Louis IX of France

Louis IX (25 April 1214 – 25 August 1270), commonly known as Saint Louis or Louis the Saint, is the only King of France to be canonized in the Catholic Church. Louis was crowned in Reims at the age of 12, following the death of his father Louis VIII; his mother, Blanche of Castile, ruled the kingdom as regent until he reached maturity. During Louis' childhood, Blanche dealt with the opposition of rebellious vassals and obtained a definitive victory in the Albigensian Crusade, which had started 20 years earlier.

"Louis IX" redirects here. For other uses, see Louis IX (disambiguation).
Saint Louis IX
Contemporary depiction from about 1230
King of France (more...)
Reign8 November 1226 – 25 August 1270
Coronation29 November 1226 in Reims Cathedral
PredecessorLouis VIII
SuccessorPhilip III
Born25 April 1214
Poissy, France
Died25 August 1270 (aged 56)
Tunis, North Africa
Burial
Basilica of St Denis
Spouse
Issue
among others...
HouseCapet
FatherLouis VIII, King of France
MotherBlanche of Castile
ReligionRoman Catholicism
French Monarchy
Direct Capetians
Hugh Capet
Robert II
Henry I
Philip I
Louis VI
Louis VII
Philip II
Louis VIII
Louis IX
Philip III
Philip IV
Louis X
John I
Philip V
Charles IV

As an adult, Louis IX faced recurring conflicts with some of his realm's most powerful nobles, such as Hugh X of Lusignan and Peter of Dreux. Simultaneously, Henry III of England attempted to restore the Angevin continental possessions, but was promptly routed at the Battle of Taillebourg. Louis annexed several provinces, notably parts of Aquitaine, Maine and Provence.

Louis IX is one of the most notable European monarchs of the Middle Ages. His reign is remembered as a medieval golden age in which the Kingdom of France reached an economic as well as political peak. His fellow European rulers esteemed him highly, not only for his military pre-eminence and the wealth of his kingdom, but for his reputation of fairness and moral integrity: he was often asked to arbitrate their disputes.[1]

He was a reformer and developed French royal justice, in which the king was the supreme judge to whom anyone could appeal to seek the amendment of a judgment. He banned trials by ordeal, tried to prevent the private wars that were plaguing the country, and introduced the presumption of innocence in criminal procedure. To enforce the application of this new legal system, Louis IX created provosts and bailiffs.

After his unexpected recovery from a serious illness, and to honor a vow he made while ill, Louis IX led the Seventh and Eighth crusades against the Ayyubids, Bahriyya Mamluks and Hafsid Kingdom. He was captured in the first and ransomed. He died from dysentery during the latter, and was succeeded by his son Philip III.

Louis' actions were inspired by Christian zeal and Catholic devotion. He was a just king: although he exacted what was due him, he had no wish to wrong anyone, from the lowest peasant to the richest vassal.[2] Renowned for his moderate lifestyle, reason, bravery and chivalrous politeness, he was a splendid knight whose kindness and engaging manner made him popular. He was therefore regarded as the ideal Christian ruler even if he was also occasionally rebuked by contemporaries as a "monk king".[3] He decided to severely punish blasphemy (for which he set the punishment to mutilation of the tongue and lips).[4] He is the only canonized king of France, and there are consequently many places named after him.

Sources

Much of what is known of Louis's life comes from Jean de Joinville's famous Life of Saint Louis. Joinville was a close friend, confidant, and counselor to the king. He participated as a witness in the papal inquest into Louis's life that resulted in his canonisation in 1297 by Pope Boniface VIII.

Two other important biographies were written by the king's confessor, Geoffrey of Beaulieu, and his chaplain, William of Chartres. While several individuals wrote biographies in the decades following the king's death, only Jean of Joinville, Geoffrey of Beaulieu, and William of Chartres wrote from personal knowledge of the king, and all three are biased favorably to the king. The fourth important source of information is William of Saint-Parthus's 19th-century biography,[5] which he wrote using material from the papal inquest mentioned above.

