Serbs of Croatia

The Serbs of Croatia (Serbo-Croatian: Срби у Хрватској / Srbi u Hrvatskoj) or Croatian Serbs (Serbo-Croatian: хрватски Срби / hrvatski Srbi) constitute the largest national minority in Croatia. The community is predominantly Eastern Orthodox Christian by religion, as opposed to the Croats who are Roman Catholic.

Serbs of Croatia
Срби у Хрватској
Srbi u Hrvatskoj

Flag of Serbs of Croatia
Total population
186,633 (2011)[1]
Languages
Serbian and Croatian (standard varieties of Serbo-Croatian)
Religion
Serbian Orthodox Church

In some regions of modern-day Croatia, mainly in southern Dalmatia, ethnic Serbs have been present from the Early Middle Ages.[2] Serbs from modern-day Serbia and Bosnia-Herzegovina started actively migrating to Croatia in several migration waves after 1538 when the Emperor Ferdinand I granted them the right to settle on the territory of the Military Frontier. In exchange for land and exemption from taxation, they had to conduct military service and participate in the protection of the Habsburg Monarchy's border against the Ottoman Empire. They populated the Dalmatian hinterland, Lika, Kordun, Banovina, Slavonia, and Western Syrmia. After the creation of the Kingdom of Serbs, Croats and Slovenes in 1918 (later renamed to Yugoslavia), a few thousand Serbs moved to Croatian territory. During World War II, Serbs were targeted for extermination as part of genocide by Ustashe. After the beginning of the breakup of Yugoslavia and Croatia's proclamation of independence, the Serbs living in Croatia rebelled against the Croatian government and proclaimed the Republic of Serbian Krajina (RSK) on parts of Croatian territory, which led to the Croatian War of Independence. After the Croatian Army's Operation Storm, the RSK ceased to exist, its territory was reincorporated into Croatia, and approximately 200,000 Serbs fled the country.

According to the 2011 census, there were 186,633 Serbs living in Croatia (4.4% of the population) which are recognized as a national minority by the Croatian Constitution and therefore have 3 permanent seats in the Croatian Parliament.

Overview

Traditional elements of their identity are the Orthodox faith, Cyrillic script and military history, while modern elements are language and literature, civic, social and political values, concern for ethnic status and national organisation, and celebration of the Liberation of Yugoslavia.[3]

According to the 2011 census there were 186,633 ethnic Serbs living in Croatia, 4.4% of the total population. Their number was reduced by more than two-thirds in the aftermath of the 1991–95 War in Croatia as the 1991 pre-war census had reported 581,663 Serbs living in Croatia, 12.2% of the total population.

History

Medieval history

The Slavic settlement of the Balkan peninsula took place in the late 6th and early 7th century. Serbs and Croats assimilated or expelled native populations (the Romance population inhabited Adriatic cities). Serb presence in Dalmatia dates back to the early medieval period.[4] The 9th-century Royal Frankish Annals refers to Serbs "who are said to inhabit the greater part of Dalmatia".[5][6] The Byzantine province of Dalmatia covered the Adriatic coast and its hinterland and western Bosnia.[7] The Croats inhabited the central and northern parts of Dalmatia.[8] In the 10th-century De Administrando Imperio (DAI), the lands of Konavle, Zahumlje and Pagania (which included parts of southern Dalmatia now in Croatia) is described as inhabited by Serbs who immigrated there from an area near Thessaloniki previously arrived there from White Serbia. [2][9][10] In the Early Middle Ages, Fine, Jr. believes that what is today western Bosnia and Herzegovina was part of Croatia, while the rest was divided between Croatia and Serbia.[9] Some members of the Serbian royal family took refuge in Croatia amid dynastic rivalry.[11]

Krka monastery, one of the oldest Serbian Orthodox monasteries in Croatia

Stefan Vojislav (r. 1018–1043) ruled a territory that included the coastal region from Ston in the north down to Skadar by 1040 after his rebellion against Byzantine rule.[12] Mihailo Vojislavljević (1050–1081) built the St. Michael's Church in Ston, which has a fresco depicting him.[13] According to Serbian archaeologist Đorđe Janković, the western boundary of Serbian Cyrillic tombstones reached the Split–Benkovac–Kordun line in the High Middle Ages.[14] Croatia entered union with Hungary in the beginning of the 12th century.[14] Serbia also entered close relations with Hungary (Béla II married a Serbian princess). Beloš, a member of the Serbian royal family, became the "Ban of Croatia and Dalmatia" in 1142.[15] In 1222, the King of Serbia Stefan Prvovenčani gifted Mljet, Babino Polje, the Saint Vid church on Korčula, Janin and Popova Luka and churches of St. Stephen and St. George, to a Benedictine monastery on Mljet.[16] The Serbian Orthodox Church established the diocese of Hum in 1219, seated at Ston, that linked the Pelješac peninsula with Hum which lasted until 1321 when Serbian Orthodox bishop had to withdraw from Ston.[4][17] Serbia continued to hold parts of southernmost Dalmatia into the 14th century. In 1333 King of Serbia Stefan Dušan sold the Pelješac peninsula and the coast land between Ston and Dubrovnik to the Republic of Ragusa, while Ragusa had to pay an annual tribute and also had to guarantee freedom of worship for Orthodox believers in this territory.[18] Among the oldest Orthodox churches in Croatia are the monasteries of Krupa, Krka and Dragović.

According to Srđa Trifković, by the mid-14th century Serbs were present around Klis and Skradin in central and northern Dalmatia.[19] According to Yugoslav ethnologist Jovan Erdeljanović, members of the Orlović clan settled in Lika and Senj in 1432, later joining the Uskoks.[20] In 1436 on the Cetina, Croats, Vlachs, and Serbs appeared at the same time living on the estate of Ivan Frankopan.[21] Serbs are reported in Hungarian documents as living in Croatia in 1437 (three documents call the Serbs in Syrmia and Slavonia as Rascianos–Rascians)[22] and on 22 November 1447, the Hungarian King Ladislaus V wrote a letter which mentioned "Rascians, who live in our cities of Medvedgrad, Rakovac, both Kalinik and in Koprivnica".[23] Matthias Corvinus complained in a letter from 1462 that 200,000 peoples during the previous three years had been taken from his country by Turks, this information was used as a reference for Serb migration to Hungary.[24][25] After the Ottoman conquests of Serbia and capture of Smederevo fortress in 1459 and fall of Bosnia 1463 different populations of Orthodox Christians moved into Syrmia and by 1483 perhaps 200,000 Orthodox Christians moved into central Slavonia and Syrmia. The Turkish conquest of Bosnia also pushed refugees and migrants into western Croatia.[26][27] The Ottoman conquests of Serbia and Bosnia and future Ottoman wars sparked migrations into what is today Croatia throughout the Early modern period.

Early modern period

Map of demographic distribution of main religious confessions in Croatia, Dalmatia, Bosnia, Serbia and Montenegro in 1901:   Catholic
  Muslim
  Orthodox
  Protestant
  Mixed Catholic and Orthodox
  Mixed Catholic and Protestant

As many former inhabitants of the Austrian-Ottoman borderland fled northwards or were captured by the Ottoman invaders, they left unpopulated areas. At the beginning of the 16th century settlements of Orthodox Christians were also established in modern-day western Croatia.[28] In the first half of the 16th century Serbs settled Ottoman part of Slavonia while in the second part of the 16th century they moved to Austrian part of Slavonia.[29][30] In 1550 they established the Lepavina Monastery.[31] As Vlach settlements by name and signature we find marked Mali i Veliki Poganac (Poganetz) which was mentioned as Vlach settlement in 1610 and Lepavina (Lipavina) and Marča Monastery ( Eparchy of Marča ).[32] The Habsburg Empire encouraged people from the Ottoman Empire to settle as free peasant soldiers, establishing the Military Frontiers (Militärgrenze) in 1522 (hence they were known as Grenzers, Krajišnici).[33][34] When it comes to the Austrian colonization of the Turkish Vlachs to Slavonian Military Frontier and the Vlachs in the Croatian Military Frontier there are some minor differences. Vlachs to western Slavonia or to the Varaždin Generalate of Slavonian Krajina are coming en masse and in a very short time: from yeare 1597 to 1600. To Croatian Krajina and Karlovac Generalate Vlachs arrive in smaller groups but throughout the whole XVII. century. Therefore, the Slavonian region was the first to open the door to the Balkans Vlachs. Biggest number of Vlachs comes from Slavonian Turkish Sandžaks[35] In the first half of the 16th century Serbs settled Ottoman part of Slavonia while in the second part of the 16th century they moved to Austrian part of Slavonia.[29][30]Serbs were mentioned in the Slavonian area at the end of the 14th century where they along with the Turks plundered and burned villages (Turcos et Rascianos).[36] The Habsburg Empire encouraged people from the Ottoman Empire to settle as free peasant soldiers, establishing the Military Frontiers (Militärgrenze) in 1522 (hence they were known as Grenzers, Krajišnici).[33][34] They were mostly of Orthodox faith, Serbs and Vlachs (Romance-speaking).[37] Catholic Vlachs were assimilated into Croats, while the Orthodox, under the jurisdiction of the Serbian Orthodox Church, assimilated into Serbs.[38][39]

