Yalunka people

The Yalunka, also called Jalonga, Jalonka, Jalonke, Jalunka, Jalunke, Jellonke,[3] Yalonga, Yalonka, Yalonke, Yalunke, Dialanké, Dialinké, Dialonka, or Dialonké, are a Mandé people who were one of the original inhabitants of the Futa Jallon (French: Fouta Djallon), a mountainous region in Guinea, West Africa.[4][5] The Yalunka people live primarily in Guinea, particularly in Faranah, while smaller communities are found in Kouroussa. Additional Yalunka are also located in northeastern Sierra Leone, southeastern Senegal, and southwestern Mali.

Yalunka
Jalonka
Portrait of a Yalunka man (1861)
Total population
~200,781[1]
(official source needed)
Regions with significant populations
 Guinea119,000
 Sierra Leone51,781[2]
 Mali16,000
 Senegal14,000
Languages
Yalunka, Maninka, French
Religion
Predominatley Islam • Minority Animist
Related ethnic groups
Susu people, Mikhifore people, Kuranko people, Soninke people, Mandinka people

The Yalunka are a branch of the Mandé peoples and are closely related to the Susu people.[6][7] Some scholars classify the two as one group, The Yalunka are notable for having first converted to Islam, but then renouncing Islam en masse when Muslim Fula people began dominating their region. In the eighteenth century, many of the Yalunka's were displaced from the Futa Jallon.[8][9] The Yalunka fought against the Fula jihads, left Futa Jallon, migrating south to the foothills of the mountains in Mamou or east to live amongst the Maninka people of Upper Guinea, others migrated and established new towns such as Falaba near the region where Rokel River starts, while the remaining of the Yalunka went further into the mountains to settle among the Kuranko, Limba and Kissi people. Ultimately, The Yalunka were subdued and absorbed by the Fulani Empire.[8][10]

They speak the Yalunka language, which belongs to the Mande branch of the Niger–Congo language family. Yalunka is mutually intelligible with Susu language.

Ethnonym

The name "Jalonka" literally means 'inhabitants of the mountains.' A Susu native, Mahawa Bangoura, writes, "The term 'Dialonké,' referring to a people of Mandé origin, means 'inhabitants of the mountains' or 'gold laborers.' Jallon means 'mountain' in the old Yalunka language and which name only Futa carries in contemporary extends from the northeast of Siguiri to the mountainous massif of Futa. Jallon is a name that portrays a situation of pride, unlike authors such as André Arcin have claimed, derived from the surname Diallo of the Fulani. In fact, before the arrival of the Fulani, the Yalunka people initially called themselves Mountain people."[11][12]

History
The interior of a Yalunka village

The Yalunka people originated on the mountainous Guinea and Mali border along the Niger River valley. According to Susu oral tradition, they Identify the Yalunka with the medieval Sosso empire of Soumaoro Kanté.[13][14][15] Professor Henry Louis Gates's earliest evidence suggests that sometime around the eleventh century, the Yalunka people arrived in the hilly plateau region of the Futa Jallon in Guinea, potentially during the disintegration of the Sosso and Mali Empire.[16][17] They were agricultural animists in Jallonkadu, the former name in what eventually became Futa Jallon. At first, the Yalunka accepted Islam. After the seventeenth century, Islamic theocracies supported by the Fula people began a period of Fula dominance and their version of Islam in the region traditionally occupied by the Yalunka. The Yalunka people, along with the Susu people, then renounced Islam.[18][8] The Fula people and their leaders, such as Ibrahima Musa and Ibrahima Sori, launched a series of jihads targeted against the Yalunka in the eighteenth century. The Yalunka were defeated, subdued, and returned to Islam in 1778.[19] The jihads contributed immensely to the Solima Yalunka state's creation in Guinea and Sierra Leone's northeastern boundary in the nineteenth century.[20] In the time of the Yalunka's desolation, Almamy Samory Touré collaborated with the Fulani, French, and the Toucouleur, to exploit and oppress the Yalunka people, Samory Touré sold many Yalunka captives to the Fulani and Europeans.[21] The Yalunka people were strongly "pagan" and violently anti-Muslim.[22]

Society and culture
A Yalunka woman from Upper Guinea (1905)
Portrait of a Yalunka girl (1905)

The Yalunka are predominantly Muslim. At the same time, they have retained many pre-Islamic beliefs and practices, combining the two in a syncretic way. One of their traditional practice is Barinkiina, which involves making sacrifices in memory of their ancestors to gain power. They also make sacrifices for Suxurena and Nyinanna, or nature spirits, to gain powers.[23] However, they are devoted Muslims and their fear of persecution have prevented them from converting to other religions.[23]

The New Testament was translated into the Yalunka language by Pioneer Bible Translators's current president, Greg Pruett in 2013.

