Princely Abbey of Stavelot-Malmedy

The Princely Abbey of Stavelot-Malmedy, also Principality of Stavelot-Malmedy, was an ecclesiastical principality of the Holy Roman Empire. Princely power was exercised by the Benedictine abbot of the imperial double monastery of Stavelot and Malmedy, founded in 651. Along with the Duchy of Bouillon and the Prince-Bishopric of Liège, it was one of only three principalities of the Southern Netherlands that were never part of the Spanish (later, Austrian) Netherlands,[1] which belonged to the Burgundian Circle while the principalities belonged to the Lower Rhenish Imperial Circle.[2]

Princely Abbey of Stavelot-Malmedy

  • Principauté abbatiale de Stavelot-Malmedy  (French)
  • Preensdom Stavelot-Malmedy  (Limburgish)
  • Abdijvorstendom Stavelot en Malmedy  (Dutch)
  • Fürstabtei Stablo-Malmedy  (German)
651–1795
Coat of arms
Stavelot-Malmedy, as at 1560, within the Lower Rhenish–Westphalian Circle
StatusImperial Abbey of the Holy Roman Empire
CapitalStavelot
GovernmentElective principality
Historical eraMiddle Ages
• Malmedy abb. founded
648
• Stavelot abbey founded
651
• Abbot Poppo of Deinze
1020–48
• Abbot Wibald
1130–58
• Annexed by France
1794
• Creation of Ourthe
1795
9 June 1815
Area
600 km2 (230 sq mi)
Preceded by		Succeeded by
Carolingian Empire
Ourthe (department)
Today part of Belgium

As a prince-abbot, the abbot of Stavelot-Malmedy sat on the Ecclesiastical Bench of the College of Ruling Princes of the Imperial Diet alongside the prince-bishops. Along with the handful of other prince-abbots, he cast a full vote (votum virile), in contrast to the majority of imperial abbots who were only entitled to collectively determine the votes of their respective curial benches.

In 1795, the principality was abolished and its territory was incorporated into the French département of Ourthe.[3] The Congress of Vienna in 1815 assigned Stavelot to the United Kingdom of the Netherlands,[4] and Malmedy became part of the Prussian district of Eupen-Malmedy.[4] Both are currently parts of the Kingdom of Belgium—since the 1830 Belgian Revolution and the 1919 Treaty of Versailles, respectively.

History

Establishment
Saint Remaclus

Saint Remaclus founded the Abbey of Stavelot on the Amblève river, circa 650,[4][5] on lands along the border between the bishoprics of Cologne and Tongeren,[6] this territory previously having been part of the Frankish Carolingian Empire. A charter of Sigebert III, king of Austrasia entrusted Remaclus with the monasteries of both Stavelot and Malmedy, which was located a few kilometres eastwards in the Ardennes forest, "a place of horror and solitary isolation which abounds with wild beasts".[7][8][9] Sigebert granted forest land; charged his Mayor of the Palace, Grimoald the Elder, with furnishing money to build the two monasteries; and continued to foster these communities with personal gifts.[7]

The site of Malmedy was probably already settled before the foundation of the abbey, despite etymology seeming to indicate Malmedy's unsuitability.[6] Mal(u)mund(a)-arium was "a place with winding waters", or, most probably, Malmund-arium, a "bad confluency".[6] The Warchenne was partially canalised and its banks strengthened, to prevent the flooding that Malmedy often experienced.[6] The abbey church in Malmedy was dedicated to St Benedict.[9] The monastery of Malmedy is considered by historians and hagiographers to be slightly older than the monastery of Stavelot,[10] with the town claiming its foundation date as 648.[11] Malmedy is listed on earlier maps than Stavelot, and the commission appointed in 670 by Childeric II, in order to delimit the abbey territory, started from Malmedy (Latin: de Monasterio Malmunderio).[6] Afterwards, the territory of the abbey was enlarged westwards, so that Stavelot became the geographical centre and the capital of the principality.[6]

