Bassa people (Liberia)

The Bassa people are a West African ethnic group primarily native to Liberia. They form a majority or a significant minority in Liberia's Grand Bassa, Rivercess, Margibi and Montserrado counties.[2] In Liberia's capital of Monrovia, they are the largest ethnic group.[3] With an overall population of about 0.57 million, they are the second largest ethnic group in Liberia (13.4%), after the Kpelle people (20.3%).[1] Small Bassa communities are also found in Sierra Leone and Ivory Coast.

This article is about ethnic group in Liberia. For other uses, see Bassa people (Cameroon).
Bassa
Bassa women in 1922
Total population
c. 600,000
Regions with significant populations
 Liberia575,000[1]
 Ivory Coast14,000
 Sierra Leone12,000
Languages
Bassa, Kru Pidgin English
Religion
Christianity
Related ethnic groups
Krahn, Kru, Grebo, Jabo

The Bassa speak the Bassa language, a Kru language that belongs to the Niger-Congo family of languages.[4] They had their own pictographic writing system but it went out of use in the 19th century, was rediscovered among the slaves of Brazil and the West Indies in 1890s, and reconstructed in early 1900 by Thomas Flo Darvin Lewis.[5][6] The revived signs-based script is called Ehni Ka Se Fa.[7]

In local languages, the Bassa people are also known as Gboboh, Adbassa or Bambog-Mbog people.[8]

Origins

The Bassa people who lived in coastal West Africa and other parts including Liberia, Sierra Leone, Togo and Nigeria, Senegal while others settled in central African region of Cameroon and Congo. Geographically separated groups evolved their separate culture, language and society. The Bassa people are related to the Basari people of Togo and Senegal, the Bassa-Mpoku people in Congo regions, the Bassa people of Cameroon.[9][10]

A lid carved from wood, embedded with glass by an early 20th century Bassa artist.

The linguistic evidence and oral traditions of these geographically diverse, small yet significant group suggests that their name Bassa may be related to Bassa Sooh Nyombe which means "Father Stone's people". Early European traders had trouble pronouncing the entire phrase, and the shorter form Bassa has been used in Western literature ever since.[8]

Religion

The traditional religion of the Bassa people has a moral and ethical foundation, one that reveres ancestors and supernatural spirits.[8] Christianity arrived among the Bassa people during the colonial era, and the first Bible was translated into Bassa language in 1922. The adoption process fused the idea of Christian God with their traditional idea of a Supreme Being and powerful first ancestor who is merciful and revengeful, rewarding the good and punishing the bad.[8] The traditional religion has included secret rites of passage for men and women, such as the Sande society.[11]

Numerous missionaries from different denominations of Christianity have been active among the Bassa people during the 20th century. These has led to many Bassa independent churches from Europe, North America, Africa and Evangelical movements.[12] In contemporary times, the Bassa people predominantly practice Christianity, but they have retained elements of their traditional religion.

Society

The Bassa people are traditionally settled farmers who grow yam, cassava, eddoes and plantain. They are a lineage-linked independent clans who live in villages, each with a chief.[2]

gollark: My list of desirable codes is far, far longer.
gollark: Er, no.
gollark: BRB HMU IMO PXE DM CB BSA MP3
gollark: HMU?
gollark: Um. Wow.

References
  1. People and Society: Liberia, CIA Factbook, United States
  2. James Stuart Olson (1996). The Peoples of Africa: An Ethnohistorical Dictionary. Greenwood. pp. 78–79. ISBN 978-0-313-27918-8.
  3. Patricia Levy; Michael Spilling (2008). Liberia. Marshall Cavendish. p. 92. ISBN 978-0-7614-3414-6.
  4. Bassa, Ethnologue
  5. Paul Rozario (2003). Liberia. Gareth Stevens. pp. 52–53. ISBN 978-0-8368-2366-0.
  6. Bassa: A language of Liberia: Writing, Ethnologue
  7. Ayodeji Olukoju (2006). Culture and Customs of Liberia. Greenwood. p. 44. ISBN 978-0-313-33291-3.
  8. Emmanuel Kombem Ngwainmbi (2009). Molefi Kete Asante and Ama Mazama (ed.). Encyclopedia of African Religion. SAGE Publishers. pp. 108–110. ISBN 978-1-4129-3636-1.
  9. Emmanuel Kombem Ngwainmbi (2009). Molefi Kete Asante and Ama Mazama (ed.). Encyclopedia of African Religion. SAGE Publishers. p. 109. ISBN 978-1-4129-3636-1.
  10. Mark Dike DeLancey; Rebecca Mbuh; Mark W. Delancey (2010). Historical Dictionary of the Republic of Cameroon. Scarecrow. p. 63. ISBN 978-0-8108-7399-5.
  11. Daniel Mato; Charles Miller (1990). Sande: Masks and Statues from Liberia and Sierra-Leone. Galerie Balolu. pp. 15–16. ISBN 978-90-800587-1-2.
  12. Paul Gifford (2002). Christianity and Politics in Doe's Liberia. Cambridge University Press. pp. 20, 105–107, 140–141, 197, 215, 228–230 with footnotes. ISBN 978-0-521-52010-2.

Sources
  • Gordon, Raymond G., Jr. (ed.), 2005. Ethnologue: Languages of the World, Fifteenth edition. Dallas, Tex.: SIL International. Online version.
  • Somah, Syrulwa (2003) Nyanyan Gohn-Manan History, Migration and Government of the Bassa.; Lightning Source Inc
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.