Henry Highland Garnet

Henry Highland Garnet (December 23, 1815 – February 13, 1882) was an African-American abolitionist, minister, educator and orator. Having escaped with his family as a child from slavery in Maryland, he grew up in New York City. He was educated at the African Free School and other institutions, and became an advocate of militant abolitionism. He became a minister and based his drive for abolitionism in religion.

For the Gunpowder Plot conspirator, see Henry Garnet.
Henry H. Garnet
Born(1815-12-23)December 23, 1815
New Market, Maryland, U.S.
DiedFebruary 13, 1882(1882-02-13) (aged 66)
Monrovia, Liberia
NationalityAmerican
Alma materOneida Institute
OccupationMinister (Christianity), Abolitionist
Personal
ReligionPresbyterian

Garnet was a prominent member of the movement that led beyond moral suasion toward more political action. Renowned for his skills as a public speaker, he urged black Americans to take action and claim their own destinies. For a period, he supported emigration of American free blacks to Mexico, Liberia, or the West Indies, but the American Civil War ended that effort. In 1841 he married abolitionist Julia Williams and they had a family. They moved to Jamaica in 1852 to serve as missionaries and educators. After the war, the couple worked in Washington, DC.

On Sunday, February 12, 1865, he delivered a sermon in the U.S. House of Representatives, "the first colored man who has on any occasion spoken in our National Capital,"[1] on the occasion of Congress's passage on January 31 of the Thirteenth Amendment, ending slavery.

Early life and education
Lithograph of African Free School which Garnet attended.

Henry Garnet was born into slavery in Chesterville (then New Market), Kent County, Maryland, on December 23, 1815. "[H]is grandfather was an African chief and warrior, and in a tribal fight he was captured and sold to slave-traders who brought him to this continent where he was owned by Colonel William Spencer."[2] According to James McCune Smith, Garnet's father was George Trusty and his enslaved mother was "a woman of extraordinary energy."[3] In 1824, the family, which included a total of 11 members, secured permission to attend a funeral, and from there they all escaped in a covered wagon, via Wilmington, Delaware, where they were helped by the Quaker and Underground Railroad stationmaster Thomas Garrett.

When Garnet was ten years old, his family reunited and moved to New York City, where from 1826 through 1833, Garnet attended the African Free School, While in school, Garnet began his career in abolitionism. His classmates at the African Free School included Charles L. Reason, George T. Downing, and Ira Aldridge.[2] He continued his studies at the Phoenix High School for Colored Youth.

In 1834, Garnet, William H. Day, and David Ruggles established the all-male Garrison Literary and Benevolent Association; "Garrison" is a reference to the famous abolitionist Wm. Lloyd Garrison, and indicates the character of the association. It garnered mass support among whites, but the club ultimately had to move due to racist feelings.

Oneida Institute, Whitesboro, New York

In 1835, Garnet enrolled at the new Noyes Academy in Canaan, New Hampshire, but anti-abolitionists soon destroyed the school building and forced the Negro students out of town. He completed his education at the Oneida Institute in Whitesboro, New York, which had recently begun admitting all races. Here he was acclaimed for his wit, brilliance, and rhetorical skills. The year after graduation in 1839, he injured his knee playing sports. It never recovered, and his lower leg had to be amputated in 1841.[2]

Julia Williams

In 1841 Garnet married Julia Williams, whom he had met as a fellow student at the Noyes Academy. She had also completed her education at the Oneida Institute. Together they had three children, only one of whom survived to adulthood.[2]

Ministry
Garnet served as pastor of the Fifteenth Street Presbyterian Church in Washington, DC, from 1864-1866. The church is shown here as it was in about 1899.
The Fifteenth Street Presbyterian Church today.

In 1839, Garnet moved with his family to Troy, New York, where he taught school and studied theology. In 1842, Garnet became pastor of the Liberty Street Presbyterian church, a position he held for six years. With his friend William G. Allen, also an Oneida alumnus, he published the National Watchman, an abolitionist newspaper. Closely identifying with the church, Garnet supported the temperance movement and became a strong advocate of political antislavery.[2] What is political antislavery?

