Nankana massacre

The Nankana massacre (or Saka Nankana) took place in Nankana Sahib gurdwara on 20 February 1921, at that time of British India, in modern-day Pakistan.[1] More than 260 Sikhs were killed, the youngest of them being a little short of eight years, Sardar Darbara Singh, son of Sardar Kehar Singh, by the Mahant and his mercenaries.[2] The event forms an important part of Sikh history. In political significance, it comes next only to Jallianwala Bagh massacre of April 1919. The saga constitutes the core of the Gurdwara Reform Movement started by the Sikhs in early twentieth century.

The massacre took place at Gurdwara Janam Asthan, in modern-day Pakistan.
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Counter-response of the Sikhs

The Shiromani Committee decided of its own to meet the Mahant on 3 March 1921 to advise him to hand over the charge to the committee. But the Committee got the information from its own intelligence that Mahant was planning to invite the Sikh leaders at Nanakana Sahib and have them killed from hired gundas. This greatly angered Kartar Singh Jhabber and others. A meeting of the Sikh leaders was called at Gurdwara Khara Sauda on 16, 1921 to chalk out the future course of action. It was decided that Sangat would go in Jathas (squads) and take charge of the Gurdwara. Sikh leaders learnt that Mahant was going to Lahore on 20 February 1921. Bhai Kartar Singh Jhabbar and Bhai Lachaman Singh Dharowali decided to take their jathas to Nanakana Sahib on 20 February.

Peaceful Khalsa on the march

The combined Jatha took a Hukamnama and started for the Gurdwara at about 10 PM on that night so as to reach there by early morning at Amrit vela (nectral hours). On the way 50 more Sikhs joined the Shaheedi Jatha and total number swelled to about 200. At Chanderkot Jhal, Jathedar Lachhman Singh decided to wait for Kartar Singh Jhabber and his Jatha. They waited for a while in vain and finally Jathedar Dharowali decided to cancel the plan for further march to Nankana Sahib. But at this very moment, Jathedar Tehal Singh came forward and addressed the Shaheedi Jatha not to vacillate even for a moment from forward march since "the prayers having already been said and the action plan having already been decided with Guru's word, it is now imperative for now to move forward". Advising further that "all the members shall keep cool even under extreme provocations". From here-onwards, Jathedar Tehal Singh took over the supreme command of the Shaheedi Jatha and resumed the march to Nankana.

By almost at Amritvela, the Shaheedi Jatha reached the Railway-crossing near Nankana Sahib. Some of the Jatha members raced towards Darshani Deori to take possession of the Gurdawara, but at this very moment, Chaudhury Paul Singh Lyallpuri showed up with the latest decision of Shiromani Committee advising to postpone the action for taking possession of the Gurdwara. Having conveyed the information, Bhai Paul Singh grabbed Jathedar Lachhman Singh from his waist behind and persuaded him not to proceed further. Once again, Jathedar Tehal Singh took the initiative and shaking Chaudhury Paul Singh forcefully off from the person of Jathedar Lachhman Singh, he once more challenged the Shaheedi Jatha to get ready for the sublime action. He once again spoke: " Khalsa ji, the time is not to stop now, but to act. We have come here to achieve martyrdom under Guru's word. This is very un-Sikh-like to backout [sic] from one's commitment at the last moment" Saying this, Tehal Singh walked with the Jatha towards the Gurdwara. Lachhman Singh and others repeatedly requested him to relent, but Tehal Singh stuck to his Ardās.[3]

