Louise Nevelson

Louise Nevelson (September 23, 1899 – April 17, 1988) was an American sculptor known for her monumental, monochromatic, wooden wall pieces and outdoor sculptures.

Louise Nevelson
Nevelson in 1976
Born
Leah Berliawsky

(1899-09-23)September 23, 1899
Pereiaslav, Poltava Governorate, Russian Empire
DiedApril 17, 1988(1988-04-17) (aged 88)
New York, New York, U.S.
NationalityRussian/ American
EducationArt Students League of New York
Known forSculpture
Awards

Born in the Poltava Governorate of the Russian Empire (present-day Ukraine), she emigrated with her family to the United States in the early 20th century. Nevelson learned English at school, as she spoke Yiddish at home.

By the early 1930's she was attending art classes at the Art Students League of New York, and in 1941 she had her first solo exhibition. A student of Hans Hofmann and Chaim Gross, Nevelson experimented with early conceptual art using found objects, and dabbled in painting and printing before dedicating her lifework to sculpture. Usually created out of wood, her sculptures appear puzzle-like, with multiple intricately cut pieces placed into wall sculptures or independently standing pieces, often 3-D. One unique feature of her work is that her figures are often painted in monochromatic black or white.[5] A figure in the international art scene, Nevelson was showcased at the 31st Venice Biennale. Her work is seen in major collections in museums and corporations. Nevelson remains one of the most important figures in 20th-century American sculpture.

Early personal life
Nevelson (fourth from left) posing for a class portrait with her classmates, 1913, unidentified photographer. Louise Nevelson papers, Archives of American Art, Smithsonian Institution.

Louise Nevelson was born Leah Berliawsky in 1899 in Pereiaslav, Poltava Governorate, Russian Empire, to Minna[4][6] Sadie[7] and Isaac Berliawsky,[4] a contractor and lumber merchant.[7] Even though the family lived comfortably, Nevelson's relatives had begun to leave the Russian Empire for America in the 1880s. The Berliawskys had to stay behind, as Isaac, the youngest brother, had to care for his parents. While still in Europe, Minna gave birth to two of Nevelson's siblings: Nathan (born 1898) and Anita (born 1902).[8] On his mother's death,[8] Isaac moved to the United States in 1902.[7] After he left, Minna and the children moved to the Kiev area. According to family lore, young Nevelson was so forlorn about her father's departure that she became mute for six months.[8]

In 1905, Minna and the children emigrated to the United States, where they joined Isaac in Rockland, Maine.[4] Isaac initially struggled to establish himself there, suffering from depression while the family settled into their new home. He worked as a woodcutter before opening a junkyard.[8] His work as a lumberjack made wood a consistent presence in the family household, a material that would figure prominently in Nevelson's work.[9] Eventually he became a successful lumberyard owner and realtor.[7] The family had another child, Lillian, in 1906.[8] Nevelson was very close to her mother, who suffered from depression, a condition believed to be brought on by the family's migration from Russia and their minority status as a Jewish family living in Maine. Minna overly compensated for this, dressing herself and the children up in clothing "regarded as sophisticated in the Old Country".[8] Her mother wore flamboyant outfits with heavy make-up; Nevelson described her mother's "dressing up" as "art, her pride, and her job", also describing her as someone who should have lived "in a palace".[6]

Nevelson's first experience of art was at the age of nine at the Rockland Public Library, where she saw a plaster cast of Joan of Arc.[10] Shortly thereafter she decided to study art, taking drawing in high school, where she also served as basketball captain.[4][6] She painted watercolor interiors, in which furniture appeared molecular in structure, rather like her later professional work. Female figures made frequent appearances. In school, she practiced her English, her second language, as Yiddish was spoken at home.[6][8] Unhappy with her family's economic status, language differences, the religious discrimination of the community, and her school, Nevelson set her sights on moving to high school in New York.[11]

