Utopian and dystopian fiction

Utopian and dystopian fiction are genres of speculative fiction that explore social and political structures. Utopian fiction portrays a setting that agrees with the author's ethos, having various attributes of another reality intended to appeal to readers. Dystopian fiction (sometimes combined with, but distinct from, apocalyptic fiction) offers the opposite: the portrayal of a setting that completely disagrees with the author's ethos.[1] Some novels combine both genres, often as a metaphor for the different directions humanity can take depending on its choices, ending up with one of two possible futures. Both utopias and dystopias are commonly found in science fiction and other types of speculative fiction, and are themselves arguably, by definition, a type of speculative fiction.

More than 400 utopian works in the English language were published prior to the year 1900, with more than a thousand others appearing during the 20th century.[2]

Subgenres

Utopian fiction
Further information: Utopia
See also: List of utopian literature and Category:Utopian fiction

The word utopia was first used in direct context by Sir Thomas More in his 1516 work Utopia. The word utopia resembles both the Greek words "no place", "outopos", and "good place", "eutopos". In his book, which was written in Latin, More sets out a vision of an ideal society. As the title suggests, the work presents an ambiguous and ironic projection of the ideal state.[3] The whimsical nature of the text can be confirmed by the narrator of Utopia's second book, Raphael Hythloday. The Greek root of Hythloday suggests an 'expert in nonsense'. An earlier example of a Utopian work from classical antiquity is Plato's The Republic, in which he outlines what he sees as the ideal society and its political system. Later examples can be seen in Samuel Johnson's The History of Rasselas, Prince of Abissinia and Samuel Butler's Erewhon, which uses an anagram of "nowhere" as its title.[2][4] This, like much of the utopian literature, can be seen as satire; Butler inverts illness and crime, with punishment for the former and treatment for the latter.[4]

Dystopian fiction
Further information: Dystopia
See also: List of dystopian literature; List of dystopian comics; List of dystopian films; and List of dystopian music, TV programs, and games

A dystopia is a society characterized by a focus on that which is contrary to the author's ethos, such as mass poverty, public mistrust and suspicion, a police state or oppression.[1] Most authors of dystopian fiction explore at least one reason why things are that way, often as an analogy for similar issues in the real world. Dystopian literature is used to "provide fresh perspectives on problematic social and political practices that might otherwise be taken for granted or considered natural and inevitable".[5] Some dystopias claim to be utopias. Samuel Butler's Erewhon can be seen as a dystopia because of the way sick people are punished as criminals while thieves are "cured" in hospitals, which the inhabitants of Erewhon see as natural and right, i.e. utopian (as mocked in Voltaire's Candide).

Dystopias usually extrapolate elements of contemporary society and this can be read as political warnings. The 1921 novel We by Yevgeny Zamyatin predicts a post-apocalyptic future in which society is entirely based on logic and modeled after mechanical systems.[6] George Orwell was influenced by We when he wrote Nineteen Eighty-Four, a novel about Oceania, a state at perpetual war, its population controlled through propaganda.[7] Big Brother and the daily Two Minutes Hate set the tone for an all-pervasive self-censorship. Aldous Huxley's novel Brave New World started as a parody of utopian fiction, and projected into the year 2540 industrial and social changes he perceived in 1931, leading to industrial success by a coercively persuaded population divided into five castes; the World State kills everyone 60 years old or older.[6]

Anthony Burgess's 1962 novel A Clockwork Orange is set in a future England that has a subculture of extreme youth violence, and details the protagonist's experiences with the state intent on changing his character at their whim.[6] Margaret Atwood's The Handmaid's Tale describes a future United States governed by a totalitarian theocracy, where women have no rights,[6] and Stephen King's The Long Walk describing similar totalitarian scenario, but depicting the participation of teenage boys in a deadly contest. Examples of young adult dystopian fiction include (notably all published after 2000) The Hunger Games series by Suzanne Collins, the Divergent series by Veronica Roth, The Maze Runner series by James Dashner, and the Uglies series by Scott Westerfield.[8] Video games often include dystopias as well; notable examples include the Fallout series, BioShock, and the later games of the Half-Life series.

