Dukha people

The Dukha, Dukhans[2] or Duhalar (Mongolian: Цаатан, Tsaatan) are a small Tuvan (Tozhu Tuvans) Turkic community of reindeer herders living in northern Khövsgöl Aimag of Mongolia.

For the Pali word, see Dukkha.
Dukhans
Духалар / Тухалар
Today's settlement areas of the Tyva (bright yellow) in Russia and the Dukha (pale yellow) in neighbouring Mongolia.
Total population
282 (2010)[1]
Regions with significant populations
 Mongolia
Languages
Dukhan, Mongolian
Religion
Tengrism
Related ethnic groups
Tuvans, Tofalar, Soyots, several other Turkic peoples, Mongols

The name Tsaatan, which means ‘those who have reindeer’ in the Mongolian language, were originally Tuvinian reindeer herders.[3]

Language

The Dukhan language (SIL International dkh[4]) is an endangered Turkic variety spoken by approximately five hundred people in the Tsagaan-Nuur county of the Khövsgöl region of northern Mongolia. Dukhan belongs to the Taiga subgroup of Sayan Turkic (Tuvan, Tofa).[2]

History

Origin

Originally from across the border in what is now Tuva Republic of Russia, the Dukha are one of the last groups of nomadic reindeer herders in the world. As the reindeer populations shrink, only about 40 families continue the tradition in the year 1998.[5]

Settlement in northern Mongolia

Tuva became independent in 1921, when Mongolia gained its independence. At that time, the reindeer herders were able to cross the border freely between Tuva and Mongolia. However, when Tuva was annexed to the Soviet Union in 1944, the border was closed. In 1944, Russia was involved in World War II.[3][6] So the Dukha people fled from Tuva to settle in Mongolia mainly for the following reasons:

  • Since the border zone was their original territory, they had good trade relationships with the Mongolian herders in the Mongolian steppes.
  • There were food shortages in the Soviet Union due to World War II.[7]
  • Domestic animals were requisitioned by the Soviet government during the war.[8]
  • Many schoolchildren died from the spread of diseases they had little resistance to.
  • People were afraid of losing their domestic animals due to collectivization.[9][10]

At first, the Mongolian government repeatedly deported them back to Tuva. In 1956 the government finally gave them Mongolian citizenship and resettled them at Tsagaan Nuur Lake on the Shishigt River.[11]

Dukha Tribe

Daily life

Dukhas live differently from most other people in the world. The Dukha's sense of community is structured around the reindeer. The reindeer and the Dukha are dependent on one another. Some Dukha say that if the reindeer disappear, so too will their culture. The reindeer are domesticated and belong to the household. In many ways they are treated like family members and shown respect. The community's chores and activities are centered around the care and feeding of their reindeer.[7] Dukha communities on the taiga are usually a group of tents of two to seven households that move camp to find optimum grazing for the reindeer. Herding tasks are shared amongst the camp with children at a young age learning to care for the reindeer and keeping them safe. The girls and younger women do the milking and make yogurt, cheese, and milk tea. Young men and women and elders help with herding. A few of the men stay with the reindeer in the winter months, living in the open air with their herds to protect them from wolves and other predators. The men also make and repair their hunting tools and reindeer saddles and carts. Since they rarely kill a reindeer, they supplement their diet of reindeer milk products by hunting wild animals from the forest.[12]