The first church in Stavelot was built by abbot Godwin and, on 25 June 685, was dedicated to saints Martin, Peter, and Paul.[12] The relics of Saint Remaclus were housed in this new church.[13]

Territory of Stavelot-Malmedy

Development and the High Middle Ages
Stavelot Abbey
Malmedy Abbey

In 747, Carloman, Duke of the Franks and Mayor of the Palace of Austrasia, enlarged the abbeys' lands with gifts from his own, on his abdication.[14] Throughout the ninth century, the abbeys played an important cultural role in Lotharingia, particularly thanks to abbot Christian. Around 875, the relics of St Quirinus were translated from Gasny to Malmedy Abbey after the intercession of Emperor Charles the Bald, partly to secure relics comparable to those of St. Remaclus at Stavelot.[15]

Through the seventh and eighth centuries, the two abbeys followed their mission of evangelism, along with forest clearance. With the decline of the Carolingian Empire, however, the abbeys suffered the same decay as elsewhere, leaving the principality in the custody of lay abbots—temporal guardians—from 844 to 938, including Ebbo, archbishop of Rheims, Adalard the Seneschal, and Reginar and Giselbert, dukes of Lorraine.[16][17][18]

Welcoming pilgrims and the sick was a part of the monks' mission. The Miracula sancti Remacli mention the xenodochium, the monastery's hospice, where poor pilgrims were granted hospitality, including food for almost eight days, whilst they made their devotions; this hospice differs from the abbey's hospital: hospitale coenobii. On 13 April 862, Lothair II of Lotharingia, while dealing with the distribution of property ad hospital ejusdem coenobii, ordered that local tithes be paid to the hospital absque netligentia et tarditate, an order he confirmed on 10 June 873.[12]

In December 881, Normans, including Godfrid, Duke of Frisia, invaded the area, burning both abbeys and causing the monks to flee with their treasures and relics.[13][16][19][20][21] Several historical sources provide evidence of the raid of 881, which was well prepared and organised. The monks rushed to dig up the relics of Remaclus and fled to the county of Porcien in present-day Bogny-sur-Meuse, in the French Ardennes; the surrounding region was largely unaffected by the invasion.[12] Stavelot and Malmedy were both burned, with the monks not returning until just before Christmas 882, with a stay in Chooz, to allow them to repair the roofs of the monastic buildings. Relics from Aachen, which had been entrusted to the monks at Stavelot because of the Norman threat, were returned intact.[12] In gratitude, on 13 November 882, Charles the Fat—Carolingian emperor and king of East Francia, Alemannia, and Italy—granted the abbeys the lands of Blendef, a dependency of Louveigné, and restored to them the chapel in Bra (now a part of Lierneux in Liège).[12]

In 885, Normans extracted ransom from Hesbaye and passed through the Meuse valley, marching on Prüm, causing the monks of Stavelot to flee again, finding refuge in the county of Logne and Chèvremont; the Miracula Remacli details the flight from the invaders and follows the monks' wanderings.[12] After the invasions, abbot Odilon began to rebuild the ruined abbey of Stavelot, with support from bishops of Liège—including Notker, the first prince-bishop. The abbots Odilon and Werinfride rebuilt the abbeys, with new building; re-established the monastic community; re-organised the principality. By the time of the Ottonian dynasty in the early 10th century, the abbeys were once again of suitable Imperial stature.[16] A new abbey church was built in Malmedy in 992, dedicated to St Quirinus;[15] in 1007, a parish church was consecrated to Saint Gereon.[6]

Another danger threatened the abbey—and the Western Empire—in the 10th century: the Hungarian invasions. Having been deposed as duke of Lotharingia, Conrad the Red invited the Hungarians to undermine his opponents, Bruno the Great, archbishop of Cologne, and Reginar III, Count of Hainaut. The Annales Stabulensis reports: Anno 954 Ungri populantur regiones Galliæ ... Anno 955. Victoria des Ungris ["In the year 954, Hungarians ravage the regions of Gaul ... In the year 955, victory over the Hungarians"].[12] On 1 July 960, Eraclus, bishop of Liège, driven by the fears of the time, granted the monks a place to build a refuge in Liège, although five years earlier, the victory of emperor Otto I over the Hungarians at Lechfeld had removed the danger of Hungarian sack.[12]

Henry III, Holy Roman Emperor, who was present for the 1040 consecration of the church built in Stavelot under prince-abbot Poppo of Deinze.