He later returned to New York City, where he joined the American Anti-Slavery Society and frequently spoke at abolitionist conferences. One of his most famous speeches, "Call to Rebellion," was delivered August 1843 to the National Negro Convention in Buffalo, New York. "Upon the conclusion of the Negro national convention of 1843, Garnet led a state convention of Negroes assembled in Rochester."[4]

These conventions by black activists were called to work for abolition and equal rights. Garnet said that slaves should act for themselves to achieve total emancipation. He promoted an armed rebellion as the most effective way to end slavery. Frederick Douglass and William Lloyd Garrison, along with many other abolitionists both black and white, thought Garnet's ideas were too radical and could damage the cause by arousing too much fear and resistance among whites. Garnet supported the Liberty Party, a party of reform that was eventually absorbed into the Republican Party. Garnet disagreed with the later Republicans.

Anti-slavery role

Women's participation in the abolitionist movement was controversial and resulted in a split in the American Anti-Slavery Society. Arthur Tappan, Lewis Tappan, "and a group of black ministers, including Henry Highland Garnet" founded the American and Foreign Anti-Slavery Society (AFAS).[5] It "was committed to political abolitionism and to male leadership at the top levels."[6]

By 1849 Garnet began to support emigration of blacks to Mexico, Liberia, or the West Indies, where he thought they would have more opportunities. In support of this, he founded the African Civilization Society. Similar to the British African Aid Society, it sought to establish a West African colony in Yoruba (present-day Nigeria). Garnet advocated a kind of black nationalism in the United States, which included establishing black colonies in sparsely-inhabited Western territories. Other prominent members of this movement included minister Daniel Payne, J. Sella Martin, Rufus L. Perry, Henry M. Wilson, and Amos N. Freeman.[7]

In 1850, Garnet went to Great Britain at the invitation of Anna Richardson of the free produce movement, which opposed slavery by rejecting the use of products produced by slave labor.[8] He was a popular lecturer, and spent two and a half years lecturing. At first, the work separated Garnet from his family, who remained back in New York State. While he was abroad, his seven-year-old son, James Crummell Garnet, died on March 1, 1851 while Garnet was abroad. His wife Julia, his young son Henry, and their adopted daughter Stella Weims joined Garnet in Great Britain later that year.[9]

In 1852 Garnet was sent to Kingston, Jamaica, as a missionary. He and his family spent three years there; his wife Julia Garnet led an industrial school for girls. Garnet had health problems that led to the family returning to the United States.

After John Brown's raid on Harpers Ferry of 1859, Garnett in a sermon "declared [it] to be the duty of every man who loved the cause of freedom to declare that the Harper's Ferry movement was right, and that any one who would not say so boldly had much better say nothing at all."[10] He was described as "friend and admirer" of "the heroic John Brown".[11]

When the Civil War started, Garnet's hopes ended for emigration as a solution for American blacks. In the three-day New York draft riots of July 1863, mobs attacked blacks and black-owned buildings. Garnet and his family escaped attack because his daughter quickly chopped their nameplate off their door before the mobs found them.[12] He organized a committee for sick soldiers and served as almoner to the New York Benevolent Society for victims of the mob.[2]

When the federal government approved creating black units, Garnet helped with recruiting United States Colored Troops. He moved with his family to Washington, DC, so that he could support the black soldiers and the war effort. He preached to many of them while serving as pastor of the prominent Liberty (Fifteenth) Street Presbyterian Church from 1864 until 1866. During this time, Garnet was the first black minister to preach to the US House of Representatives, addressing them on 12 February 1865 about the end of slavery, on occasion of the passage of the Thirteenth Amendment.[13]

Later life

After the war in 1868, Garnet was appointed president of Avery College in Pittsburgh, Pennsylvania. Later he returned to New York City as a pastor at the Shiloh Presbyterian Church (formerly the First Colored Presbyterian Church, and now St. James Presbyterian Church in Harlem).[2]

