Hotepsekhemwy

Hotepsekhemwy is the Horus name of an early Egyptian king who was the founder of the Second Dynasty of Egypt. The exact length of his reign is not known; the Turin canon suggests an improbable 95 years[4] while the ancient Egyptian historian Manetho reports that the reign of "Boëthôs" lasted for 38 years.[5] Egyptologists consider both statements to be misinterpretations or exaggerations. They credit Hotepsekhemwy with either a 25- or a 29-year rule.[6]

Hotepsekhemwy
Bedjatau, Bedjau, Boethos, Bochus
Stone vase bearing Hotepsekhemwy's serekh, National Archaeological Museum (France).
Pharaoh
Reign	25–29 years (2nd Dynasty; starting c. 2890 BC.)
Predecessor	uncertain; Qa'a or Sneferka
Successor	Raneb
Royal titulary
Children	Perneb ?
Burial	Saqqara

Name sources

Cartouche name of Hotepsekhemwy in the Abydos King List (cartouche no. 9).

Hotepsekhemwy's name has been identified by archaeologists at Sakkara, Giza, Badari and Abydos from clay seal impressions, stone vessels and bone cylinders. Several stone vessel inscriptions mention Hotepsekhemwy along with the name of his successor Raneb.[1][7][8][9]

The Horus name of Hotepsekhemwy is the subject of particular interest to Egyptologists and historians, as it may hint at the turbulent politics of the time. The Egyptian word "Hotep" means "peaceful" and "to be pleased" though it can also mean "conciliation" or "to be reconciled", too. So Hotepsekhemwy's full name may be read as "the two powers are reconciled" or "pleasing in powers", which suggests a significant political meaning. In this sense, "the two powers" could be a reference to Upper Egypt and Lower Egypt as well as to the major deities Horus and Seth.[1][10][11]

From the reign of Hotepsekhemwy onward it became a tradition to write the Horus name and the Nebty name in the same way. It is thought that some kind of philosophic background affected that choice, since the Horus name reveals a clearly defined, symbolic meaning in its translation. Horus- and nebty names being the same might also indicate, that the Horus name was adopted after ascending the throne.[1]

Family

The name of Hotepsekhemwy's wife is unknown. A “son of the king” and “priest of Sopdu” named Perneb might have been his son, but since the clay seals providing his name and titles were found in a gallery tomb which is attributed to two kings equally (Hotepsekhemwy and his successor, Raneb), it is uncertain whose son Perneb really was.[12][13]

Identity

Bone cylinder inscribed with the serekh of Hotepsekhemwy.

Hotepsekhemwy is commonly identified with the Ramesside cartouche names Bedjau from the Abydos king list, Bedjatau from Giza, Netjer-Bau from the Sakkara king list and the name Bau-hetepju from the royal canon of Turin. Egyptologist Wolfgang Helck points to the similar name Bedjatau, which appears in a short king list found on a writing board from the mastaba tomb G1001 of the high official Mesdjeru. "Bedjatau" means "the foundryman" and is thought to be a misreading of the name "Hotepsekhemwy", since the hieroglyphic signs used to write "Hotep" in its full form are very similar to the signs of a pottery kiln and a chick in hieratic writings. The signs of two Sekhem sceptres were misread as a leg and a drill. A similar phenomenon might have occurred in the case of King Khasekhemwy, where the two sceptres in the Horus name were misread as two leg-symbols or two drill-signs. The Abydos king list imitates this Old Kingdom name form of “Bedjatau”. The names "Netjerbau" and "Bau-hetepju" are problematic, since Egyptologists can't find any name source from Hotepsekhemwy's time that could have been used to form them.[1][14][15]

Reign

Little is known about Hotepsekhemwy's reign. Contemporary sources show that he may have gained the throne after a period of political strife, including ephemeral rulers such as Horus "Bird" and Sneferka (the latter is also thought to be an alternate name used by king Qaa for a short time). As evidence of this, Egyptologists Wolfgang Helck, Dietrich Wildung and George Reisner point to the tomb of king Qaa, which was plundered at the end of 1st Dynasty and was restored during the reign of Hotepsekhemwy. The plundering of the cemetery and the unusually conciliatory meaning of the name Hotepsekhemwy may be clues of a dynastic struggle. Additionally, Helck assumes that the kings Sneferka and Horus “Bird” were omitted from later king lists because their struggles for the Egyptian throne were factors in the collapse of the first dynasty.[1][10][16]

Seal impressions provide evidence of a new royal residence called "Horus the shining star" that was constructed by Hotepsekhemwy. He also built a temple near Buto for the little-known deity Netjer-Achty and founded the "Chapel of the White Crown". The white crown is a symbol of Upper Egypt. This is thought to be another clue to the origin of Hotepsekhemwy's dynasty, indicating a likely source of political power.[1][17] Egyptologists such as Nabil Swelim point out that there is no inscription from Hotepsekhemwy's reign mentioning a Sed festival, indicating the ruler cannot have ruled longer than 30 years (the Sed festival was celebrated as the anniversary marking a reign of 30 years).[18]

Entrance to the gallery tomb beneath the Unas passway.