The key building period at the abbey of Stavelot corresponds to the rule of prince-abbot Poppo of Deinze, the second founder of the abbey,[22] who was made abbot by Holy Roman Emperor Henry II in 1020.[23] He built an imposing church over 100 metres (330 ft) in length, which was consecrated in the presence of Emperor Henry III on 5 June 1040.[12] Thietmar was the lay patron who assembled carpenters and stonemasons to build the abbey church.[24] As well as confirming the authenticity of the relics of St Quirinus at Malmedy in 1042,[15] Poppo revived the cult of St Remaclus. Poppo died in 1048; his cult, which began almost immediately,[24] focused on his resting place in the crypt. Malmedy developed around the monastery; until the end of the tenth century, the villagers used the chapel of Saint Laurent, an apsidiole of the abbey church, as their place of worship.[6]

In 1065, controversy arose when Anno II, Archbishop of Cologne, named Tegernon of Brauweiler abbot of Malmedy, on dubious authority—whilst Malmedy was in the archdiocese of Cologne, the two abbeys were linked and, thus, under the purview of the diocese of Liège, where Stavelot lay. This occurred despite several previous Imperial bulls reinforcing the position that the two abbeys should be subject to a single abbot.[25] The monks from Stavelot processed to Malmedy with the crosier and relics of St Remaclus to remind the rebellious monks of the traditional ordering of the abbeys that the saint had instituted. The relics and crosier were also transported to an Imperial Diet of Henry IV in Goslar. In 1066, they processed again, this time to Aachen and Fritzlar; they processed to Bitburg and Bamberg the following year. That their prayers were not answered apparently led the monks to despair that the relics were becoming impotent or that the monks were being punished by their patron; in 1067 and 1068, abbot Thierry even went to Rome to appeal to Pope Alexander II. This impasse lasted for a further three years, until Henry held court at Liège during Easter in 1071; with great ceremony, the monks processed with Remaclus's relics to meet with his legendary fellow bishop St Lambert, joined en route by the relics of St Symmetrus. Numerous miracles convinced the emperor to recognise the union of the two abbeys and reiterate the superiority of Stavelot, forcing Anno eventually to capitulate. A rejoiceful procession back to Stavelot paused en route to celebrate Mass on the banks of the Meuse; finally, the monks processed with Remaclus's relics to the abbey at Malmedy, to symbolise the restoration of his and their authority. This series of episodes is recounted in the heroic narrative of the Triumph of St Remaclus and confirmed by several contemporary sources.[13]

In 1098, Wibald was born in the hamlet of Chevrouheid, near Stavelot. Elected prince-abbot in 1130, he played a key role in the religious life of the region and the abbeys. In 1138, he granted permission for the castle to be built in Logne, first mentioned in an 862 abbey charter.[26][27] In the 12th to 15th centuries, however, the abbacy experienced a slow decline. In the 14th and 15th centuries, several Imperial edicts, initially issued by Emperor Charles IV, put the abbacy under the protection of the counts of Luxembourg.[28]

Early Modern Age

In 1509, William of Manderscheid organised a procession to induce the recalcitrant county of Logne, a fief of the abbey, to submit to his jurisdiction. The cortège was pious, rather than fraught with tension; with Stavelot monks carrying the shrines of Remaclus and Babolene with other reliquaries; and the monks of Malmedy with reliquaries of Quirinus, Just, Peter, and Philip; joined by parishioners from Lierneux with the relics of Symmetrus.[13] In 1521, after the castle in Logne had been dismantled, William added "Count of Logne" to the abbots' titles, with the county representing most of the western portion of the principality's territory.[27]