Early life

Louis was born on 25 April 1214 at Poissy, near Paris, the son of Louis the Lion and Blanche of Castile, and was baptised there in La Collégiale Notre-Dame church. His grandfather on his father's side was Philip II, king of France; while his grandfather on his mother's side was Alfonso VIII, king of Castile. Tutors of Blanche's choosing taught him most of what a king must know—Latin, public speaking, writing, military arts, and government.[6] He was nine years old when his grandfather Philip II died and his father ascended as Louis VIII.[7]

Louis was 12 years old when his father died on 8 November 1226. He was crowned king within the month at Reims Cathedral. Because of Louis's youth, his mother ruled France as regent during his minority.[8] Louis's mother trained him to be a great leader and a good Christian. She used to say:[9]

I love you, my dear son, as much as a mother can love her child; but I would rather see you dead at my feet than that you should ever commit a mortal sin.

His younger brother Charles I of Sicily (1227–85) was created count of Anjou, thus founding the Capetian Angevin dynasty.

No date is given for the beginning of Louis's personal rule. His contemporaries viewed his reign as co-rule between the king and his mother, though historians generally view the year 1234 as the year in which Louis began ruling personally, with his mother assuming a more advisory role.[1] She continued to have a strong influence on the king until her death in 1252.[8][10]

Marriage

On 27 May 1234, Louis married Margaret of Provence (1221 – 21 December 1295); she was crowned in the cathedral of Sens the next day.[11] Louis's marriage had political connections, as his wife was sister to Eleanor, who later married Henry III of England. The new queen's religious zeal made her a well-suited partner for the king. He enjoyed her company, and was pleased to show her the many public works he was making in Paris, both for its defence and for its health. They enjoyed riding together, reading, and listening to music. His attention to Margaret aroused a certain amount of jealousy in his mother, who tried to keep the couple apart as much as she could.[12]

Disputation of Paris
Main article: Disputation of Paris

In the 1230s, Nicholas Donin, a Jewish convert to Christianity, translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting a series of passages about Jesus, Mary or Christianity that he considered blasphemous. There is a Talmudic passage, for example, where someone called Yeshu is sent to Hell to be boiled in excrement for eternity. Donin also selected an injunction of the Talmud that allegedly permits Jews to kill non-Jews.

This led to the Disputation of Paris, which took place in 1240 at the court of Louis IX. Rabbi Yechiel of Paris was called on to defend the Talmud against Donin's accusations. Louis IX's Catholic representatives condemned the Talmud and burned thousands of copies.[13]

Crusading

When Louis was 15, his mother brought an end to the Albigensian Crusade in 1229. She signed an agreement with Count Raymond VII, Count of Toulouse, which cleared the latter's father of wrongdoing.[14] Raymond VI, Count of Toulouse had been suspected of murdering a preacher on a mission to convert the Cathars.[15]

Louis went on two crusades: in his mid-30s in 1248 (Seventh Crusade), and then again in his mid-50s in 1270 (Eighth Crusade).

Seventh Crusade
Engraving representing the departure from Aigues-Mortes of King Louis IX for the Seventh Crusade (by Gustave Doré)
Equestrian statue of Saint Louis at the Sacré-Cœur

In 1248 Louis decided that his obligations as a son of the Church outweighed those of his throne, and he left his kingdom to participate in a Crusade, what for him was a disastrous six-year adventure. Since the base of Muslim power had shifted to Egypt, Louis did not march on the Holy Land. Any war against Islam was considered to fit the definition of a Crusade.[16]

Louis and his followers landed in Egypt on 4 or 5 June 1249 and began his campaign with the rapid capture of the port of Damietta.[16][17] This attack caused some disruption in the Muslim Ayyubid empire, especially as the current sultan, Al-Malik as-Salih Najm al-Din Ayyub, was on his deathbed. However, the march of Europeans from Damietta toward Cairo through the Nile River Delta went slowly. The seasonal rising of the Nile and the summer heat made it impossible for them to advance and follow up on their success.[18] During this time, the Ayyubid sultan died, and the sultan's wife Shajar al-Durr set in motion a sudden power shift that would make her Queen and eventually place the Egyptian army of the Mamluks in power.

On 8 February 1250 Louis lost his army at the Battle of Al Mansurah[19] and was captured by the Egyptians. His release was eventually negotiated in return for a ransom of 400,000 livres tournois (at the time France's annual revenue was only about 1,250,000 livres tournois) and the surrender of the city of Damietta.[20]

Louis IX was taken prisoner at the Battle of Fariskur, during the Seventh Crusade (Gustave Doré).

