Mother Mary Alphonsa

Rose Hawthorne Lathrop, O.P., (May 20, 1851 – July 9, 1926) was an American writer and religious leader. As Mother Mary Alphonsa, she was a Roman Catholic religious sister, social worker, and foundress of the Dominican Sisters of Hawthorne.

Servant of God

Mother Mary Alphonsa

O.P.
Mother Mary Alphonsa in her habit
Daughter, Wife, Mother, Writer, Convert, and Religious Foundress
BornRose Hawthorne
(1851-05-20)May 20, 1851
Lenox, Massachusetts, United States
DiedJuly 9, 1926(1926-07-09) (aged 75)
New York City, New York, United States
Venerated inRoman Catholic Church

Biography

Early years and marriage

Rose Hawthorne was born on May 20, 1851, in Lenox, Massachusetts, to Nathaniel Hawthorne and his wife Sophia Peabody.[1] Sophia was assisted in the birth by her father, Nathaniel Peabody.[2] Hawthorne wrote about the infant Rose to his friend, Horatio Bridge, comparing her birth to the publication of a book: "Mrs. Hawthorne published a little work, two months ago, which still lies in sheets; but, I assure you, it makes some noise in the world, both by day and night. In plain English, we have another little red-headed daughter—a very bright, strong, and healthy imp, but, at present, with no pretentions to beauty."[3] Rose and her siblings were raised in a positive environment and their parents did not believe in harsh discipline or physical punishment.[4]

On July 28, 1851, Sophia took Rose and her older sister, Una, to visit relatives in West Newton, Massachusetts.[5] Growing up, Rose lived in Massachusetts, Liverpool, London, Paris, Rome, and Florence. The family returned to Concord, Massachusetts, in 1860. There, her older brother Julian was enrolled in a co-educational school run by Franklin Benjamin Sanborn. Though their friend, the poet Ellery Channing, recommended the Hawthorne girls attend the same school, neither was enrolled. Sophia wrote: "We entirely disapprove of this commingling of youths and maidens at the electric age in school. I find no end of ill effect from it, and this is why I do not send Una and Rose to your school."[6] Two years after Nathaniel's death in 1864, Rose was enrolled at a boarding school run by Diocletian Lewis in nearby Lexington, Massachusetts; she disliked the experience.[7]

After Nathaniel's death, the family moved to Germany and then to England. Sophia and Una died there in 1871 and 1877, respectively.

Rose married author George Parsons Lathrop in 1871. Prior to the marriage, Lathrop had shown romantic interest in Rose's sister Una. Their brother Julian Hawthorne used the love triangle as an inspiration for his first novel, Bressant, in 1873.[8] In 1876, the Lathrops had a son, Francis. Rose tried to become an author in her own right, much like her husband, father, and brother. She serialized her novel Miss Dilletante in the Boston Courier under George's editorship in 1878[9] and published a book of poems, Along the Shore, in 1888.

In the spring of 1879, the Rose and her husband purchased her family's former home in Concord, The Wayside, with borrowed funds. They moved out on the day Francis died of diphtheria at the age of five.[10] They returned to New York City but moved to New London, Connecticut, in 1877 for George's health.[11] There, they became involved with the Catholic summer school movement and collaborated on a book, A Story of Courage: A History of the Georgetown Visitation Convent.[12]

Both she and George converted to Roman Catholicism in 1891. Though "To many of their old friends this conversion came as a shock", Rose's journey to Catholicism had been years in the making. "Their travels through England, Portugal, France and Italy [had] exposed the Hawthornes to the “Roman Church,” often misunderstood in the Protestant circles of New England...Rose would write of her experience at the age of seven of seeing Pope Pius IX during Holy Week from his balcony: “I became eloquent about the Pope, and was rewarded by a gift from my mother of a little medallion of him and a gold scudo with an excellent likeness thereon, both always tenderly reverenced by me.”[13]

Following Francis' death George had become an alcoholic and was increasingly unstable.[14] Una suspected he abused Rose.[15] George also competed with Rose's brother Julian for control of Nathaniel Hawthorne's legacy.[16] In 1883, Julian planned to publish Dr. Grimshawe's Secret, a manuscript left unfinished by their father, but Rose did not believe in its existence and suspected him of forgery or perpetrating a hoax.[17] After Francis's death, Rose and Julian tried to end their quarreling and the Lathrops visited him in England in 1881. During that trip, however, they spent more and more time apart.[18] They separated permanently in 1895; George died of cirrhosis three years later.

Charity work and religious vocation
Rose Hawthorne Lathrop, from an 1897 publication.

Lathrop sought greater purpose in her life and spent time with the Sisters of Charity of Saint Vincent de Paul in Wellesley Hills, Massachusetts, and was inspired by their motto, "I am for God and for the poor."[19] She was further inspired by the death of Emma Lazarus, whom she befriended in 1881.[20] After Lazarus's death from cancer at age 38, Rose recalled that she was at least comfortable, unlike others who were poor. She wrote later, "Though I grieved deeply for her, I would not pity her, for she never knew unaided suffering, but every amelioration."[21] As a source for her motivation to work with incurable impoverished people, she cited the story of a young seamstress who was too poor to afford medical treatment and instead had herself admitted to an institution for the insane on Blackwell's Island.[19]

In the summer of 1896, Lathrop trained as a nurse at the then–New York Cancer Hospital, the first institution in the United States to provide training in treating cancer while general hospitals in the city did not admit patients with cancer.[22] Later that year, she founded a charitable organization named after Saint Rose of Lima, Sister Rose's Free Home, to care for impoverished cancer patients.[15] At first, she visited patients at home. In October 1896, she rented three rooms in a tenement on Scammel Street[23] on the Lower East Side, a poor immigrant neighborhood,[24] with the help of an assistant named Alice Huber.[14] A Dominican priest, Father Clement Thuente, O.P., witnessed their work in February 1899 and encouraged them to join the Dominican order as tertiaries (Third Order Dominicans).[25][26]

