Greeks in the United Kingdom

The Greek community in the United Kingdom refers to British residents and citizens of full or partial Greek heritage, or Greeks who emigrated to and reside in the United Kingdom.

Greeks in the United Kingdom

Total population
Greek-born residents 35,169 (2001 Census) 57,000 (2015 ONS estimate) Ethnic Greeks 400,000 (2008 estimate)[1]
Regions with significant populations
London Birmingham Sheffield Liverpool Manchester Glasgow Cardiff
Languages
British English, Greek
Religion
Predominantly Greek Orthodox and Anglican Minority Protestant, Catholic, Hellenic Polytheism, Jewish, and Islam

History

Early Greek contact

Mycenaean Greeks

The Mycenaean civilization was an early Greek civilization which flourished during the period between 1600 BC, when Helladic culture in mainland Greece was transformed under influences from Minoan Crete, and 1100 BC, when it perished with the collapse of Bronze-Age civilization in the eastern Mediterranean. Through trading and conquest, Mycenaean civilization spread its influence from Mycenae to many parts of the Mediterranean region and Europe. Mycenaean bronze double axes and other objects (Rillaton Barrow, Pelynt Dagger) dating from the thirteenth century BC have been found in Ireland and in Wessex and Cornwall in England, proving at least indirect Greek contact with Ireland and Great Britain at the time.[2][3][4][5]

Pytheas

The first known Greek to come to Britain was Pytheas (Greek: Πυθέας) who lived in late 4th and early 3rd centuries BC. He reported its name as Prettanike and Brettaniai, for Britain and the British islands (nesoi), which became Britannia, it is assumed that its Hellenised version was under Diodorus. It may have been used by some of the local peoples where Pytheas landed to themselves -Pretani.

Roman period

Many Greeks later arrived with the Roman legions as soldiers and traders, and their presence is attested by inscriptions on curse tablets,[6] gravestones and dedicatory tablets in both Greek and Latin displayed in the Museum of London and elsewhere, including:

A ALFID POMP OLVSSA EX TESTAMENTO HER POS ANNOR LXX NA ATHENVI H S EST
"Aulus Alfidius Pompolussa, as stated in his will, his heirs placed this. Seventy years old, a native of Athens, he lies here."[7]

and:

I O M TEMPLVM VETVSTATE CONLABSVM AQVILINVS AVG LIB ET MERCATOR ET AVDAX ET GRAEC RESTITVER
"For Jupiter Best and Greatest, this temple, collapsed through old age, was restored by Aquilinus, freedman of the emperor, a trader, a man of courage, a Greek."[8]

and two dedicatory plaques found in York beneath what is now the railway station stating that:

ΩΚΕΑΝΟΙ ΚΑΙ ΤΗΘΥΙ ΔΕΜΗΤΡΙΟΣ
"To Oceanus and Tethys, Demetrius [dedicates this]."

and

THEOIS TOIS TOU HEGEMONIKOU PRAITORION SCRIBONIOS DEMETRIOS
"To the gods of the governor's headquarters, Scribonius Demetrius [dedicates this]."[9]

As far north as Cumbria, we find the tomb of Hermes of Commagene:

"Let some traveller, on seeing Hermes of Commagene, aged 16 years, sheltered in the tomb by fate, call out: I give you my greetings, lad, though mortal the path of life you slowly tread, for swiftly have you winged your way to the land of the Cimmerian folk. Nor will your words be false, for the lad is good, and you will do him a good service."[10]

Indeed, the Roman city of Carlisle, judging by surviving inscriptions, seems to have been home to a thriving Greek community.[11] It is a matter of historical record then, that Greek was being spoken in England hundreds of years before the English language or Anglo-Saxon peoples ever reached its shores.[11]

Middle ages

Early Middle Ages

In the 7th century, following the death of the previous holder of the post, the Greek Theodore of Tarsus was appointed Archbishop of Canterbury (669 AD); he played an important part in the early history of England, building churches and monasteries and establishing theological studies.[11] According to the Venerable Bede, Theodore contributed to the bringing of a greater unity to English Christianity, and in 672 presided over the first council of the entire English Church, at Hertford.[11] The structure of dioceses and parishes he put in place is still substantially in place today.[11]

Late Middle Ages

The Byzantine ruler Manuel II visited England in 1400, where he was received by Henry IV at Eltham Palace.