Four years in Latin Kingdoms

Following his release from Egyptian captivity, Louis spent four years in the Latin kingdoms of Acre, Caesarea, and Jaffa. He used his wealth to assist the Crusaders in rebuilding their defences[21] and conducted diplomacy with the Islamic powers of Syria and Egypt. In the spring of 1254 he and his surviving army returned to France.[16]

Louis exchanged multiple letters and emissaries with Mongol rulers of the period. During his first crusade in 1248, Louis was approached by envoys from Eljigidei, the Mongol military commander stationed in Armenia and Persia.[22] Eljigidei suggested that King Louis should land in Egypt, while Eljigidei attacked Baghdad, to prevent the Saracens of Egypt and those of Syria from joining forces. Louis sent André de Longjumeau, a Dominican priest, as an emissary to the Great Khan Güyük Khan (r. 1246–48) in Mongolia. Güyük died before the emissary arrived at his court, however, and no action was taken by the two parties. Instead Güyükq's queen and now regent, Oghul Qaimish, politely turned down the diplomatic offer.[23]

Louis dispatched another envoy to the Mongol court, the Franciscan William of Rubruck, who visited the Great Khan Möngke (1251–1259) in Mongolia. He spent several years at the Mongol court. In 1259, Berke, the ruler of the Golden Horde, westernmost part of the Mongolian Empire, demanded the submission of Louis.[24] By contrast, Mongolian emperors Möngke and Khubilai's brother, the Ilkhan Hulegu, sent a letter to the king of France seeking his military assistance, but the letter never reached France.[25]

Eighth Crusade
Death of Saint Louis: On 25 August 1270, Saint Louis dies in his tent, ornamented with royal symbols, near Tunis. Illuminated by Jean Fouquet, Grandes Chroniques de France (1455–1460)

In a parliament held at Paris, 24 March 1267, Louis and his three sons "took the cross." On hearing the reports of the missionaries, Louis resolved to land at Tunis, and he ordered his younger brother, Charles of Anjou, to join him there. The crusaders, among whom was the English prince Edward Longshanks, landed at Carthage 17 July 1270, but disease broke out in the camp. Many died of dysentery, and on 25 August, Louis himself died.[21][26]

Patron of arts and arbiter of Europe

Louis's patronage of the arts inspired much innovation in Gothic art and architecture. The style of his court was influential throughout Europe, both because of art objects purchased for export from Parisian masters, and by the marriage of the king's daughters and female relatives to foreign husbands. They became emissaries of Parisian models and styles elsewhere. Louis's personal chapel, the Sainte-Chapelle in Paris, which was known for its intricate stained-glass windows, was copied more than once by his descendants elsewhere. Louis is believed to have ordered the production of the Morgan Bible, a masterpiece of medieval painting.

Pope Innocent IV with Louis IX at Cluny

During the so-called "golden century of Saint Louis", the kingdom of France was at its height in Europe, both politically and economically. Saint Louis was regarded as "primus inter pares", first among equals, among the kings and rulers of the continent. He commanded the largest army and ruled the largest and wealthiest kingdom, the European centre of arts and intellectual thought at the time. The foundations for the notable college of theology, later known as the Sorbonne, were laid in Paris about the year 1257.[18]

The prestige and respect felt by Europeans for King Louis IX were due more to the appeal of his personality than to military domination. For his contemporaries, he was the quintessential example of the Christian prince and embodied the whole of Christendom in his person. His reputation for fairness and even saintliness was already well established while he was alive, and on many occasions he was chosen as an arbiter in quarrels among the rulers of Europe.[1]

Shortly before 1256, Enguerrand IV, Lord of Coucy, arrested and without trial hanged three young squires of Laon, whom he accused of poaching in his forest. In 1256 Louis had the lord arrested and brought to the Louvre by his sergeants. Enguerrand demanded judgment by his peers and trial by battle, which the king refused because he thought it obsolete. Enguerrand was tried, sentenced, and ordered to pay 12,000 livres. Part of the money was to pay for masses to be said in perpetuity for the souls of the men he had hanged.