History of dystopian fiction

The history of dystopian literature can be traced back to reaction to the French Revolution of 1789, and the prospect that mob rule would produce dictatorship. Until the late 20th century it was usually anti-collectivist. Dystopian fiction emerged as a response to utopian fiction.[9]

The beginning of technological dystopian fiction can be traced back to E.M. Forster's (1879-1970) "The Machine Stops". Forster is widely accepted as a 'pioneer of dystopian literature.' M Keith Booker states that "The Machine Stops", We and Brave New World are "the great defining texts of the genre of dystopian fiction, both in [the] vividness of their engagement with real-world social and political issues, and in the scope of their critique of the societies on which they focus."[10]

Another important figure in dystopian literature is H.G. Wells, whose work The Time Machine (1895) is also widely seen as a prototype of dystopian literature.[2][6] Post World War II, even more dystopian fiction was produced. These works of fiction were interwoven with political commentary: the end of World War II brought about fears of an impending Third World War and a consequent apocalypse.

Modern dystopian fiction draws not only on topics such as totalitarian governments and anarchism, but also pollution, global warming, climate change, health, the economy and technology. Modern dystopian themes are common in the young adult (YA) genre of literature.[11][12]

Combinations

Jonathan Swift's Gulliver's Travels is sometimes linked with utopian (and dystopian) literature, because it shares the general preoccupation with ideas of the good (and bad) society. Of the countries Lemuel Gulliver visits, Brobdingnag and Country of the Houyhnhnms approach a utopia; the others have significant dystopian aspects.[13]

Many works combine elements of both utopias and dystopias. Typically, an observer from our world will journey to another place or time and see one society the author considers ideal, and another representing the worst possible outcome. The point is usually that the choices we make now may lead to a better or worse potential future world. Ursula K. Le Guin's Always Coming Home fulfills this model, as does Marge Piercy's Woman on the Edge of Time. In Starhawk's The Fifth Sacred Thing there is no time-travelling observer, but her ideal society is invaded by a neighbouring power embodying evil repression. In Aldous Huxley's Island, in many ways a counterpoint to his better-known Brave New World, the fusion of the best parts of Buddhist philosophy and Western technology is threatened by the "invasion" of oil companies. As another example, in the "Unwanteds" series by Lisa McMann, a paradox occurs where the outcasts from a complete dystopia are treated to absolute utopia, and therefore believe that those who were privileged in said dystopia were actually the unlucky ones.

In another literary model, the imagined society journeys between elements of utopia and dystopia over the course of the novel or film. At the beginning of The Giver by Lois Lowry, the world is described as a utopia, but as the book progresses, the world's dystopian aspects are revealed.

Ecotopian fiction

In ecotopian fiction, the author posits either a utopian or dystopian world revolving around environmental conservation or destruction. Danny Bloom coined the term "cli fi" in 2006, with a Twitter boost from Margaret Atwood in 2011, to cover climate change-related fiction,[14] but the theme has existed for decades. Novels dealing with overpopulation, such as Harry Harrison's Make Room! Make Room! (made into movie Soylent Green), were popular in the 1970s, reflecting the popular concern with the effects of overpopulation on the environment. The novel Nature's End by Whitley Strieber and James Kunetka (1986) posits a future in which overpopulation, pollution, climate change, and resulting superstorms, have led to a popular mass-suicide political movement. Some other examples of ecological dystopias are depictions of Earth in the films Wall-E and Avatar.

While eco-dystopias are more common, a small number of works depicting what might be called eco-utopia, or eco-utopian trends, have also been influential. These include Ernest Callenbach's Ecotopia, an important 20th century example of this genre. Kim Stanley Robinson has written a number of books dealing with environmental themes, including the Mars trilogy. Most notably, however, his Three Californias Trilogy contrasted an eco-dystopia with an eco-utopia, and a sort of middling-future. Robinson has also edited an anthology of short ecotopian fiction, called Future Primitive: The New Ecotopias.

There are a few dystopias that have an "anti-ecological" theme. These are often characterized by a government that is overprotective of nature or a society that has lost most modern technology and struggles for survival. A good example of this is the novel Riddley Walker.

