LGBT rights in Malaysia

Lesbian, gay, bisexual, and transgender (LGBT) persons in Malaysia face legal challenges not experienced by non-LGBT residents. Sodomy is a crime in the country, and social attitudes towards the LGBT community are shaped by Islam, the official state religion of Malaysia.

StatusIllegal
PenaltyUp to 20 years imprisonment with caning, fines, and deportation. Muslim citizens may be charged in Islamic court.[1][2] Vigilante executions, beatings, and torture are also tolerated[3]
Gender identityNo
MilitaryNo
Discrimination protectionsNo
Family rights
Recognition of relationshipsNo recognition of same-sex unions
AdoptionNo
The PT Foundation, an LGBT centre in Malaysia

Human Rights Watch states that "Discrimination against lesbian, gay, bisexual, and transgender (LGBT) people is pervasive in Malaysia."[4]

Legality of same-sex sexual acts

Malaysia retains its colonial era criminal ban on sodomy (as well as oral sex), broadly defined to include both heterosexual and homosexual acts, with possible punishment including fines, prison sentences of up to twenty years, and even caning. A subsection of the Criminal Code also provides additional punishment for men convicted of "gross indecency with another male person".[5] In addition to the secular law, Muslim citizens may also be charged in special Islamic courts.[6] Vigilante executions, beatings, and torture are also tolerated with additional risk of being deported.[7]

There has been some public discussion about reforming the law so as to exempt private, non-commercial sexual acts between consenting adults. Some members of the major opposition party have expressed support for such a reform, most notably Latheefa Koya, but this is not the official position of the party. No political party or elected member of Parliament has formally proposed such a reform.[6]

In 1994, the Government banned anyone who is homosexual, bisexual or transsexual from appearing in the state-controlled media.[8]

In 1995, the Religious Affairs Minister of the state of Selangor praised the Islamic Badar vigilante groups who had organised in 1994 to assist in the arrest of 7,000 for engaging in "unIslamic" activities such as homosexuality.[8]

In 2005, the Royal Malaysian Navy (RMN) chief Mohd Anwar Mohd Nor stated that the Navy would never accept homosexuals.[9]

In 2010, the Film Censorship Board of Malaysia announced it would only allow depiction of homosexual characters as long as the characters "repent" or die.[10][11] In 2017 Malaysia tried to censor Beauty and the Beast over some gay moments but eventually relented and let the movie be shown.[12][13] The censorship board also had no objections to the screening of Power Rangers even with a lesbian scene in the movie.[14][15]

In May 2017, the LGBT pride march organised by Taylor's University planned in June was cancelled due to Islamist pressure. The event was condemned by pro-Islamist blogs because it was disrespectful to do in the Islamic holy month of Ramadan.[16]

In September 2018, two women were convicted for attempting to have lesbian sex in a car parked in public area, and were fined 3,300 Malaysian ringgit and caned six times before an audience in a courtroom in Terengganu state. Prime Minister Mahathir Mohamad denounced the punishment, saying it "did not reflect the justice or compassion of Islam".[17]

In May 2019, a gay bar in Kuala Lumpur was raided by police and religious enforcement officials, while a transgender woman was beaten up by a group of assailants in Seremban, near the capital Kuala Lumpur. Also, the minister in charge of Islamic affairs also came under fire from activists and other ruling party lawmakers, after he ordered the removal of portraits of two LGBT activists from an art exhibition.[1]

Decriminalization efforts

The Ban on Seksualiti Merdeka
In 2011, the Seksualiti Merdeka (Independent Sexuality) event, an annual sexuality rights event, was centered around the theme of “Queer without Fear”. The publicity of the event featured videos of several Malaysian citizens proclaiming their queer identity, calling for the equality of LGBT rights. After publicizing the event however, the Malaysian police released a statement banning the event, based on the premises of risking disturbance of public order and impeding on religious freedom.[18] In 2014, Section 27 A(1)(C) of the Police Act, which was used to ban the event, was superseded by the Peaceful Assembly Act 2012 (PAA). This resulted in the ban on the event being lifted.[19]