In 1258, Louis and James I of Aragon signed the Treaty of Corbeil to end areas of contention between them. By this treaty, Louis renounced his feudal overlordship over the County of Barcelona and Roussillon, which was held by the King of Aragon. James in turn renounced his feudal overlordship over several counties in southern France, including Provence and Languedoc. In 1259 Louis signed the Treaty of Paris, by which Henry III of England was confirmed in his possession of territories in southwestern France, and Louis received the provinces of Anjou, Normandy (Normandie), Poitou, Maine, and Touraine.[8]

Religious nature
Louis IX allowing himself to be whipped as penance

The perception of Louis IX as the exemplary Christian prince was reinforced by his religious zeal. Louis was an extremely devout Catholic, and he built the Sainte-Chapelle ("Holy Chapel"),[1] located within the royal palace complex (now the Paris Hall of Justice), on the Île de la Cité in the centre of Paris. Sainte Chapelle, a prime example of the Rayonnant style of Gothic architecture, was erected as a shrine for what Louis believed to be the Crown of Thorns and a fragment of the True Cross, supposed precious relics of the Passion of Christ. He acquired these in 1239–41 from Emperor Baldwin II of the Latin Empire of Constantinople. Louis agreed to pay off the imperial debt which Baldwin owed to Niccolo Quirino, a wealthy Venetian merchant, a debt to which Baldwin had pledged the Crown of Thorns as collateral.[27] Louis IX paid the exorbitant sum of 135,000 livres to clear this debt (the construction of the chapel, for comparison, cost only 60,000 livres).

Louis IX took very seriously his mission as "lieutenant of God on Earth", with which he had been invested when he was crowned in Reims. To fulfill this duty, he conducted two crusades. They contributed to his prestige, even though both ended disastrously. Everything he did was for what he saw as the glory of God and the good of his people. He protected the poor and was never heard to speak ill of anyone. He excelled in penance, leaving a hair shirt and a scourge which he had used in private practice. He had a great love for the Church. He was merciful even to rebels. When he was urged to execute a prince who had followed his father in rebellion, he refused, saying: "A son cannot refuse to obey his father."[9]

Hair shirt and scourge of Louis IX. Treasury of Notre-Dame de Paris.

In 1230 the King forbade all forms of usury, defined at the time as any taking of interest and therefore covering most banking activities. When the original borrowers from Jewish and Lombard lenders could not be found, Louis exacted from those lenders a contribution toward the crusade which Pope Gregory was trying to launch.[18] At the urging of Pope Gregory IX, following the Disputation of Paris in 1240, Louis ordered in 1243 the burning in Paris of some 12,000 manuscript copies of the Talmud and other Jewish books. Eventually, the edict against the Talmud was overturned by Gregory IX's successor, Innocent IV.[28]

Louis also expanded the scope of the Inquisition in France. He set the punishment for blasphemy to mutilation of the tongue and lips.[4] The area most affected by this expansion was southern France, where the Cathar sect had been strongest. The rate of confiscation of property from the Cathars and others reached its highest levels in the years before his first crusade, and slowed upon his return to France in 1254.

In 1250, Louis headed a crusade to Egypt and was taken prisoner. During his captivity, he recited the Divine Office every day. After his release against ransom, he visited the Holy Land before returning to France.[9] In these deeds, Louis IX tried to fulfill what he believed was the duty of France as "the eldest daughter of the Church" (la fille aînée de l'Église), a tradition of protector of the Church going back to the Franks and Charlemagne, who had been crowned by Pope Leo III in Rome in 800. The kings of France were known in the Church by the title "most Christian king" (Rex Christianissimus). The relationship between France and the papacy was at its peak in the 12th and 13th centuries. The popes called for most of the crusades from French soil.