She graduated from high school in 1918,[4] and began working as a stenographer at a local law office. There she met Bernard Nevelson, co-owner with his brother Charles of the Nevelson Brothers Company, a shipping business. Bernard introduced her to his brother, and Charles and Louise Nevelson were married in June 1920 in a Jewish wedding at the Copley Plaza Hotel in Boston. Having satisfied her parent's hope that she would marry into a wealthy family, she and her new husband moved to New York City,[11] where she began to study painting, drawing, singing, acting and dancing.[7] She also became pregnant, and in 1922 she gave birth to her son Myron (later called Mike), who grew up to be a sculptor.[6][7] Nevelson studied art, despite the disapproval of her parents-in-law. She commented: "My husband's family was terribly refined. Within that circle you could know Beethoven, but God forbid if you were Beethoven."[11]

In 1924 the family moved to Mount Vernon, New York, a popular Jewish area of Westchester County. Nevelson was upset with the move, which removed her from city life and her artistic environment.[11] During the winter of 1932–1933 she separated from Charles, unwilling to become the socialite wife he expected her to be.[7] She never sought financial support[7] from Charles, and in 1941 the couple divorced.[4]

Artistic career

1930s

Starting in 1929, Nevelson studied art full-time under Kenneth Hayes Miller and Kimon Nicolaides at the Art Students League.[4] Nevelson credited an exhibition of Noh kimonos at the Metropolitan Museum of Art as a catalyst for her to study art further.[6] In 1931 she sent her son Mike to live with family and went to Europe, paying for the trip by selling a diamond bracelet that her now ex-husband had given her on the occasion of Mike's birth.[6] In Munich she studied with Hans Hofmann[7] before visiting Italy and France. Returning to New York in 1932 she once again studied under Hofmann, who was serving as a guest instructor at the Art Students League. She met Diego Rivera in 1933 and worked as his assistant on his mural Man at the Crossroads at Rockefeller Plaza. The two had an affair which caused a rift between Nevelson and Rivera's wife, Frida Kahlo, an artist Nevelson greatly admired.[6] Shortly thereafter, Nevelson started taking Chaim Gross's sculpture classes at the Educational Alliance.

Nevelson continued to experiment with other artistic mediums, including lithography and etching, but decided to focus on sculpture. Her early works were created from plaster, clay and tattistone. During the 1930s Nevelson began exhibiting her work in group shows. In 1935, she taught mural painting at the Madison Square Boys and Girls Club in Brooklyn as part of the Works Progress Administration (WPA). She worked for the WPA in the easel painting and sculpture divisions until 1939.[4] In 1936 Nevelson won her first sculpture competition at the A.C.A Galleries in New York.[12] For several years, the impoverished Nevelson and her son walked through the streets gathering wood to burn in their fireplace to keep warm; the firewood she found served as the starting point for the art that made her famous.[6] Her work during the 1930s explored sculpture, painting and drawing. Early ink and pencil drawings of nudes show the same fluidity seen in the works of Henri Matisse. Nevelson also created terra-cotta semi-abstract animals and oil paintings.[13]

First exhibitions and the 1940s
Clown tight rope walker by Louise Nevelson, c. 1942 (John D. Schiff, photographer, Louise Nevelson papers, Archives of American Art, Smithsonian Institution)

In 1941, Nevelson had her first solo exhibition at Nierendorf Gallery. Gallery owner Karl Nierendorf represented her until his death in 1947. During her time at Nierendorf, Nevelson came across a shoeshine box owned by local shoeshiner Joe Milone. She displayed the box at the Museum of Modern Art, bringing her the first major attention she received from the press. An article about her appeared in Art Digest in November 1943.[14] In 1943, ARTIST exhibited ARTWORK in Peggy Guggenheim's show Exhibition by 31 Women at the Art of This Century gallery in New York.[15] In the 1940s, she began producing Cubist figure studies in materials such as stone, bronze, terra cotta, and wood. In 1943, she had a show at Norlyst Gallery called "The Clown as the Center of his World" in which she constructed sculptures about the circus from found objects. The show was not well received, and Nevelson stopped using found objects until the mid-1950s.[4] Despite poor reception, Nevelson's works at this time explored both figurative abstracts inspired by Cubism[13] and the exploitative and experimental influence of Surrealism. The decade provided Nevelson with the materials, movements, and self-created experiments that would mold her signature modernist style in the 1950s.[16]

