Neo-Stalinism

Neo-Stalinism (Russian: Неосталинизм) is the promotion of positive views of Joseph Stalin's role in history, the partial re-establishing of Stalin's policies on certain issues and nostalgia for the Stalin period. Neo-Stalinism overlaps significantly with neo-Sovietism and Soviet nostalgia. Various definitions of the term have been given over the years.

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Definitions
May Day procession with Joseph Stalin's portrait in London, 2010

According to historian Roy Medvedev, the term describes the rehabilitation of Joseph Stalin, identification with him and the associated political system, nostalgia for the Stalinist period in Russia's history, restoration of Stalinist policies and a return to the administrative terror of the Stalinist period while avoiding some of the worst excesses.[1]

According to former General Secretary of the Communist Party of the Soviet Union Mikhail Gorbachev, the term refers to a moderated Stalinist state without large-scale repressions, but with persecution of political opponents and total control of all political activities in the country.[2][3]

The American Trotskyist Hal Draper used "neo-Stalinism" in 1948 to refer to a new political ideology—new development in Soviet policy, which he defined as a reactionary trend whose beginning was associated with the Popular front period of the mid-1930s, writing: "The ideologists of neo-Stalinism are merely the tendrils shot ahead by the phenomena – fascism and Stalinism – which outline the social and political form of a neo-barbarism".[4]

Philosopher Frederick Copleston portrays neo-Stalinism as a "Slavophile emphasis on Russia and her history", saying that "what is called neo-Stalinism is not exclusively an expression of a desire to control, dominate, repress and dragoon; it is also the expression of a desire that Russia, while making use of western science and technology, should avoid contamination by western 'degenerate' attitudes and pursue her own path".[5]

Political geographer Denis J. B. Shaw considers the Soviet Union as neo-Stalinist until the post-1985 period of transition to capitalism. He identified neo-Stalinism as a political system with planned economy and highly developed military–industrial complex.[6]

During the 1960s, the Central Intelligence Agency (CIA) distinguished between Stalinism and neo-Stalinism in that "[t]he Soviet leaders have not reverted to two extremes of Stalin's rule – one-man dictatorship and mass terror. For this reason, their policy deserves the label 'neo-Stalinist' rather than -Stalinist".[7]

Katerina Clark, describing an anti-Khrushchev, pro-Stalin current in Soviet literary world during the 1960s, described the work of "neo-Stalinist" writers as harking back to "the Stalin era and its leaders [...] as a time of unity, strong rule and national honor".[8]

As regards Stalinism and anti-Stalinism

In his monograph Reconsidering Stalinism, historian Henry Reichman discusses differing and evolving perspectives on the use of the term "Stalinism", saying that "in scholarly usage 'Stalinism' describes here a movement, there an economic, political, or social system, elsewhere a type of political practice or belief-system". He references historian Stephen Cohen's work reassessing Soviet history after Stalin as a "continuing tension between anti-Stalinist reformism and neo-Stalinist conservatism", observing that such a characterization requires a "coherent" definition of Stalinism—whose essential features Cohen leaves undefined.[9]

Alleged neo-Stalinist countries

The regime of Romania's under Nicolae Ceaușescu (1965–1989) has been classified by historians and political scientists as neo-Stalinist.[10]

Albanian leader Enver Hoxha described himself as neo-Stalinist as his ideology Hoxhaism also bears some Stalinist elements.[11] After death of Stalin, Hoxha denounced Stalin's successor Nikita Khrushchev and accused him of revisionism which caused Albania to withdraw itself from Warsaw pact.