The town and abbey of Stavelot, c. 1735

The abbey church served as a monastic church and as a church of pilgrimage until the French Revolution. Its imposing gatehouse tower was rebuilt in 1534;[22] (its ground floor and some further foundation still remain). Malmedy began to flourish particularly in the 16th century with the development of tannery; in 1544 there were only 216 houses with a thousand inhabitants, but that more than tripled by 1635.[6]

After the death of abbot Christopher of Manderscheid, there was a series of absent abbots, including Maximilian Henry of Bavaria (also bishop of Liège and of Hildesheim), who reformed the abbey in 1656.[9] In the 17th century, Stavelot and Malmedy were major centres of tanning in Europe.[8][10][11] Papermaking was particularly important to Malmedy, as was the manufacture of gunpowder. Other industries included cotton manufacturing, manufacture of chess sets and dominoes, and gingerbread baking.[10][11] In 1659, a Capuchin convent was built in Stavelot.

Prince-abbot Alexandre Delmotte (1753–1766)

Despite the abbacy's neutrality and the protection of the prince-abbots, the territory was invaded at least 50 times by troops passing through, whose depredations had disastrous consequences for the population,[11] including the 4 October 1689 razing of both Stavelot[29] and Malmedy[6][11][29] on the orders of Nicolas Catinat, general to Louis XIV of France, during the Nine Years' War.[6][11] In Stavelot, the entire town, including over 360 houses, was destroyed, leaving just the abbey and its farmyard standing.[30] In Malmedy, some 600 out of the 660 houses of the town were destroyed and it took more than a century to completely rebuild.[6] Malmedy's 1601 city walls had previously been destroyed by French troops in 1658, during the 1635–59 Franco-Spanish War.[6] The wars—and passage by troops of Brandenburg-Prussia, the Dutch Republic, France, and Liège—had cost the principality the sum of 2.75 million Reichsthaler. The abbey had to borrow 134 000 thalers from Liège and Verviers; another loan, shared amongst the communities, totalled 109 000 thalers, with annual interest of 14 161 thalers and arrears of 26 000 thalers.[30]

By the start of the 18th century the principality had lost a third of its territory, as a result of war, fires, pillage, and unjust encroachments. The deputies to the Imperial Diet complained that, in the 16th century, the Spanish Netherlands had seized several territories and that the Bishopric of Liège had stolen over half a dozen seigneuries totalling over 2000 households; adding that the principality itself retained only 1693 households, having had 3780 households before the upheavals and that the suffering of the principality had caused some of the richest and most powerful families to emigrate. The Imperial Diet was moved to halve the Reichsmatrikel for the abbeys (reducing the sums and troops the abbeys needed to provide towards the Imperial army) and exempting any need for the abbeys to send troops to the Imperial army for three years, an exemption extended for four more years on 24 March 1715.[30]

Abolition
Célestin Thys, the last prince-abbot

During the French Revolutionary Wars, from 1793 to 1804, the abbey was abandoned by the monks and the principality extinguished.[31] Stavelot was incorporated into the French Republic by a decree of 2 March 1793, along with Franchimont and Logne.[32] Despite opposition from local notables, Malmedy was similarly incorporated by a decree of 9 Vendémiaire of the Year IV (1 October 1795).[6] Stavelot abbey itself was sacked and the church sold and demolished;[31][33] of the church just the western doorway remains, as a free-standing tower. Two cloisters—one secular, one for the monks—survive as the courtyards of the brick-and-stone 17th-century domestic ranges. The foundations of the abbey church are presented as a footprint, with walls and column bases that enable the visitor to visualize the scale of the Romanesque abbey.[22]