The militarized frontier would serve as a buffer against Ottoman incursions.[34] The Military frontiers had territory of modern Croatia, Serbia, Romania and Hungary. The colonists were granted small tracts of land, exempted from some obligations, and were to retain a share of all war booty.[34] The Grenzers elected their own captains (vojvode) and magistrates (knezovi). All Orthodox settlers were promised freedom of worship.[37][40] By 1538, the Croatian and Slavonian Military Frontier were established.[34] Austrians offered land to Serbs and Vlachs which acted as the cordon sanitaire together with Croats against Turkish incursions from the Ottoman Empire.[41][42] The Military frontiers are virtually identical to the present Serbian settlements (war-time Republic of Serbian Krajina).[43]

In 1593, Provveditore Generale Cristoforo Valier mentions three nations constituting the Uskoks: "natives of Senj, Croatians, and Morlachs from the Turkish parts".[44] Many of the Uskoks, who fought a guerrilla war with the Ottoman Empire were Orthodox Christians, who fled from Ottoman Turkish rule and settled in White Carniola and Zumberak.[45][46][47][48]The Vlachs from Glamoc, Srb and Una area move in among Orthodox Christians and settling in 1530 under protection of King Ferdinand I. on the border of the Julian Alps (now Uskoks mountain) in Žumberak area[49] King Ferdinand in 6 November 1538. writes a letter to Petar Keglević "te in hoc, quod capitanei et woyvode Rasciani sive Servian! atque Valachi, quos vulgo Zytschy (Cici) vocant, cum eorum subditis et adherentibus fidem devotionemque" in which he mentions "Rascians or the Serbs!" "And Vlachs!" who are commonly called the Ćići.[50][51] Tihomir Đorđević points to the already known fact that the name 'Vlach' didn't only refer to genuine Vlachs or Serbs but also to cattle breeders in general.[52]

In the Venetian documents from the late 16th and 17th centuries, the name "Morlachs" (another term of Vlachs, first mentioned in the 14th century) was used for immigrants from conquered territory previously of Croatian and Bosnian kingdoms by the Ottoman Empire. They were of both Orthodox and Catholic faith, settled inland of the coastal cities of Dalmatia, and entered the military service of both Venice and Ottoman Empire.[53]

Serbian frontiersman in Syrmia, 1742

Serb national costume from Knin, 1899

There was a population movement from the Ottoman territories into Venetian Dalmatia in this period. The Venetian government welcomed immigrants, as they protected possessions against the Ottomans. The Morlachs, former Ottoman subjects, helped Venice triple its size in Dalmatia. The bishop of Makarska described how many people migrated from the Ottoman Empire to Venetian territories. Major population movements into Venetian Dalmatia occurred during the 1670s and 1680s. In the summer of 1685, Cosmi, the Archbishop of Split, wrote that Morlach leader Stojan Janković had brought 300 families with him to Dalmatia, and also that around Trogir and Split there were 5,000 refugees from Ottoman lands, without food; this was seen as a serious threat to the defense of Dalmatia. Grain sent by the Pope proved insufficient, and these were forced to launch expeditions into Ottoman territory.[54] The military border was returned in 1881 to the Kingdom of Croatia-Slavonia. In 1918, it became part of the State of Slovenes, Croats and Serbs, which immediately joined the Kingdom of Serbia to form the Kingdom of Yugoslavia.

The formation of the Serbian identity of Vlahs in Croatia began in the 18th century under the influence of the Serbian Orthodox Church (SPC), and most of the local Orthodox priests of the Metropolitanate of Karlovci who were educated in monasteries outside Croatia under the guidance of SPC clergy who came to the southwestern region of the Habsburg Monarchy during the Great Migrations of the Serbs (1690–1739). In 1695, Serbian Patriarch Arsenije III Čarnojević organized the SPC's hierarchy in Croatia – the territory of the Military Frontier was 'subjugated' to the Eparchy of Gornji Karlovac, and Varaždin Generalate and the rest of Croatia to the Eparchy of Pakrac (since 1705). The Serbianisation of the Vlachs in southern Croatia was the result of the hierarchical linkage of Orthodox Vlachs from southern Croatian territories, at the time ruled by the Venetians, with the SPC in northern Croatia, which strengthened the ritual and ecclesiastical connection of the Vlachs with the Serb immigrants.[55]

In the 1860s, the Serbian thought began spreading among the Orthodox Christians in the Kingdom of Dalmatia. At first through the religious denomination, and by the time as a sign of national affiliation. There was also a brief occurrence when certain Catholic intellectuals, predominantly in Dubrovnik, were won over by the Serbian thought. They were known as "Serb Catholics".[56] The reason for this was that Dalmatia and the Kingdom of Croatia-Slavonia, at the time ruled by Károly Khuen-Héderváry, were extremely disadvantaged so intellectuals did not want to link themselves to them, while at the same time they found newly created Kingdoms of Serbia and Montenegro with their idea of unification of the South Slavs, appealing. With the creation of Yugoslavia, their political goals were achieved, and after that these "one-time Serbs" disappeared from the political stage.[57] Such developments in the spread of Serbian thought in the Croatian lands were the result of Serbian politicians' plans dating back to the first half of the 19th century when Serbia wasn't an independent country, but a province of the Ottoman Empire. According to the 1844 Ilija Garašanin's Načertanije, they intended to establish a Serbian Empire on the territory of the collapsed Ottoman Empire. At first, its borders were supposed to be the borders of the Ottoman Empire and the Slavs in them, but they gradually expanded to the territory of present-day Croatia (including the Military Frointaire and Dalmatia).[58] To accomplish this, the ground had to be prepared, so that diplomacy and the military would have a stronger base for taking action. The bases for this was the Serbian state law, and where it wasn't possible to appropriate the land with it, the argument of nationality, and when that argument couldn't be applied, then it was necessary to "create" the Serbs among the target population, if not among all, then among the majority. The main target were Orthodox Christians in the neighboring, non-Serb countries. In 1848/50, Serbian government organized a secret network of agents who propagated the Serbian ideas. Those agents were concealed as cultural workers. The famous agents were Georgije Nikolajević and Stjepan Mitrov Ljubiša.[58] The 'creation' of new Serbs was carried out by identification of Orthodox Christianity in Croatia and Bosnia and Herzegovina only with Serbs.[59] Another argument used in the areas with no Orthodox Christians was identifying people who spoke Shtokavian with the Serbs. The idea "all Shtokavians are Serbs" was created by German Slavists in the 1850s, and was promoted by the Austrian government who wanted to equalize Croats and Serbs so that it could more easily rule the Croatian lands and in the next stage conquer Serbia and penetrate across Macedonia to Thessaloniki.[60] The idea was that it was easier to "govern Belgrade and Zagreb if the same language was spoken in them". Geostrategic position of Belgrade in relation to Zagreb further contributed to favoring the Serbs whom Austrians did not perceive as a danger, unlike Croats who had own language, politicians, national consciousness, laws, military tradition and prepared army, as well as international treaties which have affirmed their rights, so Austrians needed someone (Serbs) to discipline the Croats. The same was done by Hungary which became a strong political factor after 1848 and that wished to expand into the Southeast Europe, which was particularly strong during the reign of Károly Khuen-Héderváry over Croatia.[60]

Left: Matija Ban, poet and dramatist, member of Serb-Catholic movement in Dubrovnik
Right: Josip Runjanin, composer of Croatian national anthem

The revolutionary 1848 and the process of building a modern Croatian nation resulted in closer co-operation between Croats and Serbs and recognition of their equality in the sense of Illyrian Movement (also known as the Croatian National Revival) and Yugoslavian ideas. In the 1830s, ideas of the Illyrian Movement spread to Dalmatia. In 1835, Božidar Petranović began publishing the Serbo-Dalmatian Magazine. In the following thirty years, Croats and Serbs worked together in the 'national movement' (by using this neutral name they avoided conflicts) against the Austro-Hungarian unitarism and Italian nationalists. However, since Vuk Karadžić, Ilija Garašanin and Jovan Subotić started writing of Dalmatia as a "Serbian land", and the recognition of Serbia as an independent state at the 1878 Congress of Berlin, the differences between Croats and Serbs in Dalmatia increased. Following Croat enthusiasm with the successful 1878 Austro-Hungarian conquest of Bosnia and Herzegovina, during which many Croatian soldiers died, and them seeking unification of Dalmatia and the Kingdom of Croatia-Slavonia, the conflict between Croats and Serbs was inevitable.[61] In 1879, Serbs from Bukovica voted for the Italian candidate instead of Croat Miho Klaić.[61] This event was called by People's Party's supporters Bukovica betrail. Shortly thereafter, separate Croatian and Serbian parties emerged, but Croatian parties managed to keep the majority in the Diet of Dalmatia while Serbs started cooperating with the Italian nationalists.[59] Prior to this, Serbs in Dalmatia started emphasizing Serbianism more often, and for the Croats emphasize "Slovene, Yugoslavian, Slavic, Illyrian", which Mihovil Pavlinović considered destructive to Croatia so he used only attributes "Croatian" in his political program.[62]