The Khalq regime in Afghanistan (April 1978 – December 1979) has been described as neo-Stalinist. Its policies shocked the country and contributed to starting the Soviet–Afghan War.[12]

North Korea has also been described by Western sources as a neo-Stalinist state,[13] which adopted a modified Marxism–Leninism into Juche as the official ideology in the 1970s, with references to Marxism–Leninism altogether scrapped from the revised state constitution in 1992.[14]

Some socialist groups like the Trotskyist Alliance for Workers' Liberty describe modern China as "neo-Stalinist".[15]

By the end of the 20th and the beginning of the 21st century, Turkmenistan's Saparmurat Niyazov non-communist regime was sometimes considered a neo-Stalinist one,[16][17] especially regarding his cult of personality.[18] Islam Karimov's non-communist authoritarian regime in Uzbekistan from 1989 to 2016 has also been described as "neo-Stalinist".[19][20]

Soviet Union

In February 1956, Soviet leader Nikita Khrushchev denounced the cult of personality surrounding his predecessor Joseph Stalin and condemned crimes committed during the Great Purge. Khrushchev gave his four-hour speech, "On the Cult of Personality and Its Consequences", condemning the Stalin regime. Historian Robert V. Daniels holds that "neo-Stalinism prevailed politically for more than a quarter of a century after Stalin himself left the scene".[21] Following the Trotskyist comprehension of Stalin's policies as a deviation from the path of Marxism–Leninism, George Novack described Khrushchev's politics as guided by a "neo-Stalinist line", its principle being that "the socialist forces can conquer all opposition even in the imperialist centers, not by the example of internal class power, but by the external power of Soviet example",[22] explaining as such:

Khrushchev’s innovations at the Twentieth Congress [...] made official doctrine of Stalin’s revisionist practices [as] the new program discards the Leninist conception of imperialism and its corresponding revolutionary class struggle policies.[23]

American broadcasts into Europe during the late 1950s described a political struggle between the "old Stalinists" and "the neo-Stalinist Khrushchev".[24][25][26]

In October 1964, Khrushchev was replaced by Leonid Brezhnev, who remained in office until his death in November 1982. During his reign, Stalin's controversies were de-emphasized. Andres Laiapea connects this with "the exile of many dissidents, especially Aleksandr Solzhenitsyn",[27] though whereas Laiapea writes that "[t]he rehabilitation of Stalin went hand in hand with the establishment of a personality cult around Brezhnev".[27] Political sociologist Viktor Zaslavsky characterizes Brezhnev's period as one of "neo-Stalinist compromise" as the essentials of the political atmosphere associated with Stalin were retained without a personality cult.[28] According to Alexander Dubček, "[t]he advent of Brezhnev’s regime heralded the advent of neo-Stalinism, and the measures taken against Czechoslovakia in 1968 were the final consolidation of the neo-Stalinist forces in the Soviet Union, Poland, Hungary, and other countries".[29] Brezhnev described the Chinese political line as "neo-Stalinist".[30] American political scientist Seweryn Bialer has described Soviet policy as turning towards neo-Stalinism after Brezhnev's death.[31]

After Mikhail Gorbachev took over in March 1985, he introduced the policy of glasnost in public discussions in order to liberalize the Soviet system. Within six years, the Soviet Union fell apart. Still, Gorbachev admitted in 2000 that "[e]ven now in Russia we have the same problem. It isn't so easy to give up the inheritance we received from Stalinism and Neo-Stalinism, when people were turned into cogs in the wheel, and those in power made all the decisions for them".[32] Gorbachev's domestic policies have been described as neo-Stalinist by some Western sources.[33][34][35]

Post-Soviet Russia

In 2016, political scientist Thomas Sherlock argues that Russia has pulled back somewhat on its neo-Stalinist policies:

The Kremlin is unwilling to develop and impose on society historical narratives which promote chauvinism, hypernationalism, and re-Stalinization. Although such an agenda has some support among incumbent elites and in society, it remains subordinate. [...] Instead, the regime is now extending support to [...] a critical assessment of the Soviet era, including Stalinism. This emerging criticism of the Soviet past serves a number of important goals of the leadership, including re-engagement with the West. To this end, the Kremlin recently approved new history textbooks critical of the Soviet past as well as a significant program that memorializes the victims of Soviet repressions.[36]

Public views
A Saint Petersburg bus with Stalin's portrait who was included in a montage that commemorated the Soviet Union's victory in the Second World War