A Greek presence in London was recorded with the two brothers, Andronikos and Alexios Effomatos – described in contemporary records as "Grekes" – who were known to have been resident in London in 1440. They were from Constantinople, the capital of Byzantium.[12] In 1445, the king of England, Henry VI (1421–1471), granted the brothers permission to remain in London and to practise their trade of gold wire drawing. They made a costly type of thread in which thin strands of gold were intertwined with silk, and which was then used in expensive luxury fabrics and in sacerdotal vestments, a craft for which Constantinople had been famous in its heyday. Thanks to this royal grant, the brothers remained in London for many years.[12] They lived first in the area of Cripplegate, much of which is now covered by the Barbican Centre, and later they moved to Broad Street, in what was then the Italian quarter of London. Andronikos, the elder, died in about 1472, but Alexios was still there in 1484, over forty years after his first arrival.[12]

That set the pattern for Greek settlement over the next two hundred years. Some came as soldiers during the reign of Henry VIII, led by the officers Theodore Luchisi, Antonios Stesinos, and Colonel Thomas of Argos (or Thomas Buas), responsible for the garrisoning of the then-English possession of Calais.[12] Some came as visitors for a short period. In about 1545, Nikandros Noukios of Corfu spent time in London and left an interesting account of his impressions. Indeed, he followed as a non-combatant an English invasion of Scotland where the English forces included Greeks from Argos under the leadership of Thomas of Argos whose 'Courage, and prudence, and experience of wars' was lauded by the Corfiot traveller.[13][note 1] Thomas was sent by Henry VIII to Boulogne in 1546, as commander of a battalion of 550 Greeks[14]

During Henry's VIII reign more Greeks migrated to England from the island of Rhodes following the Knights Hospitaller after the island was conquered by the Ottomans. A notable Rhodian was the merchant Franciscos Galiardis.[15]

17th century

The descendants of the imperial Palaeologus dynasty carved out a niche as mercenary officers in Britain, and their tombs are still visible in locations as far apart – both geographically and in terms of social standing – as Westminster Abbey and Landulph parish church, Cornwall.[16][17] A number of Palaeologi fought against each other as high-ranking officers for both sides in the English Civil War.[17]

Early Modern Greco-Britons were not solely soldiers. A few individuals settled permanently, such as a native of Rhodes called Konstantinos Benetos, who was recorded as living in Clerkenwell between 1530 and 1578. These visitors, refugees and occasional long-term residents did not, as yet, constitute a community. They were too few, too obscure and too transitory, and above all they lacked the one thing that would have given them cohesion and a common identity: a church where they could practise their Orthodox faith.[17] Nikodemos Metaxas, a printer by trade, worked in London for a time in the 1620s. Some came as refugees, seeking asylum or financial help as a result of misfortunes suffered under Ottoman rule. One of them was Gregorios Argyropoulos, the owner of an estate near Thessaloniki.[17] When a Turkish soldier was accidentally killed on Argyropoulos' land, the Ottoman authorities held him responsible and forced him to flee overseas and eventually to London in 1633. A charitable collection was made for him in London churches, and he was presented with £48 before he departed the following year.[17]

By the late 17th century, matters had changed. A number of Greeks now occupied prominent positions in London life. Constantinos Rodocanachi of Chios had become one of the physicians to King Charles II (163 I -I 685) (PI. 1).[17] Georgios Constantinos of Skopelos had established the Grecian coffeehouse in Devereux court, just off the Strand, and he could count Sir Isaac Newton and other members of the Royal Society among his clientele. Numbers had also increased.[17] The expansion of Britain's overseas trade with the Levant brought many more merchant ships to the port of London, some of them crewed by Greeks. The time was therefore ripe to press for the establishment of a Greek Church.[17]

In 1676 about one hundred families from the islands of Samos and Melos under the bishop Joseph Georgarinis migrated to England. Assisted by Konstantinos Rhodokanakis they were welcomed by the then Duke of York who later became King James II. They were granted settlements in Crown Str, Soho, later renamed to "Greek Str.".

The first documented organised Greek Orthodox community was established in London in the 1670s, with the first Greek Orthodox Church in London being erected in 1677,[18] in Soho, on the corner of Charing Cross Road and Greek Street. The church was dedicated to the Dormition of the Virgin and was consecrated by the Metropolitan of Samos, Joseph Georgerinis.[18] The founding inscription of the Church (dated 1677), among others mentions that the church "was founded for the nation of the Greeks, in the reign of Most Serene King Jacob II".[19]

Oxford also became home to a Greek community centred on what is now Worcester College, which was known as 'Greek College' for much of the 17th century. The Greek College was founded by Lord Paget, then ambassador to Constantinople, though recruitment of Greek students was halted in 1705 because " 'the irregular life of some priests and laymen of the Greek Church living in London has greatly disturbed the Greek Orthodox Church.[18] Therefore the Church has also prevented those who wish to go and study at Oxford.'"[20]

Alexander Constantine Ionides (1810–1890) renowned art patron of the 19th century who was Greek Consul General and Director of the Crystal Palace Company, London.