The Yalunka people commonly practice polygyny. Arranged marriages are their traditional practice, and they follow the Islamic law that a man may have up to four living wives. The first wife has seniority and authority over wives he marries later.[23] The husband, according to Bankole Taylor, "has complete control over his wives and is responsible for feeding and clothing them".[23]

The Yalunka society is patriarchal, consisting of households headed by a man, his wife or wives, and their unmarried children.[23] Extended households form a compound, which may consist of two or more married men from the same father and their families, each living in a separate hut.[23]

The Yalunka are primarily subsistence farmers, with rice and millet being their staple crops. Peanuts, sweet potatoes, maize, and beans are also grown. Chickens, herds of cattle, and flocks of sheep and goats are kept. Goats and cattle provide milk as a food source, which is used directly and processed for cheese and other products. This livestock, such as goats and cattle, is significant as a marker of wealth and because they serve as bride-price payments. The boy's family gives animals to the girl's family before the marriage takes place—these animals used as a means of economic exchange.[24]

Among the Yalunka, herding is done by the children. The women milk the cattle and help the men in some of the agricultural work.[24]

The Yalunka live in larger settlements established since the eighteenth century. The Yalunka region is mixed savannah and forest. The country is hilly, and most of it is 1,000 to 2,000 feet above sea level. Most Yalunka settlements are located in the valleys between the hills. Since the 1950s, many Yalunka have migrated to cities to find work.[24]

Yalunka patronyms
Yalunka women from Kondébou
Some common Yalunka surnames
  • Keita (var: Keira)
  • Camara
  • Sankhon
  • Samoura
  • Danfakha (var: Danfaga)
  • Niakhasso

Notable Yalunka
  • Manga Sewa, was a great Yalunka chief in Northern Sierra Leone
  • Mata Vieux, Guinean musician
  • Katy Gouly, Guinean musician
  • Oumar Kalabane, Guinean footballer
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gollark: I have pictures somewhere.

References
  1. "Yalunka estimated population".
  2. "Sierra Leone 2015 Population and Housing Census National Analytical Report" (PDF). Statistics Sierra Leone. Retrieved 28 March 2020.
  3. W. Besser (1841). Yearbooks for Scientific Criticism, Volume 1841. New York Public Library. p. 695.
  4. David Wheat (2016). Atlantic Africa and the Spanish Caribbean, 1570-1640. University of North Carolina Press. pp. xviii, 48. ISBN 978-1-4696-2380-1.
  5. Bankole Kamara Taylor (2014). Sierra Leone: The Land, Its People and History. New Africa Pres. p. 150. ISBN 978-9987-16-038-9.
  6. David Wheat (2016). Atlantic Africa and the Spanish Caribbean, 1570-1640. University of North Carolina Press. pp. 51–52. ISBN 978-1-4696-2380-1.
  7. "Royal Gazette and Sierra Leone Advertiser", 24 April 1821, p 2. By Abraham Hazeley
  8. Kevin Shillington (2013). Encyclopedia of African History 3-Volume Set. Routledge. p. 537. ISBN 978-1-135-45670-2.
  9. S.J. Shennan, ed. (2003). Archaeological Approaches to Cultural Identity. Taylor & Francis. p. 127. ISBN 978-1-1348-6629-8.
  10. Harold D. Nelson (1976). Area Handbook for Guinea. U.S. Government Printing Office. p. 67.
  11. Mohamed Saidou N'Daou (2005). Sangalan Oral Traditions: History, Memories, and Social Differentiation. Carolina Academic Press. pp. 7, 31. ISBN 978-1-59-460104-0.
  12. C. Magbaily Fyle (1979). The Solima Yalunka Kingdom: Pre-colonial Politics, Economics & Society. Nyakon Publishers. p. 6.
  13. Diagram Group (2013). Encyclopedia of African Peoples. Routledge. p. 194. ISBN 978-1-135-96334-7.
  14. Mohamed Saidou N'Daou (2005). Sangalan Oral Traditions: History, Memories, and Social Differentiation. Carolina Academic Press. p. 7. ISBN 978-1-59-460104-0.
  15. Nehemia Levtzion (1973). Ancient Ghana and Mali. Mathuen. p. 51. ISBN 978-0-84-190431-6.
  16. Anthony Appiah; Henry Louis Gates (2010). Encyclopedia of Africa. Oxford University Press. p. 490. ISBN 978-0-19-533770-9.
  17. C. Magbaily Fyle (1979). The Solima Yalunka Kingdom: Pre-colonial Politics, Economics & Society. Nyakon Publishers. p. 10.
  18. Alusine Jalloh (1999). African Entrepreneurship: Muslim Fula Merchants in Sierra Leone. Ohio University Center for International Studies. p. 152. ISBN 978-0-89-680207-0.
  19. Mark R. Lipschutz; R. Kent Rasmussen (1989). Dictionary of African Historical Biography. University of California Press. pp. 88, 113, 236. ISBN 978-0-520-06611-3.
  20. Alusine Jalloh (1999). African Entrepreneurship: Muslim Fula Merchants in Sierra Leone. Ohio University Center for International Studies. p. 153. ISBN 978-0-89-680207-0.
  21. African Studies Program (2008). Mande Studies, Volume 10. University of Wisconsin. p. 163.
  22. Richard V. Weekes (1984). Muslim peoples: A World Ethnographic Survey. Greenwood Press. p. 867. ISBN 978-0-313-24639-5.
  23. Bankole Kamara Taylor (2014). Sierra Leone: The Land, Its People and History. New Africa Pres. p. 153. ISBN 978-9987-16-038-9.
  24. Bankole Kamara Taylor (2011). Sierra Leone and Its People. CreateSpace Independent Publishing Platform. p. 149. ISBN 9781463661281.
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