Mari people

The Mari (Mari: мари, Russian: марийцы) are a Finno-Ugric ethnic group, who have traditionally lived along the Volga and Kama rivers in Russia. Almost half of Maris today live in the Mari El republic, with significant populations in the Bashkortostan and Tatarstan republics. In the past, the Mari have also been known as the Cheremisa or the Cheremis people in Russian and the Çirmeş in Tatar.

Mari
мари
марийцы
Mari people in Yoshkar-Ola
Total population
c. 600,000
Regions with significant populations
 Russia
* Mari El		547,605 (2010)
*290,863(2010)[1]
 Kazakhstan4,416 (2009)[2]
 Ukraine4,130 (2001)[3]
 Belarus416 (2009)[4]
 Latvia234 (2019)[5]
 Estonia241 (2011)[6]
Languages
Mari, Russian
Religion
Predominantly Russian Orthodox Christianity and Mari Native Religion
Related ethnic groups
Other Finno-Ugric peoples

History

Early history

Some scholars have proposed that two tribes mentioned by the Gothic writer Jordanes in his Getica among the peoples in the realm of Gothic king Ermanaric in the fourth century CE can be equated with the Mari people. However, the identification of the Imniscaris (or Sremniscans) with "Cheremis", and Merens with "Mari" is controversial.[7] The first safely attested mention of the Mari people comes from Khazar sources from the 10th century, where they appear by the exonym tsarmis (= "Cheremis"). At that time, the Mari settlement area was along the Volga. In the 13th century, the Mari fell under the influence sphere of the Golden Horde, and in 1443 became subjects of the Kazan khanate. During this time, the Maris experienced some cultural convergence with the ruling Tatars and the Volga Bulgars, which is also seen in Turkic lexical and grammatical influence on the Mari language. In 1552, the Mari territory was incorporated into Russia with the Russian conquest of Kazan under Ivan the Terrible. While some Maris (mostly Hill Maris) assisted the Russian conquest, the majority of the Maris fought back in the so-called "Cheremis Wars". By the end of the 16th century, resistance was finally quelled, leaving a heavy toll on the Mari population. As a result of the ensuing influx of Russian settlers, and to escape forced Christianization (starting from c. 1700), Maris started to settle further east in present-day Bashkortostan. In the following centuries under tsarist Russia, the Maris were able to retain their ethnic and cultural identity, reinforced by repeated waves of returning to their traditional pre-Christian religion.[8][9]

Soviet Union

During the Soviet Era, the Mari Section was set up under the auspices of Narkomnats, the Peoples Commissariat for nationalities. Its task was to facilitate the close union of the Mari people with other people, to abolish anti-Russian mistrust and to raise the "class consciousness" of Mari workers. In practice this involved facilitating grain requisitions by the Soviet state, the recruitment of soldiers for the Red Army and the implementation of Bolshevik control of the society.[10]

During the Soviet Era, large numbers of ethnic Russians were moved into traditionally Mari lands, significantly changing the demographics of the region, and making the Mari a minority in many parts of their homeland. Mari people were generally disempowered by these changes. Furthermore, Bolshevik policies officially aimed at combating undue influence of nationalism in a multi-nation union, resulted in the murder of leading Mari figures, such as Sergei Čavajn and Olyk Ipai and other teachers, scientists, artists, as well as religious and community leaders.[11][12]

Russian Federation

Following the collapse of the Soviet Union, the newly created republic of Mari El saw a revival of Mari culture and language. However, following the appointment of Leonid Markelov as Head of the republic in 2001, the government of Mari El has pursued a policy of intense Russification in the region. According to Vasily Pekteyev of the Mari National Theater in Yoshkar-Ola, "[Markelov] hated the Mari people". He noted that the Mari language is no longer taught in villages or schools and that the republic of Mari El "has already ceased to be an ethnic republic in anything but name. We are just another oblast."[13] In 2005, the European Commission expressed its concern over reports of repression against ethnic Mari opposition figures, journalists, and government officials that promoted Mari culture and opposed Markelov's reappointment as head of the republic that year.[14]

Ethnic groups

The Mari people consists of four different groups: the Meadow Mari, who live along the left bank of the Volga, the Hill (Mountain) Mari, who live along the right bank of the Volga, the Northwestern Mari, who live in Kirov and Nizhny Novgorod Oblasts, and Eastern Mari, who live in the Bashkortostan, Tatarstan, Udmurtia republics and Perm Krai and Sverdlovsk Oblast. In the 2002 Russian census, 604,298 people identified themselves as "Mari," with 18,515 of those specifying that they were Mountain Mari and 56,119 as Eastern Mari. Almost 60% of Mari lived in rural areas.[15]

Language
Main article: Mari language
Yvan Kyrlya, a Mari Soviet actor and poet.