19th century to present

In the 19th century, two events drew Greeks towards Britain; commercial potential after the defeat of Napoleon, and the Diaspora, in which the Greek War of Independence saw a wave of emigres settle in Britain.[20] Initially trading in shipping and commodities, most of these families were from Chios and Constantinople, and settled around Finsbury Circus in London, close to the commercial heart of the shipping industry; the Baltic Exchange and Lloyd's of London.[20] Others settled in the commercial cities of Liverpool and Manchester,[21][22] and later Glasgow and Cardiff. They were joined by other Greeks from the Aegean, Ionan, Smyrna, Athens and beyond.[20] As they prospered these Greek merchants began to settle in London's Bayswater and established permanent institutions such as the Greek necropolis at Norwood in 1842, a Greek school and the Greek Orthodox church, later Cathedral of Aghia Sophia in 1877.[20]

Britain gained control over Cyprus on 4 June 1878 as a result of the Cyprus Convention and formally annexed it in 1913. Greek Cypriots began to settle in London only from the 1930s.[20] The earliest migrants came to the area around Soho, and many more arrived at the end of the Second World War. As rents in the West End increased, Camden and Fulham became popular areas for Greek-Cypriot migrants.[20] Women initially worked from home in industries such as dressmaking. By the 1960s, a Greek language school and Greek Orthodox church, St Nicholas, had been established in Fulham.[20]

Population

St Sophia's Cathedral, London, the main Greek Orthodox church in the United Kingdom

It is estimated that the Greek population of London numbered several thousand by 1870, whereas in 1850 it had numbered just a few hundred.[23]

The 2001 UK Census recorded 35,169 British residents born in Greece and 77,673 born in Cyprus, although the latter includes Turkish as well as Greek Cypriots.[24] Recent estimates suggest that up to 300,000 ethnic Greeks may reside in the UK.[1] The Office for National Statistics estimates that, as of 2015, the Greek-born population of the UK was 57,000.[25]

Distribution

The 2001 Census recorded 12,360 Greek-born people living in London, with particular concentrations in the Hyde Park, Regent's Park, Chelsea and Kensington Census tracts.[26] There are also large Greek communities in Sunderland, Moss Side in Manchester,[21] Birmingham and Colchester.[26] Generally, clusters of Cypriot-born people are found in the same locations as Turkish-born people, with 60 per cent living in areas of London with notable Turkish communities.[27] The Census tracts with the highest number of Cypriot-born people in 2001 were Southgate, Palmers Green, Upper Edmonton, Cockfosters, Lower Edmonton, Tottenham North and Tottenham South.[27] Many Greek-Cypriots reside in Wood Green, Harringay and Palmers Green, the latter harbouring the largest community of Greek-Cypriots outside Cyprus, resulting in these areas bearing local nicknames whereby the Green is replaced by Greek – as in Greek Lanes and Palmers Greek.[28][29][30]

According to a City of London Corporation sponsored report,[31] there are between 280,600 and 300,000 Greek speakers in Greater London.[29]

Students

A considerable number of Greek students study in the UK. According to the official UK Higher Education Statistics Agency statistics, 16,050 Greek students attended UK universities in 2006/07, making Greece the fourth most common country of origin amongst overseas students in 2006/07, after China, India and the Republic of Ireland.[32]

Education

There are two Greek international schools in London:

• Greek Primary School of London
• Greek Secondary School of London

Media

• London Greek Radio

Notable Greek Britons

• Theodore of Tarsus, (602–690) Archbishop of Canterbury
• Harry Anastasiou social scientist
• Princess Marina, Duchess of Kent[33]
• Prince Philip, Duke of Edinburgh
  

  Prince Philip, Duke of Edinburgh
• George Logothetis, founding chairman and CEO of the Libra Group
• Ben Agathangelou, engineer
• Nick Bouras, professor of psychiatry
• Ion Calvocoressi, late British army officer
• Peter Calvocoressi, writer and army officer at Bletchley Park
• Rafika Chawishe, actress (Greek mother)
• John Christoforou, late painter
• Damian Grammaticas, BBC journalist
• Sir Stelios Haji-Ioannou, entrepreneur
  

  Stelios Haji-Ioannou, billionaire and EasyJet founder and owner
• Sir Alec Issigonis, late car designer
• Alex Kapranos, frontman of Franz Ferdinand
• K Koke, rapper
• George Michael musician
  