Geography and administration
11th-century church of St Médard in Xhignesse

Based largely in the Amblève and Ourthe river valleys, the principality occupied a substantial proportion of what is now the arrondissement of Verviers in the province of Liège. By the time of the French Revolution, the principality was bounded on the north by the duchy of Limburg, on the south and east by the duchy of Luxembourg and on the north-west by the marquisate of Franchimont and the Condroz.[30] The principality was divided into three administrative districts: the postelleries of Stavelot and Malmedy, and the county of Logne, totalling around 28,000 inhabitants.[5][11][30][34] The postellerie of Stavelot contained 14 communities and that of Malmedy contained the town itself and the bans of Waimes and Francorchamps. The county of Logne was divided into four quartiers: Hamoir (7 communities), Ocquier (6), Comblain (5) and Louveigné (2), with public assemblies being based in Bernardfagne. In addition, six other communities were exclaves, and there were the seigneuries of Anthisnes and Vien, in the Confroz. In 1768, these two seigneuries were exchanged with Liège for Chooz, Sclessin, and Ougrée.[30]

Lorcé belonged to Stavelot, like a number of other villages in the Ardennes

Several sources note that there were disputes between the two abbeys, with Stavelot assuming primacy over Malmedy,[35] to the latter's discontent; though new abbots were invested in Stavelot on behalf of both abbeys.[34][36] Whilst an absolute principality, in some matters the prince-abbot would consult a general assembly or états of clergy, dignitaries, prince's officers, mayors, and aldermen, whose main role was to vote for taxes. Each of the three districts had its own provincial assembly and court, with a Princely Council for highly contested cases. As a court of last resort, citizens could appeal to the Reichskammergericht (Imperial Chamber Court), created by Emperor Maximilian I (reigned 1508–19) on the model of the parliaments in Paris and Mechelen and headquartered in Frankfurt (1495–1527), Speyer (1527–1693) and Wetzlar (1693–1806).[1]

Shortly before the principality's extinction, it contributed just over 81 Reichsthaler per session for the maintenance of the Imperial Chamber Court, from annual revenues of around 25 000 Rhenish guilder.[5][34][36]

Art

The abbeys at Stavelot and Malmedy commissioned some of the finest surviving works of Mosan art, one of the leading schools of Romanesque art, especially in goldsmith metalwork, which was then the most prestigious art form. Their collections were dispersed by wars and, finally, the French Revolution. Works from the abbeys are now in museums across the world. The illuminated manuscript Stavelot Bible (now in the British Library) was probably the abbey's main bible, and was created there by several hands over a four-year period ending in 1097[37] (other works have been identified as being from the same scriptorium). The bible has been described as "a perfect microcosm of the influences and interests that gave rise to the first Romanesque painting".[38] A group of manuscripts from the less productive scriptorium at Malmedy were donated to the Vatican Library in 1816 by Pope Pius VII,[39] including the Malmedy Bible and two lectionaries from about 1300.[40] Malmedy illuminations show a particular closeness with metalwork styles.[41]

Abbot Wibald (ruled 1130–58) was an important Imperial minister and diplomat, and was regarded as one of the greatest patrons of Mosan art in its best period, although much of the evidence for this is circumstantial. Some of his surviving letters discuss works which may be identifiable with existing pieces, and an "aurifaber G", who some have identified with Godefroid de Claire, a shadowy figure to whom many masterpieces are attributed. Several important commissions were certainly placed by Wibald with Mosan workshops of goldsmiths and metalworkers, and other works later connected with Stavelot are also presumed to have been commissioned by him.[42] The works, mostly champlevé enamels of very high quality, include the Stavelot Triptych, a portable altar reliquary for two fragments of the True Cross, c. 1156, (now in the Morgan Library & Museum in New York),[31][43][44] the Stavelot Portable Altar of 1146, and a head-shaped reliquary of Pope Alexander II, c. 1150, possibly by Godefroid (both now Cinquantenaire Museum, Brussels).[45] A gold relief retable of the Pentecost (1160–70) is in the Musée national du Moyen Âge in Paris. An important and more elaborate retable of Saint Remaclus, of about 1150, about nine square metres in extent, was broken up during the French Revolution; and only two round enamel plaques survive, in Berlin and Frankfurt,[46] though a 17th-century drawing survives in Liège.[42][47]

