Simon the Leper

Simon the Leper is a biblical figure mentioned by the Gospels according to Matthew[1] and Mark.[2] These two books narrate how Jesus made a visit to the house of Simon the Leper at Bethany during the course of which a woman anoints the head of Jesus with costly ointment. Bethany was the home of Simon the Leper as well as Mary, Martha, and Lazarus.

Christ and disciples at the table in the house of Simon the Leper, with Mary Magdalen and Martha serving

Biblical accounts

The Gospel according to John[3] recounts an episode with many similarities. John reports that Jesus attended a dinner where Lazarus reclined at the table with Jesus, and where Martha served the guests. According to John's Gospel,[4] Jesus arrived in Bethany six days before Passover, and while there, a dinner was given in His honor. John does not say when or by whom this dinner was given, but Matthew and Mark report the meal as taking place two days before Passover and being given by a man named Simon. According to John's Gospel, Mary anointed Jesus' toes. Matthew and John report that Judas Iscariot and other disciples of Jesus were in attendance and protested the costly anointing of Jesus.

Identification

Simon the Leper is sometimes identified with Simon the Pharisee (see Shimon ben Gamliel), who is mentioned in the Gospel of Luke[5] as the host of a meal during which the feet of Jesus are anointed by a penitent woman.[6] Because of some similarities, efforts have been made to reconcile the events and characters, but some scholars have pointed out differences between the two events.[7] For example, the Lucan account is considerably longer than the other gospel narratives, and the woman fills the void created by the host, Simon the Pharisee, when he neglects the usual or expected acts of hospitality such as the anointing of the head with oil, a kiss for the cheek, and water for the feet. Further, the anonymous woman is identified as a “sinner” and welcomes Jesus in the most profligate manner.[8] An alternative explanation for the similarities is that the Luke 7 anointing and the anointing at Bethany[9][10][11] happened with some of the same participants, but several years apart.[12]

Simon the Leper is also sometimes identified as the same person as Lazarus of Bethany, or identified as his father or brother. This is because Matthew and Mark mention Simon, while John mentions Lazarus, but all four gospels assume one lodging at Bethany during the last week. Abbé Drioux identified all three as one: Lazarus of Bethany, Simon the Leper of Bethany, and the Lazarus of the parable, on the basis that in the parable Lazarus is depicted as a leper, and due to a perceived coincidence between Luke 22:2 and John 12:10—where after the raising of Lazarus, Caiaphas and Annas tried to have him killed.[13]

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gollark: Really? The statistics I vaguely remember reading said we had something like 50 years even using it inefficiently.
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References
  1. Matthew 26:6–13
  2. Mark 14:3–9
  3. John 12:1–8
  4. John 12:1
  5. Luke 7:36–50
  6. Sir William Smith, A dictionary of the Bible, Volume 2 1863 p. 78
  7. "The Anointing of Jesus". Rationalchristianity.net. Retrieved 2018-04-05.
  8. James L. Resseguie, “The Woman Who Crashed Simon’s Party: A Reader-Response Approach to Luke 7:36-50” in Characters and Characterization in Luke-Acts, ed. Frank E. Dicken and Julia A. Snyder (London: Bloomsbury T & T Clark, 2016), 7-22.
  9. Matthew 26:6
  10. Mark 14:3
  11. John 12:1
  12. Whittaker H.A. Studies in the Gospels, Cannock 1996
  13. Drioux C.J. La Bible populaire. Paris, 1864
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