Military saint

The military saints, warrior saints and soldier saints are patron saints, martyrs and other saints associated with the military. They were originally composed of the Early Christians who were soldiers in the Roman Army during the persecution of Christians, especially the Diocletian persecution of AD 303–313.

Four Military Saints by Michael Damaskinos (16th century, Benaki Museum), showing St George and St Theodore Teron on the left, and St Demetrios and St Theodore Stratelates on the right, all on horseback, with angels holding wreaths over their heads, beneath Christ Pantokrator.
Triptych of the Bogomater flanked by Saints George and Demetrius as horsemen (dated 1754)
This article is about the Christian concept. For warrior saints in Sikhism, see Sant Sipahi. For Christian patron saints of the military, see Patron saints of the military.

Most of the Early Christian military saints were soldiers of the Roman Empire who had become Christian and, after refusing to participate in Imperial cult rituals of loyalty to the Roman Emperor, were subjected to corporal punishment including torture and martyrdom.

Veneration of these saints, most notably of Saint George, was reinforced in the Latin Church during the time of the Crusades. The title of "champion of Christ" (athleta Christi) was originally used for these saints, but in the late medieval period also conferred on contemporary rulers by the Pope.

Since the Middle Ages, more saints have been added for various military-related patronages.

Hagiography

In Late Antiquity other Christian writers of hagiography, like Sulpicius Severus in his account of the heroic, military life of Martin of Tours, created a literary model that reflected the new spiritual, political, and social ideals of a post-Roman society. In a study of Anglo-Saxon soldier saints (Damon 2003), J.E. Damon has demonstrated the persistence of Sulpicius's literary model in the transformation of the pious, peaceful saints and willing martyrs of late antique hagiography to the Christian heroes of the early Middle Ages, who appealed to the newly converted societies led by professional warriors and who exemplified accommodation with and eventually active participation in holy wars that were considered just.[1]

Iconography

The military saints are characteristically depicted as soldiers in traditional Byzantine iconography from about the 10th century (Macedonian dynasty) and especially in Slavic Christianity.[2] While early icons show the saints in "classicizing" attire, icons from the 11th and especially the 12th centuries, painted in the new style of τύπων μιμήματα (imitating nature), are an important source for our knowledge of medieval Byzantine military equipment.[3]

The angelic prototype of the Christian soldier-saint is the Archangel Michael, whose earliest known cultus began in the 5th century with a shrine at Monte Gargano. The iconography of soldier-saints Theodore and George as cavalrymen develops in the early medieval period. The earliest image of St Theodore as a horseman (named in Latin) is from Vinica, North Macedonia and, if genuine, dates to the 6th or 7th century. Here, Theodore is not slaying a dragon, but holding a draco standard. Three equestrian saints, Demetrius, Theodore and George, are depicted in the "Zoodochos Pigi" chapel in central Macedonia in Greece, in the prefecture of Kilkis, near the modern village of Kolchida, dated to the 9th or 10th century.[4] The "dragon-slaying" motif develops in the 10th century, especially iconography seen in the Cappadocian cave churches of Göreme, where frescoes of the 10th century show military saints on horseback confronting serpents with one, two or three heads.[5] In later medieval Byzantine iconography, the pair of horsemen is no longer identified as Theodore and George, but as George and Demetrius.

List of military saints
Further information: List of early Christian saints and 20,000 Martyrs of Nicomedia

Catholic

(Although some on the list remains unclassified as of 2019)

ImageNameMartyrdomLocationChurchPatronage
Acaciusc. 303Byzantium
Adrian of Nicomedia Guards, soldiers
Andrew the Generalc. 300Cilicia
Demetrius of Thessaloniki304Sirmium
Barbara Catholic, Russian Orthodox Artillerymen, military engineers,[6] missileers including those of the Strategic Rocket Forces, the Missile and Artillery Forces, and the Air Defense Forces, Space Forces.
Cecilia Bandsmen
Emeterius and Chelidoniusc. 300Calagurris in Hispania Tarraconensis
Eustace
Expeditusc. 303Melitene, Cappadocia
Florianc. 303Lauriacum in Noricum
George c. 303 Nicomedia in Bithynia Patronages
Gereonc. 304
James the Great Catholic Knights and Cavalry
Joan of Arc France Catholic Soldiers
Ignatius of Loyola Catholic Soldiers
Maurice and
the Theban Legion		287Agaunum in Alpes Poeninae et Graiae
Martin of Tours—[7] Soldiers (infantrymen)
Maximilian295Tebessa in Africa Proconsularis
Marcellus of Tangier298Tingis in Mauretania Tingitana
Menasc. 309Cotyaeum in Phrygia
Mercurius250Caesarea in Cappadocia
Michael the Archangel Catholic Military; paratroopers; policemen.[8]
Our Lady of Mount Carmel Catholic Sailors[9]
Our Lady of Loretto Catholic Airmen[10]
Sebastian Soldiers, infantrymen, archers, municipal police
Sergius and Bacchusc. 305Resafa and Barbalissus in Syria Euphratensis
Theodore of Amasea306Amasea in Helenopontus
Typasius the Veteran304Tigava in Mauretania Caesariensis
Vardan 387 Armenia
Varusc. 307Egypt
Victor the Moorc. 303Milan in Italy
Nicetas the Goth372Dacia
Forty Martyrs of Sebaste320Sebaste

Eastern Orthodox Church

In the Romanian Orthodox Church:

– Michael the Archangel: protector of the Romanian Army, and, as the patron saint of Michael the Brave and as the symbol of the Romanian victory in the Great War, the protector of the unity of all Romanians.