Louis was renowned for his charity. Beggars were fed from his table: he ate their leavings; washed their feet; ministered to the wants of lepers, who were generally ostracized; and daily fed over one hundred poor. He founded many hospitals and houses: the House of the Filles-Dieu for reformed prostitutes; the Quinze-Vingt for 300 blind men (1254), and hospitals at Pontoise, Vernon, and Compiégne.[29]

St. Louis installed a house of the Trinitarian Order at Fontainebleau, his chateau and estate near Paris. He chose Trinitarians as his chaplains, and was accompanied by them on his crusades. In his spiritual testament he wrote: "My dearest son, you should permit yourself to be tormented by every kind of martyrdom before you would allow yourself to commit a mortal sin."[9]

Children
  1. Blanche (12 July/4 December 1240 – 29 April 1244), died in infancy.[30]
  2. Isabella (2 March 1241 – 28 January 1271), married Theobald II of Navarre.[31]
  3. Louis (23 September 1243/24 February 1244 – 11 January/2 February 1260). Betrothed to Berengaria of Castile in Paris on 20 August 1255.[32]
  4. Philip III (1 May 1245 – 5 October 1285), married firstly to Isabella of Aragon in 1262 and secondly to Maria of Brabant in 1274.
  5. John (1246/1247 – 10 March 1248), died in infancy.[30]
  6. John Tristan (8 April 1250 – 3 August 1270), Count of Valois, married Yolande II, Countess of Nevers.[30]
  7. Peter (1251 – 6/7 April 1284),[30] Count of Perche and Alençon, married Joanne of Châtillon.
  8. Blanche (early 1253 – 17 June 1320), married Ferdinand de la Cerda, Infante of Castile.[30]
  9. Margaret (early 1255 – July 1271), married John I, Duke of Brabant.[30]
  10. Robert (1256 – 7 February 1317), Count of Clermont,[30] married Beatrice of Burgundy. The French crown devolved upon his male-line descendant, Henry IV, when the legitimate male line of Robert's older brother Philip III died out in 1589.
  11. Agnes (1260 – 19/20 December 1327), married Robert II, Duke of Burgundy.[30]

Louis and Margaret's two royal children who died in infancy were first buried at the Cistercian abbey of Royaumont. In 1820 they were transferred and reinterred to Saint-Denis Basilica.[33]

Death and legacy
Reliquary of Saint Louis (end of the 13th century) Basilica of Saint Dominic, Bologna, Italy

During his second crusade, Louis died at Tunis on 25 August 1270, in an epidemic of dysentery that swept through his army.[26][34][35] According to European custom, his body was subjected to the process known as mos Teutonicus prior to his remains being returned to France. (This was a postmortem funerary custom used in medieval Europe whereby the flesh was boiled from the body, so that the bones of the deceased could be transported hygienically from distant lands back home). This was not the common practice for Muslim burials. [36] Louis was succeeded by his son, Philip III.

Louis's younger brother, Charles I of Naples, preserved his heart and intestines, and conveyed them for burial in the cathedral of Monreale near Palermo.[37] Louis's bones were carried overland in a lengthy processional across Sicily, Italy, the Alps, and France, until they were interred in the royal necropolis at Saint-Denis in May 1271.[38] Charles and Philip II later dispersed a number of relics to promote his veneration.[39]

Veneration as a saint
Saint Louis
Louis IX (1215-1270) dit Saint-Louis, roi de France
King of France, Confessor
Born(1214-04-25)25 April 1214
Poissy, France
Died25 August 1270(1270-08-25) (aged 56)
French Tunis in what is now Tunisia
Venerated inRoman Catholic Church, Anglican Communion
Canonized11 July 1297 by Pope Boniface VIII
Feast25 August
AttributesDepicted as King of France, generally with a crown, holding a sceptre with a fleur-de-lys on the end, possibly with blue clothing with a spread of white fleur-de-lys (coat of arms of the French monarchy)
PatronageFrance, French monarchy, Third Order of St. Francis, Archdiocese of New Orleans, Roman Catholic Diocese of Port-Louis, hairdressers; passementiers (lacemakers)

Pope Boniface VIII proclaimed the canonisation of Louis in 1297;[40] he is the only French king to be declared a saint.[41] Louis IX is often considered the model of the ideal Christian monarch.[40] The influence of his canonization was so great that many of his successors were named Louis after him.