Ban Ivan Mažuranić abolished Serbian education autonomy, which was carried out by the Serbian Orthodox Church (SPC), as part of his educational reforms and liberal endeavors. Despite the interpretation of this move as anti-Serbian, some of the most senior governmental positions during Mažuranić's reign were held by the Serbs; Jovan Živković was Deputy Ban, Livije Radivojević president of the Table of Seven (Supreme Court), and Nikola Krestić President of the Croatian Parliament.[63]

During his 20-year-long reign, marked by violence and aggressive magyarization, Ban Károly Khuen-Héderváry encouraged ethnic conflicts between Croats and Serbs. He introduced Cyrillic in grammar school and equalized it with Latin, and allowed the use of Serbian flags. He has changed the official language in the Kingdom from Croatian into "Croato-Serbian" and appointed Serb Vaso Đurđević to the position of the Speaker of the Croatian Parliament. In 1884, Parliament enacted the so-called "Serbian laws" by which SPC gained the right to independently conduct education on the Croatian territory. In addition, Khuen-Héderváry financially assisted Serbs. During his reign, four out of eight Croatian county prefects, Deputy Ban and Speaker of the Croatian Parliament were Serbs, and Serbs occupied the highest ranks in the judiciary. The main goal of favoring the Serbs was to encourage inter-ethnic (Croat/Serb) conflicts which would lead to the preventing of Croatian resistance against the Austrian Empires' state policies.[64][65] By the end of the 19th century, on the Vladimir Matijević's initiative, Serbs established a number of institutions such as the Serbian Bank, the Association of Serbian Agricultural Cooperatives and the Serbian Business Association 'Privrednik'.[66]

In 1894, Srbobran, a journal of Serbs in Croatia, which was funded by the Serbian government,[67] published an article titled Our First Decennial in which the author described the awakening of Croatian national consciousness and aspirations to Western values among the Orthodox Christians and the lack of indoctrination with Serbianism among the clergy; "In the Serbian church, we found many priests who didn't know who the Saint Sava was, let alone they wanted to be Sava's apostles, neither safeguard his behests, Orthodox faith and Serbian nationality, nor nourish their flock within them. Among them, we found "Orthodox Croats" who preached from the Serbian enlightener Sava's ambon Croatian thought, and Latin was more dear to them then Cyrlic."[68][69] The Croatian-Serbian conflict culminated on 10 August 1902, when, after years of controversial writing,[70] Srbobran published a text titled To Investigation Yours or Ours in which author Nikola Stojanović, President of the Serbian Academic Society Zora, denied the very existence of the Croatian nation and predicted the result of the conflict between Croats and Serbs, calling for destruction: "That struggle must lead to the investigation ours or yours. One party must fall. Their geographical position, circumstances in which they live everywhere mixed with the Serbs, and the process of general evolution where the idea of Serbianism means progress, guarantees us that those [falling] will be Croats." Enraged crowds reacted by burning Serbian flags and attacking Serb-owned shops, and buildings used by the Serbian institutions.[71][72]

Formation of the so-called New Course Policies in the first decade of the 20th century was a turning point for the resumption of cooperation between Croats and Serbs with a purpose of fighting for a common interests, as confirmed by the 1905 Zadar Resolution, when the Croats agreed on broad concessions regarding flags, education, language and equality of Serbs. This led to the creation of the Croat-Serb Coalition (HSK) whose policy was based on cooperation with Hungary, the Italian parties in Dalmatia and the Serbs in Croatia and Slavonia, guaranteeing broad concessions regarding the Serb minority in Croatia.[73][74] Serbs played a disproportionately large role in the political life of the Kingdom of Croatia-Slavonia. Electoral units were not created according to the population but were gerrymandered according to the Governments' interests so, for example, in the 1913 parliamentary election, the Croatian Peasant Party received 12,917 votes and only 3 seats, while the Serb Independent Party received 11,704 votes and 17 seats. Serbs Mišćević, Pribićević, Krajnović, and Budisavljević received 1,062 votes, which was enough for all four of them to get elected, while Croat M. Uroić from the Party of Rights won 1,138 votes but hadn't been elected.[75] According to the 1910 census, 644,955 Serbs lived on the territory of the Kingdom of Croatia-Slavonia, accounting for 24.5% of the population. In 1900, 95,000 Serbs, accounting for 16% of the population, lived in the Kingdom of Dalmatia.

Contemporary period

World War I

Svetozar Pribićević, political leader of Croatian Serbs. At first he advocated unitarism and centralism of the Yugoslav state, and later federalism and a republicanism.

Immediately upon the outbreak of the World War I, all organizations that the government considered favored unification of South Slavs or Serbia, which was on the side of the Allied Powers, were banned. Josip Frank's associates took advantage of some provocations and the anger of the people after the assassination of Archduke Franz Ferdinand by Serb Gavrilo Princip and organized anti-Serbian demonstrations. After a stone was thrown on a parade in which the image of Franz Ferdinand was carried true Zagreb, many cafés and gathering places of pro-Yugoslav politicians as well as Serb-owned shops were demolished.[76][77] Croat-Serb Coalition MP's were also attacked.[78] On the other hand, members of the Social Democratic Party of Croatia and Slavonia held a rally in which they spoke against the violence.[79] Simultaneously with the large anti-Serbian protests held in Vienna, Budapest and Bosnia and Herzegovina, in which there were wounded and dead, protests against pro-Yugoslav oriented citizens were held in many Croatian cities, including Dubrovnik, in which protesters attacked Serbian Society "Dušan Magnificant"[80] Riots have been reported in Zadar, Metković, Bjelovar, Virovitica and Konavle where protesters burned the Serbian flag. In Đakovo and Slavonski Brod riots become so violent that the army intervention was requested.[79] In addition, a curfew was imposed in the town of Petrinja. In Vukovar and Zemun police managed to prevent more clashes. Most Serbs in Croatia approved assassination. Cases of provocation, such as showing images of King Peter I of Serbia, joy, insults and celebrations, have been reported.[81][82] 14 Serbs were arrested in Zadar for celebrating the assassination.[83]

Kingdom of Yugoslavia

Following the end of World War I, previously independent State of Slovenes, Croats and Serbs and Kingdom of Serbia merged in 1918 into the Kingdom of Yugoslavia. The creation of the Kingdom of Yugoslavia led to the formation of stronger ties between Serbs in Croatia and Bosnia and Herzegovina with Serbia. Immediately after 1918, the influx of Serbs from Serbia into the territory of Croatia, in particular in the area of Syrmia and Lika-Krbava County, increased.[84] Relative growth in the number of Serb citizens was recorded in Virovitica (35% increase), and Syrmia and Modruš-Rijeka counties, mainly due to the migration of Serbian war veterans who fought on Macedonian front to Slavonia during agrarian reform which was organized by the authorities. Thus, 25 settlements for volunteers were erected, and 8,000 families settled on the land in the areas of agrarian offices in Osijek and Vukovar.[85] Although most of the Serbian parties in Croatia have been co-operating with Croatian Peasant Party in the struggle against Serbian unitarism for years, following the creation of Banovina of Croatia in 1939, part of Serbs showed a lack of willingness to live in a country with Croat majority. There were also requests for joining the Lika and Kordun districts with the Vrbas Banovina which had Serb majority.[86]

World War II

Main articles: World War II in Yugoslavia, Independent State of Croatia, World War II persecution of Serbs, and The Holocaust in the Independent State of Croatia

Stone Flower, a monument to the victims of Jasenovac death camp, which was part of the Genocide of Serbs committed by Ustashe