– Saint George: patron of the Romanian Land Forces

– Saint Elijah: patron of the Romanian Air Forces

– Virgin Mary: patron of the Romanian Naval Forces

The Russian Orthodox Church:

  • Michael the Archangel: military; paratroopers; policemen (including MVD Police and the Military Police), Heavenly guardian of the Russian Lands.
  • Barbara: missile servicemen including those of the Strategic Missile Forces, the Missile Forces and Artillery and the Air Defense Forces of the Ground Forces, Air Defence of the Air Force, Russian Space Forces and Russian Aerospace Defence Force
  • Saint Alexander Nevskiy: soldiers protecting Russian Lands, National Guard of Russia, Spetsnaz.
  • Saint Dimitry Donskoy: soldiers under the Tank Troops and all motorized rifle units
  • Saint George: soldiers and all people protecting the nation, and Patron Saint of the city of Moscow. Also co-patron of cavalry and tank troops.
  • Saints Aleksandr Peresvet and Andrey Oslyabya: Radonezhskiy holy monk-warriors.
  • Saint Nikita the Warrior (Vesoron): Orthodox soldiers.
  • Saints Boris and Gleb, holy orthodox princes of Russia: soldiers.
  • Saint John the Warrior: soldiers.
  • Saint Merkuriy of Smolensk, warrior-martyr: soldiers.
  • Saint Evgeniy Sevastiyskiy, warrior-martyr: soldiers.
  • Prince Vladimir: Patron Saint of the National Guard of Russia
  • Saint Iliya Muromets: Patron of the Border Service of the Federal Security Service of the Russian Federation
  • Saint Feodor Stratilat: Orthodox soldiers.
  • Saint Elijah the Prophet: the Russian Air Force.
  • Saint Feodor Ushakov: the Navy, including nuclear submarines.
  • Saint Andrew: Russian Navy (Principal Patron)
  • Holy Prophet Isaiah: Russian Airborne Forces
  • Saint Seraphim of Sarov: Nuclear Warhead Specialists (12th GUMO)
  • Saint Martin of Tura: cavalry and the Tank Troops
gollark: There are no warnings! I built it with `-Weverything`.
gollark: It's really fun to write eldritch C code which nevertheless produces no warnings.
gollark: https://doc.rust-lang.org/std/macro.asm.html
gollark: Primarily because correctness.
gollark: Still, I don't think C is very suitable for application development and Rust should be used instead.

See also

References
  1. Damon, John Edward. Soldier Saints and Holy Warriors: Warfare and Sanctity in the Literature of Early England. (Burlington (VT): Ashgate Publishing Company), 2003, ISBN 0-7546-0473-X
  2. "The 'warrior saints' or 'military saints' can be distinguished from the huge host of martyrs by the pictorial convention of cladding them in military attire." (Grotowski 2010:2)
  3. (Grotowski 2010:400)
  4. Melina Paissidou, "Warrior Saints as Protectors of the Byzantine Army in the Palaiologan Period: the Case of the Rock-cut Hermitage in Kolchida (Kilkis Prefecture)", in: Ivanka Gergova Emmanuel Moutafov (eds.), ГЕРОИ • КУЛТОВЕ • СВЕТЦИ / Heroes Cults Saints Sofija (2015), 181-198.
  5. Paul Stephenson, The Serpent Column: A Cultural Biography, Oxford University Press (2016), 179–182.
  6. "Patron Saints: M - Saints & Angels - Catholic Online". www.catholic.org. Retrieved 2015-12-30.
  7. Martin is not a martyr, and not a classical military saint. He came to be venerated as "military saint" in 19th to 20th-century French nationalism due to his successful promotion as such during the Franco-Prussian War of 1870/1. Brennan, Brian, The Revival of the Cult of Martin of Tours in the Third Republic (1997).
  8. "St. Michael, the Archangel - Saints & Angels - Catholic Online". Catholic.org. Retrieved 2012-12-27.
  9. "Portal Cultura de Defensa". Ministerio de Defensa.
  10. Ministerio de Defensa, Portal Cultura de Defensa. "Santos Patrones de las FAS y la Guardía Civil".
  • Monica White, Military Saints in Byzantium and Rus, 900–1200 (2013).
  • Christopher Walter, The Warrior Saints in Byzantine Art and Tradition (2003).
  • Piotr Grotowski, Arms and Armour of the Warrior Saints: Tradition and Innovation in Byzantine Iconography (843–1261), Volume 87 of The Medieval Mediterranean (2010).
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.