He remained politically active upon his return to New York, and was known to provide support to the Cuban independence movement.[14] In 1878, while living at 102 West 3rd Street[15], in a neighborhood often referred to as Little Africa, Garnet hosted a reception for Cuban revolutionary leader Antonio Maceo.[16]

His first wife Julia died. In 1879, Garnet married Sarah Smith Tompkins, who was a New York teacher and school principal, suffragist, and community organizer.[17]

Ambassador to Liberia

Garnet's last wish was to go, even for a few weeks, to Liberia, where his daughter Mary Garnet Barboza was,[18] and to die there. He was appointed as the U.S. Minister (ambassador) to Liberia, where he arrived on December 28, 1881,[2] and died February 13 of malaria.[18] Garnet was given a state funeral by the Liberian government. As described by Alexander Crummell:

[T]ey buried him like a prince, this princely man, with the blood of a long line of chieftains in his veins, in the soil of his fathers. The entire military forces of the capital of the republic turned out to render a last tribute of respect and honor. The President and his cabinet, the ministry of every name, the president, professors and students of the college, large bodies of citizens from the river settlement, as well as the townsmen, attended his obsequies as mourners. A noble tribute was accorded him by Rev. E. W. Blyden, D. D., LL. D., one of the finest scholars and thinkers in the nation. Minute guns were fired at every footfall of the solemn procession.[2]

He was buried at Palm Grove Cemetery in Monrovia.[18]

Frederick Douglass, who had not been on speaking terms with Garnet for many years because of their differences, still mourned Garnet's passing and noted his achievements.

Legacy and honors
  • 1952, Garnet's portrait was included among those in Civil Rights Bill Passes, 1866, a mural painted in the Hall of Capitols, the Cox Corridors of the Capitol building in Washington, DC. It was painted by Allyn Cox.
  • P.S. 175 or the Henry Highland Garnet School for Success in Harlem, as well as the HHG Elementary School in Chestertown, Maryland, are named for him.
  • In 2002, scholar Molefi Kete Asante listed Henry Highland Garnet on his list of 100 Greatest African Americans.[19]
  • The Garnett School built at 10th and U, NW in Washington, DC was named in his honor in 1880. It was merged with the Patterson school in a new building erected in 1929 and renamed Shaw Middle School at Garnett-Patterson. It was closed in 2013.
  • Garnet High School, Charleston, West Virginia, was named for him from 1900 until 1956 when it closed with desegregation. The building served as John Adams Junior High until 1969 when a new John Adams school was built. Garnet's name was restored as the Garnet Adult Education Center and is now Garnet Career Center.[20]
  • Garnet is included on a New Hampshire historical marker (number 246) commemorating Noyes Academy in Canaan.
gollark: We could just go through all companies in order until we find the one sporeball works at.
gollark: However, hello boi.
gollark: We all know Macron isn't real.
gollark: Highly advanced javascriptoidal forms, wow.
gollark: It says "works without JS", not "no JS".