As of 2008, more than half of Russians view Stalin positively and many support restoration of his monuments either dismantled by leaders or destroyed by rioting Russians during the 1991 dissolution of the Soviet Union.[37][38] According to the Levada polling centre, Stalin's popularity marks have tripled among Russians in the last twenty years and the trend had accelerated since Vladimir Putin came to power.[39]

In April 2019, a Levada center poll revealed that over 50% of Russians viewed Stalin in a positive light, the highest ever recorded.[40]

According to Andrew Osborn, statues of Stalin "have begun to reappear" and a museum in his honor has been opened in Volgograd (former Stalingrad).[39] Steve Gutterman from the Associated Press quoted Vladimir Lavrov (deputy director of Moscow's Institute of Russian History) as saying that about ten Stalin statues have been restored or erected in Russia in recent years.[41] In December 2013, Putin described Stalin as no worse than the "cunning" English 17th-century military dictator Oliver Cromwell.[42]

School education
Marxist–Leninist activists laying wreaths at Stalin's grave in 2009

In June 2007, Russian President Vladimir Putin organized a conference for history teachers to promote a high school teachers manual called A Modern History of Russia: 1945-2006: A Manual for History Teachers, which according to Irina Flige (office director of human rights organization Memorial) portrays Stalin as a cruel yet successful leader who "acted rationally". She claims it justifies Stalin's terror as an "instrument of development".[43][44] Putin said at the conference that the new manual will "help instill young people with a sense of pride in Russia" and he argued that Stalin's purges pale in comparison to the United States' atomic bombings of Hiroshima and Nagasaki. At a memorial for Stalin's victims, Putin said that while Russians should "keep alive the memory of tragedies of the past, we should focus on all that is best in the country".[45]

The official policy of the Russian Federation is that teachers and schools are free to choose history textbooks from the list of the admitted ones, which includes a total of forty-eight history text books for grade school and twenty-four history textbooks by various authors for high school.[46][47]

In September 2009, the Education Ministry of Russia announced that Aleksandr Solzhenitsyn's The Gulag Archipelago, a book once banned in the Soviet Union for the detailed account on the system of prison camps, became required reading for Russian high-school students. Prior to that, Russian students studied Solzhenitsyn's short story Matryonin dvor and his novella One Day in the Life of Ivan Denisovich, an account of a single day in the life of a gulag prisoner.[48][49]

History studies

In 2009, it was reported that the Russian government was drawing up plans to criminalize statements and acts that deny the Soviet Union's victory over fascism in World War II or its role in liberating Eastern Europe.[50] In May 2009, President Dmitry Medvedev described the Soviet Union during the war as "our country" and set up the Historical Truth Commission to act against what the Kremlin terms falsifications of Russian history.[50][51][52]

On 3 July 2009, Russia's delegation at the Organization for Security and Co-operation in Europe's (OSCE) annual parliamentary meeting stormed out after a resolution was passed equating the roles of Nazi Germany and the Soviet Union in starting World War II, drafted by delegates from Lithuania and Slovenia.[53] The resolution called for a day of remembrance for victims of both Stalinism and Nazism to be marked every 23 August, the date in 1939 when Nazi Germany and the Soviet Union signed the Molotov–Ribbentrop Pact of neutrality with a secret protocol that divided parts of Central and Eastern Europe between their spheres of influence.

Konstantin Kosachyov, head of the foreign relations committee of Russia's lower house of parliament, called the resolution "nothing but an attempt to rewrite the history of World War II". Alexander Kozlovsky, the head of the Russian delegation, called the resolution an "insulting anti-Russian attack" and added that "[t]hose who place Nazism and Stalinism on the same level forget that it is the Stalin-era Soviet Union that made the biggest sacrifices and the biggest contribution to liberating Europe from fascism".[54][55] Only eight out of 385 assembly members voted against the resolution.[56]

Kurskaya station controversy

At the end of August a gilded slogan, a fragment of the Soviet national anthem was re-inscribed at the Moscow Metro's Kurskaya station beneath eight socialist realist statues, reading: "Stalin reared us on loyalty to the people. He inspired us to labour and heroism". The slogan had been removed in the 1950s during Nikita Khrushchev's period of de-Stalinization. Another restored slogan reads: "For the Motherland! For Stalin!".