  George Michael, singer and songwriter
• Marina and the Diamonds, singer-songwriter
• Yannis Philippakis, lead singer and guitarist of Foals
• Panayiotis Kalorkoti, artist
• Sophia Kokosalaki, fashion designer
• Yiolanda Koppel, television presenter
• Sir Eddie Kulukundis, philanthropist
• Nico Ladenis, chef
• Constantine Louloudis, rower
• Alexis Lykiard, writer
• Sir Basil Markesinis, University of Texas professor
• Tarki Micallef, former footballer
• Alexi Murdoch, musician
• John Negroponte, politician
• Theo Paphitis, entrepreneur
• Henry Pyrgos, rugby union player
• Angelique Rockas, actress and theatre practitioner, pioneer of multi-racial theatre in London
• Vidal Sassoon, of Sephardic descent from Thessaloniki
• Marina Sirtis, actress
• Ian Vougioukas, international basketball player for Greece
• Milo Yiannopoulos, journalist
  

  Milo Yiannopoulos, journalist

See also

• British Cypriots
• Greece – United Kingdom relations

Notes

1. J.A. Cramer notes in his introduction to N. Nucius translation that he used an original that was mutilated and had several pages torn out. On p. 95 the narrative stops exactly where the text starts referring to Thomas of Argos (see also his note in p. 115). A Greek historian, Andreas Moustoxydis, published the missing part of the original Greek text, based on a Nucius' manuscript (catalogued as D.72) found in the Ambrosian Library (Milan), mentioned also by Cramer. After Cramer's asterisks (end of his translation) the text continues as follows:
   [Hence, indeed, Thomas also, the general of the Argives from Peloponnesus, with those about him ***] spoke to them these words:
   

   "Comrades, as you see we are in the extreme parts of the world, under the service of a King and a nation in the farthest north. And nothing we brought here from our country other than our courage and bravery. Thus, bravely we stand against our enemies, because their numbers is nothing in front of our virtue. Because we are children of the Greeks(*) and we are not afraid of the barbarian flock. …. Therefore, courageous and in order let us march to the enemy, and the shore of the ocean we paint red with blood, and the famous since olden times virtue of the Greeks(*) let us prove with our action."

   (*) Έλληνες in the original Greek text. This incident happened during the Sieges of Boulogne (1544–1546).

References

1. Duff, George (3 April 2008). "Pandora: It's all Greek to Boris". The Independent. Retrieved 13 December 2008.
2. The Ancient Greeks: An Introduction, Stephanie Lynn Budin, Oxford University press
3. The Celtic Encyclopedia
4. The Encyclopedia Americana, Volume 13
5. Bryan Avery Feuer, Mycenaean civilization: an annotated bibliography through 2002, McFarland & Co Inc, 2004
6. English Collections OnlineResources, RWWC, objects, record. www.museumoflondon.org.uk.
7. Places Londinium Archived 20 February 2015 at the Wayback Machine. www.roman-britain.org.
8. Britannia vii (1976), p.378, no.1
9. Places Eburacum Archived 21 September 2011 at the Wayback Machine. www.roman-britain.org.
10. Places Verteris Archived 16 July 2009 at the Wayback Machine. www.roman-britain.org.
11. Places Luguvalium Archived 3 June 2009 at the Wayback Machine. www.roman-britain.org.
12. About – Stradioti Archived 24 September 2015 at the Wayback Machine. www.shsu.edu.
13. Nicander Nucius, The second book of the travels of Nicander Nucius of Corcyra, ed. by Rev. J.A. Cramer, 1841, London, p.90. See also Note 1.
14. Moustoxydes Andreas (1856) Nikandros Noukios, in the periodical Pandora, vol. 7, No. 154, 15 Augh. 1856, p. 222 In Greek language.
    Andreas Moustoxydes was a Greek historian and politician.
15. "Record Office State Papers, Henry VIII" cited in the Great Greek Encyclopedia (c.1939), vol. 10, "Greece", p. 730, in Greek language.
16. The Immortal Emperor: The Life and Legend of Constantine Palaiologos by Donald M Nicol, Cambridge University Press, 1992, pp122-124
17. Landulph Church. www.donne.free-online.co.uk.
18. History of the Greek Orthodox Cathedral of Saint Sophia (Divine Wisdom) Archived 5 July 2008 at the Wayback Machine. www.stsophia.org.uk/stsophia.htm.
19. Great Greek Encyclopedia (c.1939), vol. 10, "Greece", p. 730, in Greek language.
20. The Greek College Archived 8 October 2008 at the Wayback Machine. www.oxfordtoday.ox.ac.uk.
21. Andreades, Sophocles Christodoulou (2000). A personal history of the Greek community of Manchester and its Church, 1843–1900. p. 230. ISBN 0950409723. OCLC 45829910. An account of the Greek Orthodox Church of the Annunciation, Manchester
22. Anon (2017). "Migration and ethnic history: Greeks". manchester.gov.uk. Manchester: Manchester City Council. Archived from the original on 10 January 2017.
23. Greekcommunity Archived 29 September 2006 at the Wayback Machine. www.stsophia.org.uk.
24. "Country-of-birth database". Organisation for Economic Co-operation and Development. Archived from the original on 17 June 2009. Retrieved 24 November 2008.
25. "Table 1.3: Overseas-born population in the United Kingdom, excluding some residents in communal establishments, by sex, by country of birth, January 2015 to December 2015". Office for National Statistics. 25 August 2016. Retrieved 17 May 2017. Figure given is the central estimate. See the source for 95% confidence intervals.
26. "Born abroad: Greece". BBC. 7 September 2005. Retrieved 7 December 2008.
27. "Born abroad: Cyprus". BBC. 7 September 2005. Retrieved 7 December 2008.
28. "Things you didn't know about... Palmers Green" Archived 26 October 2008 at the Wayback Machine. Yellow Pages
29. "Greek in Palmers Green". UKTV
30. "Palmers Green" Archived 29 August 2009 at the Wayback Machine. Trusted Places, trustedplaces.com.
31. Philip Baker & John Eversley, Multilingual Capital, commissioned by City of London Corporation, published by Battlebridge 2000.
32. "HESA Students in Higher Education Institutions 2006/07 reveals increase in number of East European students studying in the UK". Press Release 120. Higher Education Statistics Agency. 19 March 2008. Archived from the original on 28 March 2009. Retrieved 7 December 2008.
33. Genealogy of the Royal Family of Great Britain

