Finnish nationalism

Nationalism was a central force in the History of Finland for the last two centuries. The Finnish national awakening in the mid-19th century was the result of members of the Swedish-speaking upper classes deliberately choosing to promote Finnish culture and language as a means of nation building—i.e. to establish a feeling of unity between all people in Finland including (and not of least importance) between the ruling elite and the ruled peasantry. The publication in 1835 of the Finnish national epic, the Kalevala, a collection of traditional myths and legends which is the folklore common to the Finns and to the Karelian people (the Finnic Russian Orthodox people who inhabit the Lake Ladoga-region of eastern Finland and present-day NW Russia), stirred the nationalism that later led to Finland's independence from Russia.

The Flag of Finland, a sea-blue Nordic cross on white field

Nationalism was contested by the pro-Russian element and by the internationalism of the labor movement. The result was a tendency toward class conflict over nationalism, but in the early 1900s the working classes split into the Valpas (class struggle emphasis) and Mäkelin (nationalist emphasis).[1]

Language

Paavo Ruotsalainen (1777–1852), a layman, led pietistic revivals

Particularly following Finland's incorporation into the Swedish central administration during the 16th and 17th centuries, Swedish was spoken by about 15% of the population, especially the upper and middle classes. Swedish was the language of administration, public institutions, education and cultural life—only the peasants spoke Finnish. The emergence of Finnish to predominance resulted from a 19th-century surge of Finnish nationalism, aided by Russian bureaucrats attempting to separate Finns from Sweden and to ensure the Finns' loyalty.[2]

In 1863, the Finnish language gained an official position in administration. The language issue overlapped both liberalism and nationalism, and showed some a class conflict as well, with the peasants pitted against the conservative Swedish-speaking landowners and nobles. Complicating this, the Finnish activists divided into "old" (no compromise on the language question and conservative nationalism) and "young" (liberation from Russia) Finns. The leading liberals were Swedish-speaking intellectuals who called for more democracy; they became the radical leaders after 1880. The liberals organized for social democracy, labor unions, farm cooperatives, and women's rights.[3]

In 1892, Finnish finally became an equal official language and gained a status comparable to that of Swedish. Nevertheless, the Swedish language continued to be the language of culture, arts and business into the 1920s. Legislation since 1922 gives Finnish and Swedish equal official status.[4] By 2000, Swedish was the first language of about 6% of the population, or 300,000 people. However, since the late 20th century there has been a steady migration of older, better-educated Swedish speakers to Sweden.[5]

Social movements

Senator Johan Vilhelm Snellman (1806–1881), who also possessed the professions of philosopher, journalist and author, was one of the most influential Fennomans and perhaps one of the most internationally known Finnish statesmen.[6][7][8][9][10]

Movements toward Finnish national pride, as well as liberalism in politics and economics involved ethnic and class dimensions. The nationalist movement against Russia began with the Fennoman movement led by Hegelian philosopher Johan Vilhelm Snellman in the 1830s. Snellman sought to apply philosophy to social action and moved the basis of Finnish nationalism to establishment of the language in the schools, while remaining loyal to the czar. Fennomania became the Finnish Party in the 1860s.[11]

Liberalism was the central issue of the 1860s to 1880s.

in 2000 Suomen Sisu, an association that seeks to promote Finnish nationalism was founded.

Educating the Finns in national identity

Schools

Under Russian rule there was a strong grass-roots informal people's enlightenment, based on the Society for the Advancement of Popular Education, run by Swedish elites. It promoted folk high schools teaching in Finnish and youth movements with lessons centered around patriotic and nationalist themes.[12] The Swedish elites after 1850 also promoted public festivals with patriotic themes, hoping to both instill nationalism and draw the Finnish-speaking peasants and workers away from socialist movements that downplayed nationalism. Team sports and rowing competitions became favorite attractions, and all the festivals began with speeches.[13]

When independence came, the schools were redesigned to instill Finnish nationalism.[14] Jokela and Linkola (2013) examined the photographs in Finnish geography textbooks and tourist guides in the 1920s and conclude they were an integral part of the everyday teaching of nationalism. Finnish writers, intellectuals and academics saw themselves as part of the authoritative system or "state idea" that represented the entire national territory.[15]

Media

In the days of Russian rule, music and opera became vehicles for the expression of nationalism.[16] Jean Sibelius (1865–1957) especially used traditional Finnish folk tunes as the basis of nationalistic compositions.[17][18] Nationalist painters were for example Akseli Gallen-Kallela.