Mid-career

During the 1950s, Nevelson exhibited her work as often as possible. Yet despite awards and growing popularity with art critics, she continued to struggle financially. To make ends meet she began teaching sculpture classes in adult education programs in the Great Neck public school system.[4] Her own work began to grow to monumental size, moving beyond the human scale sized works she had been creating during the early 1940s. Nevelson also visited Latin America, and discovered influences for her work in Mayan ruins and the steles of Guatemala.[16] In 1954, Nevelson's street in New York's Kips Bay was among those slated for demolition and redevelopment, and her increasing use of scrap materials in the years ahead drew upon on refuse left on the streets by her evicted neighbors.[17] In 1955 Nevelson joined Colette Roberts' Grand Central Modern Gallery, where she had numerous one-woman shows. There she exhibited some of her most notable mid-century works: Bride of the Black Moon, First Personage, and the exhibit "Moon Garden + One", which showed her first wall piece, Sky Cathedral, in 1958. From 1957 to 1958, she was president of the New York Chapter of Artists' Equity and in 1958 she joined the Martha Jackson Gallery, where she was guaranteed income and became financially secure. That year, she was photographed and featured on the cover of Life.[18] In 1960 she had her first one-woman show in Europe at Galerie Daniel Cordier in Paris. Later that year a collection of her work, grouped together as "Dawn's Wedding Feast", was included in the group show, "Sixteen Americans", at the Museum of Modern Art alongside Robert Rauschenberg and Jasper Johns. In 1962 she made her first museum sale to the Whitney Museum of American Art, who purchased the black wall, Young Shadows. That same year, her work was selected for the 31st Venice Biennale and she became national president of Artists' Equity, serving until 1964.[4]

In 1962 she left Martha Jackson Gallery for a brief stint at the Sidney Janis Gallery. After an unsuccessful first show in which none of her work sold, Nevelson had a falling out with gallery owner Janis over sums he advanced her and was unable to recoup. Nevelson and Janis entered into a contentious legal battle that left Nevelson broke, depressed, and at risk of becoming homeless.[19] However, at this time Nevelson was offered a funded, six-week artist fellowship at Tamarind Lithography Workshop (now Tamarind Institute) in Los Angeles, which allowed her to escape the drama of New York City. She explained, "I wouldn't ordinarily have gone. I didn't care so much about the idea of prints at that time but I desperately needed to get out of town and all of my expenses were paid."[20]

At Tamarind, Nevelson made twenty-six lithographs and became the most productive artist to complete the fellowship up until that time. The lithographs she created were some of her most creative graphic work, using unconventional materials like cheese cloth, lace, and textiles on the lithographic stone to create interesting textural effects.[21] With fresh creative inspiration and replenished funds, Nevelson returned to New York in better personal and professional circumstances. She joined Pace Gallery in the fall of 1963, where she had shows regularly until the end of her career. In 1967 the Whitney Museum hosted the first retrospective of Nevelson's work, showing over one hundred pieces, including drawings from the 1930s and contemporary sculptures.[4] In 1964 she created two works: Homage to 6,000,000 I and Homage to 6,000,000 II as a tribute to victims of The Holocaust.[22] Nevelson hired several assistants over the years: Teddy Haseltine, Tom Kendall, and Diana MacKown, who helped in the studio and handled daily affairs. By this time, Nevelson had solidified commercial and critical success.[4]

Later career and life
Louise Nevelson and granddaughter Neith Nevelson, c. 1965

Nevelson continued to utilize wood in her sculptures, but also experimented with other materials such as aluminum, plastic and metal. Black Zag X from 1969, in the collection of the Honolulu Museum of Art is an example of the artist's all-black assemblages incorporating the plastic, Formica. In the fall of 1969, she was commissioned by Princeton University to create her first outdoor sculpture.[4] After completion of her first outdoor sculptures, Nevelson stated: "Remember, I was in my early seventies when I came into monumental outdoor sculpture ... I had been through the enclosures of wood. I had been through the shadows. I had been through the enclosures and come out into the open." Nevelson also praised new materials like plexiglas and cor-ten steel, which she described as a "blessing".[23] She embraced the idea of her works being able to withstand climate change and the freedom in moving beyond limitations in size. These public artworks were created by the Lippincott Foundry. Nevelson's public art commissions were a monetary success, but art historian Brooke Kamin Rapaport states that these pieces were not Nevelson's strongest works, and that Nevelson's "intuitive gesture" is not evident in the large steel works.[24]