Named in his honour, the Sisters of Charity of St. Louis is a Roman Catholic religious order founded in Vannes, France, in 1803.[42] A similar order, the Sisters of St Louis, was founded in Juilly in 1842.[43][44]

He is honoured as co-patron of the Third Order of St. Francis, which claims him as a member of the Order. Even in childhood, his compassion for the poor and suffering people were known to those who were close to him. When he became king, over a hundred poor people were served meals in his house on ordinary days. Often the king served these guests himself. Such acts of charity, coupled with Louis's devout religious practices, gave rise to the legend that he joined the Third Order of St. Francis. Though it is unlikely that Louis did join the order, his life and actions proclaimed him as one of them in spirit.[6]

Places named after Saint Louis

Many countries in which French speakers and Catholicism were prevalent named places after King Louis:

The French royal Order of Saint Louis (1693–1790 and 1814–1830), the Île Saint-Louis,[48] and a hospital in the 10th arrondissement of Paris also bear his name.The Cathedral Saint-Louis in Versailles; the Basilica of St. Louis, King of France completed in 1834 and the Cathedral Basilica of St. Louis completed in 1914, both in St. Louis, Missouri; and the St. Louis Cathedral in New Orleans were also named for the king. The national church of France in Rome also carries his name: San Luigi dei Francesi in Italian, or Saint Louis of France in English. Also the Cathedral of St Louis in Plovdiv, Bulgaria, the Church of St Louis in Moscow, Russia, and rue Saint Louis of Pondicherry, India.

Notable portraits

A bas-relief of St. Louis is one of the carved portraits of historic lawmakers that adorns the chamber of the United States House of Representatives.

Saint Louis is also portrayed on a frieze depicting a timeline of important lawgivers throughout world history, on the North Wall of the Courtroom at the Supreme Court of the United States.[49]

A statue of St. Louis by the sculptor John Donoghue stands on the roofline of the New York State Appellate Division Court at 27 Madison Avenue in New York City.

The Apotheosis of St. Louis is an equestrian statue of the saint, by Charles Henry Niehaus, that stands in front of the Saint Louis Art Museum in Forest Park.

A heroic portrait by Baron Charles de Steuben hangs in the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary in Baltimore. An 1821 gift of King Louis XVIII of France, it depicts St. Louis burying his plague-stricken troops before the siege of Tunis at the beginning of the Eighth Crusade in 1270.

In fiction
  • Davis, William Stearns, "Falaise of the Blessed Voice" aka "The White Queen". New York, NY: Macmillan, 1904
  • Peter Berling, The Children of the Grail
  • Jules Verne, "To the Sun?/Off on a Comet!" A comet takes several bits of the Earth away when it grazes the Earth. Some people, taken up at the same time, find the Tomb of Saint Louis is one of the bits, as they explore the comet.
  • Adam Gidwitz, The Inquisitor's Tale

Music
gollark: Not all VR games work on all headsets.
gollark: Oh, and there you go, walled-garden ecosystems with each headßet!
gollark: Plus a more powerful computron to run it.
gollark: So a few hundred, yes.
gollark: And I think they tend to be obsoleted quite fast right now.