Independent Finland used its postage stamps to help construct national narrative, a collective memory, and its self-image. Everyone used stamps routinely so it was an inexpensive way to reach the entire population with a popular heroic version of the national story. The stamps provided a simplified visual history of the evolution of the Finnish state, nation and society.[19][20]

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References

Jussila, Osmo (January 1977). "Nationalism and revolution: Political dividing lines in the Grand Duchy of Finland during the last years of Russian rule". Scandinavian Journal of History. 2 (1–4): 289–309. doi:10.1080/03468757708578924.CS1 maint: ref=harv (link)
Coleman, Michael C. (February 2010). "'You Might All Be Speaking Swedish Today': language change in 19th-century Finland and Ireland". Scandinavian Journal of History. 35 (1): 44–64. doi:10.1080/03468750903315215.CS1 maint: ref=harv (link)
Juva, Mikko (1961). "Nationalism, liberalism och demokrati under språkstridens första skede i Finlan" [Nationalism, liberalism and democracy during the first period of the language conflict in Finland]. Historisk Tidskrift. 4: 357–368.CS1 maint: ref=harv (link)
Latomaa, Sirkku; Nuolijärvi, Pirkko (May 2002). "The language situation in Finland". Current Issues in Language Planning. 3 (2): 95–202. doi:10.1080/14664200208668040.CS1 maint: ref=harv (link)
Hedberg, Charlotta; Kepsu, Kaisa (June 2003). "Migration as a mode of cultural expression? The case of the Finland-Swedish minority's migration to Sweden". Geografiska Annaler: Series B, Human Geography. 85 (2): 67–84. doi:10.1111/1468-0467.00132.CS1 maint: ref=harv (link)
Snellman, Johan Vilhelm (1806 - 1881)
Snellman, the man who inspired Finns to be Finns
Prime Minister Vanhanen at the Celebration of J.V. Snellman
Five Facts That You Didn’t Know About J.V. Snellman
Andrew Nestingen: Crime and Fantasy in Scandinavia: Fiction, Film and Social Change. University of Washington Press, 2008. ISBN 978-8763507936.
Lavery, Jason (2006), "The creation of autonomous Finland (1809–1890)", in Lavery, Jason (ed.), The history of Finland, Westport, Connecticut: Greenwood Press, ISBN 9781567509823.CS1 maint: ref=harv (link)
Kantasalmi, Kari; Hake, Barry J. (December 1997). "Popular adult education in Finland 1890‐1939: a critical reinterpretation of the 'people's enlightenment project'". History of Education. 26 (4): 353–374. doi:10.1080/0046760970260402.CS1 maint: ref=harv (link) Full text.
Keskinen, Lauri (2011). "Pre-modern games in a modern world: A case of public festivals as rational recreation in 19th century Finland". Kasvatus & Aika. 6 (4): 33–45.CS1 maint: ref=harv (link) Pdf.
Paksuniemi, Merja; Uusiautti, Satu; Määttä, Kaarina (February 2014). "Teacher education in Finland during the war years, 1939–45". War & Society. 33 (1): 12–25. doi:10.1179/0729247313Z.00000000029.CS1 maint: ref=harv (link)
Jokela, Salla; Linkola, Hannu (September 2013). "'State idea' in the photographs of geography and tourism in Finland in the 1920s". National Identities. 15 (3): 257–275. doi:10.1080/14608944.2013.779644.CS1 maint: ref=harv (link)
Everett, William A. (Spring 2002). "National opera in Croatia and Finland, 1846-1899". Opera Quarterly. 18 (2): 183–200. doi:10.1093/oq/18.2.183.CS1 maint: ref=harv (link)
Huttunen, Matti (2004), "The national composer and the idea of Finnishness: Sibelius and the formation of Finnish musical style", in Grimley, Daniel M. (ed.), The Cambridge companion to Sibelius, Cambridge New York: Cambridge University Press, pp. 7–21, ISBN 9780521894609.CS1 maint: ref=harv (link) online
Goss, Glenda Dawn (2009). Sibelius a composer's life and the awakening of Finland. Chicago London: University of Chicago Press. ISBN 9780226304793.
Raento, Pauliina; Brunn, Stanley D. (March 2008). "Picturing a nation: Finland on postage stamps, 1917–2000". National Identities. 10 (1): 49–75. doi:10.1080/14608940701819777.CS1 maint: ref=harv (link) Full text.
Raento, Pauliina (December 2006). "Communicating geopolitics through postage stamps: the case of Finland". Geopolitics. 11 (4): 601–629. doi:10.1080/14650040600890750.CS1 maint: ref=harv (link) Pdf.