The ancient Egyptian historian Manetho called Hotepsekhemwy Boëthôs (apparently altered from the name Bedjau) and reported that during this ruler's reign "a chasm opened near Bubastis and many perished". Although Manetho wrote in the 3rd century BC – over two millennia after the king's actual reign – some Egyptologists think it possible that this anecdote may have been based on fact, since the region near Bubastis is known to be seismically active.[5]

Tomb

The location of Hotepsekhemwy's tomb is unknown. Egyptologists such as Flinders Petrie, Alessandro Barsanti and Toby Wilkinson believe it could be the giant underground Gallery Tomb B beneath the funeral passage of the Unas-necropolis at Saqqara. Many seal impressions of king Hotepsekhemwy have been found in these galleries.

Egyptologists such as Wolfgang Helck and Peter Munro are not convinced and think that Gallery Tomb B is instead the burial site of king Raneb, as several seal impressions of this ruler were also found there.[9][19][20][21][22]

References

1. Wolfgang Helck: Untersuchungen zur Thinitenzeit (Ägyptologische Abhandlungen), Vol. 45, Harrassowitz, Wiesbaden 1987, ISBN 3-447-02677-4
2. Alan H. Gardiner: The royal canon of Turin. Reissued. Griffith Institute, Oxford 1997, ISBN 0-900416-48-3, vol. 1
3. Edward Brovarski: Two old writing boards from Giza. In: Annales du Service des Antiquités de l'Egypte. vol. 71, 1987, ISSN 1687-1510, p. 27–52, issue 1, Online (PDF; 11 MB).
4. Alan H. Gardiner: The royal canon of Turin. Griffith Institute of Oxford, Oxford (UK) 1997, ISBN 0-900416-48-3; page 15 & Table I.
5. William Gillian Waddell: Manetho (The Loeb Classical Library, Volume 350). Harvard University Press, Cambridge (Mass.) 2004 (Reprint), ISBN 0-674-99385-3, page 37–41.
6. Dietrich Wildung: Die Rolle ägyptischer Könige im Bewusstsein ihrer Nachwelt. Teil 1: Posthume Quellen über die Könige der ersten vier Dynastien; Münchener Ägyptologische Studien, Volume 17. Deutscher Kunstverlag, München/Berlin, 1969. page 31-33.
7. Guy Brunton: Qau and Badari I, with chapters by Alan Gardiner and Flinders Petrie, British School of Archaeology in Egypt 44, London 1927: Bernard Quaritch, Tafel XIX, 25
8. Gaston Maspero: Notes sur les objets recueillis sous la pyramide d'Ounas in: Annales du Service des Antiquités de l'Egypt (ASAE) Vol. III. Kairo 1902, pages 185–190.
9. Eva-Maria Engel: Die Siegelabrollungen von Hetepsechmui und Raneb aus Saqqara. In: Ernst Czerny, Irmgard Hein, Hermann Hunger, Dagmar Melman, Angela Schwab: Timelines: Studies in Honour of Manfred Bietak. Peeters, Leuven 2006, ISBN 90-429-1730-X, page 28–29.
10. Peter Kaplony: „Er ist ein Liebling der Frauen“ – Ein „neuer“ König und eine neue Theorie zu den Kronprinzen sowie zu den Staatsgöttinnen (Kronengöttinnen) der 1./2. Dynastie. In: Manfred Bietak: Ägypten und Levante. Verlag der Österreichischen Akademie der Wissenschaften, Wien 2006 ISBN 978-3-7001-6668-9; page 126–127.
11. Peter A. Clayton: Chronicle of the Pharaohs: The Reign-by-reign Record of the Rulers and Dynasties of Ancient Egypt, Thames and Hudson, London 2006, ISBN 0-500-28628-0, page 26.
12. Toby A. H. Wilkinson: Early dynastic Egypt: Strategy, Society and Security. Routledge, London u. a. 1999, ISBN 0-415-18633-1, page 296.
13. Peter Kaplony: Inschriften der Ägyptischen Frühzeit. Band 3, (= Ägyptologische Abhandlungen Bd. 8). Harrassowitz, Wiesbaden 1963, ISBN 3-447-00052-X, page 96 as Obj. 367.
14. Edward Brovarski: Two Old Kingdom writing boards from Giza. In: Annales du Service des Antiquités de l´Egypte, Vol.71, 1987, Table 1
15. Thomas Schneider: Lexikon der Pharaonen. Albatros, Düsseldorf 2002, ISBN 3-491-96053-3, page 134.
16. Dietrich Wildung: Die Rolle ägyptischer Könige im Bewußtsein ihrer Nachwelt. page 36–41.
17. Toby A. H. Wilkinson: Early Dynastic Egypt. Routledge, London 1999, ISBN 0-415-18633-1, page 285 & 286.
18. Nabil M. A. Swelim: Some Problems on the History of the Third Dynasty. Archaeological Society, Alexandria 1983, (Archaeological and Historical Studies 7). page 67-77.
19. Alessandre Barsanti in: Annales du service des antiquités de lÉgypte - Súppleménts; Volume II. Institut Français d'Archéologie Orientale, Kairo 1902. page 249–257.
20. Toby A. H. Wilkinson: Early Dynastic Egypt. Routledge, London 1999, ISBN 0-415-18633-1, page 83 & 84.
21. Wolfgang Helck: Wirtschaftsgeschichte des alten Ägypten im 3. und 2. Jahrtausend vor Chr. Brill, Leiden 1975, ISBN 90-04-04269-5, page 21–32.
22. Peter Munro: Der Unas-Friedhof Nordwest I. Von Zabern, Mainz 1993, page 95.

External links

• Francesco Raffaele: Hotepsekhemwy - Hotep