Coat of arms

The coat of arms granted to the town of Stavelot, in 1819, is also that of the abbey—parted fesswise between an image of St Remaclus and the wolf, which in Stavelot's founding legend carried bricks for the building of the abbey after having killed Remaclus's donkey.[9][31][48]

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See also

References
  1. André Uyttebrouck (1975). "Une Confédération et trois principautés". In Rita Lejeune (ed.). La Wallonie, le Pays et les Hommes (in French). 1. La renaissance du livre. pp. 215–44, 235.
  2. Hernach volgend die zehen Krayß  (in German). 1532 – via Wikisource.
  3. Alexandre Ferrier de Tourettes (1838). Guide pittoresque et artistique du voyageur en Belgique (in French). Société Belge de Librairie, etc. p. 241.
  4. "History". official website of Stavelot (in French). Retrieved 26 December 2009.
  5. "Stavelot". Encyclopédie méthodique (in French). Panckoucke. 1788.
  6. Malmedy at Flags of the World, notably Robert Christophe. "Aperçu historique de Malmedy". Malmedy. Art et Histoire 87–97 (in French), referenced there. Both sites last accessed 2 January 2010.
  7. Pierre Riché (1993). The Carolingians. Translated by Michael Idomir Allen. University of Pennsylvania Press. pp. 21–2. ISBN 978-0-8122-1342-3.
  8. Dr Meisser, ed. (1831). "Stavelot". Dictionnaire géographique de la province de Liége (in French). L'Établissement Géographique, Faubourg de Flandre.
  9. Jean-Baptiste Chrystin (1785). Les délices des Pays-Bas (in French). 4. CM Spanoghe. pp. 169–74.
  10.  Chisholm, Hugh, ed. (1911). "Malmedy". Encyclopædia Britannica. 17 (11th ed.). Cambridge University Press. p. 493.
  11. "Growth and History". Malmedy official website. Retrieved 26 December 2009.
  12. Philippe George (2003). Reliques et Arts Precieux en Pays Mosan (in French). Éditions du CEFAL. pp. 127–8. ISBN 978-2-87130-121-9.
  13. Sarah Blick; Rita Tekippe, eds. (2004). Art and Architecture of Late Medieval Pilgrimage in Northern Europe and the British Isles. Brill Publishers. pp. 729, 739–43. ISBN 978-90-04-12332-8. The sources contemporary to Triumph of St Remaclus are listed in footnote 233 on page 742; the 1509 procession is cited in footnote 169 on page 729 as being referenced in A Delescluse (1894). "Une procession à Stavelot en 1509". Bulletin de la Société d'Art et d'Histoire du Diocèse de Liège. VIII: 367–70.
  14. Pierre Riché (1993). The Carolingians. Translated by Michael Idomir Allen. University of Pennsylvania Press. p. 59. ISBN 978-0-8122-1342-3.
  15. "St Quirinus of Rott". Parish website of St Anthony of Roetgen-Rott (in German). Archived from the original on 18 July 2011. Retrieved 26 December 2009 and, cited therewithin, Ludwig Drees (1973). "Der Kampf mit dem Drachen, Die Legende des Hl. Quirinus von Malmedy". Zwischen Venn und Schneifel, volume 9.
  16. René-Norbert Sauvage (1928). "Review of François Baix's 1924 Étude sur l'abbaye et principauté de Stavelot-Malmédy". Revue d'histoire de l'Église de France (in French). 14 (63): 224–5.
  17. "Regnier I of Hainault". Burke's Peerage & Baronetage, 106th Edition. p. 1929, cited in Voyer & Bedard Family History and Ancestry; website last accessed 26 December 2009.
  18. Cawley, Charles (August 2012), Giselbert, duke of Lotharingia, 928–939, Medieval Lands database, Foundation for Medieval Genealogy, retrieved 26 December 2009,
  19. Janet Nelson; Timothy Reuter (1992). The Annals of Fulda. 2. Manchester University Press. p. 90. ISBN 978-0-7190-3458-9.
  20. Louis Dieudonné Joseph Dewez (1817). Abrégé de l'histoire belgique (in French). Adolphe Stapleaux. pp. 163–4.