Restoring the slogans was ordered by the head of the metro Dmitry Gayev. He explained his decision with restoring the historic view of the station: "My attitude towards this story is simple: this inscription was at the station Kurskaya since its foundation, and it will stay there".[57]

The chairman of a human rights group Memorial Arseny Roginsky stated: "This is the fruit of creeping re-Stalinization and [...] they [the authorities] want to use his name as a symbol of a powerful authoritarian state which the whole world is afraid of". Other human rights organizations and survivors of Stalin's repressions called for the decorations to be removed in a letter to Moscow Mayor Yury Luzhkov.[39][57]

Mikhail Shvydkoy, the special representative of the President of Russia for the international cultural exchange, responded to the controversy:

In my opinion, the question whether such inscriptions should exist in the Moscow underground is not the question in the competence of neither the Mayor of Moscow, nor even the head of the Moscow underground. One can't take decisions that may break the society that's heated up and politicized even without that. It seems to me, that the presence of the lines about Stalin in the hall of the metro station Kurskaya is the question that should become the matter of discussion for the city denizens.[57]

Shvydkoy commented that what Stalin did in respect of the Soviet and in particular Russian people cannot be justified and he does not even deserve a neutral attitude, much less praise. However, he said "it's necessary to remember your own butchers" and without that memory they can "grow among us again". Shvydkoy said that the question is that the society must remember that "Stalin is a tyrant". While the inscription in the Metro should merely be read correctly, "read with the certain attitude to Stalin's personality".[57]

Shvydkoy also commented that if the hall of the station Kurskaya is a monument of architecture and culture, the inscription must be left because "to knock down inscriptions is vandalism".[57]

Opinions

Scholar Dmitri Furman, director of the Commonwealth of Independent States Research Center at the Russian Academy's of Sciences Institute of Europe, sees the Russian regime's neo-Stalinism as a "non-ideological Stalinism" that "seeks control for the sake of control, not for the sake of world revolution".[58]

In 2005, Communist politician Gennady Zyuganov said that Russia "should once again render honor to Stalin for his role in building socialism and saving human civilization from the Nazi plague".[59] Zyuganov has said "Great Stalin does not need rehabilitation" and has proposed changing the name of Volgograd back to Stalingrad.[60] In 2010, the Communist leader stated: "Today [...] the greatness of Stalin's era is self-evident even to his most furious haters... We liberated the whole world!".[61]

In 2008, Dmitry Puchkov accused the authorities of raising a wave of anti-Stalin propaganda to distract the attention of the population from topical troubles. In a December 2008 interview, he was asked a question: "Dmitry Yurievich, what do you think, is the new wave of 'unveiling the horrors of Stalinism' on the TV related to the approaching consequences of the crisis or is it merely another [mental] exacerbation?". He replied: "The wave is being raised to distract opinion of the population from the up-to-date troubles. You don't have to think of your pension, you don't have to think of the education, what matters are the horrors of Stalinism".[62]

Russian writer Sergey Kara-Murza believes that there is a trend to demonize Russia that is common not only in Poland, Ukraine and the Czech Republic, but in Russia as well. He contends that it is a good business and that it was a good business previously to demonize the Soviet Union:

Why do we need to take offense against Poles, if we in our country have the same (and for us — sufficiently more dangerous and hazardous) cohort of pundits, philosophers, historians who enjoy the maximal favourable regime set by the state and do the same things as Poles do? [63]

gollark: Drones can't place things.
gollark: I'm 2% sure that's impossible.
gollark: Mekanism has lasers but they aren't targetable.
gollark: They were plethora lasers.
gollark: Still, I have the code.

