Sindhis

Sindhis (Sindhi: سنڌي‎ (Perso-Arabic), सिन्धी (Devanagari), (Khudabadi)) are an Indo-Aryan ethno-linguistic group who speak the Sindhi language and are native to the Sindh province of Pakistan. After the partition of India in 1947, most Sindhi Hindus and Sindhi Sikhs migrated to the newly formed Dominion of India and other parts of the world. Today, ethnic Sindhis are both in India and Pakistan. Indian Sindhis are predominantly Hindu, while Pakistani Sindhis are predominantly Muslim.

"Sindhi people" redirects here. It is not to be confused with the Sindi people.

Sindhi
سنڌي / सिन्धी /
Total population
c. 32 million
Regions with significant populations
 Pakistan30,500,000[1]
 India3,810,000[2]
 United Arab Emirates341,000
 Malaysia30,500
 United Kingdom30,000
 Canada11,500
 Indonesia10,000
 United States9,801
 Singapore8,800
 Hong Kong7,500[3]
 Oman700
 Gibraltar500
Languages
Sindhi
Religion
Predominantly Islam
Minority Hinduism and Sikhism

Sindhi Muslim culture is highly influenced by Sufi doctrines and principles.[4] Some of the popular cultural icons are Shah Abdul Latif Bhitai, Lal Shahbaz Qalandar, Jhulelal and Sachal Sarmast.

History

Pre-historic period
Vintage group photo of Indian Sindhi people

The Indus Valley Civilisation went into decline around the year 1700 BC for reasons that are not entirely known, though its downfall was probably precipitated by an earthquake or natural event that dried up the Ghaggar River. The Indo-Aryans are believed to have founded the Vedic civilisation that existed between the Sarasvati River and Ganges river around 1500 BC. This civilisation helped shape subsequent cultures in South Asia.

Historical period

For several centuries in the first millennium B.C. and in the first five centuries of the first millennium A.D., western portions of Sindh, the regions on the western flank of the Indus river, were intermittently under Persian, Greek, and Kushan rule, first during the Achaemenid dynasty (500–300 BC) during which it made up part of the easternmost satrapies, then, by Alexander the Great, followed by the Indo-Greeks, and still later under the Indo-Sassanids, as well as Kushans, before the Islamic invasions between the 7th–10th century AD. Alexander the Great marched through Punjab and Sindh, down the Indus river, after his conquest of the Persian Empire.

The Ror dynasty was a power from the Indian subcontinent that ruled modern-day Sindh and northwest India from 450 BC – 489 AD.[5]

Sindh was one of the earliest regions to be conquered by the Arabs and influenced by Islam[6] after 720 AD. Before this period, it was heavily Hindu, and Buddhist. After 632 AD, it was part of the Islamic empires of the Abbasids and Umayyids. Habbari, Soomra, Samma, Arghun dynasties ruled Sindh.

Ethnicity and religion
Part of a series on
Sindhis
Kingdoms
  • Indus Valley civilization
  • Sindhu
  • Rai
  • Soomra
  • Samma
  • Kalhora
  • Talpur
"The Priest King Wearing Sindhi Ajruk", c. 2500 BC, in the National Museum of Pakistan.

The two main and highest ranked tribes of Sindh are the Soomro — descendants of the Soomro Dynasty, who ruled Sindh during 970–1351 A.D. — and the Qureshi — descendants of the Qureshi Dynasty, who ruled Sindh during 1351–1521 A.D. These tribes belong to the same blood line. Among other Sindhi Rajputs are the Bhachos, Bhuttos, Bhattis, Bhanbhros, Mahendros, Buriros, Lakha, Sahetas, Lohanas, Mohano, Dahars, Indhar, Chachar, Dhareja, Rathores, Dakhan, Langah, Mahars etc. The Sindhi-Sipahi of Rajasthan and the Sandhai Muslims of Gujarat are communities of Sindhi Rajputs settled in India. Closely related to the Sindhi Rajputs are the Jats of Sindh, who are found mainly in the Indus delta region. However, tribes are of little importance in Sindh as compared to in Punjab and Balochistan. Identity in Sindh is mostly based on a common ethnicity.[7]

Sindhi Muslims
Abida Parveen is a Pakistani singer of Sindhi descent and an exponent of Sufi music.

With Sindh's stable prosperity and its strategic geographical position, it was subject to successive conquests by foreign empires. In 712 A.D., Sindh was incorporated into the Caliphate, the Islamic Empire, and became the ‘Arabian gateway’ into India (later to become known as Bab-ul-Islam, the gate of Islam).

Sindh produced many Muslim scholars early on, "men whose influence extended to Iraq where the people thought highly of their learning", in particular in hadith,[8] with the likes of poet Abu al- 'Ata Sindhi (d. 159) or hadith and fiqh scholar Abu Mashar Sindhi (d. 160), among many others, and they're also those who translated scientific texts from Sanskrit into Arabic, for instance the Zij al-Sindhind in astronomy.[9]

Muslim Sindhis tend to follow the Sunni Hanafi fiqh with a substantial minority being Shia Ithna 'ashariyah. Sufism has left a deep impact on Sindhi Muslims and this is visible through the numerous Sufi shrines which dot the landscape of Sindh.

