Wumen Huikai

Wumen Huikai (simplified Chinese: 无门慧开; traditional Chinese: 無門慧開; pinyin: Wúmén Huìkāi; Wade-Giles: Wu-men Hui-k'ai; Japanese: Mumon Ekai) (1183–1260) was a Chinese Chán (Japanese: Zen) master during China‘s Song period. He is most famous for having compiled and commentated the 48-koan collection The Gateless Barrier (Japanese: Mumonkan).[1]

Wumen Huikai
TitleChán master
Personal
Born1183
Hangzhou,China
Died1260
ReligionBuddhism
NationalityChinese
SchoolChán
LineageLinji
Senior posting
PredecessorYuelin

Early life and education

Wumen was born in Hangzhou. His first master was Gong Heshang. Wumen received his spiritual education, also called Dharma transmission in Buddhist teaching, in the Linji line (Japanese: Rinzai) of Zen from Zen master Yuelin Shiguan (月林師觀; Japanese: Gatsurin Shikan) (1143–1217). Yuelin gave Wumen the koan, a spiritual question, of "Zhaozhou’s dog", with which Wu-men struggled for six years before he attained realization. After Yuelin confirmed Wumen‘s understanding of it, Wumen wrote his enlightenment poem:

A thunderclap under the clear blue sky
All beings on earth open their eyes;
Everything under heaven bows together;
Mount Sumeru leaps up and dances.[1]:4

Career

In many respects, Wumen was the classical eccentric Zen master. He wandered from temple to temple for many years, wore old and dirty robes, grew his hair and beard long and worked in the temple fields. He was nicknamed "Huikai the Lay Monk".[1]:4 Wumen compiled and commentated the 48-koan collection The Gateless Barrier when he was the head monk of Longxiang (Wade-Giles: Lung-hsiang; Japanese: Ryusho) monastery.[2]

At age 64, he founded Gokoku-ninno temple near West Lake where he hoped to retire quietly, but visitors constantly came looking for instruction.[3]:6, n2

Work

His teachings, as revealed in his comments in Gate of Emptiness, closely followed those of Dahui Zonggao (大慧宗杲; Wade-Giles: Ta-hui Tsung-kao; Japanese: Daei Sōkō) (1089–1163). The importance of "Great Doubt" was one of his central teaching devices. Wumen said, "...[understanding Zen is] just a matter of rousing the mass of doubt throughout your body, day and night, and never letting up."[3]:xlii In his comment on Case 1, Zhaozhou's dog, he called mu (無) "a red-hot iron ball which you have gulped down and which you try to vomit up, but cannot".[3]:14

Wumen believed in blocking all avenues of escape for the student, hence the "gateless barrier". Whatever activity a student proposed, Wumen rejected: "If you follow regulations, keeping the rules, you tie yourself without rope, but if you act any which way without inhibition you're a heretical demon. ... Clear alertness is wearing chains and stocks. Thinking good and bad is hell and heaven. ... Neither progressing nor retreating, you're a dead man with breath. So tell me, ultimately how do you practice?" [3]:xliii14

gollark: Or <#382732052287717377>.
gollark: Snow forts to <#319284337143185409> please.
gollark: I really don't think so.
gollark: *all artificial things bad*
gollark: Pollution is, indeed, a problem.

References
  1. Aitken, Robert: The Gateless Barrier: The Wu-men Kuan (Mumonkan. North Point Press, 1990, ISBN 0-86547-442-7)
  3. Yamada, Koun (1979) Gateless Gate: newly translated with commentary by zen master Koun Yamada; Center Publications ISBN 0-916820-08-4

Further reading
  • Cleary, Thomas (1993) No Barrier: unlocking the zen koan; Aquarian/Thorsons ISBN 978-1-85538-324-1
  • Sekida, Katsuki (1995) Two Zen Classics: Mumonkan and Hekiganroku; Weatherhill ISBN 0-8348-0130-2
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