Following the Invasion of Yugoslavia in April 1941, the Axis powers occupied the entire territory of the Kingdom of Yugoslavia and established a puppet state, the so-called Independent State of Croatia (NDH) on the territory of present-day Bosnia and Herzegovina and Croatia. The Ustaše government saw Serbs, Jews, Romanis and antifascist Croats as a disruptive element and enemies of the Croatian people, and immediately started with their prosecution. Upon the establishment of the NDH, Ustaše officials immediately began making harsh statements against the Serbs.[87] Although some of the prominent Serbs first offered cooperation to the new Ustaše government, Serbs were outlawed. During the first months of NDH's existence, numerous legal decisions were made against the Serbs: they had to leave the public service, had to move to the northern parts of Zagreb,[88] could walk through Zagreb only during the day,[89] had to wear a badge with the letter "P" (stood for "Pravoslavni", meaning Orthodox Christians),[90] the name of their faith was changed from Serbian Orthodox to Greek-Eastern, and usage of the Cyrillic script was prohibited.[91] Ustaše were making lists of Serbs which they used for deportations to Serbia. About 175,000 Serbs were deported from NDH to Serbia during the first two years of NDH's existence.[92] Many historians and authors describe the Ustaše regime's mass killings of Serbs as meeting the definition of genocide, including the present-day Croatian and Bosnian high officials, Yad Vashem the Holocaust memorial center and Raphael Lemkin who is known for coining the word genocide and initiating the Genocide Convention.[93][94][95][96][97][98][99][100][101][102][103][104][105] Sisak and Jastrebarsko concentration camp were specially formed for children.[106][107][108] Diana Budisavljević, a humanitarian of Austrian descent, carried out rescue operations and saved more than 15,000 children from Ustashe camps.[109][110]

Prisoners in the Sisak concentration camp which was especially created for children

The Ustasha policy towards Serbs further drove a number of them joined either Chetniks or the Yugoslav Partisans who were particularly strong in the regions of Lika, Kordun and Banovina. In 1941–42, the majority of Partisans in Croatia were Serbs, but by October 1943 the majority were Croats. This change was partly due to the decision of a key Croatian Peasant Party member, Božidar Magovac, to join the Partisans in June 1943, and partly due to the surrender of Italy in September 1943.[111][112][113][114] Ustahe ceding Northern Dalmatia to fascist Italy, Italian terror of the population and misrule of the Ustahe and Axis invaders would further push Croats towards the partisans. At the moment of the capitulation of Italy to the Allies the Serbs and Croats were participating equally according to their respective population sizes as it was in Yugoslavia as a whole.[115] Eventually, Serbian percentage dropped in favor of Croats by the end of the war amounting to 28.6% in 1944 in Croatia. The Serb contribution to Croatian Partisans represented more than their proportion of the local population.[116][117][118] After the invasion of Yugoslavia by Axis forces, Serbian uprisings broke out under the Chetnik leadership in Gračac, Srb, Donji Lapac, Drvar and Bosansko Grahovo. The policy of the Chetniks under the leadership of Draža Mihailović varied from the struggle with the Nazis to tactical or selective collaboration with them in different periods throughout the war. The goal of the Chetniks, based on a 1941 directive, was the creation of an ethnically homogeneous Greater Serbia. The largest Chetnik massacres took place in eastern Bosnia within the NDH where they preceded any significant Ustashe operations. [119] In the territories they controlled, Chetniks engaged in the ethnic cleansing of the Croat and Muslim civilian populations.[120][121][122] However, they also collaborated with some of the Ustashe forces in northern Bosnia and they fought together against the Yugoslav Partisans during the Case White.[123]

A certain change in relations towards Serbs in NDH took place in the spring of 1942 on German demand, as the Germans realized that the Ustaše policy towards Serbs strengthened their rebellion, which was putting pressure on the German army that had to send more of its troops to the NDH territory.[124] Afterwards, Ustaše founded the Croatian Orthodox Church and Serbs were recruited to the Croatian Home Guard units.[125] Ustaše stopped with deportations of Serbs and their forced conversions to Catholicism. However, these measures did not significantly affect progressed Serb rebellion. At the beginning of 1942, NDH authorities started making agreements with the Chetniks to avoid conflicts and coordinate actions against the Yugoslav Partisans.[126][127] United States Holocaust Memorial Museum estimates that 320–340,000 Serbs were killed during genocide. On 8 May 1945, Yugoslav Partisans entered Zagreb, which marked the collapse of the Ustaše regime and the liberation of Croatia from the Nazi occupation. Following the end of the war, Croatia entered union with Bosnia and Herzegovina, Macedonia, Montenegro, Serbia, and Slovenia and formed the Socialist Federal Republic of Yugoslavia.

Socialist Yugoslavia

During the Second World War, at the Second and Third sessions of the National Anti-Fascist Council of the Peoples Liberation of Croatia (ZAVNOH) held in October 1943 and May 1944 respectively, the equality of the Serbian and Croatian nations, as constituent nations of the federal unit of Croatia, was recognized in every aspect.[128] Later, in 1963, the Croatian Constitution did not mention the Serbs in Croatia as a constituent nation of SR Croatia. Constitution of 1974 defined Croatia as a "national state of Croatian people, state of Serbian people in Croatia and state of other nationalities that live in it".

In 1990 the Bookocide in Croatia began and lasted for next 20 years resulting with the destruction of almost 3 million books in Croatian libraries mostly because they were published in Serbian Cyrillic or Ekavian. On 22 December 1990, HDZ government of Franjo Tuđman promulgated a new Croatian constitution that changed the wording with regard to Serbs of Croatia. In the first paragraph of the Article 12, Croatian was specified as the official language and alphabet, and dual-language road signs were torn down even in Serb majority areas.[129] Furthermore, a number of Serbs were removed from the bureaucracies and the police and replaced by ethnic Croats.[129] Many Serbs in government lost their jobs, and HDZ made themselves target of Serbian propaganda by having party members attempting to rehabilitate the WWII Croatian fascist movement Ustaše, or by saying that the numbers of people killed in Jasenovac, one of the largest extermination camp in Europe, were inflated.[130] The party representing the interests of Serbs in Croatia, the Serbian Democratic Party (SDS), which rejected the new constitution,[129] began building its own national governmental entity in order to preserve rights that Serbs saw as being stripped away and to enhance the sovereignty of the Croatian Serbs.[131]

Croatia War of Independence

See also: Breakup of Yugoslavia, Croatian War of Independence, and Yugoslav Wars

Territorial extent of Republic of Serbian Krajina, proclaimed unilaterally in 1991 and disestablished in 1995

Amid rising of Serbian nationalism and tensions between Yugoslav republics during the breakup of Yugoslavia, on 8 July 1989 Serbs held a rally in Knin during which they exhibited numerous Chetnik symbols and were invoking JNA's military intervention against Croatia. With the introduction of the multiparty system, the first ethnic Serb parties were founded in Croatia, largest being Serb Democratic Party (SDS). Soon afterward, extremist leaders of the Serb movements in Lika, Northern Dalmatia, Kordun, and Podunavlje called for armed rebellion against Croatian government, violence against Croats and refused to recognize legally elected Croatian authorities.[132]

Tension grew following the Croatian Democratic Union's victory in the 1990 general election since one of its political goals was Croatia's independence from Yugoslavia. Jovan Rašković, leader of SDS, refused to participate in the work of the Croatian Parliament in May 1990. Some prominent Serbian politicians and scientists, such as Simo Rajić and Jovan Bamburać, called for coexistence, de-escalation and peace, while others organized Serb parties in the Croatian government-controlled areas, like Milan Đukić, while others, like Veljko Džakula, unsuccessfully tried to organize the parties in the rebelled areas, but their work was prevented by Serb warmongers.[133] On 17 August 1990, part of the Croatian Serbs, supported by Serbia, rebelled against Croatian government in the so-called Log Revolution during which they were blocking roads with logs and large rocks, blowing up the trails, starting forest fires, committing armed robberies, rapes and murders.

On 22 December 1990, Croatian Parliament ratified a new constitution in which Serbs were classified as a national minority.[134][135][136][137][138] The proclamation of the new constitution was considered by Serbian leaders evidence of Croat hostility towards Serbs. Thus, SDS, which rejected the new constitution,[129] began building its own national governmental entity in order to preserve rights that Serbs saw as being stripped away and to enhance the sovereignty of the Croatian Serbs.[131] Under the influence of Greater Serbian propaganda and with the support from Serbia,[139] rebelled Serbs established an unrecognized state called Republic of Serbian Krajina (RSK) in hopes of achieving independence and complete self-governance from Croatia. As the popularity of the unification of RSK with Serbia into a Greater Serbia increased, the rebellion against Croatia become more intense. The RSK had de facto control over one-third of Croatian territory during its existence between 1991 and 1995 but failed to gain any international recognition. In the area controlled by rebelled Serbs, nearly all non-Serbs were expelled; between 170,000 and 250,000 people.

In the spring of 1991, an open war broke out. The war ended with a Croatian military success in Operation Storm in 1995 and subsequent peaceful reintegration of the remaining renegade territory in eastern Slavonia in 1998 as a result of the signed Erdut Agreement from 1995. Local Serbs, on the ground that Agreement, established the Serb National Council and gained the right to establish the Joint Council of Municipalities.