In 1969, Nevelson was awarded the Edward MacDowell Medal.[1][2][3]

In 1973 the Walker Art Center curated a major exhibition of her work, which traveled for two years. In 1975 she designed the chapel of St. Peter's Lutheran Church in midtown Manhattan.[4] When asked about her role as a Jewish artist creating Christian-themed art, Nevelson stated that her abstract work transcended religious barriers.[22] Also in 1975, she created and installed a large wood sculpture titled Bicentennial Dawn at the new James A. Byrne United States Courthouse in Philadelphia.[25][26] During the last half of her life, Nevelson solidified her fame and her persona, cultivating a personal style for her "petite yet flamboyant" self[27] that contributed to her legacy: dramatic dresses, scarves and large false eyelashes.[28] When Alice Neel asked Nevelson how she dressed so beautifully, Nevelson replied "Fucking, dear, fucking", in reference to her sexually liberated lifestyle. The designer Arnold Scaasi created many of her clothes.[6] Nevelson died on April 17, 1988.[4]

At the time of his death in 1995, her friend Willy Eisenhart was working on a book about Nevelson.[29][30]

Style and works

When Nevelson was developing her style, many of her artistic colleagues – Alexander Calder, David Smith, Theodore Roszak – were welding metal to create their large-scale sculptures. Nevelson decided to go in the opposite direction, exploring the streets for inspiration and finding it in wood.[18] Nevelson's most notable sculptures are her walls; wooden, wall-like collage driven reliefs consisting of multiple boxes and compartments that hold abstract shapes and found objects from chair legs to balusters.[31] Nevelson described these immersive sculptures as "environments".[32] The wooden pieces were also cast-off scraps, pieces found in the streets of New York.[33] While Marcel Duchamp caused uproar with his Fountain, which was not accepted as "art" at the time of its release in 1917 due to Duchamp's attempt to mask the urinals true form, Nevelson took found objects and by spray painting them she disguised them of their actual use or meaning.[16] Nevelson called herself "the original recycler" owing to her extensive use of discarded objects, and credited Pablo Picasso for "giving us the cube" that served as the groundwork for her cubist-style sculpture. She found strong influence in Picasso and Hofmann's cubist ideals, describing the Cubist movement as "one of the greatest awarenesses that the human mind has ever come to."[13] She also found influence in Native American and Mayan art, dreams, the cosmos and archetypes.[6] A less known but very strong influence was that of Joaquín Torres García, a Uruguayan artist who "in the United States was probably underrated precisely because he was so influential; Adolph Gottlieb's and Louise Nevelson's debt to his work has never been fully acknowledged".[34]

As a student of Hans Hofmann she was taught to practice her art with a limited palette, using colors such as black and white, to "discipline" herself. These colors would become part of Nevelson's repertoire.[13] She spray painted[33] her walls black until 1959.[31] Nevelson described black as the "total color" that "means totality. It means: contains all ... it contained all color. It wasn't a negation of color. It was an acceptance. Because black encompasses all colors. Black is the most aristocratic color of all. The only aristocratic color ... I have seen things that were transformed into black, that took on greatness. I don't want to use a lesser word."[6] In the 1960s she began incorporating white and gold into her works.[31] Nevelson said that white was the color that "summoned the early morning and emotional promise." She described her gold phase as the "baroque phase", inspired by the idea being told as a child that America's streets would be "paved with gold", the materialism and hedonism of the color, the Sun, and the Moon. Nevelson revisited the Noh robes and the gold coin collections at the Metropolitan Museum of Art for inspiration.[35]

Through her work, Nevelson often explored the themes of her complicated past, factious present, and anticipated future.[33] A common symbol that appears in Nevelson's work is the bride, as seen in Bride of the Black Moon (1955). The symbol of the bride referred to Nevelson's own escape from matrimony in her early life, and her own independence as a woman throughout the rest of her life.[36] Her Sky Cathedral works often took years to create; Sky Cathedral: Night Wall, in the collection of the Columbus Museum of Art, took 13 years to build in her New York City studio. On the Sky Cathedral series, Nevelson commented: "This is the Universe, the stars, the moon – and you and I, everyone."[31]