Justice For Sisters (JFS) Challenging the Cross-dressing Ban
In April 2015, Nisha Ayub, a transgender woman and activist, aided three Muslim trans women in challenging the Sharia legislation outlawing males cross-dressing as females in the state of Negeri Sembilan through the JFS organisation. While the case was won in the Court of Appeal, the Federal Court later repealed the decision in October 2015.[20][21]

Decriminalization Test Case

In May 2020, a man filed a challenge in federal court against Islamic laws banning "intercourse against the order of nature" in Selangor state.[22]

Gender identity and expression

Human Rights Watch reports that state-level Sharia (Islamic) laws prohibit cross-dressing, and transgender people "face arbitrary arrest, physical and sexual assault, imprisonment, discriminatory denial of health care and employment, and other abuses."[4]

Transgender individuals have often been arrested by police officers under the civil laws governing "public indecency", and if they are Muslim, can be further charged by religious officers under Sharia Laws for "impersonating" women. A 2014 Human Rights Watch report alleged that transgender people are subjected to "assault, extortion, and violations of their privacy rights" by police, and humiliation, physical and sexual assault by Religious Department officials.[23]

In 1998, 45 Muslim transvestites were charged and convicted in court for dressing as women, and twenty-three more transgender persons faced similar fines and imprisonment in 1999.[8]

It has been estimated that a large number of transgender persons are forced to work on the streets as commercial sex workers to earn a living.

In November 2014, three transgender women from the state of Negeri Sembilan arrested for cross-dressing via Sharia law successfully appealed for review of the judicial law at the Court of Appeal for appropriate clothing of people with gender dysphoria. Due to the lack of a mention of gender dysphoria and the lack of medical evidence for a state legal adviser's claim that transgender people were insane, the court unanimously declared the anti-cross-dressing Sharia law as void and violating the constitutional right of "freedom of expression, movement and the right to live in dignity and equality".[24] On 8 October 2015, the Federal Court of Malaysia overturned the ruling on procedural grounds. The Court found that the three women should have obtained judicial permission of a Federal Court judge when they commenced their constitutional challenge. Although a High Court judge had granted permission in November 2011, the Federal Court ruled that it had done so erroneously.[25][26]

In August 2016, the Kuala Lumpur High Court ordered the National Registration Department (NRD) to update a trans man’s information on his identity card to better reflect his gender identity and chosen name. The judge argued that "the plaintiff has a precious constitutional right to life under Article 5(1) of the Federal Constitution, and the concept of life under Article 5 must necessarily encompass the plaintiff’s right to live with dignity as a male and be legally accorded judicial recognition as a male." The NRD subsequently appealed the ruling.[27][28]

Public opinion

A 2013 Pew Research Center opinion survey showed that 9% of the Malaysian population believe homosexuality should be accepted by society, while 86% believe it should not.[29] Malaysia was one of the Asian countries polled with the least acceptance, in front of only Indonesia and Pakistan with 3% and 2%, respectively. People over 50 years old were more accepting than younger people: 11% of people over 50 believe it should be accepted, 10% of people between 30 and 49 and 7% of people between 18 and 29. There, however, was a slight increase in acceptance since 2007, when a Pew Research poll showed that 8% of the population believe homosexuality should be accepted.

LGBT rights in Malaysian politics

There is no legal protection for LGBT individuals. A few MPs from the current ruling coalition, Pakatan Harapan, have voiced support for LGBT rights, as has Marina Mahathir the daughter of prime minister Mahathir Mohamad who called for an end to discrimination based on sexual orientations in 1998 and 1999.[30] Parti Sosialis Malaysia is the only political party to openly support and defend the rights of LGBT people alongside other minority rights. A contrasting political force is the "People's Anti-Homosexual Voluntary Movement", created in 1998 to lobby for stricter criminal laws against homosexuality. It is a member of the former ruling party United Malays National Organisation (UMNO).[31]