See also

Notes
  1. Garnet, Henry Highland (1865). A memorial discourse; by Henry Highland Garnet, delivered in the hall of the House of Representatives, Washington City, D.C. on Sabbath, February 12, 1865. With an introduction, by James McCune Smith, M.D. Philadelphia: Joseph M. Wilson. Archived from the original on May 14, 2020. Retrieved September 8, 2019.
  2. Simmons, William J. (1887). "Rev. Henry Highland Garnet, D. D.". Men of mark; eminent, progressive and rising. Cleveland, Ohio. pp. 656–661. Archived from the original on 2020-05-14. Retrieved 2020-01-05.
  3. Smith, James McCune (1865). "Sketch of the life and labors of Rev. Henry Highland Garnet". A memorial discourse; by Henry Highland Garnet, delivered in the hall of the House of Representatives, Washington City, D.C. on Sabbath, February 12, 1865. With an introduction, by James McCune Smith, M.D. Philadelphia: Joseph Wilson. p. 18. Archived from the original on April 7, 2016. Retrieved June 9, 2014.
  4. Schor, Joel (1977). Henry Highland Garnet : a voice of black radicalism in the nineteenth century. Westport, Conn.: Greenwood Press. p. 61. ISBN 0837189373.
  5. White, Deborah Gray; Bay, Mia; Martin, Waldo E., Jr. (2013). Freedom on my mind : a history of African Americans, with documents. Boston: Bedford/St. Martin's. p. 284. ISBN 9780312648831.
  6. Jr, Deborah Gray White, Mia Bay, Waldo E. Martin (2013). Freedom on my mind: A History of African Americans, with documents. Boston: Bedford/St. Martin's. p. 284. ISBN 9780312648831.
  7. Taylor, Clarence. The Black Churches of Brooklyn, Columbia University Press, 1994. p19, 26
  8. Holcomb, Julie L. (2016). Moral Commerce: Quakers and the Transatlantic Boycott of the Slave Labor Economy. Cornell University Press. p. 189.
  9. Duane, Anna Mae (2020). Educated for Freedom: The Incredible Story of Two Fugitive Schoolboys Who Grew Up to Change a Nation. New York: NYU Press. pp. 146–150. ISBN 9781479847471.
  10. "An Incident of the Rebellion". Baltimore Sun. October 25, 1859. p. 1. Archived from the original on May 14, 2020. Retrieved January 5, 2020.
  11. "Seeking equality abroad". New York Times. December 29, 1878. p. 5. Retrieved July 25, 2020.
  12. Schecter, Barnet. The Devil's Own Work: The Civil War Draft Riots and the Fight to Reconstruct America. Bloomsbury Publishing USA, 2009. p154
  13. Garnet, Henry Highland (1865). A memorial discourse; by Henry Highland Garnet, delivered in the hall of the House of Representatives, Washington City, D.C. on Sabbath, February 12, 1865. With an introduction, by James McCune Smith, M.D. Philadelphia: Joseph Wilson. Retrieved June 9, 2019.
  14. Foner, Philip (1977). Antonio Maceo: The ‘Bronze Titan’ of Cuba’s Struggle for Independence. New York: Monthly Review Press. p. 88. ISBN 9780853454809.
  15. Digital Collections, The New York Public Library. "(New York City directory) New York City directory, (1879)". The New York Public Library, Astor, Lennox, and Tilden Foundation. Archived from the original on 2019-02-25. Retrieved February 25, 2019.
  16. Mirabal, Nancy Raquel (2017). Suspect Freedoms: The Racial and Sexual Politics of Cubanidad in New York, 1823-1957. New York: NYU Press. p. 88. ISBN 9780814761120.
  17. Polcino, Christine Ann (Fall 2004). "Biography: Garnet, Henry Highland". Literary and Cultural Heritage Map of Pennsylvania Writers. University Park, PA: The Pennsylvania State University. Archived from the original on 25 May 2013. Retrieved 1 March 2010.
  18. Barnes, Kenneth C. (2004). Journey of Hope: The Back-to-Africa Movement in Arkansas in the Late 1800s. UNC Press. p. 154. ISBN 0-8078-2879-3.
  19. Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia, Amherst, New York. Prometheus Books. ISBN 1-57392-963-8.
  20. “C.W.Boyd, Educator, Dies; Formed Garnet High,” Charleston Daily Mail, 1 February 1951, p. 30. “Garnet High School,” National Register of Historic Places Nomination, https://npgallery.nps.gov/NRHP/GetAsset/0198fd64-58aa-4c65-aee3-64697f60cee2 Archived 2019-02-12 at the Wayback Machine

References

Further reading
  • Piersen, William Dillon, Black Legacy: America's Hidden Heritage, University of Massachusetts Press, 1993, ISBN 0-87023-859-0
  • Jasinski, James (2007). "Constituting Antebellum African American Identity: Resistance, Violence, and Masculinity in Henry Highland Garnet's (1843) 'Address to the Slaves'". Quarterly Journal of Speech. 93: 27–57.
Government offices
Preceded by
John H. Smyth		 United States Minister to Liberia
June 30, 1881 – February 13, 1882		 Succeeded by
John H. Smyth
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.