The use and management of reindeer

Dukha raise their reindeer primarily for milk. Reindeer milk, reindeer yoghurt and reindeer cheese are the staples of the Dukha diet. Only a few reindeer are slaughtered during the year for meat and pelts. The reindeer also provide transportation. Because the taiga area is typically hilly and covered with forest, reindeer are not used for pulling sledges, but for riding and as pack animals. They take the Dukha for daily grazing, hunting, the collection of firewood, seasonal migrations, visiting relatives and friends, and traveling to the sum for shopping and trade.[3] A 1.5 m long thin stick in the right hand is used as a whip. A rider gets on a tree stump and jumps onto the reindeer from the left side with the stick in the left hand, then transfers the stick to the right hand once the rider is mounted.[13] The Dukha begin training reindeer for riding when the reindeer (called dongor at this age) are two years old. Adults are too heavy for dongor, so it is usually the children’s job to train them. Adults ride on hoodai (three-year-old reindeer) or older ones. They regularly ride on zari (castrated males). Special training is not necessary to train the reindeer as pack animals. The male reindeer usually carry loads weighing about 40 kg (88 lbs.), while females carry up to 30 kg (66.1387 lbs.).[13] Reindeer pelts are used for making winter coats. Bags, mats for traveling, and shoes are also made from the skin. Material for shoes is taken from the skin on the reindeer's shin. Reindeer antlers are ingredients in traditional Chinese medicine and have been supplied to China since 1975.[6] During the summer, the antlers are cut off. The reindeer’s two front legs are tied to one hind leg to make the animal fall. The Dukha cut the antlers with a small saw. Because reindeer cannot properly regulate their body temperature when they lose their antlers and easily become exhausted, pregnant female reindeer never have their antlers removed.[14]

Seasonal migration and residential groups

Dukha today continue their nomadic life, moving from one place to another without establishing any permanent settlements during the year. A residential group consisting of several families is called olal-lal (meaning ’them’ in the Tuva language). They usually refer to a specific group by the name of a representative member. Families of the same olal-lal set up tents close to one another (within a few kilometers) and collaborate in livestock herding.[6]

  • Summer

Dukha move to their summer camp in the middle of June. Its altitude is around 2300 m, and there are fresh breezes.Because of the cold climate throughout the year, open grasslands spread across the high steppe. Reindeer cannot handle heat well, so they must be pastured in high plains in the summer.

  • Fall

The beginning of August is the time for Dukha families to move down to different camp sites to spend the fall season. When it begins to snow in mid-September, since there are no insects, the reindeer regain their vigor; and the young males are castrated. From the end of September to early October is mating season for reindeer. The gestation period for a reindeer is about seven months.

  • Winter

Dukha usually settle down in the deep forest at an altitude of about 1800 m where they can avoid the frigid winds. During winter camp, people remain in one area for a month at the longest, and then move on to another place, especially when there are wolves nearby. Snow is not an obstacle for reindeer to find and eat moss because they can dig in the snow with their hooves and find moss easily. Several residential groups band together and set out for "otor" (the herding of livestock by young men in distant areas). During otor, the reindeer are free to move about and can find moss and grass easily.[12]

  • Spring

Groups cannot move as quickly to spring camps because they must accompany the pregnant female reindeer. This is the time when weather tends to be harsh, with strong winds, so they settle in a place that shelters them from severe winds. Reindeer give birth between late April and mid-May.[11][15]

Shelter

The Dukha live in "urts" -- yurts made primarily of birch bark that resembled the tepees of Native-Americans in appearance. A large yurt may take the bark from up to 32 trees to make; a medium-sized yurt is made from the bark of 23-25 trees.[11] An opening of 2–3 meters in height allows access to the yurt. A bag that houses the guardian spirits of a shaman rests in the rear of the yurt. On the right side, the Dukha family will keep its hunting equipment, saddles, tools and utensils. A traditional Dukha yurt will not have a bed, but rather skins covering the ground, upon which the family sleeps. A stove sits in the middle of the yurt.[16]

Clothing

Dukha dress is characterized by hats like those of the Khalkh people, and wide deels (traditional Mongolian overcoats). They wear strong, warm boots fashioned from the hides and sinew of their reindeer.[17] These boots are known for their quality of workmanship and are very expensive to purchase.