Feminist utopias

Another subgenre is feminist utopias and the overlapping category of feminist science fiction. According to the author Sally Miller Gearhart, “A feminist utopian novel is one which a. contrasts the present with an envisioned idealized society (separated from the present by time or space), b. offers a comprehensive critique of present values/conditions, c. sees men or male institutions as a major cause of present social ills, d. presents women as not only at least the equals of men but also as the sole arbiters of their reproductive functions.”[15][16]

Utopias have explored the ramification of gender being either a societal construct or a hard-wired imperative.[17] In Mary Gentle's Golden Witchbreed, gender is not chosen until maturity, and gender has no bearing on social roles. In contrast, Doris Lessing's The Marriages Between Zones Three, Four and Five (1980) suggests that men's and women's values are inherent to the sexes and cannot be changed, making a compromise between them essential. In My Own Utopia (1961) by Elisabeth Mann Borgese, gender exists but is dependent upon age rather than sex — genderless children mature into women, some of whom eventually become men.[17] Marge Piercy's novel Woman on the Edge of Time keeps human biology, but removes pregnancy and childbirth from the gender equation by resorting to assisted reproductive technology while allowing both women and men the nurturing experience of breastfeeding.

Utopic single-gender worlds or single-sex societies have long been one of the primary ways to explore implications of gender and gender-differences.[18] One solution to gender oppression or social issues in feminist utopian fiction is to remove men, either showing isolated all-female societies as in Charlotte Perkins Gilman's Herland, or societies where men have died out or been replaced, as in Joanna Russ's A Few Things I Know About Whileaway, where "the poisonous binary gender" has died off. In speculative fiction, female-only worlds have been imagined to come about by the action of disease that wipes out men, along with the development of technological or mystical method that allow female parthenogenetic reproduction. The resulting society is often shown to be utopian by feminist writers. Many influential feminist utopias of this sort were written in the 1970s;[18][19][20] the most often studied examples include Joanna Russ's The Female Man, Suzy McKee Charnas's The Holdfast Chronicles.[20] Such worlds have been portrayed most often by lesbian or feminist authors; their use of female-only worlds allows the exploration of female independence and freedom from patriarchy. The societies may not necessarily be lesbian, or sexual at all — Herland (1915) by Charlotte Perkins Gilman is a famous early example of a sexless society.[19] Charlene Ball writes in Women's Studies Encyclopedia that use of speculative fiction to explore gender roles has been more common in the United States than in Europe and elsewhere.[17]

Utopias imagined by male authors have generally included equality between sexes, rather than separation.[21]

Feminist dystopias have become prevalent in young adult fiction, or YA, in recent years, focusing on the relationship between gender identity and the teenager. For instance, the Birthmarked trilogy by Caragh M. O'Brien focuses on a teenage midwife in a future post-apocalyptic world while the second novel in the series places the teenage heroine Gaia in a matriarchy.

Cultural impact

Étienne Cabet's work Travels in Icaria caused a group of followers to leave France in 1848 and travel to the United States to start a series of utopian settlements in Texas, Illinois, Iowa, California, and elsewhere. These groups lived in communal settings and lasted until 1898.[22]