  21. Philippe Mignot (2006). "Le peuplement médiéval au sud de la Meuse. Le cas de Logne". In Danielle Sarlet (ed.). Mélanges d'archéologie médiévale (in French). Ministère de la Région Wallonne / Mardaga. pp. 148–49. ISBN 978-2-87009-938-4.
  22. "Archæological remains". Abbaye de Stavelot. 2004. Archived from the original on 17 August 2009. Retrieved 22 March 2017.
  23.  Klemens Löffler (1913). "St Poppo". In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
  24. The Vita Popponis, which detailed the miracles that occurred in his name, specifically asserted that Stavelot might rejoice in having a saint, as Tours rejoiced in its Saint Martin.
  25. Leclercq, ed. (1852). Liste chronologique des édits et ordonnances de la principauté de Stavelot et de Malmédy, de 650 à 1793 (in French). Em Devroye. For example: "Sans date (950, Villers; vers 944, Bertholet) — Diplôme de Otton I, roi des Romains, accordé à l'abbé Odilon, par lequel il laisse aux religieux des monastères de Stavelot et de Malmédy la libre faculté de choisir un abbé, chargé seul de l'administration des deux monastères." ["Undated (950, Villers; c. 944 Bertholet) — Bull from Otto I, King of the Romans, granted to abbot Odilon, under which he grants to the religious community of the monasteries of Stavelot and Malmedy the free ability to choose an abbot, charged with the sole right of administration of the two monasteries."] page 8. More recently to the time, Emperor Henry IV had confirmed this in Trier in 1065: "... déclarant que les deux monastères doivent être soumis à l'autorité d'un seul abbé." ["... declaring that the two monasteries must submit to the authority of a single abbot."] page 10
  26. Leclercq, ed. (1852). Liste chronologique des édits et ordonnances de la principauté de Stavelot et de Malmédy, de 650 à 1793 (in French). Em Devroye. p. 13. 5 juin 1138, à Stavelot — Édit de Wibald, abbé de Stavelot, qui ordonne la restauration du château de Logne et la translation du village du même nom dans la vallée qui avoisine le château, du côté de l'est. [5 June 1138, at Stavelot — Edict of Wibald, abbot of Stavelot, ordering the restoration of the castle of Logne and the translation of the village of the same name in the valley around the castle, to the east.]
  27. Danielle Sarlet, ed. (1992). "Liège, Arrondissement de Huy". Le patrimoine monumental de la Belgique. Ministère de la Région Wallonne / Mardaga. 16 (1): 411. ISBN 978-2-87009-487-7; this piece contains a citation to Jean Yernaux (1937). Histoire du comté de Logne. Étude sur le passé politique, économique et sociale d'un district ardennais. Liège-Paris. pp. 13–48.
  28. Leclercq, ed. (1852). Liste chronologique des édits et ordonnances de la principauté de Stavelot et de Malmédy, de 650 à 1793 (in French). Em Devroye. For example: "25 août 1349, à Bastogne — Diplôme de Charles IV, roi des Romains, qui enjoint en sa qualité d'avoué héréditaire de l'abbaye de Stavelot, à tous les officiers du comté de Luxembourg, de prendre sous leur protection l'abbé, son église et les biens qu'elle possède, et de leur en assurer la jouissance." ["25 August 1349, in Bastogne — Bull of Charles IV, King of the Romans enjoining, in his capacity as hereditary officer of the abbey of Stavelot, all the officers of the county of Luxembourg to take under their protection the abbot, his church and all the goods they possess and to assure their tenure."] page 14. This protection was reiterated in 1384 by Wenceslaus, King of the Romans and in 1417 by Sigismund, Holy Roman Emperor, themselves both dukes of Luxembourg (page 15). Habsburg Emperor Leopold I, also duke of Luxembourg, again reiterated this protection by an edict of 1674 (page 46).