On December 8, 1900, Lathrop founded a new religious order, with the approval of Archbishop Michael A. Corrigan of New York.[26] The order was named the Servants of Relief for Incurable Cancer; Lathrop became its first Mother Superior, with the name Mother Mary Alphonsa.[26] Alice became known as Mother Rose.[25] The order—now known as the Dominican Sisters of Hawthorne—opened a facility called St. Rose's Home on Water Street in Manhattan; it then moved to Cherry Street, before settling north of New York City in what is now Rosary Hill Home in Hawthorne.[27]

Lathrop's brother, Julian, considered her decision to be a martyrdom, writing, "Nothing less than the extreme would satisfy her thirst for self-sacrifice."[16] When he was imprisoned for mail fraud, she traveled to Washington, D.C., on April 3, 1913, to ask President Woodrow Wilson to pardon him. Julian was angered by her intervention, and no pardon was granted.[28]

Death and legacy

On July 8, 1926, Lathrop wrote various letters asking for donations until nearly 10 o'clock before going to bed. She died in her sleep[29] on July 9, the day that would have been her parents' 84th wedding anniversary.[26] She was buried on the grounds of the Motherhouse of the Dominican Sisters in Hawthorne, N.Y.

Lathrop received a medal from the National Institute of Social Sciences for "notable achievement" in 1914. In 1925, she was awarded an honorary Master of Arts from Bowdoin College. On April 18, 1926, the Rotary Club of New York presented her with a service medal as "soldier of love, a friend of the poor, organizer of rare ability, hope of the hopeless".[30]

The Rose Hawthorne Guild was established to promote Mother Mary Alphonsa's Cause for Canonization.[31] In 2003, Cardinal Edward Egan, Archbishop of the Archdiocese of New York, approved the movement for Lathrop's canonization.[32] She now has the title "Servant of God" in the Catholic Church.

gollark: Of course, GTech™ apiocomputation tesseracts support memory address resolution with arbitrary recursion depth.
gollark: I think that's back when Rust had a big runtime and such?
gollark: Ah, jabu approaches from the north.
gollark: One Rust program I have is an impressive 80MBish (compiled in debug mode).
gollark: How was that the "smallest possible" one?

References
  1. Valenti, 1
  2. Mellow, 363
  3. McFarland, 130
  4. Miller, Peggy J. and Grace E. Cho. Self-esteem in Time and Place: How American Families Imagine, Enact, and Personalize a Cultural Ideal. New York, NY: Oxford University Press, 2018: 7. ISBN 9780199959723
  5. Mellow, 375
  6. Mellow, 537
  7. Valenti, 34
  8. Scharnhorst, Gary. Julian Hawthorne: The Life of a Prodigal Son. Urbana, IL: University of Illinois Press, 2014: 62−63. ISBN 978-0-252-03834-1
  9. Valenti, 61
  10. Valenti, 63–64
  11. Valenti, 96
  12. Connor, 51
  13. "Biography".
  14. Allitt, 143
  15. Wineapple, 8
  16. Smith and Himmel, 21
  17. Valenti, 67
  18. Valenti, 66–67
  19. O'Malley, 255
  20. Young, 186
  21. Smith and Himmel, 22
  22. Smith and Himmel, 23
  23. O'Malley, 256
  24. Smith and Himmel, 18
  25. O'Malley, 257
  26. Mann, Stephanie (July 9, 2017). "Mother Mary Alphonsa, Daughter of Nathaniel Hawthorne, is Now Called a Servant of God". National Catholic Register. EWTN News, Inc. Retrieved July 9, 2017.
  27. Connor, 53
  28. Wineapple, 6
  29. Valenti, 179
  30. Valenti, 177
  31. "Rose Hawthorne Guild". Dominican Sisters of Hawthorne. Retrieved November 27, 2018.
  32. Quinn, John F. (July 14, 2014). "Rose Hawthorne Lathrop's Ministry of Mercy". Crisis Magazine. Retrieved July 9, 2017.
Sources
  • Allitt, Patrick (1997). Catholic Converts: British and American Intellectuals Turn to Rome. New York: Cornell University. ISBN 0-8014-8663-7.
  • Connor, Charles Patrick (2001). Classic Catholic Converts. San Francisco: Ignatius Press. ISBN 0-89870-787-0.
  • McFarland, Philip (2004). Hawthorne in Concord. New York: Grove Press. ISBN 0-8021-1776-7.
  • Mellow, James R. (1980). Nathaniel Hawthorne in His Times. Boston: Houghton Mifflin Company. ISBN 0-395-27602-0.
  • O'Malley, Vincent J. (2004). Saints of North America. Huntington, IN: Our Sunday Visitor Publishing. ISBN 1-931709-52-1.
  • Smith, Fran; Himmel, Sheila (2013). Changing the Way We Die: Compassionate End of Life Care and The Hospice Movement. Cleis Press. ISBN 978-1-936740-51-2.
  • Valenti, Patricia Dunlavy (1991). To Myself a Stranger: A Biography of Rose Hawthorne Lathrop. Baton Rouge, LA: Louisiana State University Press. ISBN 978-0-8071-2473-4.
  • Wineapple, Brenda (2003). Hawthorne: A Life. New York: Random House. ISBN 0-8129-7291-0.
  • Young, Bette Roth (1995). Emma Lazarus in Her World: Life and Letters. Philadelphia: Jewish Publication Society. ISBN 0-8276-0618-4.
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