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See also

References
  1. "Apocalyptic Literature". Bloomsbury Publishing Ltd. 1993.
  2. Sargent, Lyman Tower (November 1976). "Themes in Utopian Fiction in English Before Wells". Science Fiction Studies. 3 (3): 275–82, see p. 275–6.
  3. Thomas More : why patron of statesmen?. Curtright, Travis. Lanham: Lexington Books. 10 September 2015. p. 174. ISBN 978-1-4985-2227-4. OCLC 920466356.CS1 maint: others (link)
  4. The utopia reader. Claeys, Gregory., Sargent, Lyman Tower, 1940-. New York: New York University Press. 1999. pp. 229. ISBN 0-585-42482-9. OCLC 70728991.CS1 maint: others (link)
  5. Booker, Keith M. (1994). The Dystopian Impulse in Modern Literature. Westport, CT: Greenwood Press. ISBN 9780313290923.
  6. "100 Great Works of Dystopian Fiction". Vulture. 2017-08-03. Retrieved 2020-06-03.
  7. Taylor, D. J. (2019-05-22). "The Ministry of Truth by Dorian Lynskey review – what inspired Orwell's masterpiece?". The Guardian. ISSN 0261-3077. Retrieved 2020-06-03.
  8. Garcia, Antero (19 November 2013). Critical foundations in young adult literature : challenging genres. Rotterdam, The Netherlands. p. 71. ISBN 978-94-6209-398-0. OCLC 863698575.
  9. Lepore, Jill. "A Golden Age for Dystopian Fiction". The New Yorker. Retrieved 3 Nov 2017.
  10. Booker, M Keith (1994). The Dystopian Impulse in Modern Literature: Fiction as Social Criticism. Greenwood Press.
  11. Young, Moira (2011-10-22). "Why is dystopia so appealing to young adults?". The Guardian. ISSN 0261-3077. Retrieved 2020-06-03.
  12. Ames, Melissa (2013). "Engaging "Apolitical" Adolescents: Analyzing the Popularity and Educational Potential of Dystopian Literature Post-9/11". The High School Journal. 97 (1): 3–20. doi:10.1353/hsj.2013.0023. JSTOR 43281204.
  13. Houston, Chlöe (2007). "Utopia, Dystopia or Anti-utopia? Gulliver's Travels and the Utopian Mode of Discourse". Utopian Studies. 18 (3): 425–442. ISSN 1045-991X. JSTOR 20719885.
  14. "Margaret Atwood - Twitter
  15. Gearhart, Sally Miller (1984). "Future Visions: Today's Politics: Feminist Utopias in Review". In Baruch, Elaine Hoffman; Rohrlich, Ruby (eds.). Women in Search of Utopia: Mavericks and Mythmakers. New York: Shoken Books. pp. 296. ISBN 0805239006.
  16. Napikoski, Linda. "A Look at Feminist Utopia and Dystopia Literature". ThoughtCo. Retrieved 2019-01-16.
  17. Tierney, Helen (1999). Women's studies encyclopedia. Greenwood Publishing Group. p. 1442. ISBN 978-0-313-31073-7.
  18. Attebery, p. 13.
  19. Gaétan Brulotte & John Phillips, Encyclopedia of Erotic Literature, "Science Fiction and Fantasy", p.1189, CRC Press, 2006, ISBN 1-57958-441-1
  20. Martha A. Bartter, The Utopian Fantastic, "Momutes", Robin Anne Reid, p.101 ISBN 0-313-31635-X
  21. Martha A. Bartter, The Utopian Fantastic, "Momutes", Robin Anne Reid, p.102 ISBN
  22. "Travels In Icaria Utopianism And Communitarianism Paperback" (PDF). tyboomakbook.org. Retrieved 2018-11-15.

Bibliography
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  • Bartkowski, Frances. Feminist Utopias. Lincoln, NE, University of Nebraska Press, 1991.
  • Booker, M. Keith. The Dystopian Impulse in Modern Literature. Westport, CT, Greenwood Press, 1994.
  • Booker, M. Keith. Dystopian Literature: A Theory and Research Guide. Westport, CT, Greenwood Press, 1994.
  • Claeys, Gregory. Dystopia: A Natural History. Oxford, Oxford University Press, 2017.
  • Ferns, Chris. Narrating Utopia: Ideology, Gender, Form in Utopian Literature. Liverpool, Liverpool University Press, 1999.
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  • Haschak, Paul G. Utopian/Dystopian Literature. Metuchen, NJ, Scarecrow Press, 1994.
  • Jameson, Fredric. Archaeologies of the future: the Desire Called Utopia and Other Science Fictions. London, Verso, 2005.
  • Kessler, Carol Farley. Daring to Dream: Utopian Fiction by United States Women Before 1950. Syracuse, NY, Syracuse University Press, 1995.
  • Mohr, Dunja M. Worlds Apart: Dualism and Transgression in Contemporary Female Dystopias. Jefferson, NC, McFarland, 2005.
  • Tod, Ian, and Michael Wheeler. Utopia. London, Orbis, 1978.
  • Sargent, Lyman Tower (November 1976). "Themes in Utopian Fiction in English Before Wells". Science Fiction Studies. 3 (3): 275–82.
  • Szweykowski, Zygmunt. Twórczość Bolesława Prusa [The Art of Bolesław Prus], 2nd ed., Warsaw, Państwowy Instytut Wydawniczy, 1972.
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