The Mari have their own language, also called Mari, which is a member of the Uralic language family. It is written with a modified version of the Cyrillic alphabet. Linguists today distinguish four different dialects, which are not all mutually intelligible: Hill Mari (мары йӹлмӹ), concentrated mainly along the right Volga bank; Meadow Mari (марий йылме), spoken in the lowland regions of the Kokshaga and Volga rivers, which includes the city of Yoshkar-Ola; Eastern Mari, spoken east of the Vyatka River; and Northwestern Mari (маре йӹлмӹ) in the South-West of Kirov Oblast and North-East of Nizhny Novgorod Oblast.

In the 2002 census, 451,033 people stated that they spoke the Mari language.

Religion
Mari orthodox monks and novices. 1894
Mari pagan priests (kart)

Maris have traditionally practiced a pagan faith that closely connected the individual with nature. According to their beliefs, nature exerts a magical influence over people. They relate to it as a sacred, powerful, and living being outside of which man cannot exist. Nature serves as a source of absolute good who always helps man as long as he does not harm or oppose it.[16]

The Mari native religion also possesses a pantheon of gods who reside in the heavens, the most important of whom is known as the Great White God (Ош Кугу Юмо, Osh Kugu Yumo). Other lesser gods include the god of fire (Тул Юмо, Tul Yumo) and the god of wind (Мардеж Юмо, Mardezh Yumo).

The Mari also believe in a number of half-men, half-gods (керемет, keremet) who live on earth. The most revered of these is Chumbulat (Чумбулат), or Chumbylat (Чумбылат), a renowned leader and warrior.[17]

Christianity was adopted by the Mari in the 16th century after their territory was incorporated into the Russian Empire during the reign of Ivan IV "the Terrible". Adoption of Christianity was not universal, however, and many Mari today still practice Paganism in syncretic forms, or purer forms adhering to organized Neopagan Mari Traditional Religion organizations. While most Mari today are members of the Russian Orthodox Church, pagans still comprise a significant minority of 25 to 40% of the population.

Genetics

Osteopetrosis affects 1 newborn out of every 20,000 to 250,000[18] worldwide, but the odds are much higher in the Russian region of Mari El with 1 of every 14,000 newborns affected.

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See also

References
  1. Official site of the Russian Census of 2010. Information materials about the final results of the Russian Census of 2010. (in Russian)
  2. Kazakh Census of 2009. Ethnic composition of the population Archived 2011-07-23 at the Wayback Machine. (in Russian)
  3. State statistics committee of Ukraine – Ethnic composition of population, 2001 census (in Ukrainian)
  4. Ethnic composition of Belarus. Census of 2009. (in Russian)
  5. Population distribution of Latvia by ethnic composition and citizenship as of 01.01.2019.. (in Latvian)
  6. RL0428: Rahvastik rahvuse, soo ja elukoha järgi, 31. detsember 2011 (in Estonian)
  7. Korkkanen, Irma (1975). The peoples of Hermanaric Jordanes, Getica 116. Suomalaisen Tiedeakatemian toimituksia, Sarja B , nide 187. Helsinki: Suomalainen Tiedeakatemia.
  8. Saarinen, Sirkka (2002). "Tscheremissisch" (PDF). In Okuka, Miloš (ed.). Lexikon der Sprachen des europäischen Ostens. Wieser Enzyklopädie des europäischen Ostens 10. Klagenfurt: Alpen-Adria-Universität. Retrieved 4 July 2020.
  9. Taagepera, Rein (1999). The Finno-Ugric republics and the Russian state. New York: Routledge.
  10. The Sorcerer as Apprentice: Stalin as Commissar of nationalities, 1917–1924, by Stephen Blank, Greenwood Press, London 1994 ISBN 978-0-313-28683-4
  11. http://library.ndsu.edu/grhc/articles/magazines/german/vadw_6_2006_1.html
  12. https://www.youtube.com/watch?v=S7irF6aMUZ8
  13. Coalson, Robert; Lyubimov, Dmitry; Alpaut, Ramazan (2018-06-20). "A Common Language: Russia's 'Ethnic' Republics See Language Bill As Existential Threat". Radio Free Europe/Radio Liberty. Retrieved 2018-06-21.
  14. Lobjakas, Ahto (2005-03-07). "European Commission 'Concerned' Over Treatment Of Finno-Ugric Minorities". Radio Free Europe/Radio Liberty. Retrieved 2018-06-21.
  15. Всероссийская перепись населения 2002 года, "Archived copy". Archived from the original on 2011-07-19. Retrieved 2008-01-16.CS1 maint: archived copy as title (link)
  16. Шкалина, Галина. "Язычество народа Мари-феномен европейской культуры". "Етносфера".
  17. Чумбылат – марийский национальный герой (retrieved January 2, 2014) (in Russian)
  18. ghr.nlm.nih.gov/condition/osteopetrosis
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