Herodias

Herodias (Greek: Ἡρῴδιάς, Hērǭdiás; c. 15 BC – after 39 AD) was a princess of the Herodian dynasty of Judaea during the time of the Roman Empire.[1]

Not to be confused with Herodas.
For Herodias as a medieval goddess of witchcraft, see Aradia. For the Jules Massenet opera, see Hérodiade. For the asteroid, see 546 Herodias.
Herodias
Herodias, by Paul Delaroche
SpouseHerod II
Herod Antipas
IssueSalome
DynastyHerodian dynasty
FatherAristobulus IV
MotherBerenice

Family relationships

Marriages
Feast of Herod, Lucas Cranach the Elder, 1531
Feast of Herod, Peter Paul Rubens
Feast of Herod, Mattia Preti, c. 1660

Herod II

Herod the Great executed his sons, Alexander and Aristobulus IV, in 7 BC, and engaged Herodias to Herod II (born ca. 27 BC; died 33 AD),[2] her half-uncle. The marriage was opposed by Antipater II, Herod the Great's eldest son, and so Herod demoted Herod II to second in line to the throne. Antipater's execution in 4 BC for plotting to poison his father left Herod II as first in line, but his mother's knowledge of the poison plot, and failure to stop it, led to his being dropped from this position in Herod I's will just days before he died.

The Gospel of Mark states that Herodias was married to Philip, therefore some scholars have argued his name was Herod Philip (not to be confused with Philip the Tetrarch, whom some writers call Herod Philip II). Many scholars dispute this, however, and believe it was an error, a theory supported by the fact that the Gospel of Luke drops the name Philip.[3][4] Because he was the grandson of the high priest Simon Boethus he is sometimes described as Herod Boethus, but there is no evidence he was called by that name.[5]

There was one daughter from this marriage, Salome. Herodias later divorced Herod II, although it is unclear when they were divorced. According to the historian Josephus:

Herodias took upon her to confound the laws of our country, and divorced herself from her husband while he was alive, and was married to Herod Antipas[6]

Herod Antipas

Herodias' second husband was Herod Antipas (born before 20 BC; died after 39 AD) half-brother of Herod II (her first husband). He is best known today for his role in events that led to the executions of John the Baptist and Jesus of Nazareth.

Antipas divorced his first wife Phasaelis, the daughter of King Aretas IV of Nabatea, in favor of Herodias. According to biblical scholars, the Gospel of Matthew [7] and the Gospel of Luke,[8] it was this proposed marriage which John the Baptist publicly criticized. Aside from provoking his conflict with the Baptist, the tetrarch's divorce added a personal grievance to previous disputes with Aretas over territory on the border of Perea and Nabatea.

The result was a war that proved disastrous for Antipas; a Roman counter-offensive was ordered by Tiberius, but abandoned upon that emperor's death in 37 AD. In 39 AD Antipas was accused by his nephew Agrippa I of conspiracy against the new Roman emperor Caligula, who sent him into exile in Gaul. Accompanied there by Herodias, he died at an unknown date. It is uncertain if Herodias had any children by her second husband, Herod Antipas.

In the Gospels
Salome delivers the head of John the Baptist, Juan de Flandes, 1496

In the Gospels of Matthew and Mark, Herodias plays a major role in John the Baptist's execution, using her daughter's dance before Antipas and his party guests to ask for the head of the Baptist as a reward. According to the Gospel of Mark, Antipas did not want to put John the Baptist to death, for Antipas liked to listen to John the Baptist preach (Mark 6:20). Furthermore, Antipas may have feared that if John the Baptist were to be put to death, his followers would riot. The Gospel of Matthew amplifies the role of Herod by omitting these details.

Modern scholarship

Some biblical scholars have questioned whether the Gospels give historically accurate accounts of John the Baptist's execution.[9] Some exegetes believe that Antipas' struggle with John the Baptist as told in the Gospels was some kind of a remembrance of the political and religious fight opposing the Israelite monarchs Ahab and Jezebel to the prophet Elijah.[10]

In medieval literature
Main article: Aradia

In medieval Europe a widespread belief held Herodias to be the supernatural leader of a supposed cult of witches, synonymous with Diana, Holda and Abundia.[11]

In art

Together with Salome, Herodias was a frequent subject in images of the Power of Women topics in the later medieval and Renaissance period. The most common moment shown including Herodias is the Feast of Herod, showing Salome presenting John's severed head on a platter as Herodias dines with her husband and others.

Herodias in art and fiction

Stories, plays

Music
  • Hérodiade, opera by Jules Massenet, based on the story by Gustave Flaubert.
  • Salome, opera by Richard Strauss, based on a German translation (by Hedwig Lachmann, grandmother of Mike Nichols) of the play by Oscar Wilde.
  • Salomé, an opera by French composer Antoine Mariotte, set to a French libretto based on Oscar Wilde's play.
  • In Parsifal, the opera by Richard Wagner, the lead female character of Kundry is revealed to be Herodias, in the second act. In the opera she was said to have laughed at Christ when she saw him being crucified and was cursed with immortality. She eventually finds redemption through the actions of Parsifal.
  • "Salome", a song by Irish rock band U2.

Other
gollark: It's a good thing, though.
gollark: In this case, I want a thing I can access on my phone and stuff without installing any additional software on it, and which can benefit from browsers' really nice rendering engines.
gollark: Browsers provide a useful cross-platform environment which is well-sandboxed but still has decent access to a lot of stuff, which allows you to run an application in a few seconds without installing anything, and which can interact easily with some server somewhere.
gollark: The interweb™ is *good*.
gollark: It would take much longer to implement, be significantly less readable, run somewhat faster, and have more security issues.

See also

References
  1. "Strabo, Geography, Book XVI, Chapter II, section 34". Perseus.tufts.edu. Retrieved 21 April 2019.
  2. Kokkinos, The Herodian Dynasty, p. 237
  3. However, it is possible Luke omitted the name as unimportant to the account. Harold Hoehner, Herod Antipas: A Contemporary of Jesus Christ (Zondervan, 1983), pp. 132–134.
  4. see also, for example, E. Mary Smallwood, "Behind the New Testament", Greece & Rome, Second Series, Vol. 17, No. 1 (Apr., 1970), pp. 81–99
  5. Florence Morgan Gillman, Herodias: at home in that fox's den (Liturgical Press, 2003) p. 16.
  6. Josephus, Flavius (1 October 2001). "Antiquities of the Jews". Gutenberg.org. Retrieved 21 April 2019.
  7. Matthew 14:3–12
  8. Luke 3:18–20
  9. Meier, A Marginal Jew: Rethinking the Historical Jesus, Volume Two: Mentor, Message and Miracles. Anchor Bible Reference Library, New York: Doubleday, 1994, pp. 171–176.
  10. Florence Morgan Gillman, Herodias: At Home In That Fox's Den, p. 84 (Liturgical Press, 2003). ISBN 0-8146-5108-9
  11. Ginzburg, Carlo (1990). Ecstasies: Deciphering the witches' sabbath. London: Hutchinson Radius. ISBN 0-09-174024-X.

Further reading
  • Gillman, Florence Morgan. Herodias: At Home in the Fox's Den. Interfaces. Collegeville, Minn.: Liturgical Press, 2003.
  • Meier, John P. A Marginal Jew: Rethinking the Historical Jesus, Volume Two: Mentor, Message and Miracles. Anchor Bible Reference Library, New York: Doubleday, 1994.
  • Theissen, Gerd. The Shadow of the Galilean: The Quest of the Historical Jesus in Narrative Form. Philadelphia: Fortress, 1987.
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