Sindhi Hindus
Main articles: Sindhi Hindus and Sindhis in India

Hinduism along with Buddhism was the predominant religion in Sindh before the Arab Islamic conquest.[10] The Chinese Buddhist monk Xuanzang, who visited the region in the years 630-644, said that Buddhism dominated, but also noted that it was declining.[11] While Buddhism declined and ultimately disappeared after Arab conquest mainly due to conversion of almost entire Buddhist population to Islam, Hinduism managed to survive through the Muslim rule until before the partition of India as a significant minority. Derryl Maclean explains what he calls "the persistence of Hinduism" on the basis of "the radical dissimilarity between the socioeconomic bases of Hinduism and Buddhism in Sind" : Buddhism in this region was mainly urban and mercantile while Hinduism was rural and non-mercantile, thus the Arabs, themselves urban and mercantile, attracted and converted the Buddhist classes, but for the rural and non-mercantile parts, only interested by the taxes, they promoted a more decentralized authority and appointed Brahmins for the task, who often just continued the roles they had in the previous Hindu rule.[10]

According to the 1998 census of Pakistan, Hindus constituted about 8% of the total population of Sindh province.[12] Most of them live in urban areas such as Karachi, Hyderabad, Sukkur and Mirpur Khas. Hyderabad is the largest centre of Sindhi Hindus in Pakistan, with 100,000–150,000 living there.[12] The ratio of Hindus was higher before the independence of Pakistan in 1947.[13]

Before 1947 however, other than a few Gujarati speaking Parsees (Zorastrians) living in Karachi, virtually all the inhabitants were Sindhis, whether Muslim or Hindu at the time of Pakistan's independence, 75% of the population were Muslims and almost all the remaining 25% were Hindus.[14]

Hindus in Sindh were concentrated in the cities before the creation of Pakistan in 1947, during which many migrated to India according to Ahmad Hassan Dani. Hindus were also spread over Sindh province. Thari (a dialect of Sindhi) is spoken in Sindh in Pakistan and Rajasthan in India.

The Cities and towns of Sindh were dominated by the Hindus. In 1941, for example, Hindus were 64% of the total urban population.[15]

Emigration
Main article: Sindhi diaspora

The Sindhi diaspora emigrated from India and Pakistan is significant. Emigration from the Sindh began before and after the 19th century, with many Sindhis settling in Europe, United States and Canada with a large Sindhi population Middle Eastern states such as the United Arab Emirates and the Kingdom of Saudi Arabia.

Culture
Main articles: Sindhi poetry, Sindhi music, Sindhi literature, Sindhi cuisine, and Sindhi Cultural Day

Sindhi names
Main article: Sindhi names

Muslim Sindhi tend to have traditional Muslim first names, sometimes with localized variations. Sindhi have castes according to their professions and ancestral locations like Sakhar, Ladkana, Shikarpuri etc.

Sindhi Hindus tend to have surnames that end in '-ani' (a variant of 'anshi', derived from the Sanskrit word 'ansha', which means 'descended from')for example- Khubchandani,Bhagnani,Lohani etc. The first part of a Sindhi Hindu surname is usually derived from the name or location of an ancestor. In northern Sindh, surnames ending in 'ja' (meaning 'of') are also common. A person's surname would consist of the name of his or her native village, followed by 'ja'.

gollark: Well, yes, I would say it is bad.
gollark: They're mostly the same circle.
gollark: Minus... threeish?
gollark: I think the majority are on here too.
gollark: Not "mostly", it has 34ish members.

See also

References
  1. CCI to consider releasing census results without 5pc audit Dawn News.
  2. "Scheduled Languages in descending order of speaker's strength – 2011" (PDF). Registrar General and Census Commissioner of India. 29 June 2018.
  3. Kesavapany, K.; Mani, A.; Ramasamy, P. (1 January 2008). "Rising India and Indian Communities in East Asia". Institute of Southeast Asian Studies – via Google Books.
  4. Ansari, Sarah FD. Sufi saints and state power: the pirs of Sind, 1843–1947. No. 50. Cambridge University Press, 1992.
  5. Kessler, P L. "Kingdoms of South Asia – Kingdoms of the Indus / Sindh". www.historyfiles.co.uk. Retrieved 15 February 2018.
  6. Nicholas F. Gier, FROM MONGOLS TO MUGHALS: RELIGIOUS VIOLENCE IN INDIA 9TH-18TH CENTURIES, presented at the Pacific Northwest Regional Meeting American Academy of Religion, Gonzaga University, May 2006
  7. The People and the land of Sindh Archived 14 February 2011 at WebCite
  8. Mazheruddin Siddiqui, "Muslim culture in Pakistan and India" in Kenneth W. Morgan, Islam, the Straight Path: Islam Interpreted by Muslims, Motilal Banarsidass Publ., 1987, p. 299
  9. Ahmed Abdulla, The historical background of Pakistan and its people, Tanzeem Publishers, 1973, p. 109
  10. MacLean, Derryl L. (1989). Religion and Society in Arab Sind. BRILL. pp. 12–14, 77–78. ISBN 978-90-040-8551-0.
  11. Shu Hikosaka, G. John Samuel, Can̲ārttanam Pārttacārati (ed.), Buddhist themes in modern Indian literature, Inst. of Asian Studies, 1992, p. 268
  12. "Pakistan Census Data" (PDF).
  13. "Partition and the 'other' Sindhi".
  14. The foreign policy of Pakistan: ethnic impacts on diplomacy, 1971–1994, by Mehtab Ali Shah, published in 1997 by I B Tauris and Co Ltd, London PAGE 46
  15. Proceedings of the First Congress of Pakistan History & Culture held at the University of Islamabad, April 1973, Volume 1, University of Islamabad Press, 1975

Sources
  • Bherumal Mahirchand Advani, "Amilan-jo-Ahwal" – published in Sindhi, 1919
  • Amilan-jo-Ahwal (1919) – translated into English in 2016 ("A History of the Amils") at sindhis
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