Palingenetic ultranationalism

Palingenetic ultranationalism is a theory concerning generic fascism formulated by British political theorist Roger Griffin.[1][2] The key element of this theory is the belief that fascism can be defined by its core myth, namely that of revolution in order to achieve a "national rebirth"—palingenesis.[1][2] Griffin argues that the unique synthesis of palingenesis and ultranationalism differentiates fascism from para-fascism and other authoritarian nationalist ideologies.[1][2] This is what he calls the "fascist minimum" without which there is no fascism.[1][2]

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The idea was first put forth in the 1991 book The Nature of Fascism,[1] and has been expanded in a paper titled "Staging the Nation's Rebirth: The Politics and Aesthetics of Performance in the Context of Fascist Studies" in the 1994 volume Fascism and Theatre: The Politics and Aesthetics in the Era of Fascism.[2]

Roger Griffin argues that fascism uses the "palingenetic myth" to attract large masses of voters who have lost their faith in traditional politics and religion, by promising them a brighter future under fascist rule.[1][2] This promise is not made exclusively by fascists: other political ideologies also incorporate some palingenetic aspects in their party programs, since politicians almost always promise to improve the situation.[1][2] More radical movements often want to overthrow the old order, which has become decadent and alien to the common man.[1][2] This powerful and energetic demolition of the old ways may require some form of revolution or battle, but this is represented as glorious and necessary.[1][2] Such movements thus compare the (recent) past with the future, which is presented as a rebirth of society after a period of decay and misery.[1][2] The palingenetic myth can also possibly stand for a return to a golden age in the country's history, so that the past can be a guidebook to a better tomorrow, with an associated regime that superficially resembles a reactionary one.[1][2] Fascism distinguishes itself by being the only ideology that focuses strongly on the revolution in its myth, or as Griffin puts it:

the mythical horizons of the fascist mentality do not extend beyond this first stage. It promises to replace gerontocracy, mediocrity and national weakness with youth, heroism and national greatness, to banish anarchy and decadence and bring order and health, to inaugurate an exciting new world in place of the played-out one that existed before, to put government in the hands of outstanding personalities instead of non-entities.

Through all this there will be one great leader who battles the representatives of the old system with grassroots support.[1][2] They appear as one mass of people who have only one goal: to create their new future.[1][2] They have infinite faith in their mythical hero as he stands for everything they believe in.[1][2] With him, the country will rise like a phoenix from the ashes of corruption and decadence.[1][2]

Contemporary examples

National-anarchism has been argued to be a syncretic political ideology that was developed in the 1990s by former Third Positionists to promote a "stateless palingenetic ultranationalism".[3]

gollark: Dictionaries do not define reality, or what people mean.
gollark: Words might be defined precisely in law somewhere, but they also have actual real-world use.
gollark: Not really.
gollark: As far as I can tell, many """""normies"" prefer in-person communication.
gollark: I don't think that's true for *everyone*. I generally prefer it, but other people aren't me.

See also

References
  1. Griffin, Roger (1991). The Nature of Fascism. Pinters Publisher Ltd. ISBN 0-312-07132-9.
  2. Griffin, Roger (1994). "Staging the Nation's Rebirth: The Politics and Aesthetics of Performance in the Context of Fascist Studies". Retrieved 7 October 2013 – via Library of Social Science. Cite journal requires |journal= (help)
  3. Sunshine, Spencer (Winter 2008). "Rebranding Fascism: National-Anarchists". Public Eye. Retrieved 12 November 2009.
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