John Sung

John Sung Shang Chieh (simplified Chinese: 宋尙节; traditional Chinese: 宋尙節; pinyin: Sòng Shàngjié; Wade–Giles: Sung Shang-chieh) (27 September 1901 – 18 August 1944) [1] also John Sung, was a renowned Chinese Christian evangelist who played an instrumental role in the revival movement among the Chinese in Mainland China, Taiwan, and Southeast Asia during the 1920s and 1930s.[2]

Rev. John Sung
Rev. John Sung after his first Singapore visit in 1935, about to sail for Shanghai
Born
Sung Shang-chieh

(1901-09-27)September 27, 1901
Hinghwa, Fujian, Qing China
DiedAugust 18, 1944(1944-08-18) (aged 42)
Beijing
NationalityChinese
EducationPh.D. in Chemistry
Alma materOhio State University
OccupationEvangelist
Spouse(s)Yu Jinhua
Children5

Career

John Sung was born in Hinghwa (now Putian), Fujian, China.

He grew up with a Christian upbringing. His father was a pastor of the local American Wesleyan Methodist Church. Sung also helped his father in church duties. On certain evenings when his father was either too busy or was too ill, Sung would have to lead the sermons as a substitute instead. Because of his early contributions to the church work, many church members referred to him as “Little Pastor”.

However, it took Sung some years of testing before he became the influential evangelist that many knew. In 1920 he was sent to America for his higher education. He studied at Ohio Wesleyan University and Ohio State University. A brilliant student, he earned a doctorate in chemistry in five years. His chemistry essays and research documents can still be seen in the University library today.

Despite the array of career opportunities in front of him, Sung believed that he was called by God to commit himself to work for Jesus Christ. In 1926 he went to Union Theological Seminary in New York City for theological studies.

Transformation

With his advanced degrees, he was able to secure full tuition and a $400 annual living allowance.[3] Union Theological Seminary prided itself on a "progressive outlook." Its professors publicly called for Christian unity, lobbied for international peace and discouraged the use of "imperialist force" in the various crises that were occurring worldwide.[4] Among the lecturers was Harry Emerson Fosdick who challenged traditional Christian beliefs such as the bodily resurrection of Christ. [5] While still at the seminary, Sung set aside much of his Christian faith and chanted Buddhist sutras, studied mysticism, investigated the theosophic societies and other sects that were found in New York. He translated Laozi's Tao Te Ching, into English and pondered if Laozi's teachings might be for him. Sung later wrote, “My soul wandered in a wilderness.” During Christmas break in 1926, Sung attended an evangelistic meeting with fellow students and unexpectedly saw fifteen year old evangelist Uldine Utley give the presentation. Feeling Utley had awakened something within his soul, Sung returned four more times to hear her preach. "Even I, a proud man, was moved by her," said Sung. The Gospel message of Jesus Christ was delivered clearly and persuasively. Sung was determined to discover for himself the power that motivated the young evangelist. [6][7]

As later recounted by Sung, on 10 February 1927, during a time of prayer, he was baptized in the Holy Spirit . He continued, “This was my spiritual birthday! Although I already believed in Jesus since my early childhood days, this new experience is a life changing one for me. ” John Sung described that “The Holy Spirit poured onto me, just like water, on top of my head”, then “The Holy Spirit continuously poured onto me wave after wave”.

It was then that he claimed to have been born again. “At first it seemed that there was no way to get rid of [his sins] and that he must go to Hell… He turned to the story of the cross in Gospel of Luke 23, and as he read the story came alive. So vivid was the sight of the Savior dying for his sins that he seemed to be there at the foot of the Cross and pleading to be washed from all his sins in the precious Blood… Then he heard a voice saying, ‘Son, thy sins are forgiven.’” [8]

After this experience John Sung now felt that he possessed more strength and enthusiastically preached the Gospel to people he met. John became a radically changed man and began to preach fervently to his peers and lecturers in the seminary. It was such a drastic change in the man that his fellow liberal theology students reckoned that he had gone out of his right mind, and the seminary authorities confined him in an insane asylum, where he stayed for 193 days.

Despite this period of isolation, John Sung set himself to read the Bible. It was during this stay that he read through the entire Bible 40 times and soon became very familiar and well versed in its teachings. This period of Scriptural reading and spiritual renewal laid the foundations for one of the major revivals of the 20th century.