Nevelson's work has been exhibited in a number of galleries, including the Anita Shapolsky Gallery in New York City, Margot Gallery in Lake Worth, Florida, and Woodward Gallery in New York.[37][38]

Legacy

Louise Nevelson constructed her sculpture much as she constructed her past: shaping each with her legendary sense of self as she created an extraordinary iconography through abstract means.

— The Jewish Museum, 2007[33]

A sculpture garden, Louise Nevelson Plaza (40.7076°N 74.0080°W / 40.7076; -74.0080), is located in downtown New York City and features a collection of works by Nevelson.[7] Nevelson donated her papers in several installments from 1966 to 1979. They are fully digitized and in the collection of the Archives of American Art.[4] The Farnsworth Art Museum, in Nevelson's childhood home of Rockland, Maine, houses the second largest collection of her works, including jewelry she designed.[10] In 2000, the United States Postal Service released a series of commemorative postage stamps in Nevelson's honor.[39] The following year, friend and playwright Edward Albee wrote the play Occupant as a homage to the sculptor. The show opened in New York in 2002 with Anne Bancroft playing Nevelson, but it never moved beyond previews owing to Bancroft's illness. Washington DC's Theater J mounted a revival in November 2019.[40] Nevelson's distinct and eccentric image has been documented by photographers such as Robert Mapplethorpe, Richard Avedon, Hans Namuth and Pedro E. Guerrero.[6] Nevelson is listed on the Heritage Floor, among other famous women, in Judy Chicago's 1974–1979 masterpiece The Dinner Party.[41]

Upon Nevelson's death her estate was worth at least $100 million. Her son, Mike Nevelson, removed 36 sculptures from her house. Documentation showed that Nevelson had bequeathed these works, worth millions, to her friend and assistant of 25 years Diana MacKown, yet Mike Nevelson claimed otherwise.[42] Proceedings began about the estate and will, which Mike Nevelson claimed did not mention MacKown. There was talk of a potential palimony case, but despite public speculation that the two women were lovers, MacKown maintained that she had never had a sexual relationship with Nevelson, as did Mike Nevelson.[43]

In 2005, Maria Nevelson, the youngest granddaughter, established the Louise Nevelson Foundation, a non-profit 501c(3). Its mission is to educate the public and celebrate the life and work of Louise Nevelson, furthering her legacy and place in American Art History. Maria Nevelson lectures widely on her grandmother at museums and provides research services.

Feminism and Nevelson's influence on feminist art

I'm not a feminist. I'm an artist who happens to be a woman.

— Louise Nevelson[11]

Louise Nevelson has been a fundamental key in the feminist art movement. Credited with triggering the examination of femininity in art, Nevelson challenged the vision of what type of art women would be creating with her dark, monumental, and totem-like artworks which were culturally seen as masculine.[28] Nevelson believed that art reflected the individual, not "masculine-feminine labels", and chose to take on her role as an artist, not specifically a female artist.[44] Reviews of Nevelson's works in the 1940s wrote her off as just a woman artist. A reviewer of her 1941 exhibition at Nierendorf Gallery stated: "We learned the artist is a woman, in time to check our enthusiasm. Had it been otherwise, we might have hailed these sculptural expressions as by surely a great figure among moderns." Another review was similar in its sexism: "Nevelson is a sculptor; she comes from Portland, Maine. You'll deny both these facts and you might even insist Nevelson is a man, when you see her Portraits in Paint, showing this month at the Nierendorf Gallery."[45]

Mary Beth Edelson's Some Living American Women Artists / Last Supper (1972) appropriated Leonardo da Vinci's The Last Supper, with the heads of notable women artists collaged over the heads of Christ and his apostles; Nevelson was among those notable women artists. This image, addressing the role of religious and art-historical iconography in the subordination of women, became "one of the most iconic images of the feminist art movement".[46][47]

