John 20:27

John 20:27
	← 20:26 20:28 →
	The Incredulity of Saint Thomas. Painting by Caravaggio (1571–1610)
Book	Gospel of John
Christian Bible part	New Testament

John 20:27 is the twenty-seventh verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus' reappearance to the disciples, including Thomas, eight days after his resurrection.

Content

The original Koine Greek, according to the Textus Receptus, reads:[1]

εἶτα λέγει τῷ Θωμᾷ Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός

In the King James Version of the Bible it is translated as:

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

The modern World English Bible translates the passage as:

Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing."

For a collection of other versions see BibleHub John 20:27

Analysis

Right after the greeting of "Peace" (John 20:26), Jesus immediately directed his attention to 'the main church problem at hand: Thomas's doubt'.[2] Jesus granted Thomas's demands to verify his crucifixion, marks:[3] the marks of the nails in Jesus' hands and the pierced hole on his side (John 19:34).[4] It surely shocked Thomas that Jesus knows exactly his problem as every letter of his requirements for physical verification (John 20:25) is met and spoken back to him with uncanny precision.[2]

The repetition of his wording, and the shown sympathy to his misgivings, must have left deep impression to Thomas, leading to the response in John 20:28.[5]

gollark: yes.

gollark: We're not using PotatOS's 8-dimensional alignment vector space.

gollark: It's an approximation. Like all models it's not exactly accurate but can be useful.

gollark: Well, on the evil/good axis, yes, linear.

gollark: I guess neutral is kind of more "mean" than "median", at least.

References

Greek Text Analysis: John 20:27. Biblehub
Bruner, Frederick Dale (2012). The Gospel of John: A Commentary. Wm. B. Eerdmans Publishing. p. 1187. ISBN 9780802866356.
Kieffer 2007, p. 998.
Coogan, Michael David (2007). Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann; Perkins, Pheme (eds.). The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 (Augmented 3rd ed.). Oxford University Press. p. 180 New Testament. ISBN 9780195288810.
Guthrie 1994, p. 1064.

Sources

Guthrie, Donald (1994). "John". In Carson, D. A.; France, R. T.; Motyer, J. A.; Wenham, G. J. (eds.). New Bible Commentary: 21st Century Edition (4, illustrated, reprint, revised ed.). Inter-Varsity Press. pp. 1021–1065. ISBN 9780851106489.
Kieffer, René (2007). "60. John". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 960–1000. ISBN 978-0199277186. Retrieved February 6, 2019.

External links

Jesus Appears to His Disciples

Preceded by John 20:26	Gospel of John Chapter 20	Succeeded by John 20:28

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[Jn20_27g-1] Greek Text Analysis: John 20:27. Biblehub

[bruner-2] Bruner, Frederick Dale (2012). The Gospel of John: A Commentary. Wm. B. Eerdmans Publishing. p. 1187. ISBN 9780802866356.

[FOOTNOTEKieffer2007998-3] Kieffer 2007, p. 998.

[coogan-4] Coogan, Michael David (2007). Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann; Perkins, Pheme (eds.). The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 (Augmented 3rd ed.). Oxford University Press. p. 180 New Testament. ISBN 9780195288810.

[FOOTNOTEGuthrie19941064-5] Guthrie 1994, p. 1064.