In March 2019, Minister of Tourism, Arts and Culture Mohammadin Ketapi denied the existence of LGBT people in Malaysia, telling German reporters in the 2019 ITB Berlin tourism trade fair: "I don't think we have anything like that in our country." However, he later posted a statement on Twitter saying that his statement referred to the non-existence of specific LGBT-focused tourist campaigns in the country.[32] When a Women's Day march was held in Kuala Lumpur on the same month, it was condemned by government officials and the political parties of United Malays National Organisation (UMNO) and Malaysian Islamic Party (PAS) as the march involved LGBT rights among its demands.[33][34]

In April 2019, Malaysian authorities were accused for intimidating gay rights activist Numan Afifi by questioning him in the police station about a speech he made in the United Nations Human Rights Council (UNHCR) in Geneva in March 2019. the speech pointed out that Malaysia rejected the recommendations of a coalition of twelve Malaysian LGBT organizations on gender identity and sexual orientation.[35]

In May 2019, George Clooney warned Malaysia and Indonesia against legislating a law allowing them to impose death penalty for homosexuality, as Brunei legislated and repealed. The response of the Deputy Foreign Minister Marzuki Yahya pointed out that Malaysia does not kill gay people, and will not resort to killing sexual minorities. He also said that though such lifestyles deviate from Islam, the government would not impose such a punishment on the group.[36]

The Position of Malaysian Prime Minister Mahathir Mohamad

During a lecture to students in a university in Bangkok, in Thailand in October 2018, Prime Minister Mahathir Mohamad stated that Malaysia would not "copy" Western nations' approach towards LGBT rights, indicating that these countries were exhibiting a disregard for the institutions of the traditional family and marriage, as the value system in Malaysia is good.[37] In June 2019, he reiterated his stance, speaking at the Cambridge Union, he said that Malaysia cannot accept same-sex marriage or LGBT rights, saying “I don’t understand gay marriage. In Malaysia there are some things we cannot accept, even though it is seen as human rights in Western countries,” adding that same-sex marriage is a “regressive way of thinking” and that marriage was about having children and he claimed that the institution of marriage has almost been discarded.[38][39]

In 2001, in his previous term as Prime Minister Mahathir Mohamad stated that the country will deport any visiting foreign cabinet ministers or diplomats who are gay.[40] Mohamad also warned gay ministers in foreign countries not to bring along their partners while visiting the nation.[41] Mahathir's daughter, Marina Mahathir, however has called for an end to discrimination based on sexual orientation.[42]

Prosecution of Anwar Ibrahim

In 1998, Anwar Ibrahim was charged with corruption and sodomy. In 2000, he was sentenced to nine years for engaging in sodomy with his 19-year-old male chauffeur and his former male speech writer. Despite national and international protests, he was not released until he had served out four years of his sentence, in 2004, when the Federal Court of Malaysia acquitted him of all charges.[43]

After his release, Anwar stated that he was innocent and the allegations were part of a government conspiracy to end his political career. He also felt that the national criminal laws against homosexuality ought to be reformed to protect consenting adults' rights to have a private life, although he also stated that same-sex marriage "is going a bit too far".[44]

In 2007, former Prime Minister Mahathir Mohamad responded to a civil lawsuit filed by Anwar by stating that a homosexual should not hold public office in Malaysia and that he knew Anwar was a homosexual because Anwar's male chauffeur and a male speech writer both stated in court that they had had sexual relations with Anwar.[45]

In July 2008, Anwar was arrested again, accused of sodomy with a male former aide. The arrest came shortly after Anwar claimed to be in a position to challenge the governing coalition after the opposition's successes in the March elections.[46] However, he was released on bail and won the campaign for his former seat in Parliament.