  29. Tony Kellen (1897). Malmedy und die preussische Wallonie (in German). Fredebeul & Koenen.
  30. Arsène de Noüe (1848). Études historiques sur l'ancien pays de Stavelot et Malmedy. L Grandmont-Donders. pp. 321–5.
  31. Stavelot at Flags of the World. Retrieved on 26 December 2009.
  32. Collection complète des lois décrets, ordonnances, réglemens avis du conseil-d'état (in French). 5. A Guyot et Scribe. 1834. p. 178.
  33. Exposé fidéle des raisons qui ont retardé l'Exécution de la Sentence Impériale de Wetzlaer, au sujet de l'Insurrection Liégoise, avec les pièces justificatives (in French). 1790. pp. 84–7.
  34. Anton Friedrich Büsching (1762). A new system of geography. 4. Translated by P Murdoch. pp. 363–4.
  35. Leclercq, ed. (1852). Liste chronologique des édits et ordonnances de la principauté de Stavelot et de Malmédy, de 650 à 1793 (in French). Em Devroye. p. 12. 22 septembre 1137, à Aquino — Diplôme (bulle d'or) de Lothaire III, empereur des Romains, adressé à l'abbé Wibald, qui confirme les possessions et immunités des monastères de Stavelot et de Malmédy, leur accordant la libre faculté d'élire un abbé parmi les religieux du monastère de Stavelot, de préférence à ceux du monastère de Malmédy, et définissant les droits et les fonctions des avoués. (English: 22 September 1137, in Aquino — Golden bull of Lothair III, Holy Roman Emperor, addressed to the abbot Wibald, which confirmed the possessions and immunities of the monasteries at Stavelot and Malmedy, according them the free ability to elect an abbot from the clergy of the Stavelot monastery, in preference to those of the Malmedy monastery, and defining the rights and functions of the abbots.
  36. "Malmedy". Encyclopédie méthodique (in French). Panckoucke. 1788.
  37. "Stavelot Bible". The British Library Catalogue of Illuminated Manuscripts. Retrieved 26 December 2009.
  38. "Western painting: Dark Ages and medieval Christendom: The Meuse Valley". Encyclopædia Britannica. Retrieved 26 December 2009.
  39. Paul Saenger (2000). Space between words: the origins of silent reading. Stanford University Press. p. 192. ISBN 978-0-8047-4016-6.
  40. Judith Oliver (1988). Gothic manuscript illumination in the diocese of Liege (c. 1250 – c. 1330). Uitgeverij Peeters. p. 310. ISBN 978-90-6831-131-0.
  41. Marie-Rose Lapière (1981). La lettre ornée dans les manuscrits mosans d'origine bénédictine, XIe – XIIe siècles (in French). Librairie Droz. pp. 293–96. ISBN 978-2-251-66229-9.
  42. "Wibald". Grove Art. Retrieved 5 January 2010.
  43. "Stavelot Reliquary". Corsair Online Catalog. Morgan Library & Museum. Retrieved 26 September 2019.
  44. "Stavelot Reliquary". Christian Iconography. J. Richard Stracke, emeritus professor of English at Augusta State University. Archived from the original on 6 October 2008. Retrieved 26 December 2009.
  45. Hanns Swarzenski (1975). Monuments of Romanesque Art; The Art of Church Treasures in North-Western Europe. Faber and Faber. pp. 67 and 69. ISBN 978-0-571-10588-5, and plates: photos here; another image
  46. "Low Countries, 1000–1400 A.D." Heilbrunn Timeline of Art History. Metropolitan Museum of Art. Retrieved 26 December 2009.
  47. Godefridus Snoek (1995). Medieval piety from relics to the Eucharist: a process of mutual interaction. Brill Publishers. pp. 210–11. ISBN 978-90-04-10263-7.
  48. Max Servais (1955). Armorial des Provinces et des Communes de Belgique. Crédit Communal de Belgique, Brussels, cited in "Coat of arms of Stavelot". Heraldry of the World. Retrieved 26 December 2009.
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