Coeus

In Greek mythology, Coeus (/ˈsiːəs/;[1] Ancient Greek: Κοῖος, Koios, "query, questioning" or "intelligence"[2]) was one of the Titans, the giant sons and daughters of Uranus (Sky) and Gaia (Earth). His equivalent in Latin poetry—though he scarcely makes an appearance in Roman mythology[3]—was Polus,[4] the embodiment of the celestial axis around which the heavens revolve.

Coeus or Koios
Member of Titans
AbodeTartarus
BattlesTitanomachy
Personal information
ParentsUranus and Gaia
Siblings
ConsortPhoebe
OffspringLeto, Asteria
Roman equivalentPolus

Mythology

Like most of the Titans he played no active part in Greek religion—he appears only in lists of Titans[5]—but was primarily important for his descendants.[6] With his sister, "shining" Phoebe, Coeus fathered Leto[7] and Asteria.[8] Leto copulated with Zeus (the son of fellow Titans Cronus and Rhea) and bore Artemis and Apollo.

Given that Phoebe symbolized prophetic wisdom just as Coeus represented rational intelligence, the couple may have possibly functioned together as the primal font of all knowledge in the cosmos. Along with the other Titans, Coeus was overthrown by Zeus and the other Olympians in the Titanomachy. Afterwards, he and all his brothers were imprisoned in Tartarus by Zeus. Coeus, later overcome with madness, broke free from his bonds and attempted to escape his imprisonment, but was repelled by Cerberus.[9]

Genealogy
Coeus' family tree [10]
UranusGaiaPontus
OceanusTethysHyperionTheiaCriusEurybia
The RiversThe OceanidsHeliosSelene [11]EosAstraeusPallasPerses
CronusRheaCOEUSPhoebe
HestiaHeraPoseidonZeusLetoAsteria
DemeterHadesApolloArtemisHecate
IapetusClymene (or Asia) [12]Themis(Zeus)Mnemosyne
Atlas [13]MenoetiusPrometheus [14]EpimetheusThe HoraeThe Muses

Notes
  1. Gardner, Dorsey (1887). Webster's Condensed Dictionary. George Routledge and Sons. p. 714. Retrieved 19 December 2018.
  2. Robert Graves. The Greek Myths, section 14 s.v. Births of Hermes, Apollo, Artemis, and Dionysus
  3. Ovid in Metamorphoses (VI.185) alludes to Coeus' obscure nature: "Latona, that Titaness whom Coeus sired, whoever he may be." (nescio quoque audete satam Titanida Coeo): M. L. West, in "Hesiod's Titans" (The Journal of Hellenic Studies 105 [1985:174–175]) remarks that Phoibe's "consort Koios is an even more obscure quantity. Perhaps he too had originally to with Delphic divination", and he suspects that Phoebe, Koios and Themis were Delphic additions to the list of Titanes, drawn from various archaic sources.
  4. Specifically in the surviving epitome of Hyginus' Preface to the Fabulae; the name of Coeus is repeated in the list of Gigantes.
  5. Such as Hesiod. Theogony, 133; Pseudo-Apollodorus. Bibliotheke, 1.1.3; Diodorus Siculus. Bibliotheca historica, 5.66.3 & Clement of Alexandria. Recognitions, 31
  6. Hesiod included among his descendants Hekate, daughter of Asteriē, as Apostolos N. Athanassakis, noted, correcting the OCD, noted (Athanassakis, "Hekate Is Not the Daughter of Koios and Phoibe" The Classical World 71.2 [October 1977:127]); R. Renehan expanded the note in "Hekate, H. J. Rose, and C. M. Bowra", The Classical World, 73.5 (February 1980:302–304).
  7. Homeric Hymn to Delian Apollo, 61; in the Orphic Hymn to Leto she is Leto Koiantes, "Leto, daughter of Koios".
  8. Hesiod. Theogony, 404 ff; Pseudo-Apollodorus. Bibliotheke, 1.2.2
  9. Valerius Flaccus, "Argonautica" 3. 224 ff
  10. Hesiod, Theogony 132–138, 337–411, 453–520, 901–906, 915–920; Caldwell, pp. 8–11, tables 11–14.
  11. Although usually the daughter of Hyperion and Theia, as in Hesiod, Theogony 371–374, in the Homeric Hymn to Hermes (4), 99–100, Selene is instead made the daughter of Pallas the son of Megamedes.
  12. According to Hesiod, Theogony 507–511, Clymene, one of the Oceanids, the daughters of Oceanus and Tethys, at Hesiod, Theogony 351, was the mother by Iapetus of Atlas, Menoetius, Prometheus, and Epimetheus, while according to Apollodorus, 1.2.3, another Oceanid, Asia was their mother by Iapetus.
  13. According to Plato, Critias, 113d–114a, Atlas was the son of Poseidon and the mortal Cleito.
  14. In Aeschylus, Prometheus Bound 18, 211, 873 (Sommerstein, pp. 444–445 n. 2, 446–447 n. 24, 538–539 n. 113) Prometheus is made to be the son of Themis.
gollark: I mean that humans are bad in that we randomly divide ourselves into groups then fiercely define ourselves by them, exhibit a crazy amount of exciting different types of flawed reasoning for no good reason, get caught up in complex social signalling games, come up with conclusions then rationalize our way to a vaguely sensible-looking justification, sometimes seemingly refuse to be capable of abstract thought when it's politically convenient, that sort of thing.
gollark: No, I think there are significant improvements possible. But different ones.
gollark: I'm not talking about humans being bad in that sense, myself.
gollark: Ah, yes, right the second time.
gollark: Then probably "people like me lacking empathy".

References
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.