See also
  • Saint Louis, patron saint archive

References
  1. "Goyau, Georges. "St. Louis IX." The Catholic Encyclopedia. Vol. 9. New York: Robert Appleton Company, 1910. 24 Feb. 2013". Retrieved 29 September 2014.
  2. https://www.britannica.com/biography/Louis-IX
  3. https://gallica.bnf.fr/ark:/12148/bpt6k50141v.image Recueil des Historiens des Gaules et de la France Tome 23. Bibliothèque nationale de France, Paris.
  4. Olivier Bobineau. "Retour de l'ordre religieux ou signe de bonne santé de notre pluralisme laïc ?". Le Monde.fr. Retrieved 27 October 2015.
  5. Vie de St Louis, ed. H.-F. Delaborde, Paris, 1899
  6. "Saint Louis, King of France, Archdiocese of St. Louis, MO". Retrieved 29 September 2014.
  7. Plaque in the church, Collégiale Notre-Dame, Poissy, France.
  8. "Louis IX". Encarta. Microsoft Corporation. 2008.
  9. Fr. Paolo O. Pirlo, SHMI (1997). "St. Louis". My First Book of Saints. Sons of Holy Mary Immaculate – Quality Catholic Publications. pp. 193–194. ISBN 971-91595-4-5.
  10. Shadis 2010, p. 17-19.
  11. Richard 1983, p. 64.
  12. Richard 1983, p. 65.
  13. Naomi Seidman, Faithful Renderings: Jewish-Christian Difference and the Politics of Translation, pp. 136–138
  14. Goldstone 2007, p. 17.
  15. Goldstone 2007, p. 11.
  16. "Crusades: Crusades of the 13th century". Encarta. Microsoft Corporation. 2009. Archived from the original on 28 October 2009.
  17. Tyerman 2006, p. 787.
  18. "Lives of Saints". John J. Crawley & Co., Inc. Retrieved 29 September 2014.
  19. Dupuy 1993, p. 417.
  20. Tyerman 2006, p. 796.
  21. "Bréhier, Louis. "Crusades." The Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company, 1908. 24 Feb. 2013". Retrieved 29 September 2014.
  22. Jackson 1980, p. 481-513.
  23. The Empire of the Steppes: A History of Central Asia. Retrieved 29 September 2014.
  24. Denis Sinor, "The Mongols in the West". Journal of Asian History, v.33 n.1 (1999)
  25. Aigle, Denise (2005). "The Letters of Eljigidei, H¨uleg¨u and Abaqa: Mongol overtures or Christian Ventriloquism?" (PDF). Inner Asia. 7 (2): 143–162. Retrieved 26 February 2017.
  26. Magill & Aves, p. 606.
  27. Guerry, Emily. "Dr". The Conversation. Retrieved 1 July 2019.
  28. "The Pope Who Saved the Talmud". The 5 Towns Jewish Times. Retrieved 29 September 2014.
  29. "St. Louis IX". Catholic Encyclopedia. Catholic Church. 1913.
  30. Richard 1983, p. xxiv.
  31. Jordan 2017, p. 25.
  32. Jordan 2017, p. 25-26.
  33. Brown 1990, p. 810.
  34. Cross & Livingstone, p. 1004.
  35. Lock, p. 183.
  36. Westerhof 2008, p. 79.
  37. Gaposchkin, p. 28.
  38. Gaposchkin, pp. 28–29.
  39. Gaposchkin, pp. 28–30; 76.
  40. Louis IX, Oxford Dictionary of Saints, (Oxford University Press, 2004), 326.
  41. "Louis". The New Encyclopædia Britannica: Micropædia. 7 (15 ed.). 1993. p. 497. ISBN 9780852295717.
  42. "Who We Are". Sisters of Charity of St. Louis. 2017. Retrieved 26 February 2017.
  43. "Our Father and Patron St. Louis / St. Louis, King of France, 1214–1270 AD" St. Louis Handbook for Schools. Sisters of St Louis. p. 8.
  44. "Our history". Sisters of St Louis. 2015. Retrieved 26 February 2017.
  45. "Historia". City of San Luis Potosí (in Spanish). Retrieved 22 April 2020.
  46. Everett-Heath, John (13 September 2018). The Concise Dictionary of World Place-Names. Oxford University Press. p. 1436. ISBN 978-0-19-256243-2.
  47. Everett-Heath, John (13 September 2018). The Concise Dictionary of World Place-Names. Oxford University Press. p. 1369. ISBN 978-0-19-256243-2.
  48. "Ile Saint Louis – Paris – France". francemonthly.com. Archived from the original on 8 December 2015. Retrieved 2 April 2015.
  49. "US Supreme Court Courtroom Friezes" (PDF). Retrieved 19 February 2019.

Bibliography
  • Anselm de Gibours (1726). Histoire généalogique et chronologique de la maison royale de France [Genealogical and chronological history of the royal house of France] (in French). 1 (3rd ed.). Paris: La compagnie des libraires.
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  • Cross, Frank Leslie; Livingstone, Elizabeth A., eds. (2005). The Oxford Dictionary of the Christian Church. Oxford University Press. ISBN 0192802909.
  • Davis, Jennifer R. (Autumn 2010). "The Problem of King Louis IX of France: Biography, Sanctity, and Kingship". Journal of Interdisciplinary History. 41 (2): 209–225. doi:10.1162/JINH_a_00050.
  • Dupuy, Trevor N. (1993). The Harper Encyclopedia of Military History. HarperCollins.CS1 maint: ref=harv (link)
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Louis IX of France
Born: 25 April 1214 Died: 25 August 1270
Regnal titles
Preceded by
Louis VIII		 King of France
8 November 1226 – 25 August 1270		 Succeeded by
Philip III

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