In the beginning of 2015, Anwar was again arrested and sentenced to five-years in prison.[47]

On 16 May 2018, former Malaysia's king, Sultan Muhammad V, officially pardoned Anwar after meeting with members of the pardons board and Prime Minister Mahathir Mohamad. The full royal pardon was made on the basis of a "miscarriage of justice."[48]

The position of Najib Razak

Ex-Malaysian Prime Minister Najib Razak made clear in a speech in August 2015 at an international Islamic moderation seminar in Selangor, that he believed Malaysia should not support LGBT rights. Razak stated that his administration will do its best to uphold human rights but only within the confines of Islam and that Malaysia cannot defend the more "extreme aspect of human rights", such as gay, lesbian and transsexual rights. This prompted Human Rights Watch to suggest that Malaysia withdraw from the United Nations if the government was not serious about upholding human rights for all.[49]

LGBT-supporting organisations in Malaysia

Malaysia does not have a national organisation committed to LGBT rights. Instead, a loose coalition of non-governmental organisations, artists, and individuals organise the annual sexuality rights festival Seksualiti Merdeka. Seksualiti Merdeka, meaning "Independent Sexuality", is an annual festival consisting of talks, performances, screenings, workshops, and forums to promote sexuality rights as a human right, to empower marginalised individuals and communities, and to create platforms for advocacy. Besides organising the programmes of this annual festival, members of this coalition are also involved in letter-writing campaigns, organising regular film screenings and discussions, academic advocacy and training of trainers. However, the Government has attempted to prevent these events from happening since 2011.

The groups involved in Seksualiti Merdeka have also on their own advocated for the rights of LGBT within the framework of human rights advocacy. These include established human rights organisations such as the Human Rights Committee of the Malaysian Bar, SUARAM, PT Foundation, KRYSS, Women's Candidacy Initiative, Persatuan Kesedaran Komuniti Selangor (EMPOWER), Purple Lab, Matahari Books, and The Annexe Gallery.

Several other groups such as Sisters in Islam, Women's Aid Organisation, and Amnesty International also have dealt with sexual orientation issues within their public health advocacy. The focus on AIDS-HIV education has allowed for more public discussion of sexual orientation, gender identity and human rights.

PT Foundation, originally called Pink Triangle, focuses on "providing HIV/AIDS education, prevention, care and support programs, sexuality awareness and empowerment programs for vulnerable communities in Malaysia". The communities include MSM (men who have sex with men), transgender, sex workers, drug users, and people living with HIV. They are joined by other organisations, such as "LPG" (for gay men) and "OutDo" (for lesbians) which organise regular activities for their target communities.

HIV/AIDS issues

While not solely a problem for LGBT people, the public health response to AIDS-HIV has required greater public discussion of topics such as human sexuality, gender roles, and sexual orientation.

Since the first official case of AIDS appeared in the nation in 1985, the government has been under more pressure to promote education and prevention campaigns as some experts have suggested that the number of Malaysians infected with HIV could go as high as 300,000 by the year 2015.[50][51]

In 2006, the Government launched a new comprehensive public campaign that includes therapy and needle exchange programs for drug addicts and free medications provided at government clinics.[50] However, in 2007, Malaysia's Ministry of Health was banned from advocating the use of condoms to prevent the spread of the disease due to a concern that such a campaign would be equated with a governmental endorsement of sexual conduct outside of a legal marriage.[52]

Summary table

Same-sex sexual activity legal (Penalty: Up to 20 years imprisonment with caning, fines and deportation[1][2] Vigilante executions, beatings, and torture are also tolerated[53]
Equal age of consent
Anti-discrimination laws in employment
Anti-discrimination laws in the provision of goods and services
Anti-discrimination laws in all other areas (incl. indirect discrimination, hate speech)
Same-sex marriage(s)
Recognition of same-sex couples
Stepchild adoption by same-sex couples
Adoption by single people regardless of sexual orientation
Joint adoption by same-sex couples
LGBT people allowed to serve in the military
Right to change legal gender
Access to IVF for lesbians
Commercial surrogacy for gay male couples (Illegal for all couples regardless of sexual orientation)[54]
MSMs allowed to donate blood
gollark: We need the concept of bees or we won't have it.
gollark: We did use a GPT to improve the communist manifesto one time.
gollark: I must have slipped on the concept of bees and dropped it.
gollark: Where'd my non-sphere go?
gollark: I would not, as supreme eternal dictator for life, be corrupt.

See also

References

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Further reading

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