In February 2015, during the Croatia–Serbia genocide case, the International Court of Justice (ICJ) unanimously dismissed the Serbian lawsuit claim that Operation Storm constituted genocide,[140][141] ruling that Croatia did not have the specific intent to exterminate the country's Serb minority, though it reaffirmed that serious crimes against Serb civilians had taken place.[140][142] The judgment stated that it is not disputed that a substantial part of the Serb population fled that region as a direct consequence of the military actions. The Croatian authorities were aware that the operation would provoke a mass exodus; they even to some extent predicated their military planning on such an exodus, which they considered not only probable but desirable.[143] Fleeing civilians and people remaining in United Nations protected areas were subject to various forms of harassment, including military assaults and acts by Croatian civilians. On 8 August, a refugee column was shelled.[144] Although it was very difficult to determine the number of properties destroyed during and after Operation Storm since a large number of houses sustained some degree of damage since the beginning of the war, Human Rights Watch (HRW) estimated that more than 5,000 houses were destroyed in the area during and after the battle.[145] Out of the 122 Serbian Orthodox churches in the area, one was destroyed and 17 were damaged. HRW also reported that the vast majority of the abuses were committed by Croatian forces. These abuses, which continued on a large scale even months after Operation Storm, included summary executions of elderly and infirm Serbs who remained behind and the wholesale burning and destruction of Serbian villages and property. In the months following the August offensive, at least 150 Serb civilians were summarily executed and another 110 persons forcibly disappeared.[146] Three Croatian generals, involved in the Operation Storm, were later acquitted by the International Criminal Tribunal for the Former Yugoslavia (ICTY) of charges of committing war crimes and partaking in a joint criminal enterprise to force the Serb population out of Croatia.[147] The ICTY stated that Croatian Army and Special Police committed a large number of crimes against the Serb population after the artillery assault, but that the state and military leadership was not responsible for their creation and organizing.[148] Examples of crimes are massacres, most often elderly Serb villagers killed by the Croatian Army, such as the Varivode massacre, the Kijani massacre and the Golubić massacre.[149]

At the ICTY, Milan Babić was indicted, pleaded guilty and was convicted for "persecutions on political, racial and religious grounds, a crime against humanity".[150][151] Babić stated during his trial that "during the events, and in particular at the beginning of his political career, he was strongly influenced and misled by Serbian propaganda".[152]

A small minority of pre-war Serb population have returned to Croatia. Today, the majority of the pre-war Serb population from Croatia settled in Serbia and Republika Srpska.[153] After Croatian and other Yugoslav Wars, Serbia became home to highest number of refugees (Serbs who fled from Bosnia and Herzegovina and Croatia) in Europe.[154][155][156]

The percentage of those declaring themselves as Serbs, according to the 1991 census, was 12.2% (78.1% of the population declared itself to be Croat). Although today Serbs are formally able to return to Croatia, in reality a majority of Serbs who left during evacuation organized by the leaders of RSK[157][158][159][160][161] in 1995 choose to remain citizens of other countries in which they gained citizenship. However, Croatia also adopted discriminatory measures to prevent the return of Serbs after war, while the Croatian forces continued with abuses on a large scale for months afterward, which included destruction of Serb property.[162][146] Also, Serbs are still face significant barriers to employment and to regain their property.[163] Consequently, today Serbs constitute 4% of Croatian population, down from the prewar population of 12%. The majority of the remaining population is elderly, which indicates that the negative demographic trend will persist.[164] A Norwegian historian Øyvind Hvenekilde Seim stated that status of Serbs in Croatia, who made important contributions to Croatian cultural, scientific, and political history, was annulled by actions of president Franjo Tuđman during the 1990s.[164] Sabrina P. Ramet wrote that Tuđman's regime "promoted a traditionalist and exclusive vision of Croatia" as a Croat state in which Serbs were "unwelcome", while journalist Chris Hedges claimed to have transcript documents of a meeting that supposedly showed Tuđman had "planned ethnic cleansing and other war crimes", including "Croatia’s final solution" of its Serbian problem.[165]

Currently, the official status of "autochthonous national minority" for the Serbs of Croatia is recognized by the Croatian Constitutional Act on the Rights of National Minorities from 2002 which supplemented the Constitutional Act on the Human Rights and Freedoms and on the Rights of Ethnic and National Communities or Minorities in the Republic of Croatia from 1992.

Modern Croatia

Nikola Tesla Memorial Center in Smiljan

Tension and violence between Serbs and Croats has reduced since 2000 and has remained low to this day, however, significant problems remain.[166] The main issue is thought to be due to high-level official and social discrimination against the Serbs.[167] In 2005, the Republic of Croatia ratified a bilateral agreement with Serbia and Montenegro on the protection of the Serbian and Montenegrin minority in Croatia and the Croatian national minority in Serbia and Montenegro.[168] Some Croats, including politicians, continue to deny and minimise the magnitude of the genocide perpetrated against Serbs in the Independent State of Croatia.[169]

At the highest levels of the Croatian government, new laws are continuously introduced in order to combat this discrimination, demonstrating an effort on the part of government.[166] For example, lengthy and in some cases unfair proceedings,[166] particularly in lower level courts, remain a major problem for Serbian returnees pursuing their rights in court.[166] In addition, Serbs continue to be discriminated against in access to employment and in realizing other economic and social rights.[170] Also some cases of violence and harassment against Croatian Serbs continue to be reported.[166] In 2019, Serbs in the villages of Uzdolje and Djevrske were targeted by masked youths while watching a game involving Red Star from the Serbian capital Belgrade. The attackers burst into the bars, injuring the Serbs, including a minor.[171]

House in Dalj where Milutin Milanković was born

The property laws allegedly favor Bosnian Croats refugees who took residence in houses that were left unoccupied and unguarded by Serbs after Operation Storm.[166] Amnesty International's 2005 report considers one of the greatest obstacles to the return of thousands of Croatian Serbs has been the failure of the Croatian authorities to provide adequate housing solutions to Croatian Serbs who were stripped of their occupancy rights, including where possible by reinstating occupancy rights to those who had been affected by their discriminatory termination.[166]

The European Court of Human Rights decided against Croatian Serb Kristina Blečić, stripped her of occupancy rights after leaving her house in 1991 in Zadar.[172] In 2009, the UN Human Rights Committee found a wartime termination of occupancy rights of a Serbian family to violate ICCPR.[173] In 2010, the European Committee on Social Rights found the treatment of Serbs in Croatia in respect of housing to be discriminatory and too slow, thus in violation of Croatia's obligations under the European Social Charter.[174]

In 2015 Amnesty International reported that Croatian Serbs continued to face discrimination in public sector employment and the restitution of tenancy rights to social housing vacated during the war.[175] In 2017 they again pointed out that Serbs faced significant barriers to employment and obstacles to regain their property. Amnesty International also said that the right to use minority languages and script continued to be politicized and unimplemented in some towns and that heightened nationalist rhetoric and hate speech contributed to growing ethnic intolerance and insecurity.[163]

Since 2016, anti-fascist groups, leaders of Croatia's Serb, Roma and Jewish communities and former top Croat officials have boycotted the official state commemoration for the victims of the Jasenovac concentration camp because, as they said, Croatian authorities refused to denounce the Ustasha legacy explicitly and they downplayed and revitalized crimes committed by Ustashe.[176][177][178][179]

In 2013, the Anti-Cyrillic protests in Croatia were a series of protests in late 2013 against the application of bilingualism in Vukovar, whereby Serbian and the Serbian Cyrillic alphabet were assigned co-official status due to the local minority population.

Demographics

Main article: Demographics of Croatia

According to the 2011 census there were 186,633 ethnic Serbs living in Croatia, 4.4% of the total population. Their number was reduced by more than two-thirds in the aftermath of the 1991–95 War in Croatia as the 1991 pre-war census had reported 581,663 Serbs living in Croatia, 12.2% of the total population.