See also

References
  1. Ferdinand Joseph Maria Feldbrugge, "Samizdat and political dissent in the Soviet Union", Brill, 1975, pg. 30,
  2. Osborn, Andrew (21 February 2006). "Outrage at revision of Stalin's legacy". The New Zealand Herald. The Independent. Retrieved 28 October 2011.
  3. For example, Katerine Clark defines Neo-Stalinism as praising "the Stalin era and its leaders... as a time of unity, strong rule and national honor", see The Soviet Novel: History as Ritual, By Katerina Clark, Indiana University Press, 2000, ISBN 0-253-33703-8, ISBN 978-0-253-33703-0, page 236 .
  4. Draper, Hal. "Hal Draper: The Neo-Stalinist Type (1948)". www.marxists.org. Retrieved 16 February 2018.
  5. Copleston, Frederick, S.J. A History of Philosophy: Russian Philosophy. Continuum International Publishing Group, 2003. ISBN 0-8264-6904-3, ISBN 978-0-8264-6904-5. P. 403.
  6. Shaw identifies as features of the "political geography" of "neo-Stalinism" the following criteria:
    • 1. A well-developed core-periphery structure, reflecting marked differences in levels of economic development and living standards. This is in part the product of a tendency towards "incrementalism" – seeking to gain economies by allocating a considerable proportion of resources to those regions which have benefited most from previous investment...
    • 2. The inbuilt conservatism of the system and the bias towards heavy industry [ensuring] the continuing importance of traditional industrial regions with "smokestack" industries, such as the Donetsk-Dnepr region of eastern Ukraine and the Urals.
    • 3. "Extensive" (ie, resource-demanding) rather than "intensive" (resource-saving) development, leading to waste of resources and environmental deterioration in the core, growing dependence of the core on the resources of the periphery and pressure to develop the latter in the cheapest and often most short-sighted manner.
    • 4. Administration of the economy by sectors and tendencies towards 'narrow departmentalism' [leading] to the development of a series of ministerial "empires" lacking interlinkages, reducing the scope for scale economies, encouraging excessive transportation and leading to the economic overspecialization of many cities and regions, especially peripheral ones...
    • 5. The relative neglect of agriculture, transportation, consumer welfare and numerous services...
    • 6. A well-developed hierarchy of well-being in the settlement structure, whereby, in general terms, the best endowed settlements were the biggest ones with major administrative and political functions...conditions [deteriorating] as they became smaller.
    • 7. The development of regional economies...greatly influenced by the 'military-industrial complex' with the progress of individual cities, groups of cities and even entire regions (including peripheral ones) very much bound up with the needs of the military machine.
    • 8. Continental and inward-looking development induced by the longstanding tendency towards economic autarky. Isolation from the world economy...Only from the 1960s were autarkic tendencies modified, encouraging further economic development along land frontiers, on coasts and at ports., see Shaw, Denis J.B. Russia in the Modern World: A New Geography. Wiley-Blackwell, 1999. ISBN 0-631-18134-2, ISBN 978-0-631-18134-7. Pp. 81-84.
  7. "Neo-Stalinism: Writing History and Making Policy." Intelligence Report. Central Intelligence Agency, Directorate of Intelligence. CIA Released Documents. FAQs.org.