Further reading

• G.F. Bartle, 'The Greek boys at Borough Road during the War of Independence', Journal of Educational Administration and History 20 (1988), 1–11
• P.A. Bezodis, 'The Greek church (later St. Mary's Crown Street) and St. Martin's Almshouses', in Survey of London, 44 vols. (London, 1900–94), xxxiii. 278-84
• Robert Browning, 'Some early Greek visitors to England', in Essays in Memory of Basil Laourdas (Thessaloniki, 1975), pp. 387–95
• Timotheos Catsiyannis, The Greek Community of London (London, 1993)
• Timotheos Catsiyannis, Pandias Stephen Rallis, 1793–1865 (London, 1986)
• Maria Christina Chatziioannou, 'Greek merchants in Victorian England', in Greek Diaspora and Migration since 1700, ed. Dimitris Tziovas (Aldershot, 2009), pp. 45–60
• Chatziioannou Maria Christina (2010) Mediterranean pahtways of Greek merchants to Victorian England, The Historical Review, Institute for Neohellenic Research, Vol. VII, pp. 213–237
• Michael Constantinides, The Greek Orthodox Church in London (London, 1933)
• P.M. Doll (ed.), Anglicanism and Orthodoxy 300 Years after the 'Greek College' in Oxford (Oxford and Bern, 2000)
• T.E. Dowling and E.W. Fletcher, Hellenism in England (London, 1915)
• Evangelia Georgitsoyanni, 'An unknown verse newspaper of the Greek diaspora', Analele Universitstii "Stefan Cel Mare" Suceava: Serie Filologie B. Literatura 11 (2005), 45–64
• Jonathan Harris, 'The Grecian Coffee House and political debate in London, 1688–1714', The London Journal 25 (2000), 1–13
• Jonathan Harris, Greek Emigres in the West, 1400–1520 (Camberley, 1995)
• Jonathan Harris, 'Silent Minority: the Greek Community of 18th-century London', in Greek Diaspora and Migration since 1700, ed. Dimitris Tziovas (Aldershot, 2009), pp. 31–43
• Jonathan Harris, 'Two Byzantine craftsmen in 15th century London', Journal of Medieval History 21 (1995), 387–403
• Jonathan Harris and Heleni Porphyriou, 'The Greek diaspora: Italian port cities and London, c.1400–1700', in Cities and Cultural Transfer in Europe: 1400–1700, ed. Donatella Calabi and Stephen Turk Christensen (Cambridge, 2007), pp. 65–86
• Alan Haynes, 'Greek nationals in England 1400–1705', History Today 29 (1979), 179–87
• George Kakavas (ed.), Treasured Offerings. The Legacy of the Greek Orthodox Cathedral of St. Sophia, London (Athens, 2002)
• Demetrius Mangreotis, 'The demographic history of the Greek mercantile community in London, 1837–1881', Historica 6 (1986), 349–68 (in Greek)