Belief and religion

According to a 2004 National Geographic report, the Dukha believe that their ancestors’ ghosts live on in the forest as animals that give guidance to the living, Dukha people practise Shamanism, a religion based on nature worship. The Shamanistic practices among Dukha people differ from those of other Shamanistic religions in the region. Shaman worship among the Tsaatan people is thought to represent the oldest variant of Shamanism practiced by Mongolian nomads. Not only do they worship their Shaman, whom they call 'Boo', but they have many mystical holy books as well, and use many different treatises in their daily lives, including those for hunting and for calling or banishing the rain.[18][19]

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References
  1. Хүн Ам, Орон Сууцны 2010 Оны Улсын Тооллогын Үр Дүн
  2. Elisabetta Ragagnin (2011), Dukhan, a Turkic Variety of Northern Mongolia, Description and Analysis, Harrassowitz Verlag, Wiesbaden
  3. "The Transformation of the Community of Tsaatan Reindeer Herders in Mongolia and Their Relationships with the Outside World, SENRI ETHNOLOGICAL STUDIES 69: 123-152" (PDF). Archived from the original (PDF) on 17 April 2015. Retrieved 8 April 2015.
  4. http://www.sil.org/iso639-3/cr_files/2011-057_dkh.pdf
  5. Forsyth, J. A History of the Peoples of Siberia, Russia’s North Asian Colony 1581‒1990. New York: Cambridge University Press,1998.
  6. "Wheeler, Alan. 2000. Lords of the Mongolian Taiga: an Ethnohistory of the Dukha Reindeer Herders". Retrieved 8 April 2015.
  7. "Gathering and Releasing Animals: Reindeer Herd Control Activities of the Indigenous Peoples of the Verkhoyansky Region, Siberia . Bulletin of National Museum of Ethnology 29(1): 43-70 (2004)" (PDF). Archived from the original (PDF) on 16 April 2015. Retrieved 8 April 2015.
  8. Takakura, H. 1998 Reorganization of the Reindeer Industry under De-Sovietization: The Transformation of a Soviet Village Community in Northern Yakutia, Siberia. The Japanese Journal of Ethnology 63 (1): 19‒43
  9. Badamkhatan, S.Tuva Tsaatan In Mongol Ulsyn Ugsaatny Zui: Volume 3, ed. S. Badamkhatan. pp. 300-303. Ulaanbaatar. Sukhbaatar Publishing Company 1996.
  10. "Wheeler, Alan. 1999. The Dukha Mongolia's Reindeer Herders in Mongolia Survey". Retrieved 8 April 2015.
  11. "Mongol Uls Dahi Khunii Erkh, Erkh Chuluunii Baidlyn Talaarhi Iltgel. pp. 48-61. Ulaanbaatar. 2009" (PDF). Archived from the original (PDF) on 3 March 2016. Retrieved 8 April 2015.
  12. "The Reindeer Herders of Northern Mongolia:Community, Ecology, and Spirit Matters. pp. 35-39". Communities Number 143. 2009. Retrieved 8 April 2015.
  13. Powell, Eric A. (January 2006). "Mongolia". Archaeology. 59 (1): 16–23. JSTOR 41781443.
  14. "Tsaatan Duha irgediin ahui amidral #1". Ulaanbaatar, Mongolia,January 9, 2012. Retrieved 15 January 2014.CS1 maint: location (link)
  15. "Urgent Action Needed to Support Mongolia's Reindeer Herders". Norway: UNEP. Retrieved 15 January 2014.
  16. "Tsaatan People". Retrieved 8 April 2015.
  17. "For Mongolia's Dukha Tribe, Reindeers Are Way of Life". Retrieved 8 April 2015.
  18. The Mongolian Landscape Tradition: A Key to Progress, in Nomadic Traditions and their Contemporary Role in Landscape Planning and Management in Mongolia , Germeraad&Enebish, 2nd edition (1999), ISBN 90-9009231-5
  19. "Reindeer People, Ancient Roots of Mongolian Traditions". Retrieved 8 April 2015.
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