Massacre of Khalsa

Enthused by the speech of Jathedar Tehal Singh, the entire Shaheedi Jatha followed him. By this time, another horseman messenger, Bhai Ram Singh, arrived. In vain did he too try to persuade Jathedar Tehal Singh and the Jatha to return. The Jatha soon entered Darshni Deohri of the Gurdwara and shut the main door from inside. While some of the devotees took their seats inside the Prakash Asthan, others sat on the platform and the Baran dari. Bhai Lachhman Singh Dharowali sat on Guru's tabia. Mahant Narayan Das came to know of the situation through the Jaikaras (victory slogans) of the Shaheedi Jatha. At first, he was utterly shocked thinking that the game was over but he soon recovered and ordered his mercenaries to kill everyone in the Jatha. They fired bullets at the Sangat in Gurdwara hall. Several bullets pierced through Sri Guru Granth Sahib. The hired gundas wielded swords, spears, hatchets and other lethal weapons to mercilessly slaughter the peaceful and unprovocative Sikhs within the very premises of the Gurdwara. The dead and dying Singhs were then dragged to a pile of logs which had been collected earlier and consigned to flame. By the time the police and local Sikhs came on the scene, all the dead men had been consumed by the fire. Bhai Lachhman Singh Dharowali who was wounded with a gunshot was tied to a Jand tree and burnt alive. It was a butchery at its worst form.

The news spread and Sikhs from all parts of Punjab started their march towards Nankana Sahib. Bhai Kartar Singh Jhabber reached next day with 2200 Singhs armed with shastras (arms). Fearing more trouble, Mr King, Commissioner Lahore, handed over the keys of Nankana Sahib to Shiromani Committee and arrested Mahant Narayan Das and his Pashtun mercenaries and charged them with murder, but only Das and some of the mercenaries were sentenced to death.

Statistics on fatalities

A total of 86 Sikhs officially died.[4]

Mahatma Gandhi in Nankana Sahib

Mahatma Gandhi visited Nankana Sahib on March 3, 1921. Addressing the gathering, Mahatma said: "I have come to share your anguish and grief. It is interesting indeed to note that the Sikhs in this drama remained peaceful and non-violent from the start to the end. This (role of the Sikhs) has greatly added to the glory and prestige of India "[5]..... "All indications point to the fact that the cruel and barbaric action is the second edition of Jallianwala Bagh massacre; rather more evil and more invidious than even Jallianwala" .[6] Gandhi further spoke: "the action of these dimensions could not be perpetrated by Mahant alone. The government officers are also involved in this heinous crime. Where had the authorities gone when the Mahant was making preparations for murderous plans?"

Legacy

The supreme sacrifices made by these Sikhs Shaheeds have been gratefully acknowledged by the Sikhs. From that day onwards, the Sikhs remember these braves in their daily ardas (prayer). Every year on 21 February at this Shaheedi Asthan, Guru Granth Sahib's Swaroop with Bullet marks is brought to Deewan (assembly) from 2pm to 4pm for darshan of the Sikh Sangat.

gollark: Well, if they want to, I think they should for whatever stupid reason.
gollark: ++exec```pythonfrom itertools import chainÜ = ["ðdDÐ", "ÆÄAaæä", "włWŁ", "nN", "ØOÖøoö", "§sßs"]def þ(ŧ): ø = [""] for Ö in ŧ: ŋ = [] for Ä in Ö: for Ø in ø: ŋ.append(Ø + Ä) ø = ŋ return øprint("".join(þ(Ü)))```
gollark: You can't stop people from doing stupid things when drunk. Just don't get drunk if you're worried about it.
gollark: Also, I have made a script to generate all the DawnOSes:
gollark: Also, you would end up with some authority judging all these procedures which is too much power and bad and uncool.

References
  1. "95th Anniversary Of Nankana Massacre Observed At Gurdwara Nankana Sahib". Sikh24.com. 23 February 2016. Retrieved 20 April 2016.
  2. https://timesofindia.indiatimes.com/city/chandigarh/martyrs-of-nankana-sahib-massacre-remembered-in-pak/articleshow/57280793.cms
  3. Sikh Gurdwaras in History and Role of Jhabbar, Karnail Singh See Link Archived 2007-06-15 at the Wayback Machine
  4. Shamsher Gurbakash Singh, Shaheedi Jeewan, 1938, p 356; Sher Singh Sher, Glimpses of Sikhism and Sikhs, 1982, p 207
  5. Sahni Ruchi Ram, Struggle for Reforms in Sikh Shrines (Ed Ganda Singh), p 81
  6. The Times, March 11, 1921 (A History of the Sikhs, Vol II, p 200, Khushwant Singh)

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