Serbs in Croatia, 1991[180]

Serbs in Croatia, 2011

Municipalities in Croatia where Serbian language is in official use

Year	Serbs	%
1900[181]	548,302	17.35%
1910[181]	564,214	16.60%
1921[181]	584,058	16.94%
1931[181]	636,518	16.81%
1948[182]	543,795	14.47%
1953[183]	588,411	15.01%
1961[184]	624,956	15.02%
1971[181]	626,789	14.16%
1981[181]	531,502	11.55%
1991[181]	581,663	12.16%
2001	201,631	4.54%
2011	186,633	4.36%

Counties

Counties with significant Serb minority (10% or more):[185]

County	Serbs	%
Vukovar-Srijem County	27,824	15.50%
Lika-Senj County	6,949	13.65%
Sisak-Moslavina County	21,002	12.18%
Šibenik-Knin County	11,518	10.53%
Karlovac County	13,408	10.40%

Cities

Cities with significant Serb minority (10% or more):

• Vrbovsko (1,788 or 35.22%)
• Vukovar (9,654 or 34.87%)
• Obrovac (1,359 or 31.44%)
• Glina (2,549 or 27.46%)
• Beli Manastir (2,572 or 25.55%)
• Hrvatska Kostajnica (690 or 25.04%)
• Knin (3,551 or 23.05%)
• Skradin (679 or 17.75%)
• Ogulin (2,466 or 17.72%)
• Pakrac (1,340 or 15.84%)
• Lipik (860 or 13.94%)
• Benkovac (1,519 or 13.78%)
• Daruvar (1,429 or 12.28%)
• Petrinja (2,710 or 10.98%)
• Slunj (534 or 10.52%)
• Garešnica (1,062 or 10.14%)

Municipalities

Municipalities with significant Serb population (10% or more):

• Ervenik (1,074 or 97.19%)
• Negoslavci (1,417 or 96.86%)
• Markušica (2,302 or 90.10%)
• Trpinja (5,001 or 89.75%)
• Borovo (4,537 or 89.73%)
• Biskupija (1,452 or 85.46%)
• Šodolovci (1,365 or 82.58%)
• Donji Lapac (1,704 or 80.64%)
• Vrhovine (1,108 or 80.23%)
• Civljane (188 or 78.66%)
• Dvor (4,005 or 71.90%)
• Krnjak (1,362 or 68.61%)
• Vrginmost (1,976 or 66.53%)
• Jagodnjak (1,333 or 65.89%)
• Kistanje (2,166 or 62.22%)
• Erdut (3,987 or 54.56%)
• Udbina (958 or 51.12%)
• Plaški (952 or 45.55%)
• Gračac (2,118 or 45.16%)
• Vojnić (2,130 or 44.71%)
• Donji Kukuruzari (569 or 34.82%)
• Topusko (893 or 29.92%)
• Majur (323 or 27.26%)
• Plitvička Jezera (1,184 or 27.08%)
• Darda (1,603 or 23.20%)
• Sunja (1,280 or 22.27%)
• Stari Jankovci (952 or 21.61%)
• Saborsko (136 or 21.52%)
• Okučani (716 or 20.77%)
• Dragalić (243 or 17.85%)
• Kneževi Vinogradi (815 or 17.66%)
• Popovac (355 or 17.03%)
• Viljevo (340 or 16.46%)
• Rasinja (533 or 16.31%)
• Podgorač (466 or 16.20%)
• Lovinac (162 or 16.09%)
• Stara Gradiška (197 or 14.45%)
• Nova Bukovica (245 or 13.83%)
• Sirač (300 or 13.53%)
• Đulovac (427 or 13.16%)
• Velika Pisanica (231 or 12.97%)
• Sokolovac (440 or 12.88%)
• Levanjska Varoš (153 or 12.81%)
• Lišane Ostrovičke (87 or 12.46%)
• Barilovići (354 or 11.84%)
• Lasinja (192 or 11.82%)
• Dežanovac (318 or 11.71%)
• Suhopolje (763 or 11.42%)
• Nijemci (515 or 10.95%)
• Tompojevci (164 or 10.48%)
• Polača (153 or 10.42%)
• Magadenovac (195 or 10.07%)

Culture

See also: Serbian culture

Serbs in Croatia have cultural traditions ranging from kolo dances and singing, which are kept alive today by performances by various folklore groups. Notable traditions include gusle, diple,[186] Ojkanje singing, and Čuvari Hristovog groba.

Many Serbs contributed to the Croatian culture, such as trader Hristofor Stanković who founded the first permanent theater building in Gornji Grad, Zagreb.[187]

Religion

See also: Serbian Orthodox Church

Church of the Holy Annunciation in Dubrovnik

The Serbs of Croatia are predominantly of the Serbian Orthodox faith. There are many Orthodox churches and monasteries across Croatia, built since the 14th century. Most notable and historically significant are the Krka monastery, Krupa monastery, Dragović monastery, Lepavina Monastery and Gomirje monastery. Many Orthodox churches were demolished during World War II and during the Croatian War of Independence, while some were rebuilt with EU funding, the Croatian government and Serbian diaspora donations.[188]

In the 1560s a Serbian Orthodox bishop was installed in the Metropolitanate of Požega, seated in the monastery of Remeta.[189] In the 17th century, the Eparchy of Marča was founded at Marča, in the Croatian frontier.[189] These were part of the Serbian Orthodox Patriarchate of Peć, which was reestablished in 1557, and lasted under Ottoman governance until 1766.[189] Other bishoprics were founded, although their approval by the Habsburgs hinged on the belief that they would facilitate the union of these Orthodox Christians with the Catholic Church, and in fact, many, including some Orthodox bishops, did unify with Rome.[189]

Eparchy of Osječko polje and Baranja in Dalj

Serbs in the Croatian Military Frontier were out of the jurisdiction of the Serbian Patriarchate of Peć and in 1611, and after demands from the community, the Pope established the Eparchy of Marča (Vratanija) with seat at the Serbian-built Marča Monastery, with a Byzantine vicar instated as bishop sub-ordinate to the Roman Catholic bishop of Zagreb – working to bring Serbian Orthodox Christians into communion with Rome, which caused struggle of power between the Catholics and the Serbs over the region.[47][48]

In 1695 Orthodox Eparchy of Lika-Krbava and Zrinopolje was established by metropolitan Atanasije Ljubojević and certified by Emperor Josef I in 1707. In 1735 the Serbian Orthodox protested in the Marča Monastery and became part of the Serbian Orthodox Church until 1753 when the Pope restored the Roman Catholic clergy. On 17 June 1777 the Eparchy of Križevci was permanently established by Pope Pius VI with its Episcopal see at Križevci, near Zagreb, thus forming the Croatian Greek Catholic Church which would after World War I include other people; the Rusyns and ethnic Ukrainians of Yugoslavia.[47][48]

Jovan, the Metropolitan of Zagreb and Ljubljana, stated that c. 30,000 Serbs had converted to Catholicism since the Operation Oluja (1995).[190] In the 2011 census, regarding religious affiliation, c. 40,000 declared as "Serbs of the Orthodox faith", while 160,000 declared as "Orthodox".[190]

Language

Main article: Serbian language in Croatia

The Serbian language is officially used in 23 cities and municipalities in Croatia.[191]

Left: Bilingual street sign in Croatian and Serbian in Dalj
Right: Graffiti during anti-Cyrillic protests

In April 2015 the United Nations Human Rights Committee urged Croatia to ensure the right of minorities to use their language and alphabet.[192] The committee report stated that particularly concerns surrounded the use of Serbian Cyrillic in the town of Vukovar and municipalities concerned.[192] Serbian Foreign Minister Ivica Dačić stated that Serbia welcomed the UN Human Rights Committee's report.[193]

Although the 2011 census in Croatia listed Serbs as the largest national minority in Croatia, with 4.4% of the total population, the number of people who had declared Serbian language as their native was only 1.23% of the total population (52,879).[194]

Politics

Serbs are officially recognized as an autochthonous national minority, and as such, they elect three representatives to the Croatian Parliament.[195]

The major Serb party in Croatia is the Independent Democratic Serb Party (SDSS). In the elections of 2007 and 2011, the SDSS has won all 3 Serbian seats in the parliament. In the Cabinet of Ivo Sanader II, the party was part of the ruling coalition led by the conservative Croatian Democratic Union, and SDSS member Slobodan Uzelac held the post of Deputy Prime Minister.

There are also ethnic Serb politicians who are members of mainstream political parties, such as the centre-left Social Democratic Party's MPs and Milanović cabinet members Željko Jovanović, Branko Grčić and Milanka Opačić.

Croatisation

During the Second World War, the Ustashe regime systematically engaged in the extermination, expulsion and forced conversion of Serbs in Croatia.[196][197] Facing discrimination after the Croatian War of Independence (1991–95), several anonymous Serbs from Zagreb testify that some young Serbs have converted to Catholicism and changed their surnames in order to 'become Croats'.[198]

Community in Serbia

Approximately 250,000 Serbs from Croatia were resettled in Serbia during and after the Croatian War of Independence, of which the larger part took Serbian citizenship.[199] In 2011, there were 284,334 Serbs from Croatia living in Serbia (excluding Kosovo), with the majority living in Vojvodina (127,884), followed by Central and South Serbia (114,434). In 2013, approximately 45,000 Serbs from Croatia were still listed as refugees in Serbia.[199][200] The largest part of the Croatian Serb community in Serbia stated that they wished to integrate (60.6%), only 4.3% wanted to return to their homes in Croatia, while 27.4% who were undecided.[201]

Notable people

Main article: List of Serbs of Croatia

See also

• Serbs of Zagreb
• Serbs in Dubrovnik
• Serbs of Vukovar
• Serb National Council, elected body acting as a form of self-government and institution of cultural autonomy
• Joint Council of Municipalities
• Independent Democratic Serb Party
• Democratic Alliance of Serbs
• Republic of Serbian Krajina
• Prosvjeta, Croatian Serb Cultural Society
• Serbian Orthodox Secondary School in Zagreb
• Novosti (Croatia)
• Radio Borovo

