Vietnamese philosophy

Vietnamese philosophy includes both traditional Confucian philosophy, Vietnamese local religious traditions, and later philosophy introducing French, Marxist, Catholic and other influences.

Nguyễn Trãi (1380–1442)

Confucianism in Vietnam

Confucianism entered Vietnam and was later reinforced in the four Bắc thuộc periods of Chinese domination, beginning with the first Chinese domination of Vietnam from 111 BCE.[1] This was also the beginning of Taoism in Vietnam and Buddhism in Vietnam. Confucianism was reinforced in government by the Confucian court examination system in Vietnam, as well as the way family raised and taught children toward filial piety, through absolute obedience.[2]

Nationalism in Vietnam
Main article: Vietnamese nationalism

Communism in Vietnam
Main articles: Communism in Vietnam and Trotskyism in Vietnam

Socialism in Vietnam
Main article: Socialism in Vietnam

Ho Chi Minh Thought
Main article: Ho Chi Minh Thought

Study of Vietnamese philosophy

Most research on Vietnamese philosophy is conducted by modern Vietnamese scholars.[3] The traditional Vietnamese philosophy has been described by one biographer of Ho Chi Minh (Brocheux, 2007) as a "perennial Sino-Vietnamese philosophy" blending different strands of Confucianism with Buddhism and Taoism.[4] Some researchers have found the empirical evidence of this "blending" and defined the socio-cultural phenomenon as "cultural additivity".[5] Another, Catholic, writer (Vu, 1966)[6] has analysed Vietnamese philosophy as constituted of tam tài ("three body" Heaven, Man, Earth) philosophy, yin-yang metaphysics, and agricultural philosophy.[7] Tran Van Doan, professor of philosophy at National Taiwan University (1996)[8] considers that Vietnamese philosophy is humanistic but not anthropocentric.[9]

Notable philosophers

The confucian poet-philosopher-scholar is typified by Lê Quý Đôn. Other confucianists include Chu Văn An (1292–1370) mandarin, Lê Quát a 14th Century anti-Buddhist Confucian writer, Mạc Đĩnh Chi (1280–1350), Nguyễn Trãi (1380–1442) a famous Đại Việt Confucian scholar, Nguyễn Khuyến (1835-1909). Notable modern Vietnamese philosophers include Cao Xuân Huy (vi, 1900-1983), Nguyễn Duy Quý (vi, 1932-), Nguyễn Đức Bình (vi, 1927-), Nguyễn Đăng Thục (vi, 1909-1999), Phạm Công Thiện (vi, 1941-2011), Trần Văn Giàu (vi, 1911–2010), modern marxist philosopher Trần Đức Thảo (noted in Paris in the 1960s) and Vietnamese Catholic philosopher Lương Kim Định.

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References
  1. John R. Jones Guide to Vietnam 1994 - Page 29 "Confucianism. Confucianism entered Vietnam from China during the Bac Thuoc era (111 BC - AD 938) when the country was under the yoke.."
  2. Napier, Nancy K.; Vuong, Quan Hoang. What we see, why we worry, why we hope: Vietnam going forward. Boise, ID: Boise State University CCI Press, October 2013. ISBN 978-0985530587.
  3. Teaching and research in philosophy: Asia and the Pacific Unesco - 1986 Page 363 "On matters relating to national traditions in philosophy, the Vietnamese philosophers will continue to study the history of national philosophy, to write books on the history of Vietnamese philosophy, to do research on the typical characteristics ..."
  4. Pierre Brocheux, Ho Chi Minh: A Biography 2007 - Pages 204,205 “Ho was also steeped in the perennial Sino-Vietnamese philosophy that blended Confucianism (in its plural form incorporating Confucius, Mencius, Xunzi, and Wang Yang Ming)7 with Buddhism and Taoism."
  5. "'Cultural additivity' and how the values and norms of Confucianism, Buddhism, and Taoism co-exist, interact, and influence Vietnamese society: A Bayesian analysis of long-standing folktales, using R and Stan". CEB WP No.18/015 (Centre Emile Bernheim, Université Libre de Bruxelles). March 4, 2018. SSRN 3134541.
  6. Vu Dinh Trac, "Triet ly truyen thong Viet Nam don duong cho Than Hoc Viet Nam," Dinh Huong 11 (1966)
  7. Peter C. Phan Vietnamese-American Catholics 2005 Page 27 "Vu Dinh Trac believes that traditional Vietnamese philosophy is constituted by tam tai philosophy, yin-yang metaphysics, and agricultural philosophy. These three strands are illustrated by the various symbols on the upper surface of the Dong ..."
  8. "Tu Viet triet toi Viet than," Dinh Huong 11 (1996)
  9. Fumitaka Matsuoka, Eleazar S. Fernandez, Realizing the America of Our Hearts: Theological Voices of Asian Americans, St. Louis, Mo: Chalice Press 2003, ISBN 0827232519, page 178: "Another important contributor to the retrieval and elaboration of Vietnamese philosophy is Tran Van Doan, professor of ... For Tran Van Doan, Vietnamese philosophy is humanistic (vi nhan) but not anthropocentric (day nhan) in so far as ...
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