Even with her influence upon feminist artists, Nevelson's opinion of discrimination within the art world bordered on the belief that artists who were not gaining success based on gender suffered from a lack of confidence. When asked by Feminist Art Journal if she suffered from sexism within the art world, Nevelson replied "I am a woman's liberation."[48] Don Bacigalupi, former president of the Crystal Bridges Museum of American Art, said of Nevelson “In Nevelson’s case, she was the most ferocious artist there was. She was the most determined, the most forceful, the most difficult. She just forced her way in. And so that was one way to do it, but not all women chose to or could take that route.” [3]

gollark: Anyway, I am working on the experimental osmarks.net search engine again.
gollark: No, that also worked, I think it's just lyricly bad.
gollark: i suppose it might bew orse if I type without looking for a while as they may become misaligned
gollark: Wow, that came out okay without looking.
gollark: i blame lyricly for all things ever

See also

Notes
  1. Reily, Nancy Hopkins (December 1, 2014). Georgia O'Keeffe, A Private Friendship, Part II: Walking the Abiquiu and Ghost Ranch Land. Sunstone Press. ISBN 9781632930439 – via Google Books.
  2. "MacDowell Medal winners 1960-2011 (Daily Telegraph)". Daily Telegraph. April 13, 2011. Retrieved November 29, 2019.
  3. "The Fabulous Louise Nevelson". Crystal Bridges Museum of American Art. September 22, 2013. Retrieved November 29, 2019.
  4. "Louise Nevelson papers, circa 1903–1979". Archives of American Art. Smithsonian Institution. Retrieved August 16, 2011.
  5. Birmingham Museum of Art (2010). Birmingham Museum of Art: guide to the collection. [Birmingham, Ala]: Birmingham Museum of Art. p. 234. ISBN 978-1-904832-77-5.
  6. Seaman, Donna (2008). "The Empress of in-between: A Portrait of Louise Nevelson". TriQuarterly. 9 (31): 280. ProQuest 274289915.(subscription required)
  7. Brody, Seymour (2011). "Louise Nevelson". Jewish Virtual Library. Retrieved August 18, 2011.
  8. Rapaport, 6.
  9. "Untitled (1950)". The Art Story Foundation. Retrieved March 8, 2015.
  10. "Louise Nevelson". Exhibitions. Farnsworth Art Museum. 2010. Retrieved August 18, 2011.
  11. Rapaport, 7.
  12. Chadwick, Whitney (2012). Women, Art, and Society (5 ed.). New York: Thames and Hudson Inc. p. 331. ISBN 978-0-500-20405-4.
  13. Rapaport, 8.
  14. Article about Louise Nevelson Archives of American Art. Louise Nevelson papers. Tear sheet from Art Digest (November 15, 1943). Retrieved November 6, 2011
  15. Butler, Cornelia H.; Schwartz, Alexandra (2010). Modern Women: Women Artists at The Museum of Modern Art. New York: Museum of Modern Art. p. 45. ISBN 9780870707711.
  16. Rapaport, 9.
  17. Taylor, Alex. "Rebuilding New York". Cite journal requires |journal= (help)
  18. Di Marzo, Cindi (2007). "Louise Nevelson: The Artist and the Legend". Studio International. Retrieved August 19, 2011.
  19. Lisle, Laurie (1990). Louise Nevelson: A Passionate Life. New York: Summit Books. pp. 236–239.
  20. Glimcher, Arnold B. (1972). Louise Nevelson. New York: Praeger Publishers. pp. 12–14.
  21. Johnson, Una E. (1967). Louise Nevelson: Prints and Drawings, 1953–1966. New York: Brooklyn Museum. pp. 12–13.
  22. Rapaport, 23.
  23. Rapaport, 21–22.
  24. Rapaport, 22.
  25. Philadelphia Public Art: Louise Nevelson. Philart.net. Retrieved on February 28, 2014.
  26. Thalacker, Donald W. (1980). The Place of Art In the World of Architecture. New York: Chelsea House. pp. 120–125. ISBN 0-87754-098-5. Thalacker was Director of the Art-In-Architecture Program of the U.S. General Services Administration.
  27. Rapaport, xiv.
  28. "Louise Nevelson". Artists. The Art Story. 2011. Retrieved August 19, 2011.
  29. Yarrow, Andrew L. (June 18, 1989). "A sad aftermath The death of a sculptor opens a messy fight for her works". New York Times. Retrieved February 8, 2013.
  30. Yarrow, Andrew L. (June 10, 1989). "Nevelson Estate Is the Focus of a Battle". New York Times. Retrieved February 8, 2013.
  31. "Sky Cathedral: Night Wall". Collection. Columbus Museum of Art. 2015. Archived from the original on September 17, 2015. Retrieved July 25, 2015.
  32. Rapaport, 14.
  33. "The Sculpture of Louise Nevelson: Constructing a Legend". Past Exhibitions. Jewish Museum. 2007. Archived from the original on July 20, 2009. Retrieved August 19, 2011.
  34. Braun, Barbara (1987). South of Modernism. Connoisseur. New York: The Hearst Corporation
  35. Rapaport, 20.
  36. Rapaport, 16.
  37. "Louise Nevelson". Anita Shapolsky Gallery NYC. Archived from the original on April 19, 2015.
  38. "Louise Nevelson". artcyclopedia.com.
  39. "Louise Nevelson". Artnet. 2011. Retrieved August 18, 2011.
  40. "Edward Albee's Occupant". Theater J. Retrieved November 19, 2019.
  41. "Elizabeth A. Sackler Center for Feminist Art: The Dinner Party: Heritage Floor: Louise Nevelson". Brooklyn Museum. 2007. Retrieved August 19, 2011.
  42. Yarrow, Andrew L. (June 10, 1989). "Nevelson Estate Is the Focus of a Battle". The New York Times. ISSN 0362-4331. Retrieved March 11, 2017.
  43. Rabinowitz, Dorothy (September 25, 1989). "The Art of the Feud". New York Magazine. Retrieved September 4, 2011.
  44. Rapaport, 5.
  45. Rapaport, 13.
  46. "Mary Beth Edelson". The Frost Art Museum Drawing Project. Retrieved January 11, 2014.
  47. "Mary Beth Edelson". Clara - Database of Women Artists. Washington, D.C.: National Museum of Women in the Arts. Archived from the original on January 10, 2014. Retrieved January 10, 2014.
  48. Rom, Cristine (1981–1982). "One View: "The Feminist Art Journal"". Woman's Art Journal. Women's Art, Inc. 2 (2): 21–24. doi:10.2307/1357977. JSTOR 1357977.(subscription required)