Ethnic nationalism
Nationalisms	Acholi Afrikaner Albanian in Albania in Kosovo in North Macedonia Andalusian Arab Aragonese Armenian Assyrian Asturian Austrian Azerbaijani Balkar and Karachay Baloch Basque Bavarian Belarusian Bengali Berber Bodo Bosniak Breton Canarian Cantonese Castilian Catalan Chicano Chinese Circassian Coptic Cornish Corsican Croatian Czech Egyptian English Estonian Filipino Finnish French Galician German in Austria Georgian Greek in Cyprus Hazara Hungarian Icelandic Igbo Iranian Irish Italian Japanese Kabyle Khmer Korean Kurdish Lebanese Lezgin Lombard Macedonian Malay Manchurian Montenegrin Naga Norwegian Occitan Ogoni Palestinian Pashtun Polish Punjabi Romanian Russian Sahrawi Sardinian Scottish Serbian Sicilian Sindhi Sinhalese Somali Slovak Slovenian Spanish Syrian Taiwanese Tamil in Sri Lanka Tripuri Turkish Ukrainian Ulster Uyghur Valencian Venetian Vietnamese Welsh Zaza
Pan-nationalisms	American Arab Celtic German Hispanic Indian Iranian Latin Mongolian Native American Pakistani Slavic Turanian Turkic
Movements	Alsace independence movement Assam separatist movements Assyrian independence movement Balawaristan National Front Catalan independence movement East Turkestan independence movement Faroese independence movement Flemish Movement Free Aceh Movement Free Papua Movement Future of Åland Galician independence (Spain) Greenlandic independence Guangdong Independence Movement Hawaiian sovereignty movement Inner Mongolian independence movement Kaszëbskô Jednota Māori protest movement Muslim Independence Movement (Philippines) National Liberation Front of Corsica Patani United Liberation Organisation Ryukyu independence movement Scottish independence Siberian regionalism Silesian Autonomy Movement Székely autonomy movement Taiwan independence movement Tibetan independence movement Vojvodina Autonomist Movement Wallmapuwen Walloon Movement Welsh independence
Concepts	Arakan Artsakh Assyria Azawad Balawaristan Balochistan Bangsamoro Chameria Champa Chechen Republic of Ichkeria Circassia Crimea Hatay State Hazarajat Danzig Donetsk East Turkestan Herzeg-Bosnia Hutu Power Ilirida Karakalpakstan Karelia Kashmiriyat Katarismo Ketuanan Melayu Kurdistan Lezgistan Luhansk Manchukuo Marathi Abhimaangeet Northern Epirus Ossetia Pashtunistan Republika Srpska Sápmi Saraikistan Silesia Sindhudesh Székely Land Tamil Eelam Tibet
Other	Racial American Indigenous Black Indigenous White Zionism
Note: Forms of nationalism based primarily on ethnic groups are listed above. This does not imply that all nationalists with a given ethnicity subscribe to that form of ethnic nationalism.