Oneiros

In Greek mythology, dreams were sometimes personified as Oneiros (Dream) or Oneiroi (Dreams).[1] In the Iliad of Homer, Zeus sends an Oneiros to appear to Agamemnon in a dream, while in Hesiod's Theogony, the Oneiroi are the sons of Nyx (Night), and brothers of Hypnos (Sleep).

Sources

For the ancient Greeks, dreams were not generally personified.[2] However a few instances of the personification of dreams, some perhaps solely poetic, can be found in ancient Greek sources.

In Homer's Iliad, Zeus decides to send a "baleful dream" to Agamemnon, the commander of the Greek army during the Trojan War. An Oneiros is summoned by Zeus, and ordered to go to the camp of the Greeks at Troy and deliver a message from Zeus urging him to battle. The Oneiros goes quickly to Agamemnon's tent, and finding him asleep, stands above Agamemnon's head, and taking the shape of Nestor, a trusted counselor to Agamemnon, The Oneiros speaks to Agamenon, as Zeus had instructed him.[3]

The Odyssey locates a "land of dreams" past the streams of Oceanus, close to Asphodel Meadows, where the spirits of the dead reside.[4] In another passage of the Odyssey, truthful dreams are said to come through a gate made of horn, while deceitful dreams come through a gate of made of ivory (see Gates of horn and ivory).[5]

Hesiod in his genealogical poem the Theogony, makes the "tribe of Dreams" (φῦλον Ὀνείρων), among the many offspring of Nyx (Night), without a father. Their siblings include: Moros (Doom), Ker (Destiny), Thanatos (Death), Hypnos (Sleep), Momus (Blame), Oizys (Pain), Keres (Destinies), Nemesis (Retribution), Eris (Discord), and other abstract personifications.[6]

Euripides, in his play Hecuba has Hecuba call "lady Earth" the "mother of black-winged dreams".[7] The second-century AD geographer Pausanias mentions seeing statues of an Oneiros and Hypnos lulling a lion to sleep.[8]

Related figures are the Somnia (Dreams), the thousand sons that the Latin poet Ovid gave to Somnus (Sleep), who appear in dreams. Ovid named three of the sons of Somnus: Morpheus, who appears in human guise, Icelos / Phobetor, who appears as beasts, and Phantasos, who appears as inanimate objects.[9]

Notes
  1. Grimal, s.v. Oneiros, p. 328; Smith, s.v. Oneiros; LSJ, s.v. ὄνειρος.
  2. Grimal, s.v. Oneiros, p. 328.
  3. Homer, Iliad 2.4–22.
  4. Homer, Odyssey 24.11–14.
  5. Homer, Odyssey 19.559–567.
  6. Hesiod, Theogony 211–225. The translations of the names used are those given by Caldwell, p. 6, table 5. Compare with Hyginus, Fabulae Theogony 1, which makes Dreams the offspring of Night and Darkness.
  7. Euripides, Hecuba 70–72.
  8. Pausanias, 2.10.2.
  9. Ovid, Metamorphoses 11.633–643.
gollark: For phones it does make sense because generally *smart*phones do more than just call people, and having more screen space for general-purpose inputs and stuff is useful. For ship controls, you should probably have, if you're not going to have regular fixed-function inputs, at least the slightly reliable mouse/keyboard combination most things use.
gollark: This is just... trendiness?
gollark: I think there are good reasons for that.
gollark: Hmm, interesting, might get that then.
gollark: It annoys me that Children of a Dead Earth is apparently very good, *and* on sale right now, but also not available for Linux so I can't use it.

References
  • Caldwell, Richard, Hesiod's Theogony, Focus Publishing/R. Pullins Company (June 1, 1987). ISBN 978-0-941051-00-2.
  • Euripides, Hecuba, translated by David Kovacs in Euripides: Children of Heracles. Hippolytus. Andromache. Hecuba. Edited and translated by David Kovacs. Loeb Classical Library No. 484. Cambridge, Massachusetts: Harvard University Press, 1995. ISBN 978-0-674-99533-8. Online version at Harvard University Press.
  • Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996, ISBN 9780631201021.
  • Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts., Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
  • Homer, The Iliad with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924. Online version at the Perseus Digital Library.
  • Homer, The Odyssey with an English Translation by A.T. Murray, PH.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919. Online version at the Perseus Digital Library.
  • Hyginus, Gaius Julius, Fabulae in Apollodorus' Library and Hyginus' Fabuae: Two Handbooks of Greek Mythology, Translated, with Introductions by R. Scott Smith and Stephen M. Trzaskoma, Hackett Publishing Company, 2007. ISBN 978-0-87220-821-6.
  • Ovid. Metamorphoses, Volume II: Books 9-15. Translated by Frank Justus Miller. Revised by G. P. Goold. Loeb Classical Library No. 43. Cambridge, Massachusetts: Harvard University Press, 1916. Online version at Harvard University Press.
  • Pausanias, Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library.
  • Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1867). Online version at the Perseus Digital Library
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