[45] He received the Kerala State Film Award for Best Story for the Adoor Gopalakrishnan film, Mathilukal in 1989[46] and the inaugural Lalithambika Antharjanam Award in 1992[47] followed by the Prem Nazir Award the same year.[21] He received two awards in 1993, the Muttathu Varkey Award[48] and the Vallathol Award.[49][50] The Thamrapathra'of the Government of India (1972), Abu Dhabi Malayala Samajam Literary Award (1982), Samskaradeepam Award (1987) and Jeddah Arangu Award (1994) were some of the other awards received by him.[21] Mathrubhumi issued a festschrift on him, Ormmayile Basheer (Basheer - Reminiscences) in 2003 which featured several articles and photos[51] and the India Post released a commemorative postage stamp, depicting his image, on January 21, 2009.[52][53]

Published works

Novels
Excerpts from the story Amma (The Mother)[54]
I said nothing. I was shaken, unable to breathe. The whole world was asleep! My mother alone was awake! Mother brought a vessel of water and asked me to wash my hands and feet. Then she placed a plate of rice before me.

She asked me nothing.

I was amazed. “How did you know, Umma, that I was coming today?”

Mother replied, “Oh... I cook rice and wait every night.”

It was a simple statement. Every night I did not turn up, but mother had kept awake waiting for me.

The years have passed. Many things have happened.

But mothers still wait for their sons.

“Son, I just want to see you...”
# Title Translation in English Year of Publishing
1 PremalekhanamThe Love Letter1943
2 BalyakalasakhiChildhood Companion1944
3 ShabdangalThe Voices1947
4 NtuppuppakkoranendarnnuMy Grandad Had an Elephant1951
5 Maranathinte NizhalilIn the Shadow of Death1951
6 Mucheettukalikkarante MakalThe Card Sharper's Daughter1951
7 Sthalathe Pradhana DivyanThe Principal Divine of the Place1953
8 Anavariyum PonkurishumElephant Scooper and Golden Cross1953
9 JeevithanizhalppadukalThe Shadows of Life1954
10 Pathummayude AaduPaththumma's Goat1959
11 MathilukalWalls1965
12 Thara Specials1968
13 ManthrikappoochaThe Magic Cat1968
14 PrempattaThe Loving Cockroach (Published posthumously)2006

Short stories
Basheer - a caricature
Abubakar -Basheer's brother
# Title Translation in English Year of Publishing
1 JanmadinamThe Birthday1945
2 OrmakkurippuJottings from Memory1946
3 Anargha NimishamInvaluable Moment (See "Anal Haq")1946
4 Viddikalude SwargamFools' Paradise1948
5 Pavappettavarude VeshyaThe Prostitute of the Poor1952
6 Vishwavikhyathamaya MookkuThe World-renowned Nose1954
7 VisappuThe Hunger1954
8 Oru Bhagavad Gitayum Kure MulakalumA Bhagavadgeetha and Some Breasts1967
9 AnappoodaElephant-hair1975
10 Chirikkunna MarappavaThe Laughing Wooden Doll1975
11 Bhoomiyude AvakashikalThe Inheritors of the Earth1977
12 ShinkidimunkanThe Fools' God Man1991
13 SarpayajnamThe Snake Ritual

Others
# Title Translation in English Year of Publishing Notes
1 Dharmarajyam1938Essays
2 KathabeejamStory Seed1945Play
3 Nerum NunayumTruth and Lie1969Commentary and letters
4 Ormayude ArakalThe Cells of Memory1973Commentary and memoirs
5 Anuragathinte DinangalThe Days of Desire1983Diary; Originally titled Kaamukantaey Diary [The Diary of the Paramour] and changed later on the suggestion of M. T. Vasudevan Nair
6 Bhargavi NilayamBhargavi's Mansion1985Screenplay for a film (1964) by A. Vincent which is credited as the first horror cinema in Malayalam; adapted from the short story "Neelavelichcham" ["The Blue Glow"]
7 M. P. Paul1991Reminiscences of his friendship with M. P. Paul
8 Cheviyorkkuka! AnthimakahalamHark! The Final Clarion-call!!1992Speech
9 Yaa Ilaahi!Oh God!1997Collection of stories, essays, letters and poem; Published posthumously
10 Jeevitham Oru AnugrahamLife is a Blessing2000Collection of stories, essays and play; Published posthumously
11 Basheerinte KathukalBasheer's Letters2008Letters; Published posthumously

Filmography
# Year Title Contribution
11964Bhargavi NilayamStory, dialogues, screenplay
21967BalyakalasakhiStory, dialogues, screenplay
31975Mucheettukalikkaarante MakalStory
41985PremalekhanamStory
51988DhwaniActing
61990MathilukalStory
71995SasinasStory
82013KathaveeduStory
92014BalyakalasakhiStory
102017Basheerinte PremalekhanamStory
gollark: > there are evil people and evil deedsright afterward though?
gollark: It's not like you can measure evilness as a physical property like you can mass or something.
gollark: Moral relativism isn't incompatible with disliking people doing things you consider evil, and what would something being "objectively evil" even mean?
gollark: You can get an extra, not very useful sense.
gollark: The last one is probably "doctor of science".

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Further reading
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