  8. Clark, Katerina. The Soviet Novel: History as Ritual Indiana University Press, 2000, ISBN 0-253-33703-8, ISBN 978-0-253-33703-0, page 236 .
  9. Reichman, Henry. "Reconsidering 'Stalinism'. Theory and Society Volume 17, Number 1. Springer Netherlands. January 1988. Pp. 57-89.
  10. Stalinism und Neo-Stalinism in Romania. In: Southeastern Europe in the 19. und 20. century. Foreign ways– own ways (= Berliner Jahrbuch für osteuropäische Geschichte. Bd. 2). Akademie-Verlag, Berlin 1994, ISBN 3-05-002590-5, S. 87–102.
  11. Library of Congress Country Studies
  12. "Obituary: Babrak Karmal". 6 December 1996. Retrieved 16 February 2018.
  13. Working, Russel. "An Open Door to North Korea". Business Week, June 4, 2001.
  14. By Sŭng-hŭm Kil, Soong Hoom Kil, Chung-in Moon. Understanding Korean Politics: An Introduction. SUNY Press, 2001. ISBN 0-7914-4889-4, ISBN 978-0-7914-4889-2, p. 275.
  15. "Stalinist China at 50: Where is neo-Stalinist China Going?" Workers Liberty 58.
  16. Radio Free Europe, Czech Republic, 2005
  17. Freedom House, United States, 2006
  18. The Independent, United Kingdom, 2006
  19. Juergensmeyer, Mark. The Oxford Handbook of Global Religions. Oxford University Press US, 2006. ISBN 0-19-513798-1, ISBN 978-0-19-513798-9. P. 460.
  20. Thornton, William H. New world empire: civil Islam, Terrorism, and the Making of Neoglobalism. Rowman & Littlefield, 2005. ISBN 0-7425-2941-X, ISBN 978-0-7425-2941-0. P. 134.
  21. Daniels, Robert Vincent. The Rise and Fall of Communism in Russia. Yale University Press, 2007 ISBN 0-300-10649-1, ISBN 978-0-300-10649-7 P. 339.
  22. Novack, George. International Socialist Review, New York, Volume 22, No. 3, Fall 1961. Pp. 107-114. Marxists Internet Archive. 2005.
  23. Novack, George. International Socialist Review, New York, Volume 22, No. 3, Fall 1961. Pp. 107-114.
  24. "Khrushchev's Neo-Stalinism". Archived 2011-07-17 at the Wayback Machine Records of Radio Free Europe/Radio Liberty Research Institute (RFE/RL RI): Box-Folder-Report 55-1-222. The Open Society. Retrieved 11 May 2009.
  25. "The Specter of Suslov". Archived 2011-07-17 at the Wayback Machine Records of Radio Free Europe/Radio Liberty Research Institute (RFE/RL RI): Box-Folder-Report 55-1-296. The Open Society. Retrieved 11 May 2009.
  26. "Khrushchev and the Presidium (VIII)". Records of Radio Free Europe/Radio Liberty Research Institute (RFE/RL RI): Box-Folder-Report 56-3-307. The Open Society. Retrieved 11 May 2009.
  27. Laiapea, Andres. "Putin's Neo-Stalinism in Historical Perspective". American Chronicle. 26 February 2007. Retrieved 11 May 2009.
  28. Sakwa, Richard. Soviet Politics in Perspective. Routledge, 1998. ISBN 0-415-07153-4, ISBN 978-0-415-07153-6, P. 66.
  29. Alexander Dubcek Recollections of the Crisis: Events Surrounding the Cierna nad Tisou Negotiations Archived 2007-03-14 at the Wayback Machine
  30. Simonov, Vladimir. "Who are Russia's Enemies?" Russian News and Information Agency Novosti. 21 June 2005. EN.RIAN.ru. Retrieved 11 May 2009.
  31. Eberstadt, Nick. The Poverty of Communism. Transaction Publishers, 1990. ISBN 0-88738-817-5, ISBN 978-0-88738-817-0. P. 85.
  32. "Mikhail Gorbachev Interview - page 3 / 3 - Academy of Achievement". Archived from the original on 11 November 2016. Retrieved 16 February 2018.
  33. Tsypkin, Mikhail. "Moscow's Gorbachev: A New Leader in the Old Mold": Backgrounder #451 – August 29, 1985. The Heritage Foundation.
  34. Åslund, Anders. How Russia Became a Market Economy. Brookings Institution Press, 1995, ISBN 0-8157-0425-9, ISBN 978-0-8157-0425-6. P. 29.