Return to China and gospel ministry
Bethel Worldwide Evangelistic Band, with John Sung on the left, Andrew Gih the second from right

The Chinese Consulate managed to arrange for Sung's release and he returned to China in November 1927, without graduating from Union Theological Seminary. Before stepping on Chinese soil after an almost eight-year absence, he threw all his academic awards into the sea, only keeping the doctorate diploma for his father. This action he intended to signify his full commitment to the Gospel.

After his return to China, he began preaching in the Min-nan region for three years. His main topics at that time were “The Crucifix ” and “The Blood of Jesus”. His messages were based on Bible teachings concerning spiritual rebirth, salvation, and bearing a cross.

In 1930 or 1931, he joined Bethel Bible School in Shanghai, where, with Andrew Gih and three other graduates, he formed a Bethel Worldwide Evangelistic Band in 1931. The topic of his sermons were now mainly about how to deal with sin. A summary of his teaching during this period was that people admitting their sins is not enough, they must “repent of their sins” and after repentance should come a time to “Correct your sins”. He went on to say that after one has changed sinful habits comes a time to “Repay your sins”.

Sung also believed that by saying “Lord, forgive me for I am a sinner” is insufficient. He emphasized that during prayers, repentance should be made as a whole group and done step by step in minor detail. In fact, Sung listed twenty major categories of sins and if one had committed one of those sins listed within a category then one must admit and repent of that sin during a group prayer session.

Sung was sometimes so excited that he often jumped onto the pulpit to preach; in the middle of the sermon he would always sing a hymn for up to twenty or thirty minutes. John Sung also made use of props during sermons. On one occasion during a sermon, he brought a coffin, placed it under the pulpit, and shouted, "Get rich, get rich, get the coffin!". (This was a play on words in the original Chinese, used to convey the idea that pursuing money will not bring you eternal life.) After exclaiming this statement, he then went and lay down in the coffin himself.

Sung proved to be a zealous and compelling preacher. His name spread throughout China and invitations soon poured in, requesting him to spread the gospel to other regions as well. By 1936, it was believed more than 100,000 Chinese were converted through his ministry.[9] His missionary work spread beyond China and he was actively preaching to overseas Chinese population in Southeast Asia.

Sung preached revival meetings in Thailand during 1938 and 1939. He spoke at both Chinese churches (mostly in Bangkok), and at many Thai churches nationwide, from Trang province in the South to Prae province in the North.[10] Thai church leaders Suk Phongnoi and Boon Mark Gittisarn served as Sung's translators at different times during his evangelistic tours in Thailand. Sung's preaching in Thailand resulted in nominal Christians returning to the faith and non-Christians becoming born again.[11]

Sung’s Bible messages were focused on the need for repentance. He took the issue of sin very seriously and often invited his audience to repent to a list of specific sins that he read out. He spoke out against sin and hypocrisy, even at the ministers and pastoral staffs who were with him at the meetings. As such, he often offended many. His sermons regularly moved his audience to tears with the message of Christ’s love.[12]

Sung was a man of prayer. He actively compiled a list of prayer requests given by fellow Christians and would spend many hours praying for them.[13]

Sung read only the Bible and a daily newspaper.

His preaching ministry meant that he was away from his wife and children for very long periods.

Sung was quoted as defining faith as "watching God work while on your knees".

Last years and legacy

Towards the last years of his life, intestinal tuberculosis plagued him and deeply affected his work. Despite this, he continued to preach and even had to speak in a leaning position to lessen the pain. He succumbed to the disease at the age of 42. It is claimed that John Sung was the most influential Chinese evangelist during the 1930s and his ministry had a profound impact on Christianity especially in the Chinese-speaking world in China and Southeast Asia. He also helped found the Church Assembly Hall along with Watchman Nee and others. Countless Chinese were converted and revived through his ministry and they would play a significant role in the growth of Christianity in the region.[14][15]

A confession from a woman in Indonesia when John Sung enter the church from the door, sick people nearby suddenly healed as he walked forward to altar. It happened in a service in Portugeesch buitenkerk ( known today as Gereja Sion ) in Jakarta, Indonesia in 1930s (it was Batavia, Dutch Indies on that time). There were numerous reports of other apparently miraculous healings taking place in various areas under Sung's ministry, such as those in China being repeated in Thailand. The blind were made to see the lame walking, dumb recovering their speech with many kinds of sickness being healed. However, a "large percentage of sufferers who derived no benefit at all."[16][17]

gollark: I just use a laser mouse like a sensible person.
gollark: Do you mean a mouse of some sort?
gollark: A... trackball?
gollark: They sometimes say interesting things, but also post the same random image or video everywhere and spread anti-Linux heresies.
gollark: petition to delete <@151391317740486657>

