Cultural nationalism

Cultural nationalism is a form of nationalism in which the nation is defined by a shared culture. It is an intermediate position between ethnic nationalism and civic nationalism.[1] Therefore, it focuses on a national identity shaped by cultural traditions, but not on the concepts of common ancestry or race.[2]

"Cultural nationalism" does not tend to manifest itself in independent movements, but is a moderate position within a larger spectrum of nationalist ideology. Thus, moderate positions in Flemish,[3] Hindu[4] nationalisms can be "cultural nationalism" while these same movements also include forms of ethnic nationalism and national mysticism.

Literature

David Aberbach, 2008, Jewish Cultural Nationalism: Origins and Influences, ISBN 0-415-77348-2
Kosaku Yoshino, 1992, Cultural Nationalism in Contemporary Japan: A Sociological Enquiry, ISBN 0-415-07119-4
J. Ellen Gainor, 2001, Performing America: Cultural Nationalism in American Theater, ISBN 0-472-08792-4
G. Gordon Betts, 2002, The Twilight of Britain: Cultural Nationalism, Multiculturalism, and the Politics of Toleration, ISBN 0-7658-0731-9
Yingjie Guo, 2004, Cultural Nationalism in Contemporary China: The Search for National Identity under Reform, ISBN 0-415-32264-2
Mike Featherstone, 1990, Global Culture: Nationalism, Globalization and Modernity, ISBN 0-8039-8322-0
Starrs, Roy, 2004, Japanese Cultural Nationalism: At Home and in the Asia Pacific. London: Global Oriental. ISBN 1-901903-11-7.
Vincent Martigny, 2016, Dire la France. Culture(s) et identités nationales, ISBN 9-782-72461-9485

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References

Nielsen, Kai. (1999). Cultural nationalism, neither ethnic nor civic. In R. Beiner (Ed.), Theorizing nationalism (pp. 119-130). Albany: State University of New York Press.
"History of Europe: Cultural nationalism". Encyclopædia Britannica. Retrieved 2008-02-16. The counterpart of this political idea in the 19th century is cultural nationalism. The phrase denotes the belief that each nation in Europe had from its earliest formation developed a culture of its own, with features as unique as its language, even though its language and culture might have near relatives over the frontier.
Kymlicka, Will. (1999). Misunderstanding nationalism. In R. Beiner (Ed.), Theorizing nationalism (pp. 131-140). Albany: State University of New York Press, p. 133; Nielsen, Kai. (1999). Cultural nationalism, neither ethnic nor civic. In R. Beiner (Ed.), Theorizing nationalism (pp. 119-130). Albany: State University of New York Press, p. 126
Rashtriya Swayamsevak Sangh, one of the main votaries of Hindutva has stated that it believes in a cultural connotation of the term Hindu. "The term Hindu in the conviction as well as in the constitution of the RSS is a cultural and civilizational concept and not a political or religious dogma. The term as a cultural concept will include and did always include all including Sikhs, Buddhists, Jains, Muslims, Christians and Parsis. The cultural nationality of India, in the conviction of the RSS, is Hindu and it was inclusive of all who are born and who have adopted Bharat as their Motherland, including Muslims, Christians and Parsis. The answering association submit that it is not just a matter of RSS conviction, but a fact borne out by history that the Muslims, Christians and Parsis too are Hindus by culture although as religions they are not so." Quoting RSS General Secretary's reply to the Tribunal constituted under the Unlawful Activities (Prevention) Act 1967 to hear the case on the RSS, Organiser, June 6, 1993

External links

Cultural Nationalism

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[1] Nielsen, Kai. (1999). Cultural nationalism, neither ethnic nor civic. In R. Beiner (Ed.), Theorizing nationalism (pp. 119-130). Albany: State University of New York Press.

[2] "History of Europe: Cultural nationalism". Encyclopædia Britannica. Retrieved 2008-02-16. The counterpart of this political idea in the 19th century is cultural nationalism. The phrase denotes the belief that each nation in Europe had from its earliest formation developed a culture of its own, with features as unique as its language, even though its language and culture might have near relatives over the frontier.

[3] Kymlicka, Will. (1999). Misunderstanding nationalism. In R. Beiner (Ed.), Theorizing nationalism (pp. 131-140). Albany: State University of New York Press, p. 133; Nielsen, Kai. (1999). Cultural nationalism, neither ethnic nor civic. In R. Beiner (Ed.), Theorizing nationalism (pp. 119-130). Albany: State University of New York Press, p. 126

[4] Rashtriya Swayamsevak Sangh, one of the main votaries of Hindutva has stated that it believes in a cultural connotation of the term Hindu. "The term Hindu in the conviction as well as in the constitution of the RSS is a cultural and civilizational concept and not a political or religious dogma. The term as a cultural concept will include and did always include all including Sikhs, Buddhists, Jains, Muslims, Christians and Parsis. The cultural nationality of India, in the conviction of the RSS, is Hindu and it was inclusive of all who are born and who have adopted Bharat as their Motherland, including Muslims, Christians and Parsis. The answering association submit that it is not just a matter of RSS conviction, but a fact borne out by history that the Muslims, Christians and Parsis too are Hindus by culture although as religions they are not so." Quoting RSS General Secretary's reply to the Tribunal constituted under the Unlawful Activities (Prevention) Act 1967 to hear the case on the RSS, Organiser, June 6, 1993

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