  35. Pilon, Juliana Geran. "The Crisis of Marxist Ideology in Eastern Europe". National Review. 7 April 1989. ArticleArchies. Retrieved 9 August 2009.
  36. Thomas Sherlock, "Russian politics and the Soviet past: Reassessing Stalin and Stalinism under Vladimir Putin" Communist and Post-Communist Studies 30#1 (2016) pp 1-15 (2016)
  37. Mikhail Pozdnyaev, Novye Izvestia. "The Glamorous Tyrant: The Cult of Stalin Experiences a Rebirth". Archived 11 May 2008 at the Wayback Machine
  38. "Сегодня исполняется 55 лет со дня смерти Сталина".
  39. Andrew Osborn, "Josef Stalin 'returns' to Moscow metro", Telegraph, 05 September 2009,
  40. "Joseph Stalin's approval rating hits historic high – poll". RT. April 16, 2019. Retrieved April 16, 2019.
  41. "Re-Stalinization of Moscow subway sparks debate". WaPo. October 27, 2009.
  42. "Putin Says Stalin No Worse Than 'Cunning' Oliver Cromwell".
  43. Stalin's new status in Russia, By Richard Galpin, BBC News, Moscow
  44. "Activists Denounce Stalin in Station" 28 August 2009 By Kristina Mikulova Moscow Times
  45. Stalin Back in Vogue as Putin Endorses History-Book Nostalgia by Henry Meyer, Bloomberg.com, 29 November 2007
  46. History textbooks, Russian Ministry of Education. (in Russian)
  47. List of admitted school text-books, 2007 (in Russian)
  48. 'Gulag' book, once banned, is now required reading Associated Press Retrieved on September 10, 2009
  49. The Gulag Archipelago was included to the school program, Izvestia, September 9th.
  50. Wendle, John (8 May 2009). "Russia Moves to Ban Criticism of WWII Win". Time. Retrieved 6 June 2009.
  51. "Russia panel to 'protect history'". BBC. 2009-05-19. Retrieved 2009-08-06.
  52. Andrew Osborne, "Medvedev Creates History Commission", Wall Street Journal,
  53. http://rt.com/news/osce-equates-stalinism-to-nazism/
  54. http://www.themoscowtimes.com/article/1010/42/379276.htm
  55. Russia scolds OSCE for equating Hitler and Stalin Retrieved on July 25, 2009
  56. "Resolution on Stalin riles Russia". BBC News. July 3, 2009.
  57. Human rights defenders called Luzhkov to remove from the Metro the notes about Stalin, Kommersant, September 8, 2009.
  58. Zakharovich, Yuri. "Can the U.S.-Russian Alliance Last?" TIME. 21 Dec. 2001.
  59. "Opinion & Reviews - Wall Street Journal". www.opinionjournal.com. Retrieved 16 February 2018.
  60. Fiery Counterrevolutionaries Archived 2011-11-03 at the Wayback Machine, Kommersant, April 18, 2005.
  61. Liberals rap Kremlin as Stalin is worshipped, Reuters, March 5, 2010.
  62. Short questions and answers, by Dmitry Puchkov.
  63. The satanization of the modern Russia is ongoing, same way as it happened with the Soviet Union, Sergey Kara-Murza, 24 September 2009 (in Russian)

Further reading
  • Khapaeva, Dina. "Triumphant memory of the perpetrators: Putin's politics of re-Stalinization." Communist & Post-Communist Studies (March 2016), pp 61–73. celebrations of Stalin's memory in Russia today. online
  • Khapaeva, Dina. "Historical memory in post-Soviet Gothic society." Social Research (2009): 359-394. online
  • Sherlock, Thomas. "Russian politics and the Soviet past: Reassessing Stalin and Stalinism under Vladimir Putin." Communist and Post-Communist Studies 49.1 (2016): 45—59. online
  • Torbakov, Igor. "History, Memory and National Identity: Understanding the politics of history and memory wars in post-Soviet lands." Demokratizatsiya 19.3 (2011): 209+ online
  • Tumarkin, Maria M. "The Long Life of Stalinism: Reflections on the Aftermath of Totalitarianism and Social Memory." Journal of social history 44.4 (2011): 1047—1061.
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