References

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2. Moravcsik 1967. sfn error: no target: CITEREFMoravcsik1967 (help)
3. "Srbi u Hrvatskoj zabrinuti da će nestati".
4. Trifkovic 2010, pp. 9–11.
5. Scholz 1970, p. 111. sfn error: no target: CITEREFScholz1970 (help)
6. Trifkovic 2010, p. 11; Serbian Studies. 2–3. NASSS. 1982. p. 29.
7. Trifkovic 2010, p. 11.
8. Živković 2013, p. 21. sfn error: no target: CITEREFŽivković2013 (help)
9. Fine 1991, p. 53.
10. Sima M. Ćirković, SRBI MEĐU EUROPSKIM NARODIMA,(Serbs) 2008. http://www.mo-vrebac-pavlovac.hr/attachments/article/451/Sima%20%C4%86irkovi%C4%87%20SRBI%20ME%C4%90U%20EVROPSKIM%20NARODIMA.pdf #page=26-27
11. Fine 1991, p. 141, 150.
12. Fine 1991, p. 206.
13. Pavle Ivić (1995). The history of Serbian culture. Porthill Publishers. p. 101. ISBN 9781870732314.
14. Trifkovic 2010, p. 13.
15. Fine 1991, p. 236–240.
16. Diplomatički zbornik kraljevine Hrvatske, Dalmacije i Slavonije. 3. Zavod za povijesne znanosti JAZU. 1905. p. 480. Stephanus rex Serviae monasterio St. Mariae in insula Mljet donat pagos quosdam [...] 1222, kralj srpski Stefan Prvovjenčani dava benediktinskome manastiru na Mljetu cio Mljet i Babino Polje, i na Korčuli crkvu sv. Vida, pa Janinu s Popovom Lukom i crkve sv. Stjepana i sv. Gjurgja, a u Stonu crkvu sv. [...]
17. Ivo Andric, John F. Loud, 1991, The Development of Spiritual Life in Bosnia under the Influence of Turkish Rule, https://books.google.hr/books/about/The_Development_of_Spiritual_Life_in_Bos.html?id=qQpaC_ttluQC&redir_esc=y #page=9
18. John V. A. Fine, 1994, The Late Medieval Balkans, https://books.google.hr/books/about/The_Late_Medieval_Balkans.html?id=LvVbRrH1QBgC&redir_esc=y #page=287
19. Trifkovic 2010, p. 14.
20. Erdeljanović 1930.
21. Sima Ćirković; (2004) The Serbs p. 117; Wiley-Blackwell, ISBN 0631204717
22. Erdeljanović 1930, p. 353.
23. Erdeljanović 1930, p. 353; Derić 1914, p. 50 "Rascianis in castris nostris Medwe, Rakonok, utriusque Kemlek et Caproncza constitutis"
24. Sima Ćirković, 2004, The Serbs, https://books.google.hr/books/about/The_Serbs.html?id=Ki1icLbr_QQC&redir_esc=y #page=115
25. Sima Ćirković, Сеоба Срба у Краљевину Угарску у XIV и XV веку, (Migration of the Serbian people to the Kingdom of Hungary in the fourteenth and fifteenth century){"У једном писму Венецијанцима из 1462. краљ се жалио да су у протекле три године, дакле од 1459, Турци из његове земље одвукли више од 200.000 становника. (Овде морам приметити да је услед неспоразума у једној старој мађарској збирци регеста овај број тако употребљен као да се односи на становнике Србије који су прешли у Угарску. Радонић га је у том смислу употребио у својој на француском објављеној краткој историји Срба у Угарској, одатле су је преузели Јиречек, затим Ивић, а касније је безорој пута поновљено, и тешко и споро ће се та грешка отклањати.")..In a letter to the Venetians of 1462, the king complained that the Turks had taken more than 200,000 inhabitants from his country in the past three years, or since 1459. (I have to mention here that due to misunderstandings in the old Hungarian original collection, this number was used as a reference to the Serbs who immigrated to Hungary. Information was taken by Konstantin Jireček, then Aleksa Ivić, and later repeated many times, and this error will be difficult and slow corrected} https://www.rastko.rs/rastko-hu/istorija/istorija/Cirkovic_Seobe.html
26. Frucht 2005, p. 535 harvnb error: no target: CITEREFFrucht2005 (help): "Population movements began in earnest after the Battle of Smederevo in 1459, and by 1483, up to two hundred thousand had moved into central Slavonia and Srijem (eastern Croatia)."
27. Miller, Nicholas John, 1997, Between Nation and State,{ "Each wave was distinct: different populations, provoked by different causes, made their way to new homes. The first groups of settlers were pushed northward by the Ottoman conquests of Serbia after the Battle of Smederevo in 1459 and the fall of Bosnia in 1463. Orthodox Christians moved into Srijem thereafter. By 1483, perhaps two hundred thousand had moved into central Slavonia and Srijem"} https://books.google.hr/books?id=huXruAEACAAJ&dq=Between+Nation+and+State+:+Serbian+Politics+in+Croatia+Before+the+First+World&hl=hr&sa=X&ved=0ahUKEwiy6_nE94znAhXupIsKHeMVC80Q6AEIKTAA #page=6
28. (Frucht 2005, p. 535) harv error: no target: CITEREFFrucht2005 (help): "In the early sixteenth century Orthodox populations had also been established in western Croatia."
29. sinod, Srpska pravoslavna crkva. Sveti arhijerejski (1972). Službeni list Srpske pravoslavne crkve. p. 55. Тридесетих година XVI в. многи Срби из Босне су се населили у Крањској, Штајерској и Жумберку. ... Сеобе Срба у Славонију и Хрватску трајале су кроз цео XVI, XVII и XVIII в. У првој половини XVI в. су се најпре засељавали у турском делу Славоније, а у другој половини истог века су се пресељавали из турског у аустријски део Славони- је.
30. Lazo M. Kostić (1965). Obim Srba i Hrvata. Logos. p. 58.
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• Karl Freiherr von Czoernig: "Ethnographie der österreichischen Monarchie", Vol. II, III, Wien, 1857.
• Dakina, Gojo Riste (1994). Genocide Over the Serbs in the Independent State of Croatia: Be Catholic Or Die. Institute of Contemporary History.
• Derić, Vasilije (1914). O Srpskom imenu po zapadnijem krajevima našega naroda.CS1 maint: ref=harv (link)
• Đurić, Veljko Đ. (1991). Prekrštavanje Srba u Nezavisnoj Državi Hrvatskoj: prilozi za istoriju verskog genocida. Alfa.
• Erdeljanović, Jovan (1930). O poreklu Bunjevaca. Srpska kraljevska akademija.CS1 maint: ref=harv (link)
• Fine, John Van Antwerp Jr. (1991) [1983]. The Early Medieval Balkans: A Critical Survey from the Sixth to the Late Twelfth Century. Ann Arbor, Michigan: University of Michigan Press. ISBN 0472081497.CS1 maint: ref=harv (link)
• Fine, John Van Antwerp Jr. (1994) [1987]. The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. Ann Arbor, Michigan: University of Michigan Press. ISBN 0472082604.CS1 maint: ref=harv (link)
• Fine, John Van Antwerp Jr. (2005). When Ethnicity Did Not Matter in the Balkans: A Study of Identity in Pre-Nationalist Croatia, Dalmatia, and Slavonia in the Medieval and Early-Modern Periods. Ann Arbor, Michigan: University of Michigan Press. ISBN 0472025600.CS1 maint: ref=harv (link)
• Gavrilović, Slavko (1994). Srbi u Habsburškoj monarhiji: 1792–1849. Matica srpska.
• Gavrilović, Slavko (1993). Iz istorije Srba u Hrvatskoj, Slavoniji i Ugarskoj: XV-XIX vek. Filip Višnjić.
• Grujić, Radoslav M. (1912). "Најстарија српска насеља по северној Хрватској (до 1597. год)". Гласник Српског географског друштва. 1 (2).
• Ilić, Jovan (1995). "The Serbs in the Former SR of Croatia". The Serbian Questions in the Balkans.
• Ivić, Aleksa (1909). Seoba Srba u Hrvatsku i Slavoniju (in Serbian). ( Public domain)
• Ivić, Aleksa (1914). Историја Срба у Угарској: од пада Смедерева до сеобе под Чарнојевићем (1459–1690) (in Serbian). Zagreb: Привредникова.CS1 maint: ref=harv (link) ( Public domain)
• Jačov, Marko (1984). Венеција и Срби у Далмацији у XVIII веку. Просвета.
• Jačov, Marko (1990). Srbi u mletačko-turskim ratovima u XVII veku. Sveti arhijerejski sinod Srpske pravoslavne crkve.CS1 maint: ref=harv (link)
• Krestić, Vasilije; Milosavljević, Margot (1997). History of the Serbs in Croatia and Slavonia 1848–1914. Beogradski izdavačko-grafički zavod.
• Krestić, Vasilije (2010). Историја Срба у Хрватској и Славонији 1848–1914. Zavod za Udžbenike. ISBN 978-86-17-17047-7.
• Leutloff-Grandits, Carolin (2006). Claiming Ownership in Postwar Croatia: The Dynamics of Property Relations and Ethnic Conflict in the Knin Region. LIT Verlag Münster. ISBN 978-3-8258-8049-1.
• Milaš, Nikodim (1901). Pravoslavna Dalmacija : istorijski pregled (in Serbian). Novi Sad: A. Pajevića. ( Public domain)
• Mileusnić, Slobodan (1997). Spiritual Genocide: A survey of destroyed, damaged and desecrated churches, monasteries and other church buildings during the war 1991–1995 (1997). Belgrade: Museum of the Serbian Orthodox Church.CS1 maint: ref=harv (link)
• Milinković, B. (2001). O srbima u Hrvatskoj: selektivna bibliografija 1984.-1999. godine. Srpsko kulturno društvo Prosvjeta.
• Miller, Nicholas J. (1997). Between Nation and State: Serbian Politics in Croatia Before the First World War. Pittsburgh: University of Pittsburgh Press.CS1 maint: ref=harv (link)
• Novak, Viktor (2011). Magnum Crimen: Half a Century of Clericalism in Croatia. 1. Jagodina: Gambit. ISBN 9788676240494.CS1 maint: ref=harv (link)
• Novak, Viktor (2011). Magnum Crimen: Half a Century of Clericalism in Croatia. 2. Jagodina: Gambit. ISBN 9788676240494.CS1 maint: ref=harv (link)
• Pavlowitch, Stevan K. (2008). Hitler's New Disorder: The Second World War in Yugoslavia. New York: Columbia University Press. ISBN 9780231700504.CS1 maint: ref=harv (link)
• Pleterski, J. (1988). Srbi u političkoj strukturi NOB u Hrvatskoj.
• Pupovac, M. (1999). Čuvari imena: Srbi u Hrvatskoj i raspad Jugoslavije. Prosvjeta.
• Pupovac, M. (1997). "Raspad Jugoslavije i Srbi u Hrvatskoj". Ljetopis Srpskog kulturnog društva Prosvjeta. 2: 256–264.
• Rudić, Vujadin (1993). Срби у Хрватској: насељаване, број и територијални размешта. Ун-т у Београду. ISBN 978-86-419-0128-3.
• Štrbac, Savo (2015). Gone with the Storm: A Chronicle of Ethnic Cleansing of Serbs from Croatia. Knin, Banja Luka, Beograd: Grafid, DIC Veritas. ISBN 9789995589806.CS1 maint: ref=harv (link)
• Tomasevich, Jozo (1975). War and Revolution in Yugoslavia, 1941–1945: The Chetniks. 1. Stanford: Stanford University Press. ISBN 9780804708579.CS1 maint: ref=harv (link)
• Tomasevich, Jozo (2001). War and Revolution in Yugoslavia, 1941–1945: Occupation and Collaboration. 2. Stanford: Stanford University Press. ISBN 9780804779241.CS1 maint: ref=harv (link)
• Trbovich, Ana S. (2008). A Legal Geography of Yugoslavia's Disintegration. Oxford University Press. ISBN 978-0-19-533343-5.CS1 maint: ref=harv (link)

