Boston King

Boston King (c. 1760–1802) was a former American slave and Black Loyalist, who gained freedom from the British and settled in Nova Scotia after the American Revolutionary War. He later immigrated to Sierra Leone, where he helped found Freetown and became the first Methodist missionary to African indigenous people.

He published his autobiography in 1798, which was one of only three by Black Nova Scotians and also notable among slave narratives as a work that was trans-Atlantic. King, who had been born a slave in South Carolina, was apprenticed as a carpenter. He joined the British when they occupied Charleston, as they promised freedom to slaves.

Early life and education

Boston King was born in South Carolina, the son of a literate slave taken from Africa. His mother knew of herbal preparations from the Native Americans. Boston first joined the British near Charleston; after surviving smallpox, he made his way to New York during the American Revolution, twice escaping capture. In New York, he met and married Violet, an enslaved woman from North Carolina who had also joined the British.[1] They had each made their way to New York on the promise of freedom for their contribution to the war effort.[2] The Kings were among the 3,000 black American slaves who were given certificates of freedom, entered into the Book of Negroes, and evacuated with the British; they were resettled in Nova Scotia.[3]

Migration to Nova Scotia

King, a master carpenter, helped to form a community with his wife in Birchtown, where he worked a number of odd jobs to survive. The Black Loyalists especially struggled through the early years of the colony; there were delays in their land grants and supplies, and it turned out that the soil was too poor to support much farming. Before the Kings decided to leave Nova Scotia, Boston King was appointed as Methodist minister to a congregation at Preston, near Halifax.[4]

Immigration to Sierra Leone

Although conditions were improving for them in Nova Scotia, King and his wife decided to immigrate to the new British colony, the Province of Freedom (now Sierra Leone) in 1792. It was established for blacks from London and Canada. The Black Canadians, numbering nearly 1200 and traveling on several ships, established their own settlement of Freetown, Sierra Leone. Violet King died of fever soon after arrival.[4]

At first Boston was employed by the company to preach to the native Africans in Sierra Leone, despite the fact that he could not understand their language. Soon he opened a school, late traveling to England to be schooled himself as a teacher.

In 1794, the Sierra Leone Company sent King to England for education as a teacher and missionary at the Methodist-Kingswood School near Bristol. He returned to Sierra Leone in 1796 to teach other settlers and act as a missionary to local native peoples.[4] During that period, he wrote his autobiography, which was published in London.

Marriage and family

King married again in Sierra Leone after Violet died. While serving as a missionary to the Sherbro people, who were located in the coastal area about 100 miles south of Freetown, he and his second wife died about 1802.[3] King was survived by two sons and a daughter, according to the 1802 census of Sierra Leone.[4]

Autobiography

While studying in Bristol, England, he wrote an autobiography, Memoirs of the Life of Boston King (1798), which was published in four installments in the Wesleyan Methodist Magazine in London. It was one of the genre of African American slave narratives, notable as one of three by Black Nova Scotians and one that spanned the Atlantic, as he wrote about his emigration to Sierra Leone.[3] A new edition was published as The Life of Boston King, Black Loyalist, Minister, and Master Carpenter (2003), by Nimbus Publishing Ltd. and the Nova Scotia Museum.

gollark: Yes, sentences where it makes a difference are quite rare and also typically rather confusing anyway.
gollark: Also stuff like "Mr" and "Mrs".
gollark: Technically, the language as it can be spoken doesn't require it. However, the language as practically spoken involves them a lot, both as it's convention and because it can disambiguate slightly in certain odd sentences.
gollark: It is also possibly partly due to English bad.
gollark: Localised contamination that is.

References
  1. "Boston King", Revolution, Part 2, PBS
  2. Robin W. Winks, The Blacks in Canada: A History, McGill-Queen's Press, 1997, accessed 27 September 2011
  3. Joe Lockard, "Memoirs of Boston King: A Black Preacher" Archived 2011-09-14 at the Wayback Machine, Anti-slavery Literature Website, Arizona State University, accessed 27 September 2011
  4. Vincent Carretta, Unchained Voices: An Anthology of Black Authors in the English-Speaking World of the Eighteenth Century, University of Kentucky Press, 2003, pp. 394-395

Further reading
  • The Life of Boston King, Black Loyalist, Minister, and Master Carpenter, edited by (2003), by Nimbus Publishing Ltd. and the Nova Scotia Museum.
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