See also

References
  1. "Sung, John", in Encyclopedia of Protestantism, Hans J. Hillerbrand, ed. (Routledge, 2004)
  2. R. G. Tiedemann - Reference Guide to Christian Missionary Societies in China 2009 - Page 129 0765640015 "Among these were Song Shangjie 宋尚節 (John Sung, 1901–1944) and Ji Zhiwen 計志文(Andrew Gih, 1901–1985), who started their Bethel Bands (Boteli budaotuan 伯特利佈道團) in 1931. When Japan invaded China in 1937, Dr. Shi and .."
  3. Song, Shangjie; The Diary of John Sung: Extracts from His Journals and Notes; Genesis Books, Armour Publishing, Pte Ltd; Kent Ridge Post Office, Singapore 911107; 2012 p. 26
  4. Daryl R. Ireland. "John Sung's Malleable Conversion Narrative". Boston University. Retrieved 2018-01-09.p. 50-51
  5. "The Real Conversion Of Dr. John Sung". Rlhymersjr.com. Retrieved 2018-01-09.
  6. Lyall, Leslie T. A Biography of John Sung; Armour Publishing Pte Ltd, Kent ridge Post Office PO Box 1193; Singapore, 911107; 1954 reprinted 2005 pp. 39-40, 50-52
  7. Ireland, Daryl R. "John Sung: Christian revitalization in China and Southeast Asia" (PDF). Boston University Theses & Dissertations. Retrieved January 10, 2018. p.42 NOTE: Introduced to Christ by Aimee Semple McPherson at the age of 9, the child Uldine Utley soon afterwards became a revivalist and in 1926-27 was preaching in Madison Square Gardens, Carnegie Hall and elsewhere in New York. Robinson, Thomas A. Uldine Mabelle Utley (1912-1995); Assemblies of God AG Heritage Magazine 2013 p42
  8. Lyall, p. 42
  9. Ireland, Revitalization p.3
  10. "Suk Phongnoi, "Dr. John Sung Comes to Thailand" (in Thai)". Tyrannus Centre Publishers. Retrieved January 15, 2014.
  11. "Seung Ho Son, "Christian Revival in The Presbyterian Church Of Thailand Between 1900 and 1941. An Ecclesiological Analysis and Evaluation" D.Th dissertation, University of Stellenbosch, 2003" (PDF). Thai Missions Library. Retrieved January 15, 2014.
  12. Lyall, pp. iii, 40, 80-81, 98, 106, 119, 156, 203
  13. Lyall, p. 42
  14. Lyall, pp i, xliv, back cover
  15. "A Biography of John Sung". C.I.M. Overseas Missionary Fellowship; Newington Green, London N.10 1954 reprinted 1967. Retrieved January 10, 2018.Appendix One
  16. Lyall, pp. 84, 169-171; 193-194,218
  17. C.I.M, chapters 10-11

Bibliography
  • Lim, Ka-Tong. The Life and Ministry of John Sung, Armour Publishing, Singapore, 2011.
  • Lim, Ka-Tong. "The Life and Ministry of John Sung: Sowing Seeds of Vibrant Christianity in Asian Soil." Ph.D. Dissertation, Asbury Theological Seminary, 2009.
  • Lyall, Lesile T. A Biography of John Song. London: China Inland Mission, 1854.
  • Smithers, Dave John Sung - Apostle of Revival, retrieved from:
  • Sng, Bobby E.K. In His Good Time: The Story of the Church in Singapore 1819-2002, (3rd ed.), Singapore Bible Society, Singapore 2003, pp. 172–179.
  • Tow, Timothy John Sung - My Teacher, Christian Life Publishers, Singapore 1985.

Further reading
  • Sung, Shang-chieh. (1995.) The diaries of John Sung: An autobiography (Unknown Binding). Luke H. Sheng, Stephen L. Sheng.ASIN: B0006QUQ2U
  • Leslie T Lyall (1964). John Sung: Flame for God in the Far East. Moody Press.ASIN: B0007FDM0I
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.