Journals

• Berber, M.; Grbić, B.; Pavkov, S. (2008). "Changes in the share of ethnic Croats and Serbs in Croatia by town and municipality based on the results of censuses from 1991 and 2001" (PDF). Stanovništvo. 46 (2): 23–62. doi:10.2298/stnv0802023b.
• Božić, Sofija (2010). "Serbs in Croatia (1918–1929): Between the myth of "Greater-Serbian Hegemony" and social reality". Balcanica. 41: 185–208.
• Đurđev, Branislav S.; Livada, Svetozar; Arsenović, Daniela (2014). "The disappearance of Serbs in Croatia". Zbornik Matice Srpske Za Društvene Nauke. 148: 583–591.
• Gavrilović, Slavko (1989). "Srbi u Hrvatskoj i Slavoniji u narodnom pokretu 1848–1849". Zbornik O Srbima U Hrvatskoj (in Serbian). Beograd: SANU. 1: 9–32.
• Gavrilović, Slavko (1991). "Migracije iz Gornje krajine u Slavoniju i Srem od početka XVIII. do sredine XIX. veka". Zbornik O Srbima U Hrvatskoj. Beograd. 2.
• Grujić, Radoslav M. (1912). "Najstarija srpska naselja po severnoj Hrvatskoj". Glasnik srpskog geografskog društva.
• Ilić, J. (2006). "The Serbs in Croatia before and after the break-up of Yugoslavia" (PDF). Zbornik Matice Srpske Za Društvene Nauke. Matica srpska. 120: 253–270.
• Ivanović-Barišić, M. M. (2004). "Serbs in Croatia: Ethnological reflections" (PDF). Teme. 28 (2): 779–788.
• Lajić, I.; Bara, M. (2010). "Effects of the war in Croatia 1991–1995 on changes in the share of ethnic Serbs in the ethnic composition of Slavonia" (PDF). Stanovništvo. 48: 49–73. doi:10.2298/stnv1001049l.
• Ljušić, Radoš (2012). "The Dalmatian Serbs: One nation and two religions: The examples of Marko Murat and Nikodim Milaš". Anali Pravnog Fakulteta U Beogradu. 60 (2): 26–55.
• Mirkovic, D. (2000). "The historical link between the Ustasha genocide and the Croato-Serb civil war: 1991‐1995". Journal of Genocide Research. 2 (3): 363–373. doi:10.1080/713677614. S2CID 72467680.
• Roksandić, Drago (1984). "O Srbima u hrvatskim zemljama u Mrkaljevo doba". Književnost. 4–5: 520–534.
• Škiljan, Filip (2009). "Znameniti Srbi u Hrvatskoj" (PDF). Zagreb.
• Škiljan, Filip (2014). "Identitet Srba u Hrvatskoj". Croatian Political Science Review. Zagreb. 51 (2).
• Stojanović, M. (2004). "Serbs in Eastern Croatia" (PDF). Glasnik Etnografskog muzeja u Beogradu. 67–68: 387–390.
• Stokes, Gale (2005). "From nation to minority: Serbs in Croatia and Bosnia at the outbreak of the Yugoslav wars". Problems of Post-Communism. 52 (6): 3–20. doi:10.1080/10758216.2005.11052224. S2CID 158041383.
• Trifkovic, Srdjan (2010). The Krajina Chronicle: A History of Serbs in Croatia, Slavonia and Dalmatia. Lord Byron Foundation for Balkan Studies.
• Seim, Øyvind Hvenekilde (2008). "Including the Serbs of Croatia into Croatia's History Writing". Glasnik Etnografskog muzeja u Beogradu. 21: 55–67. doi:10.1353/ser.0.0041. S2CID 143695144.
• Sadkovich, James (2010). "Forging Consensus: How Franjo Tuđman Became an Authoritarian Nationalist". Review of Croatian History. 6 (1): 7–35.CS1 maint: ref=harv (link)

Documents

• "OSCE Report on Croatian treatment of Serbs" (PDF). OSCE. 2004.
• "The Status of the Croatian Serb Population in Bosnia and Herzegovina" (PDF). United Nations High Commission for Refugees.
• Davidov, Dinko, ed. (1992). War damage sustained by orthodox churches in Serbian areas of Croatia in 1991. Belgrade: Ministry of Information.
• "Application of the Convention on the Prevention and Punishment of the Crime of Genocide (Croatia v. Serbia) – Summary of the Judgment of 3 February 2015" (PDF). International Court of Justice (ICJ). 3 February 2015.
• "Appeals Judgement Summary for Ante Gotovina and Mladen Markač" (PDF). International Criminal Tribunal for the former Yugoslavia. 16 November 2012.
• "Croatia: Impunity for abuses committed during "Operation Storm" and the denial of the right of refugees to return to the Krajina" (PDF). Human Rights Watch. August 1996.
• "Amnesty International report 2016/2017" (PDF). Amnesty International. 1 January 2017.

News

• "Court rejects Balkan genocide claims". BBC News. 3 February 2015. Retrieved 30 December 2018.

External links

• "Prosvjeta". SKD "Prosvjeta".
• D. Roksandić, Srbi u Hrvatskoj – od 15. stoljeća do današnjih dana, Vjesnik, Zagreb 1991.
• Tradition chest adornment worn in Kninska Krajina
• Croatian census 2001 (see "Censuses" at Crostat Database)