References
Library resources about
Louise Nevelson
By Louise Nevelson

Further reading
  • Busch, Julia M. A Decade of Sculpture: the New Media in the 1960s. Philadelphia: The Art Alliance Press (1974). ISBN 0-87982-007-1
  • Celant, Germano. Louise Nevelson. New York: Skira (2011). ISBN 88-572-0445-6
  • Friedman, Martin. Nevelson: Wood Sculptures, An Exhibition Organized by Walker Art Center. Boston: E.P. Dutton (1973). ISBN 0-525-47367-X
  • Guerrero, Pedro. Louise Nevelson: Atmospheres and Environments. Clarkson N. Potter (1988). ISBN 0-517-54054-1
  • Herskovic, Marika. American Abstract Expressionism of the 1950s, An Illustrated Survey. New York: New York School Press (2004). ISBN 0-9677994-1-4
  • Hobbs, Robert C. "Louise Nevelson: A Place That Is an Essence". Woman's Art Journal. 1. 1 (1980): 39–43. JSTOR 1358017
  • Lisle, Laurie. Louise Nevelson: A Passionate Life. Bloomington: IUniverse (2001). ISBN 0-595-19069-3
  • MacKown, Diane. Dawns and Dusks: Taped Conversations With Diana MacKown. Encore Editions (1980). ISBN 0-684-15895-7
  • Thalacker, Donald W. "The Place of Art in the World of Architecture." Chelsea House Publishers, New York, 1980. ISBN 0-87754-098-5.
  • Wilson, Laurie. Louise Nevelson: Iconography and Sources. New York: Garland Pub. (1981). ISBN 0-8240-3946-7

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